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Artykuły w czasopismach na temat „Asian studies”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Prashad, Vijay. "From Multiculture to Polyculture in South Asian American Studies." Diaspora: A Journal of Transnational Studies 8, no. 2 (1999): 185–204. http://dx.doi.org/10.3138/diaspora.8.2.185.

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In 1997, Contours of the Heart: South Asians Map North America won the American Book Award from the Before Columbus Foundation (Maira and Srikanth). This was unexpected, not because of the quality of the book, but principally because of the little attention hitherto given to those who write about the “new immigrants” of the Americas (including South Asians, Filipinos, Southeast Asians, Africans, and West Asians). Prior to 1997, scholars and writers of South Asian America had been known to skulk in the halls of even such marginal events as the Asian American Studies Association and complain abo

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2

Beauregard, Guy. "Asian American Studies, Asian Canadian Questions." Amerasia Journal 33, no. 2 (2007): xxi—xxviii. http://dx.doi.org/10.17953/amer.33.2.t77634gp37272897.

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Cabrera, Joseph F., and Rachael R. Dela Cruz. "Spatially Based Rules for Reducing Multiple–Race into Single–Race Data." City & Community 19, no. 3 (2020): 593–616. http://dx.doi.org/10.1111/cico.12418.

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There is a discord between the categorization of mixed–race data in spatial studies, which has become more complex as the mixed–race population increases. We offer an efficient, spatially based method for assigning mixed–race respondents into single–race categories. The present study examined diversity within 25 Metropolitan Statistical Areas in the United States to develop this racial bridging method. We identify prescriptions for each two–race category based on average diversity experiences and similarity scores derived from census tract data. The results show the following category assignme

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4

Wha, Lee Sang. "Conceptualizing ‘the Asian’ and Asian Women's Studies." Asian Journal of Women's Studies 14, no. 4 (2008): 28–53. http://dx.doi.org/10.1080/12259276.2008.11666055.

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5

Jayathirtha, Gayithri, and Francisco Enrique Vicente Castro. "Disaggregating Asian Identities through Case Studies of High School Students in Electronic Textiles Classrooms." Sustainability 15, no. 20 (2023): 15128. http://dx.doi.org/10.3390/su152015128.

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While most of the identity-related work within STEAM education has examined learners from different marginalized groups, Asians and Asian Americans are some of the least studied identities despite the underrepresentation of several Asian sub-groups within STEAM fields. Educational research has embraced the “model minority” myth, adopted a White-colonial gaze, aggregated Asians into a single “racial group”, and treated it as a dominant group within STEM fields. By resisting the White-centered, colonial simplifications and also conducting ways of engaging with learners that identify with Asian c

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6

Chan, Yuen-Yung Sherry. "The heathen, the plague, and the model minority: Perpetual self-assessment of Asian Americans as a panoptic mechanism." Critical Research on Religion 9, no. 3 (2021): 265–83. http://dx.doi.org/10.1177/20503032211044436.

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Incidents of racism against Asians have been rising since the COVID-19 pandemic turned global in early 2020. Employing Foucault’s concept of panopticism and Kathryn Lofton’s insights on the function of religion to demarcate group boundaries, this article argues that American religion constructs Asian American stereotypes to limit the discursive space within which Asian Americans may negotiate their identities. These discursive limitations have, in turn, buttressed white supremacy. This article examines how some Asians and Asian Americans respond to anti-Asian sentiments during the pandemic by

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7

Burgess, Chris. "THE ASIAN STUDIES “CRISIS”: PUTTING CULTURAL STUDIES INTO ASIAN STUDIES AND ASIA INTO CULTURAL STUDIES." International Journal of Asian Studies 1, no. 1 (2004): 121–36. http://dx.doi.org/10.1017/s1479591404000087.

