Gotowe bibliografie tematyczne / Beng (african people) – kinship

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Gotowa bibliografia na temat „Beng (african people) – kinship”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 30 lipca 2025

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Artykuły w czasopismach na temat "Beng (african people) – kinship"

Venkatachalam, Meera. "African Pentecostalism in India: Being Born Again in the Diaspora." Journal of Indian Ocean World Studies 6, no. 1 (2022): 90–112. http://dx.doi.org/10.26443/jiows.v6i1.123.

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   Over the past four decades, since the 1960s, there has been a steady flow of Africans moving to India for short-term activities: education, medical treatment and trade. There is a visible African diaspora in many localities in India. This diaspora is a layered one, consisting of diverse groups of people with different degrees of attachment to India: Africans settled in India with kinship ties, mobile professionals and students, and itinerant traders. Its composition and strength are in a constant flux. This paper will explore how debates and rituals in primarily Pentecosta

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Sharp, John S., and Andrew D. Spiegel. "Vulnerability to impoverishment in South African rural areas: the erosion of kinship and neighbourhood as social resources." Africa 55, no. 2 (1985): 133–52. http://dx.doi.org/10.2307/1160298.

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Opening ParagraphSince 1960 several million Africans have been relocated in South Africa, mainly from the common (or ‘white’) area to the so-called ‘homelands’. This process of relocation is still under way, and precise enumeration of the numbers of people who have been and will be affected is impossible. Estimates vary according to the definition of ‘relocation’: it is apparent, for instance, that official sources define the process as narrowly as possible in order to minimize the numbers involved. There is abundant evidence, however, that relocation has taken place on a vast scale, and that

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Coetzee, Azille. "Antigone, Empire, and the Legacy of Oedipus: Thinking African Decolonization through the Rearticulation of Kinship Rules." Hypatia 34, no. 3 (2019): 464–84. http://dx.doi.org/10.1111/hypa.12482.

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In her book Antigone's Claim: Kinship between Life and Death, Judith Butler reads the figure of Antigone, who exists as an impossible aberration of kinship, as a challenge to the very terms of livability that are established by the reigning symbolic rules of Western thought (Butler 2000). In this article I extend Butler's argument to reach beyond gender. I argue that African feminist scholarship shows that the kinship norms shaping the reigning symbolic rules of Western thought not only render certain gendered lives unlivable, but through the gendered working thereof also become key to the col

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Chekero, Tamuka, and Shannon Morreira. "Mutualism Despite Ostensible Difference: HuShamwari, Kuhanyisana, and Conviviality Between Shona Zimbabweans and Tsonga South Africans in Giyani, South Africa." Africa Spectrum 55, no. 1 (2020): 33–49. http://dx.doi.org/10.1177/0002039720914311.

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This ethnographic study explores forms of mutuality and conviviality between Shona migrants from Zimbabwe and Tsonga-speaking South Africans living in Giyani, South Africa. To analyse these forms of mutuality, we draw on Southern African concepts rather than more conventional development or migration theory. We explore ways in which the Shona concept of hushamwari (translated as “friendship”) and the commensurate xiTsonga category of kuhanyisana (“to help each other to live”) allow for conviviality. Employing the concept of hushamwari enables us to move beyond binaries of kinship versus friend

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Cole, Jennifer. "Foreword: Collective Memory and the Politics of Reproduction in Africa." Africa 75, no. 1 (2005): 1–9. http://dx.doi.org/10.3366/afr.2005.75.1.1.

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When Bamileke women in urban Cameroon give birth, older women often recall the ‘troubles’, the period between 1955 and 1974 when the UPC (Union des Populations du Cameroun) waged a battle of national independence, as a way of teaching their daughters about the hazards of reproduction and threats to Bamileke integrity as a people (Feldman-Savelsberget al.). Slightly to the north-west, in the Nigerian city of Kano, Igbo talk constantly about their memories of the Biafran war, using them to forge a sense of Igbo ethnic distinctiveness that reinforces patterns of patron-client relations critical t

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Layne, Priscilla. "The Kids Are All Right: Futurity and Black German Childhood in SchwarzRund’s Biskaya (2017)." Seminar: A Journal of Germanic Studies 60, no. 2 (2024): 123–45. http://dx.doi.org/10.3138/seminar.60.2.3.

