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Gotowe bibliografie tematyczne / Beyond Consciousness / Artykuły w czasopismach

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Artykuły w czasopismach na temat „Beyond Consciousness”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Reay, Diane. "Beyond Consciousness?" Sociology 39, no. 5 (2005): 911–28. http://dx.doi.org/10.1177/0038038505058372.

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TAYLOR, JOHN G. "BEYOND CONSCIOUSNESS?" International Journal of Machine Consciousness 01, no. 01 (2009): 11–21. http://dx.doi.org/10.1142/s1793843009000049.

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Foster, P. "Consciousness beyond Anaesthesia." Southern African Journal of Anaesthesia and Analgesia 13, no. 2 (2007): 13–16. http://dx.doi.org/10.1080/22201173.2007.10872468.

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Shames, Victor A., and Timothy L. Hubbard. "Consciousness beyond the comparator." Behavioral and Brain Sciences 18, no. 4 (1995): 697. http://dx.doi.org/10.1017/s0140525x00040620.

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AbstractGray's comparator model fails to provide an adequate explanation of consciousness for two reasons. First, it is based on a narrow definition of consciousness that excludes basic phenomenology and active functions of consciousness. Second, match/mismatch decisions can be made without producing an experience of consciousness. The model thus violates the sufficiency criterion.

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5

Retief, LW. "Consciousness beyond anaesthesia…continued." Southern African Journal of Anaesthesia and Analgesia 13, no. 5 (2007): 6. http://dx.doi.org/10.1080/22201173.2007.10872498.

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Spence, Sean A. "Beyond the Problem of Consciousness." Holistic Medicine 5, no. 3-4 (1990): 187–92. http://dx.doi.org/10.3109/13561829009043466.

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Tomm, Winnie. "Embodied Spiritual Consciousness: Beyond Psychology." Feminist Theology 10, no. 30 (2002): 8–29. http://dx.doi.org/10.1177/096673500200003002.

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8

LeDoux, Joseph, Jonathan Birch, Kristin Andrews, et al. "Consciousness beyond the human case." Current Biology 33, no. 16 (2023): R832—R840. http://dx.doi.org/10.1016/j.cub.2023.06.067.

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Huang, Di. "Beyond the Minimal Self." Philosophy Today 65, no. 3 (2021): 691–708. http://dx.doi.org/10.5840/philtoday2021524414.

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This article reconstructs Sartre’s theory of selfhood against the background of the contemporary debate between minimal-self theories and narrative-self theories. I argue that Sartre’s theory incorporates both an emphasis on the singular first-person perspective, which is characteristic of minimal-self theories, and an emphasis on the practical intelligibility of experience, which is characteristic of narrative-self theories. The distinctiveness of the Sartrean combination of these motifs consists in its idea of the necessary ideal-relatedness of consciousness. According to Sartre, the logical

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10

Mukhopadhyay, Aju. "Consciousness Binds Consciousness Releases." IJOHMN (International Journal online of Humanities) 4, no. 3 (2018): 1–14. http://dx.doi.org/10.24113/ijohmn.v4i3.45.

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Consciousness is one which pervades the whole existence; from material to vital and mental world and beyond. Not only mind or its awareness, nor matter nor senses alone; every being, everything is replete with consciousness. Consciousness as an element may rise high above that psychological stratum to which we give the name of mentality. There is a superconscient stage as well as subconscient. Endowed with mind man is most miserable as he cannot avoid fear and anxiety but he has no clue to control his miseries. The human being is used to collective consciousness which safely guides animals wit

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11

Hampton, Robert R. "Animal Minds: Beyond Cognition to Consciousness." Ethology 107, no. 11 (2001): 1055–56. http://dx.doi.org/10.1046/j.1439-0310.2001.0743c.x.

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12

Morley, Josephine I. "Animal Minds. Beyond Cognition to Consciousness." Oryx 35, no. 4 (2001): 363. http://dx.doi.org/10.1046/j.1365-3008.2001.0210c.x.

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13

Smith, David Woodruff. "Nibbanic (or Pure) Consciousness and Beyond." Philosophia 39, no. 3 (2011): 475–91. http://dx.doi.org/10.1007/s11406-011-9312-y.

