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Gotowe bibliografie tematyczne / Biblical interpretation

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Gotowa bibliografia na temat „Biblical interpretation”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Biblical interpretation"

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Martens, Peter W. "Book Review: A History of Biblical InterpretationA History of Biblical Interpretation." Theological Studies 66, no. 4 (2005): 882–83. http://dx.doi.org/10.1177/004056390506600407.

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Salewa, Wandrio. "Studi Biblika Kontekstual Dalam Kehidupan Iman Kristen Di Era Disrupsi." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 4, no. 1 (2022): 41–58. http://dx.doi.org/10.37429/arumbae.v4i1.795.

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This article aims to explore the challenges of contextual biblical studies in the disruptive era. This era is marked by the development of digital technology such as smartphones, so that everyone can easily prepare sermon materials instantly from various interpretation applications on a smartphone, without basing it on in-depth Bible interpretation rules. The author presents the concepts and methods of biblical interpretation as a form of contextual biblical studies to overcome the use of instant sermons from various interpretation applications. By using a qualitative approach and the type of

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John, Helen C. "Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups Challenging Western-centric (Professional) Biblical Interpretation." Biblical Interpretation 27, no. 1 (2019): 36–68. http://dx.doi.org/10.1163/15685152-00271p03.

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Abstract This article considers how biblical scholarship might break out of its western-dominated, largely historical-critical mould. I argue that we might challenge the hegemony of ‘western worldview’ scholarship by capitalising on the interpretative insights of alternative worldviews; in that regard, I advance a cross-cultural methodology. Additionally, I advocate engaging with grassroots interpreters, thereby contributing to the decentring of scholarly biblical criticism. Finally, this article focuses on the value of interpretation through dialogue, which functions here on two levels: the r

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Agustin, Alfredo, Jr Gomeri. "The Interpretation of Selected Parables in the Synoptic Gospels (SG): A Comparative Study of Ellen G. White’s Interpretation of Selected Synoptic Gospels’ Parables and Some Biblical Scholars." Abstract Proceedings International Scholars Conference 7, no. 1 (2019): 2033–44. http://dx.doi.org/10.35974/isc.v7i1.936.

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Introduction: Seventh-day Adventist (SDA) Biblical Scholars (BS) and Theologians assert that EGW accepts and applies principles of biblical interpretation when she interprets the Scripture. However, there seems to be lack of academic research to prove such presupposition.One area that seems to be lacking is the comparison between EGW’s interpretation of gospel parables with that of modern biblical scholars. Their interpretations of selected SG parables will be compared and contrasted with that of EGW. The purpose of this study is to prove that EGW’s interpretation of gospel parables are in har

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Sider, Robert D., James L. Kugel, and Rowan A. Greer. "Early Biblical Interpretation." Classical World 82, no. 6 (1989): 461. http://dx.doi.org/10.2307/4350476.

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Hess, Ernest. "PRACTICAL BIBLICAL INTERPRETATION." Religious Education 88, no. 2 (1993): 190–210. http://dx.doi.org/10.1080/0034408930880204.

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Sakenfeld, Katharine Doob. "Feminist Biblical Interpretation." Theology Today 46, no. 2 (1989): 154–68. http://dx.doi.org/10.1177/004057368904600205.

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“Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the families of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the leaders and all the congregation, at the door of the tent of meeting, saying, ‘Our father died in the wilderness; he was not among the company of those who gathered themselves together against the Lord in the company in Korah, but died for his own sin; and he had no sons. Why should the name

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Adékambi, Moïse Adéniran. "African Biblical Hermeneutics Considering Ifá Hermeneutic Principles." Religions 14, no. 11 (2023): 1436. http://dx.doi.org/10.3390/rel14111436.