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SchwarzRund’s Biskaya (2017) is an “Afroqueer” novel that follows the travails of Tue, a queer Black German woman whose life is marked by the quotidian struggles of queer Black folx in Germany. However, Biskaya is also a work of fantasy, since SchwarzRund created an island (Biskaya) in the Bay of Biscay along the southern coast of Spain and France. In the novel Biskaya is home to African-descended people who have both voluntarily and involuntarily migrated to Europe as part of the labour market for centuries. In this article I examine the role of children in the novel’s discussions about Black

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Ross, Levi, Michael A. Preston, Linda Collins, Florida Uzoaru, and Torhonda C. Lee. "Abstract B034: Understanding how family dynamics influence discussions about prostate cancer: A PEN-3 model analysis of shared risk communication within African American families." Cancer Epidemiology, Biomarkers & Prevention 33, no. 9_Supplement (2024): B034. http://dx.doi.org/10.1158/1538-7755.disp24-b034.

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Abstract Background: Race and family history are important risk-stratifying variables for prostate cancer prevention and control. Despite their elevated risks for developing and dying from the disease, African-Americans are less knowledgeable about their shared familial risk than the general population. African American family structures are quite diverse. However, the manner in which this diversity influences the flow of shared risk information is largely absent from the literature. This study uses the PEN-3 cultural model to investigate how family dynamics influence prostate cancer informati

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Ruguwa, Mathew. "Gender, Drought, Foot and Mouth Disease (FMD), and Resilience in Southern Rhodesia, 1847-1952." Journal of Indian Ocean World Studies 8, no. 1 (2024): 3–25. http://dx.doi.org/10.26443/jiows.v8i1.175.

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This study uses the 1947-49 drought and associated outbreak of Foot and Mouth Disease (FMD) outbreaks in Southern Rhodesia as a lens through which to examine African responses to colonial-era crises, both natural and manmade. It pays special attention to the gender differentiated challenges experienced by displaced people who migrated into the Zimunya and Marange ‘Native Reserves’ in the Umtali district of Manicaland Province after they were dispossessed of their land by the provisions of the Land Apportionment Act (LAA) of 1930, including those affected by the colonial government’s Ex-Service

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Geschiere, Peter. "“The African family is large, very large” mobility and the flexibility of kinship – examples from Cameroon." Ethnography 21, no. 3 (2020): 335–54. http://dx.doi.org/10.1177/1466138120938076.

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When I started fieldwork among the Maka in SE Cameroon in 1971 I was suprised that for them kinship was hardly about ascribing people a fixed position. In retrospect this makes me realize how deeply Talcott Parsons’ famous pattern variables – notably ‘ascription’ versus ‘achievement’ influenced our perspective. But Maka people turned out to be true masters in ‘working’-with kinship, constantly ‘discovering’ kin in unexpected contexts, making creative equations and switch-es. My subsequent research in the area (up till now) highlighted how over time this plasticity of their kinship arrangements

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Rimamsikwe, Habila Kitause, Augustina Ojochenemi Alapa Peters Ahman, and Alapa Peters Augustina Ojochenemi Odugbo. "A critical examination of Oche Ola Mu – The concept of the human person from an Idoma perspective." GPH-International Journal of Social Science and Humanities Research 5, no. 05 (2022): 92–98. https://doi.org/10.5281/zenodo.14626299.

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Abstract This article explores the concept of the human person from an Idoma perspective, which has, unlike other African cultures, received limited attention in recent years. It examines the various components of the human person, emphasizing the function and significance of each element in promoting overall well-being. It draws on data collected from semi-structured interviews conducted with members of Adoka, an Idoma-speaking community in Nigeria.   <em>Keywords:</em> Oche Ola Mu, Idoma perspective, Human person concept, African cultures, Adoka community, Nigeria, Christian Religious S

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Rozprawy doktorskie na temat "Beng (african people) – kinship"

Asomugha, Catherine. "Constructing an Igbo theology of the Eucharist toward a covenanted kinship /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Esol'Eka, Likote. "Echec à la double mort "Bew'efe": filiation et stratégie matrimoniale chez les Ntomba septentrionaux." Doctoral thesis, Universite Libre de Bruxelles, 1986. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213570.

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Gausset, Quentin. "Les avatars de l'identité chez les Wawa et les Kwanja du Cameroun." Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212271.

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Khoza, Phumlile Tina. "A study of the powers of the Swazi monarch in terms of Swazi law and custom past, present and the future." Thesis, Rhodes University, 2003. http://hdl.handle.net/10962/d1004723.

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The thesis covers the branches of law known as Constitutional law and Customary law. It focuses on the powers of the Swazi monarch, which are based on a combination of the received Western law and Swazi custom. For the purposes of this study, therefore, Swazi law and custom shall be taken to include both the statutory law and the yet unwritten customary law. Swaziland is black Africa's only remaining traditional monarchy, ruled as it is by the Ngwenyama, an indigenous institution, whose origin is derived from custom. The resilience of this ancient system of government in a continent where mode

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Kuckertz, H. "Authority structure and homestead in a Mpondo village." Thesis, 2015. http://hdl.handle.net/10539/18039.