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This paper explores the link between globalization, as the source of contemporary crises in representation, and the academic crisis in Asian Studies. The situation of Japanese Studies in Australia is used as a case study to illustrate these links. I argue that traditional area studies, as a colonial structure rooted in the (Cold) War, has become anachronistic. It is suggested that one strategy through which conventional area studies may be reconfigured and revitalized is by more fully and warmly embracing those movements or networks such as cultural studies that can be seen as responses to glo

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8

Clark, Juliet. "ASIAN PERSPECTIVES. ASIAN STUDIES IN “CRISIS”: IS CULTURAL STUDIES THE ANSWER?" International Journal of Asian Studies 3, no. 1 (2006): 95–110. http://dx.doi.org/10.1017/s1479591405000227.

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This article explores some of the benefits and limitations of Cultural Studies in Asian studies with particular reference to the expression of Asian-Australian identity in diaspora. It has been suggested that the influence of Cultural Studies – a discipline that is viewed as more globally relevant – may be an answer to the Asian studies “crisis”. In relation to the Cultural Studies approach to Asian-Australian identity, I argue that the discourse and rhetoric of Cultural Studies is highly beneficial in breaking down stereotypes and rebuilding the national narrative of identity. However, as a m

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9

Kumar, Shailesh, Samson Tse, Antonio Fernando, and Sai Wong. "Epidemiological Studies on Mental Health Needs of Asian Population in New Zealand." International Journal of Social Psychiatry 52, no. 5 (2006): 408–12. http://dx.doi.org/10.1177/0020764006065150.

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Background: New Zealand has recently experienced a massive and rapid influx of Asian migrants. The Asian population has doubled in 10 years and is now the third-largest ethnic group. Materials: Databases reviewed include Medline, NZ government reports and NZ media releases. Discussion: Despite the significant growth in the Asian population, most of whom are in a vulnerable age group for mental morbidity and are exposed to adverse experiences, accurate and systematically obtained information on the mental health of Asians is lacking. Conclusion: This paper argues for a need to conduct a well-de

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10

Suh. "Women in Asian/Asian North American Religion: Whose Asian/Asian North America? Whose Religion?" Journal of Feminist Studies in Religion 31, no. 1 (2015): 137. http://dx.doi.org/10.2979/jfemistudreli.31.1.137.

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11

Heryanto, Ariel. "Can There Be Southeast Asians in Southeast Asian Studies?" Moussons, no. 5 (July 1, 2002): 3–30. http://dx.doi.org/10.4000/moussons.2658.

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12

Hübinette, Tobias. "East Asian Adoption Studies." Adoption & Culture 4, no. 1 (2014): 146–48. http://dx.doi.org/10.1353/ado.2014.0009.

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13

Imamura, Fumiaki. "Confounders in Asian studies." American Journal of Clinical Nutrition 91, no. 6 (2010): 1804–5. http://dx.doi.org/10.3945/ajcn.2010.29519.

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14

Webb, Teiry D. "Asian studies syllabi online." College & Research Libraries News 58, no. 8 (1997): 530. http://dx.doi.org/10.5860/crln.58.8.530.

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15

Ko, Chisu Teresa. "Toward Asian Argentine Studies." Latin American Research Review 51, no. 4 (2016): 271–89. http://dx.doi.org/10.1353/lar.2016.0059.

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16

Pepinsky, Thomas B. "Disciplining Southeast Asian Studies." Journal of Social Issues in Southeast Asia 30, no. 1 (2015): 215–26. http://dx.doi.org/10.1355/sj30-1g.

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17

Winichakul, Thongchai. "Asian Studies across Academies." Journal of Asian Studies 73, no. 4 (2014): 879–97. http://dx.doi.org/10.1017/s0021911814001065.

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Let me begin with a conversation I had with the late David Wyatt of Cornell University, a prominent historian of Thailand and the 1993 president of the AAS, at one of the AAS meetings in Boston. I asked Professor Wyatt, what was the question about Thai history he got most often from Thai colleagues? His answer was:1)Was the execution of the king in 1782 by the founder of the current dynasty legitimate? If not, why did he do it?2)Was the death of another king in 1946 an accident, a suicide, or an assassination, and if it was the last one, who did it?