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African contextual biblical hermeneutics, practiced mainly among those from the southern hemisphere, is framed by conflicting academic approaches, methods, epistemologies, rationalities, etc. The general challenge put before the Bible scholars in this part of the world mostly concerns methodologies. This paper focuses on the link between a biblical text and the context of its interpretation. To avoid any specific context or interpreter gaining hermeneutical hegemony over the text, in contextual biblical hermeneutics, the coherence should be first and foremost between the text and the context o

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Thompson, Richard P. "Scripture, Christian Canon, and Community: Rethinking Theological Interpretation Canonically." Journal of Theological Interpretation 4, no. 2 (2010): 253–71. http://dx.doi.org/10.2307/26421306.

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Abstract Traditional approaches that have dominated the landscape of biblical studies in recent centuries have directed the interpretive task to historical understandings of textual meaning. These approaches have informed interests regarding theology and a given biblical passage or book, so that scholarly treatments in recent decades have focused mostly on theology as something to be found behind or in that text. Although the biblical canon provides general boundaries and categories within which biblical scholarship has done its work, a theological understanding of Christian canon has had a li

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Thompson, Richard P. "Scripture, Christian Canon, and Community: Rethinking Theological Interpretation Canonically." Journal of Theological Interpretation 4, no. 2 (2010): 253–71. http://dx.doi.org/10.2307/jtheointe.4.2.0253.

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Abstract Traditional approaches that have dominated the landscape of biblical studies in recent centuries have directed the interpretive task to historical understandings of textual meaning. These approaches have informed interests regarding theology and a given biblical passage or book, so that scholarly treatments in recent decades have focused mostly on theology as something to be found behind or in that text. Although the biblical canon provides general boundaries and categories within which biblical scholarship has done its work, a theological understanding of Christian canon has had a li

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Rozprawy doktorskie na temat "Biblical interpretation"

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Liu, Peter Lap-Ming. "Devotional application in Puritan biblical interpretation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Cama-Calderon, Ahida Emperatriz. "Pragmatic linguistic methodology for biblical interpretation." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Village, Andrew. "Biblical interpretation among Church of England lay people." Thesis, University of Bristol, 2003. http://hdl.handle.net/1983/63960063-1dc5-475f-ba8b-e1c67a0c237f.

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Biblical interpretation among Church of England laity was assessed by questionnaire. Eleven churches took part in the final survey: 1800 questionnaires were distributed and 404 returned. Subjects read the healing story in Mark 9: 14-29 and then responded to questions on the passage, their attitudes to the bible and healing prayer. Liken scales assessed attitudes to the bible, morality, religious exclusivity and supernatural healing. Personality was assessed according to the Myers-Briggs typology using the Keirsey Temperament Sorter. Subjects from Evangelical churches had more conservative atti

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Howell, Kenneth James. "Copernicanism and biblical interpretation in early modern Protestant Europe." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309018.

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Fulford, B. M. "Biblical interpretation in Gregory of Nazianzus and Hans Frei." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599255.

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This dissertation makes the case that with resources from Gregory of Nazianzus’ theology of Scripture and biblical exegesis, the promise of Hans Frei’s approach to the Christian reading of the Bible as Scripture may be furthered, especially in regard to the spiritual function of Scripture, and its appropriation and application to the reader, and the theology that underwrites such an account. It does so by bringing Nazianzen and Frei into dialogue. Chapter 1 sets forth the coherence of Nazianzen’s theology of Scripture, showing his account of its sanctifying function as a vessel of divine accom

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Parris, David. "Reception theory : philosophical hermeneutics, literary theory, and biblical interpretation." Thesis, University of Nottingham, 1999. http://eprints.nottingham.ac.uk/12110/.

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The goal of this thesis is to explore the possibility of applying Hans Robert Jauss' hermeneutic of reception theory to biblical interpretation. The traditional methods employed in biblical interpretation involve a two-way dialogue between the text and the reader. Reception theory expands this into a three-way dialogue, with the third partner being the history of the text's interpretation and application. This third partner has been ignored by biblical interpreters but recently the need to include this has gained some attention. In the first part of the thesis, the work of Hans-Georg Gadamer w

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Schumacher, Walter K. "Adverbial participles and contours the interpretation of [katertismena] in Romans 9:22 /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Dines, Jennifer Mary. "The Septuagint of Amos : a study of interpretation." Thesis, Heythrop College (University of London), 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283911.