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Sapiencia, Chisadza. "The place and role of women as depicted in proverbs among the Karanga culture of Zaka district in Zimbabwe." Diss., 2019. http://hdl.handle.net/10500/26528.

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Includes bibliographical references (leaves 116-131)<br>This study investigates the place of the Shona-Karanga women as reflected in Shona proverbs concerning women. Reviewed literature covers the world, African and Zimbabwean perspectives on women. It discusses and examines changes in the role and status of Shona –Karanga women in the pre-colonial, colonial and post-colonial periods. The study examines men’s attitude towards women, women’s attitude towards themselves and women’s responsibilities in Shona-Karanga communities in relation to Shona proverbs. Proverbial statements discussed

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Choko, Aphiah Kekeletso. "The influence of the parent-child relationship on the self-concept of the Southern Sotho learner." Diss., 2004. http://hdl.handle.net/10500/990.

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Those learners who generally struggle to relate to their teachers and peers, also appear to struggle with their parents. This research study is thus an investigation into the influence of the parent-child relationship on the self-concept of the Southern Sotho child. A literature study was done and the major dimensions of the self-concept were identified, namely, the physical self, the academic self, the social self, the value self, the family self and the psychic self. A questionnaire was developed to measure the self-concept of the child. Another questionnaire was used to measure the paren

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Talitwala, Elizabeth Mutheu. "Fathers' parenting strategies: their influence on young people's social relationships." Thesis, 2005. http://hdl.handle.net/10500/1209.

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This study aims at exploring how fathers' parenting strategies and the relationship they have with their children influences the children's ability to form other relationships outside the home. The study is based on parenting strategies identified by Diana Baumrind. Reviewed literature state that where a relationship between the father and his children is good, the children are more confident, stable and secure and therefore able to form seemingly stable social relationships. Where the relationship between father and his children is unhealthy, the children may be unsure of themselves and

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Książki na temat "Beng (african people) – kinship"

Nukunya, G. K. Kinship & marriage among the Anlo Ewe. Athlone Press, 1999.

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Medeiros, Eduardo. O sistema linhageiro macua-lómwè. Universidade Eduardo Mondlane, Faculdade de Letras, 1985.

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Mikell, Gwendolyn. Women and the early state in West Africa. Michigan State University, 1989.

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Chem-Langhëë, Bongfen. The shuufaayship of Professor Bernard Nsokika Fonlon. [s. n.]., 1989.

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Akak, Eyo Okon. Efuts: Disintegration & integration: a chronicle of their sociological transformation from Efut to Efik. Akak and Sons, 2000.

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Thiry, Edmond. Elements de l'ethnohistoire des Nyali (Haut-Ituri, Congo oriental). Musée royal de l'Afrique centrale, 2002.

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Akak, Eyo Okon. Efuts: Disintegration & integration: a chronicle of their sociological transformation from Efut to Efik. Akak and Sons, 2000.

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Okihiro, Gary Y. A social history of the Bakwena and peoples of the Kalahari of southern Africa, 19th century. Edwin Mellen Press, 2000.

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Akajiobi, G. O. Extended family system in Igboland. G.O. Akajiobi, 2008.

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Gottlieb, Alma. Parallel worlds: An anthropologist and a writer encounter Africa. Crown Publishers, 1993.

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Części książek na temat "Beng (african people) – kinship"

Sunday Idemudia, Erhabor, and Adekunle Adedeji. "Well-Being and Culture: An African Perspective." In Well-Being Across the Globe - New Perspectives - Concepts, Correlates and Geography [Working Title]. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.109842.

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Well-being as a subject is often looked at from a Western perspective, including definitions and measurements. This, however, ignores the sociocultural characteristics of individuals or groups that may be crucial to the subjective conceptualization of well-being. The concept of well-being relates to understanding how people derive and interpret wellness regarding their interactions with other humans within the family, community and social context. This viewpoint of well-being is presented in this chapter as “holistic” from a cultural approach. The notion of well-being from an African perspecti

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"composition of many of the patricians has been modified during a period of marked and doubtless uneven growth of population. Thus the Utong people in Umor consists of three lineages, two of which are recognized 1DJIMAN." In African Systems of Kinship and Marriage. Routledge, 2015. http://dx.doi.org/10.4324/9781315683416-43.

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Walker, Iain. "The Comorian People." In Islands in a Cosmopolitan Sea. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190071301.003.0008.