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Aju Mukhopadhyay. "Epitome of Consciousness." Creative Launcher 4, no. 3 (2019): 26–39. http://dx.doi.org/10.53032/tcl.2019.4.3.04.

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Consciousness is one which pervades the whole existence; from material to vital and mental world and beyond. Not only mind or its awareness, nor matter nor senses alone; every being, everything is replete with consciousness. Everything is conscious, from stone to human being, at different levels. Consciousness is an inner space. Sri Ramana Maharshi conceived consciousness as a force behind every object and living form. He identified it as the Self, the Atma, absolute silence. Ordinary consciousness is awareness through intellect, mind and senses. Cosmic consciousness is beyond them. It is awar

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15

Gamble, Denise. "P-Consciousness presentation/A-Consciousness representation." Behavioral and Brain Sciences 20, no. 1 (1997): 149–50. http://dx.doi.org/10.1017/s0140525x97250053.

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P-Consciousness (P) is to be understood in terms of an immediate fluctuating continuum that is a presentation of raw experiential matter against which A-consciousness (A) acts to objectify, impose form or make determinate “thinkable” contents. A representationalises P but P is not itself representational, at least in terms of some concepts of “representation.” Block's arguments fall short of establishing that P is representational and, given the sort of cognitive science assumptions he is working with, he is unable to account for the aspect of phenomenal content that he thinks goes beyond “rep

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16

Georgieff, Nicolas, and Marc Jeannerod. "Beyond Consciousness of External Reality: A “Who” System for Consciousness of Action and Self-Consciousness." Consciousness and Cognition 7, no. 3 (1998): 465–77. http://dx.doi.org/10.1006/ccog.1998.0367.

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17

Croce, Paul Jerome, and Eugene Taylor. "William James on Consciousness beyond the Margin." American Historical Review 102, no. 4 (1997): 1127. http://dx.doi.org/10.2307/2170645.

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18

ROJAS ZAMUDIO, MURIEL. "Human Consciousness, Beyond Or Through The Biological?" Integral Transpersonal Journal 9, no. 9 (2017): 47. http://dx.doi.org/10.32031/itibte_itj_9-mrz2.

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According to Alfonso Santarpia’s book Introduction to Humanistic Therapies, body could be seen as an interface between inner and external realities, that influences our identity and our worldview. Broadening our perspective to science – especially physicist Fritjof Capra’s Tao of Physics – and jungian and transpersonal approaches of psychoanalysis, we will observe how this could occur, what it could mean and what would be the consequences for academic psychopathology, through the clinical case of two women on their last days. KEYWORDS Humanistic therapies, Transpersonal approach, Jungian appro

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19

Parthe, Kathleen, and David Shepherd. "Beyond Metafiction: Self-Consciousness in Soviet Literature." Modern Language Review 90, no. 1 (1995): 268. http://dx.doi.org/10.2307/3733377.

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20

Wachtel, Andrew, and David Shepherd. "Beyond Metafiction: Self-Consciousness in Soviet Literature." Russian Review 53, no. 3 (1994): 443. http://dx.doi.org/10.2307/131211.

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21

Morelli, Mark D. "Beyond the Metaphor of Levels of Consciousness." Method: Journal of Lonergan Studies 32, no. 2 (2018): 47–74. http://dx.doi.org/10.5840/method2018924.

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22

Skrupskelis, Ignas K., and Eugene Taylor. "William James on Consciousness beyond the Margin." Journal of American History 87, no. 3 (2000): 1053. http://dx.doi.org/10.2307/2675352.

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Anemone, Tony, and David Shepherd. "Beyond Metafiction, Self-Consciousness in Soviet Literature." Slavic and East European Journal 38, no. 1 (1994): 180. http://dx.doi.org/10.2307/308562.

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24

Pedro Nuñez, Juan. "Beyond the Algorithms Are Consciousness and Freedom." International Journal of Philosophy 8, no. 1 (2020): 1. http://dx.doi.org/10.11648/j.ijp.20200801.11.