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Elliott, Mark 1948. "Archaeology, Bible and interpretation: 1900-1930." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/288877.

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This is a study of the interpretation of archaeological data by Anglo-American Bible scholars, though the emphasis is primarily American, in scholarly and popular publications from 1900-1930. The major archaeological research interest for many Anglo-American biblical scholars was its direct reflection on the biblical record. Many were devout and reared on a literal reading of Scripture. Traditional scholars insisted that the function of archaeology was to provide evidence to validate the Bible and to disprove higher criticism. They were clearly motivated by theological concerns and created an

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Hurley, Robert J. (Robert Joseph). "Biblical interpretation in the Viens vers le Père catechetical series." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41618.

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The thesis offers an examination of the use of the Bible in Viens vers le Pere, a Catholic catechetical series published between 1964 and 1969 for use in the primary schools of Quebec. It enjoyed great popularity from the 1960s to the 1980s and was translated into several languages and used in some fourteen countries. The series places particular emphasis on the use of the Bible in catechesis. The thesis investigates the method of biblical interpretation underpinning these catechetical resources and constitutes the first indepth study of the series. Developments in educational psychology and C

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Książki na temat "Biblical interpretation"

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Morgan, Robert. Biblical interpretation. Oxford University Press, 1988.

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1948-, Barton John, ed. Biblical interpretation. Oxford University Press, 1989.

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Trigg, Joseph W. Biblical interpretation. Michael Glazier, 1988.

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Trigg, Joseph Wilson. Biblical interpretation. Michael Glazier, 1988.

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1947-, Turner Max, ed. Linguistics & biblical interpretation. SPCK, 1989.

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Kugel, James L. Early biblical interpretation. Westminster Press, 1986.

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Cotterell, Peter. Linguistics & biblical interpretation. SPCK, 1989.

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1947-, Turner Max, ed. Linguistics & biblical interpretation. InterVarsity Press, 1989.

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1961-, Bartholomew Craig G., Greene Colin, and Möller Karl, eds. Renewing biblical interpretation. Paternoster Press, 2000.

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Reventlow, Henning. History of biblical interpretation. Society of Biblical Literature, 2009.

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Części książek na temat "Biblical interpretation"

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Skarsaune, Oskar. "Biblical Interpretation." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-33.

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Telford, William R. "Modern biblical interpretation." In The Biblical World, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-59.

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Barton, John. "Biblical interpretation today." In The Bible. Routledge, 2019. http://dx.doi.org/10.4324/9780429025792-7.

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Salvesen, Alison. "Jewish Bible interpretation." In The Biblical World, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-56.

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Edwards, Mark. "Early Christian biblical interpretation." In The Biblical World, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-58.

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Morgan, Robert, and John Barton. "Interpretation and Biblical Interpretation." In Biblical Interpretation. Oxford University Press, 1988. http://dx.doi.org/10.1093/acprof:oso/9780192132567.003.0001.

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Williams, Thomas. "Biblical interpretation." In The Cambridge Companion to Augustine. Cambridge University Press, 2001. http://dx.doi.org/10.1017/ccol0521650186.006.

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"Biblical Interpretation." In Rabbinic Drinking. University of California Press, 2020. http://dx.doi.org/10.2307/j.ctvr00xc7.6.

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"BIBLICAL INTERPRETATION." In Invitation to Syriac Christianity. University of California Press, 2022. http://dx.doi.org/10.2307/j.ctv2tjdh9x.14.

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"Biblical interpretation." In The Early Christian World. Routledge, 2002. http://dx.doi.org/10.4324/9780203470626-38.

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Streszczenia konferencji na temat "Biblical interpretation"

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Ion, Gabriel Florinel, and Andreea Elena Matic. "WOMEN'S INHERITANCE RIGHTS: A COMPARATIVE STUDY BETWEEN BIBLICAL AND EUROPEAN CONTEXTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/23.