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The final chapter looks more closely at the islands’ people: their matrilineal kinship systems, age systems, associated rituals and powerful forces for social cohesion. It surveys their material culture, clothing, music and food, and explores the different types of social and ethnic identities that Comorians might invoke, particularly the hierarchies that continue to distinguish the noble born, those of Arab ancestry, and the descendants of slaves, the African, particularly on Ndzuani. On Mayotte, now firmly part of France, different identities are at play. The importance of the Comorian diasp

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Fuglestad, Finn. "The African Side the Early/Legendary Past." In Slave Traders by Invitation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876104.003.0009.

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The village of Tado in the north looms large in some local traditions. It was possibly the first general polity of the region (a theory supported by archaeological findings). What we think we know is that its ruler was a typical sacred king and the society a kinship-type one. But at some stage a group of people known as the Aja or Agasuvi had to flee towards the south. They founded Notsé and Allada. From Allada some groups moved to establish Dahomey in the north and, somewhat later, Porto Novo/Hogbonu in the east. The author argues that all the Ewe of the Western Slave Coast originated from No

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Hill, Kimberly D. "Neighbors Recognizing and Redefining Identities in the Belgian Congo, 1916–1935." In A Higher Mission. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179810.003.0005.

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Chapter 4 explains how the ministerial priorities of Althea Brown and Alonzo Edmiston developed through coordination with African villagers, students, and church members in the Belgian Congo. The missionaries’ descriptions of local life are analyzed through comparison with historical context and anthropological studies of the region. African theology produced in the three decades following decolonization is introduced as an interpretive lens for analyzing the perspectives of African people experiencing the first decades of transition from Congo Free State policies to the Belgian Congo governme

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Madhavan, Sangeetha, Kirsten Stoebenau, and Seung Wan Kim. "Managing Uncertainty, Creating Stability." In The Oxford Handbook of Sociology of Africa. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197608494.013.31.

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Abstract The role of kin in contemporary Africa is closely linked to both the marriage process and the rearing of children. Kin recognition of the union is essential for legitimizing it in the eyes of the community and securing support for the children it produces. Kin also play a critical role in the monetary and material exchange between the partners and their families, including the eventual payment of bride wealth. Whereas much of the extant scholarship on family formation in Africa has examined on the challenges of attaining a modern marriage, the focus here is on the process through whic

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Salamon, Sonya, and Katherine MacTavish. "The North Carolina Parks." In Singlewide. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713217.003.0005.

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Trailer parks serve African American families primarily as places to live. Social lives take place among large, close-knit kin networks, or in churches also attended by relatives. Kin importantly provide access to employment or income supports in times of need. In contrast to the integrated contexts of their trailer park, where they attend school, or work, park families experience a segregated world, amongst their church and kin networks. Park parents have large sibling sets, a source of rich supports and resources. Lacking such support a family struggles, but alternatively form fictive kinshi

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Adamczyk, Amy. "Investigating Public Opinion in Confucian Nations." In Cross-National Public Opinion about Homosexuality. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288751.003.0007.

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A substantial portion of the world’s people reside in countries where Buddhism, Taoism, and systems of ancestral belief dominate. To understand the factors shaping attitudes in these places, this chapter (and the next) examines Confucian nations. These societies (i.e., China, Taiwan, Japan, Korea, Singapore, Vietnam, and Hong Kong) are more tolerant than many Islamic, Middle Eastern, and African nations, but they are less supportive than countries in the Global North. Using data from the World Values Survey, this chapter shows that Confucianism has created a culture in which family stability a

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Robinson, Marcia C. "Frances Ellen Watkins Harper." In The Oxford Handbook of American and British Women Philosophers in the Nineteenth Century. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197558898.013.25.

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Abstract African American poet-activist Frances Ellen Watkins Harper addressed the meaning of democracy in America throughout her long social reform career. In “Our Greatest Want,” a short essay-speech from the high point of her abolitionist career, Harper maintains that democracy is fundamentally a type of free moral society, grounded in the idea of human kinship, and made out of religion. Harper inherits this idea from her uncle, Reverend William Watkins, Jr., and presents it in this piece as a means to counter two features of American democracy that Alexis de Tocqueville identified as relig

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Livesay, Daniel. "Imperial Pressures, 1800–1812." In Children of Uncertain Fortune. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469634432.003.0007.

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This chapter chronicles the institutional pressures put on mixed-race migrants in the first decade of the nineteenth century. Although families continued to assist relatives of color—which included helping get them into the East India Company to advance their social standing—constricting notions of kinship and political wariness of African-descended people made it challenging for Jamaicans of color to thrive in Britain. Their attempts to assimilate were made more difficult by the growing calls of abolitionists and pro-slavery supporters to curtail interracial relationships in order to create a

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