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25

Krzyżanowski, Jerzy R., and David Shepherd. "Beyond Metafiction: Self-Consciousness in Soviet Literature." World Literature Today 68, no. 1 (1994): 164. http://dx.doi.org/10.2307/40150002.

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26

Pols, Hans. "William James on consciousness beyond the margin." Journal of the History of the Behavioral Sciences 34, no. 3 (1998): 333–34. http://dx.doi.org/10.1002/(sici)1520-6696(199822)34:3<333::aid-jhbs39>3.0.co;2-s.

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27

Menon, Sangeetha, Meera Kumar, and Rakesh Kumar. "Beyond Body–Mind: Self-narratives and Consciousness." Psychological Studies 64, no. 3 (2019): 266–74. http://dx.doi.org/10.1007/s12646-019-00519-w.

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LEHRER, KEITH. "Consciousness AND REGRESS." Journal of Scottish Philosophy 6, no. 1 (2008): 45–57. http://dx.doi.org/10.3366/e1479665108000079.

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Thomas Reid has a theory of consciousness that is central to his philosophy of mind but which raises a regress problem. I have two tasks in this paper. The first is to give an account of Reid's views on consciousness and the avoidance of the regress based on textual analysis. The second is to expand the theory of consciousness Reid gives to offer a deeper explanation of how the regress is avoided that is based on Reid's philosophy of mind but goes beyond any text from Reid that I know. The distinction is important. Philosophers are inclined to attribute to a philosopher views that they have in

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29

SHANI, ITAY, and JOACHIM KEPPLER. "Beyond Combination: How Cosmic Consciousness Grounds Ordinary Experience." Journal of the American Philosophical Association 4, no. 3 (2018): 390–410. http://dx.doi.org/10.1017/apa.2018.30.

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AbstractThe aim of this paper is twofold. First, our purpose is to propose and motivate a novel and scientifically informed variant of cosmopsychism, namely, the view that the experiences of ordinary subjects are ultimately grounded in an all-pervading cosmic consciousness. Second, we will demonstrate that this approach generates promising avenues for addressing familiar problems of phenomenal constitution. We use stochastic electrodynamics (SED) as the physical bedrock of our approach, supplementing it with key insights about the nature of consciousness long emphasized in eastern philosophy a

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30

Elrod, Andrew. "A New Class Consciousness." Dissent 70, no. 3 (2023): 59–68. http://dx.doi.org/10.1353/dss.2023.a906660.

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Abstract: The Biden era has, in some respects, been a boon for unions. They have a friendly voice in the White House. Yet if you ask anyone in organized labor today whether they believe the United States is moving beyond neoliberalism, they will accuse you of idealism.

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31

Wiercinski, Andrzej. "Hegel’s Phenomenology of Unhappy Consciousness." Forum Philosophicum 22, no. 1 (2018): 65–79. http://dx.doi.org/10.35765/forphil.2017.2201.04.

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Hegel’s Phenomenology of Spirit is a careful description of the progressive unfolding of Spirit. Its dialectic is the education of consciousness. There are three stages of unhappy consciousness: external beyond, changing individual, and achieved reconciliation. Being aware of its own mutability, the self yearns for reconciliation, which can only come from the external beyond, from the unchanging. The quest of unhappy consciousness for reconciliation is characterized by the three stages of devotion, sacramental desire and labour, and self-mortification. The self, constituted by what is other, i

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32

Lindner, Henry H. "Beyond Consciousness to Cosmos—Beyond Relativity and Quantum Theory to Cosmic Theory." Physics Essays 15, no. 1 (2002): 113–28. http://dx.doi.org/10.4006/1.3025505.

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Stoeklé, Henri-Corto, Achille Ivasilevitch, Geneviève Marignac, and Christian Hervé. "Ethical Issues of Brain Organoids: Well Beyond “Consciousness”?" AJOB Neuroscience 13, no. 2 (2022): 109–11. http://dx.doi.org/10.1080/21507740.2022.2048726.

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34

West, Donna. "SEMIOTIC DETERMINANTS IN EPISODE - BUILDING: BEYOND AUTONOETIC CONSCIOUSNESS." Filozofia i Nauka 1, no. 7 (2019): 55–75. http://dx.doi.org/10.37240/fin.2019.7.2.1.4.