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18

Elverskog, Johan. "(Asian Studies + Anthropocene)4." Journal of Asian Studies 73, no. 4 (2014): 963–74. http://dx.doi.org/10.1017/s0021911814001612.

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In his Jungian-inspired utopianism, Joseph Campbell (1988, 32) once declared that the famous “Blue Marble” shot of earth from space (see figure 1) could potentially become a symbol of a new mythology that celebrated our common humanity. Of course, much as Jung and other universalizing theorists have been laid to rest over the last quarter-century by poststructural, postmodern, and postcolonial thought, so too apparently has any new mythology of our common humanity (much less its actualization). Nevertheless, one can certainly wonder whether Campbell would not have interpreted the Anthropocene

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19

Takashima, Ken-Ichi. "Department of Asian Studies." International Review of Chinese Linguistics 1:1, no. 1 (1996): 113–22. http://dx.doi.org/10.1075/ircl.1.1.20tak.

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20

De Crespigny, Rafe R. C. "Asian Studies in Australia." Middle East Studies Association Bulletin 19, no. 2 (1985): 197–98. http://dx.doi.org/10.1017/s002631840001614x.

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21

Keane, Michael. "Review: Asian Media Studies." Media International Australia 115, no. 1 (2005): 140–41. http://dx.doi.org/10.1177/1329878x0511500117.

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22

Mackie, J. A. C. "An Asian studies council ….?" Asian Studies Association of Australia. Review 9, no. 1 (1985): 33. http://dx.doi.org/10.1080/03147538508712375.

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23

Threadgold, Terry. "Semiotics and Asian studies." Asian Studies Association of Australia. Review 10, no. 1 (1986): 1–6. http://dx.doi.org/10.1080/03147538608712421.

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24

Threadgold, Terry. "Semiotics and Asian studies." Asian Studies Association of Australia. Review 10, no. 2 (1986): 33–34. http://dx.doi.org/10.1080/03147538608712443.

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25

McKay, Elaine. "Asian studies and education." Asian Studies Association of Australia. Review 11, no. 3 (1988): 37–38. http://dx.doi.org/10.1080/03147538808712508.

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26

Grant, Joan. "Asian studies centres update." Asian Studies Review 17, no. 1 (1993): 145–53. http://dx.doi.org/10.1080/03147539308712910.

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Grant, Joan. "Asian studies centres update." Asian Studies Review 18, no. 2 (1994): 121–32. http://dx.doi.org/10.1080/03147539408713002.

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28

Grant, Joan. "Asian studies centres update." Asian Studies Review 19, no. 1 (1995): 101–14. http://dx.doi.org/10.1080/03147539508713047.

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29

Campbell, John. "Association for Asian studies." Asian Studies Review 19, no. 1 (1995): 121–22. http://dx.doi.org/10.1080/03147539508713049.

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30

Grant, Joan. "Asian studies centres update." Asian Studies Review 20, no. 1 (1996): 153–68. http://dx.doi.org/10.1080/03147539608713101.

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31

Grant, Joan. "Asian studies centres update." Asian Studies Review 21, no. 1 (1997): 131–44. http://dx.doi.org/10.1080/03147539708713145.

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32

Jensen, Lars. "Locating Asian Australian Studies." Journal of Australian Studies 32, no. 4 (2008): 543–51. http://dx.doi.org/10.1080/14443050802471491.

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33

Lopez, Lori Kido. "Asian American Media Studies." Feminist Media Histories 4, no. 2 (2018): 20–24. http://dx.doi.org/10.1525/fmh.2018.4.2.20.

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34

Bahri, Deepika. "Disciplining South Asian Studies." South Asian Review 38, no. 3 (2017): 51–56. http://dx.doi.org/10.1080/02759527.2017.12023346.

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35

Ollett, Andrew. "Double South Asian Studies!" History of Humanities 9, no. 1 (2024): 179–91. http://dx.doi.org/10.1086/729082.

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36

Clammer, John. "Cultural Studies/Asian Studies: Alternatives, Intersections, and Contradictions in Asian Social Science." Asian Journal of Social Science 28, no. 1 (2000): 47–65. http://dx.doi.org/10.1163/030382400x00163.