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Edgeman, Rick L., and Lynn A. Fraley. "A System of Profound Consciousness: Building beyond Deming." Total Quality Management & Business Excellence 19, no. 7-8 (2008): 683–707. http://dx.doi.org/10.1080/14783360802159360.

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Guy, Jean-Sébastien. "Beyond global modernity, global consciousness and global governmentality." European Journal of Social Theory 19, no. 4 (2016): 451–67. http://dx.doi.org/10.1177/1368431016655066.

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Fotopoulou, Aikaterini. "Beyond the Reward Principle: Consciousness as Precision Seeking." Neuropsychoanalysis 15, no. 1 (2013): 33–38. http://dx.doi.org/10.1080/15294145.2013.10773715.

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Bolton, Neil. "Beyond Method: Phenomenology as an Approach to Consciousness." Journal of Phenomenological Psychology 18, no. 1-2 (1987): 49–58. http://dx.doi.org/10.1163/156916287x00041.

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Belokopytov, Yu N., and G. V. Panasenko. "Consciousness beyond artificial intelligence in the conditions of criminological uncertainty." Professional education in the modern world 11, no. 3 (2021): 195–205. http://dx.doi.org/10.20913/2224-1841-2021-3-19.

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One of the most difficult problems of our time is the problem of consciousness. There are many different theoretical concepts of consciousness, both in Russia and abroad. The fact, that sometimes the researchers use the so-called artificial intelligence as a research model of consciousness, aggravates the situation. Recently the criminologists use artificial intelligence, which has come to the aid of the human mind, in their practice. The authors summarize the best practices and conceptualize the use of artificial intelligence in some fields of criminology. The study offers some methodological

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40

Mendo, Henriques. "Consciousness - a Dialogical Presentation." BRAIN. Broad Research in Artificial Intelligence and Neuroscience 11, No 1 Sup 2 (2020): 24–34. https://doi.org/10.18662/brain/11.1Sup2/35.

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Consciousness is, probably, the most common and the most mysterious experience in human life. It encompasses a stream of mental activities that include knowledge and recognition, emotions and feelings, organic dispositions, and linguistic acts, as well as altered states such as those provoked by drugs and pathologies, and mystical moments. The philosophy of mind is habitually reprimanded for neglecting to characterize exactly what consciousness is. In this regard there has been little change over the previous decades because consciousness has a wide assortment of meanings according to authors

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41

GIULIODORI, Lucio, Valentina ULIUMDZHIEVA, Elena NOTINA, and Irina BYKOVA. "Thinking beyond, living beyond: Futurism." WISDOM 15, no. 2 (2020): 176–87. http://dx.doi.org/10.24234/wisdom.v15i2.346.

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Living in the future, constantly thinking over it, incessantly inventing it, anticipating it, more than a Weltanschauung, a state of consciousness. It’s not about predicting rather living the prediction, experimenting with it, chasing the words to describe it, imagining the machines to produce it. The futurists’ undertaking was fueled by an overwhelming desire to overcome their present time through art and influence, by dint of its momentum, the society, culture and life that thrived around it, shifting their current world and the one to come by virtue of an overflowing power of insights

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Hacker, P. M. S. "Is There Anything it is Like to be a Bat?" Philosophy 77, no. 2 (2002): 157–74. http://dx.doi.org/10.1017/s0031819102000220.

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The concept of consciousness has been the source of much confusion over the past two decades. Current orthodoxy in ‘consciousness studies’ has it that the key to understanding the concept of consciousness is to grasp the idea of qualia. But the appearance of mystery here is the product of conceptual confusion. There is nothing to ‘the qualitative character of experience’ beyond the individual character of a specific experience and how the subject felt in undergoing it, and here there are no mysteries beyond empirical ignorance and conceptual mystification.

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43

Northoff, Georg, Naotsugu Tsuchiya, and Hayato Saigo. "Mathematics and the Brain: A Category Theoretical Approach to Go Beyond the Neural Correlates of Consciousness." Entropy 21, no. 12 (2019): 1234. http://dx.doi.org/10.3390/e21121234.