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AbstractThe social sciences in Asia face a peculiar theoretical challenge. Heirs to ancient civilizations and traditions of thought and cradles to all of the great world religions, they nevertheless perceive themselves as suffering from a "theoretical deficit". High theory is almost entirely Western and in fact largely European in provenance. This essay is directed to the possibility of constructing an Asian variety of cultural studies as a response to the hegemony of European social theory, and as an attempt to redress the balance of theory-power in the world intellectual economy.

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37

Li, Wenjun, and Vivian Lou. "AAA Research Methodology II: Innovative Observational and Intervention Studies." Innovation in Aging 4, Supplement_1 (2020): 815. http://dx.doi.org/10.1093/geroni/igaa057.2968.

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Abstract Asians are the largest and the fastest growing segment of the world population, and the second largest immigrant population in the U.S. A high proportion of Asians live in developing countries or are immigrants to developed countries. Studies on age-related social and health issues of Asians have lagged. To advance research into aging among Asians living in the U.S. and elsewhere in the world, sound methodologies can be adopted from those well-developed in other settings while novel methodologies are to be developed to meet the unique needs of Asian studies. This symposium brings toge

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38

Espiritu, Yê´n Lê. "1 Critical Refugee Studies and Asian American Studies: Vietnamese Refugees in Asian America." Journal of Asian American Studies 25, no. 2 (2022): 159–69. http://dx.doi.org/10.1353/jaas.2022.0014.

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39

Kim and Joh. "Introduction: Asian/Asian North American Feminist Theologies." Journal of Feminist Studies in Religion 31, no. 1 (2015): 107. http://dx.doi.org/10.2979/jfemistudreli.31.1.107.

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40

SUZUKI, Tadashi. "FROM CENTRAL ASIAN STUDIES TO ANATOLIAN STUDIES." Orient 38 (2003): 117–34. http://dx.doi.org/10.5356/orient1960.38.117.

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41

Shagdarsuren, Egshig. "New approaches to Asian Studies." Ази судлал 1, no. 1 (2022): 5–10. http://dx.doi.org/10.22353/asinmongolia.v1i1.952.

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Asia plays a key role in recent world with its notable demonstration of rapid economic development. Asian Studies is a major discipline of Area Studies today. The formal study of Asia began in the West. The West created the study of Oriental Studies from centuries ago and served to shape the political policy of the Western monarchies. In today's world, the Oriental Studies is evolving into Asian Studies and becoming one field of Area Studies. Asian Studies dominated not only by Westerners, but also by Easterners themselves. Asian Studies in Mongolia with half century history has developed in l

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42

Li, Wenjun, and Su-I. Hou. "AAA Research Methodology I: Overcoming Linguistic and Cultural Barriers in Aging Research Among Asians." Innovation in Aging 4, Supplement_1 (2020): 812. http://dx.doi.org/10.1093/geroni/igaa057.2952.

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Abstract Asians are the largest and the fastest growing segment of the world population. Asian immigrants are the second largest immigrant population in the U.S. However, their age-related social and health issues are understudied. Because studies on older Asians are often scattered geographically and small-sized and study instruments are usually inconsistent in context, language and culture, it is difficult to synthesize findings from different studies on Asians. Little data exist to support health promotion, policy evaluation and clinical practice in this population. To advance research into

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43

Daniher, Colleen Kim. "On Teaching Kim’s Convenience: Asian American Studies, Asian Canadian Studies, and the Politics of Race in Asian Canadian Theatre and Performance Studies." Theatre Research in Canada 39, no. 1 (2018): 8–27. http://dx.doi.org/10.3138/tric.39.1.8.

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44

Murthy, Dhiraj. "Representing South Asian alterity? East London's Asian electronic music scene and the articulation of globally mediated identities." European Journal of Cultural Studies 12, no. 3 (2009): 329–48. http://dx.doi.org/10.1177/1367549409105367.

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In the years since the London tube bombings, popular depictions of British Asians have been increasingly `othered' at best, and stereotyped as dangerous terrorists at worst. Asian self-representation continues to be a critically-needed intervention. East London's Asian electronic music scene serves as a means to represent the voices of young urban British Asians, attempting to bring them from peripheral alterity and render them visible in mainstream British popular culture. The music, which blends synthesized electronic music with South Asian musical stylings, has brought musicians from both t

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45

Goh, Jin X., and Vlada Trofimchuk. "Gendered Perceptions of East and South Asian Men." Social Cognition 41, no. 6 (2023): 537–61. http://dx.doi.org/10.1521/soco.2023.41.6.537.

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Gendered race theory argues that in the United States, Asian men are perceived as more feminine and less masculine than Black and White men. However, extant research has focused predominantly on East Asians while overlooking South Asians. In five studies (N = 1,773 U.S. participants), we examined the perceived femininity-masculinity of East and South Asian men. East Asian men were perceived as more feminine and less masculine than South Asian, White, and Black men. South Asian men's perceived femininity-masculinity depends on whether they have facial hair or not. South Asian men with facial ha

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46

David, Kawika, Margaret Palanca, James S. Zhou, Manabu Taketani, and Pamela K. Sari. "Service-Learning in the Context of Asian American Studies and the AAARCC at Purdue University: Asian/American Business Owners in Greater Lafayette and Indiana." Purdue Journal of Service-Learning and International Engagement 10, no. 1 (2023): 65–71. http://dx.doi.org/10.5703/1288284317696.

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The journey of Asian Americans in the United States is vital to understanding the perspective that Asian immigrants take on the way to becoming Asian Americans. Within the past century, Asians in America have played an essential role in communities across the country. In order to understand the efforts it takes for some of these people, our “Internship in Asian American Studies” (ASAM 490) class explored their experiences and lives by highlighting Asian American and Asian business owners in Greater Lafayette, other areas in Indiana. With a lack of vocalization about this topic, it is crucial t

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47

Chen, Ning, and Maia J. Young. "The Relationship Between Belief in Stable Luck and a Propensity for Superstition: The Influence of Culturally Conferred Agency Beliefs." Journal of Cross-Cultural Psychology 49, no. 7 (2018): 1098–113. http://dx.doi.org/10.1177/0022022118777296.

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Superstition is known to be positively associated with the belief in luck. However, prior research that has demonstrated the link between luck belief and superstition has not distinguished between two different types of luck beliefs—stable luck and fleeting luck—and their concomitant relationships with agency beliefs and superstition, as those vary by culture. The current research focused on the belief in stable luck and investigated the relationship between this belief and the propensity for superstition among Asians and Americans (Study 1) or Asian Americans and non–Asian Americans (Study 2)

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48

Mo, Zongchao, Junyi Xin, Ruichao Chai, Peter Y. M. Woo, Danny T. M. Chan, and Jiguang Wang. "Epidemiological characteristics and genetic alterations in adult diffuse glioma in East Asian populations." Cancer Biology & Medicine 19, no. 10 (2022): 1440–59. http://dx.doi.org/10.20892/j.issn.2095-3941.2022.0418.

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Understanding the racial specificities of diseases—such as adult diffuse glioma, the most common primary malignant tumor of the central nervous system—is a critical step toward precision medicine. Here, we comprehensively review studies of gliomas in East Asian populations and other ancestry groups to clarify the racial differences in terms of epidemiology and genomic characteristics. Overall, we observed a lower glioma incidence in East Asians than in Whites; notably, patients with glioblastoma had significantly younger ages of onset and longer overall survival than the Whites. Multiple genom

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49

Gwan, Choi. "Japanology as East Asian Studies." Journal of Cultural Interaction in East Asia 4, no. 1 (2013): 1–5. http://dx.doi.org/10.1515/jciea-2013-040101.

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Palumbo-Liu, David. "Re-imagining Asian American Studies." Amerasia Journal 29, no. 2 (2003): 211–20. http://dx.doi.org/10.17953/amer.29.2.y785256125724634.

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