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Consciousness is a central issue in neuroscience, however, we still lack a formal framework that can address the nature of the relationship between consciousness and its physical substrates. In this review, we provide a novel mathematical framework of category theory (CT), in which we can define and study the sameness between different domains of phenomena such as consciousness and its neural substrates. CT was designed and developed to deal with the relationships between various domains of phenomena. We introduce three concepts of CT which include (i) category; (ii) inclusion functor and expa

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44

Walker, Leila. "Sensitive Plants and Senseless Weeds: Plants, Consciousness, and Elizabeth Kent." Essays in Romanticism 27, no. 2 (2020): 115–33. http://dx.doi.org/10.3828/eir.2020.27.2.3.

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When a team of researchers in 2018 found that plants exposed to anesthesia appeared to lose consciousness, the press reported that plants might have a consciousness to lose. The ensuing debate revealed a gap between scientific and literary approaches to human and nonhuman consciousness that this article traces back to the botanical writing of the Romantic period. These concerns, I argue, are central to Elizabeth Kent’s Flora Domestica (1823) and Sylvan Sketches (1825), both botanical works that double as literary anthologies in order to expose a productive gap between literary and scientific k

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45

Brown, Jason. "What is Consciousness?" Process Studies 41, no. 1 (2012): 21–41. http://dx.doi.org/10.2307/44798994.

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Abstract This paper summarizes the main features of the microgenetic account of consciousness, of the transition from self to image, act and object, the epochal nature of this transition, and its relation to introspection, imagination, and agency. The affinities of microgenetic theory to many aspects of process thought should be evident to readers of this journal, but the theory, which was developed in pathological case study, rests on a wealth of clinical detail that is beyond the scope of this article. In brief, the micro-temporal transition from archaic to recent formations (distributed sys

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Shingo Ueda. "Exploring Pure Consciousness: How Oxytocin Modulates the Neurobiology of Awareness." International Journal of Science and Research Archive 13, no. 2 (2024): 609–28. http://dx.doi.org/10.30574/ijsra.2024.13.2.2130.

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Pure consciousness, often described as a state of heightened awareness or transcendence beyond ordinary perception, has long intrigued philosophers, neuroscientists, and psychologists alike. Recent advances in neuroendocrinology suggest that oxytocin, a hormone traditionally associated with social bonding, empathy, and trust, may play a significant role in modulating states of pure consciousness. This review explores the intersection between oxytocin and the neurobiology of awareness, investigating how the hormone influences various neural pathways and brain structures involved in consciousnes

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47

Alexandra, Gruian. "Beyond Boundaries: Reflection of the Space in the Consciousness." Incursions into the Imaginary 9, no. 1 (2018): 223–37. http://dx.doi.org/10.29302/inimag.2018.9.15.

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Bauer, Patricia J. "Beyond the Bounds of Consciousness: Conceptual and Educational Implications." Human Development 45, no. 3 (2002): 200–204. http://dx.doi.org/10.1159/000057076.

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Simon, Linda. "William James on Consciousness beyond the Margin. Eugene Taylor." Isis 88, no. 2 (1997): 350. http://dx.doi.org/10.1086/383732.

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Sonesson, Göran. "Greimasean phenomenology and beyond: From isotopy to time consciousness." Semiotica 2017, no. 219 (2017): 93–113. http://dx.doi.org/10.1515/sem-2017-0084.

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RésuméEn dépit des apparences, la véritable rencontre entre la phénoménologie husserlienne et la sémiotique de l’École de Paris n’a pas encore eu lieu. Dans cet article, je suggère qu’en adoptant des idées de la phénoménologie, dont beaucoup ont obtenuune nouvelle actualité grâce aux sciences cognitives contemporaines, on peut retenir la formalité fondamentale de la théorie, sans céder à aucune tendance réductionniste. Après une analyse rapide de la phénoménologie cachée dans l’œuvre de Hjelmslev, qui constitue la source d’inspiration fondamentale de Greimas, nous allonsentrer plus profondémen

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