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Women�s inheritance rights in biblical and European contexts are complex topics that have been extensively studied by scholars in various fields such as history, theology, and social studies. In both contexts, women�s inheritance rights were influenced by cultural norms, religious beliefs and legal systems. Biblically, women�s inheritance rights are emphasized in the Old Testament, especially in the laws of Moses found in books such as Deuteronomy and Numbers. These laws provide clear guidelines for the distribution of property among family members, including daughters. However, interpretation

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Rubtsova, Svetlana Y. "BIBLICAL PRECEDENT UNITS AS INTERTEXTUAL ELEMENTS IN CONTEMPORARY MEDIA DISCOURSE." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.16.

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Modern media discourse is featured by a certain freedom of choice of linguistic means to express the author’s intention or to draw attention to the event covered. Globalisation of the information space initiates dynamic processes of image perception and reinterpretation of universal concepts under the conditions of intercultural communication. The article deals with the analysis of biblical precedent units as intertextual inclusions for linguistic expressiveness with a profound pragmatic component in the language of modern media and the Internet. The research is devoted to investigation ofbibl

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Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.

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Fiorentino, Francesco. "The dark side of the Scientific Revolution. The Biblical interpretation in Galileo Galilei and Isaac Newton." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.15.

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Kučerková, Magda. "The heart as an image of deification in mystical writing." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-11.

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The paper explores two phenomena powerful in life and interpretive terms: the heart and deification. One is understood as deeply human, the other as metaphysically appealing. It is a connection present in the history of Christian thinking for a long time, since the heart is perceived as an inner space where God meets man, in the most intimate form, which can only acquire the character of unification. Deification, as the experience of Christian mystics and mystics shows, basically means the deepest unification with God and activation of the change in God’s love. The issue examined in the paper

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Jura, Demsy. "Biblical Interpretation of The Lex Talionis In the Old Testament and The Role of Christian Education in Educating Church Members." In Proceedings from the 1st International Conference on Law and Human Rights, ICLHR 2021, 14-15 April 2021, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-4-2021.2312527.

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Kavouras, Pavlos. "Trickster and Cain: An Allegory of Musical and Linguistic Anthropology." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-1.

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In this talk, I will juxtapose the mythological figure of trickster with the biblical figure of Cain. In doing so, my purpose is to shed light on the dynamics of human thinking. Trickster is a potent symbol of humanity. It is found in the oral literatures of tribal peoples worldwide, in the context of which his mode of thinking and acting is amply demonstrated. Trickster became widely known to the Western world as a unique expression of humanity, mainly through the works of the anthropologist Paul Radin and the psychologist Carl Jung. Trickstering is a unique human quality which concerns a one

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Vasiljević Ilić, Slavica. "KRALj MILUTIN U SINAKSARSKOM ŽITIJU DANILA TREĆEG." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.257vi.

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The paper points to differences in the depiction of the character of the Holy King Milutin within the genre of hagiography, especially in the works by Danilo II of Pec, who succeeded Danilo I, and Danilo III of Banja, and in the selection of stylistic devices serving the purpose of his characterisation. To this end, the author focuses on The Short Hagiography of King Milutin by Danilo III and its literary significance. In the process of characterisation of King Milutin, Danilo III is primarily interested in his charity work, in order for the 'unifying' element of his enterprise to be highlight

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Pinkoš, Martin. "Biblické motívy v reklame." In DOKOR 2024. Medzinárodná interdisciplinárna doktorandská konferencia. VERBUM – vydavateľstvo Katolíckej univerzity v Ružomberku, 2024. http://dx.doi.org/10.54937/2024.9788056111024.117-126.

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The article deals with the role that religious (biblical) elements found in advertising play in today's society and how they influence human thinking in the era of secularization. Since young people are especially active in the online space these days and are among the daily media consumers, the question arises whether advertising is a potential means of spreading the faith or, on the contrary, the richness of the Christian faith is only used by advertising. We will present the individual functions and the use of some Christian motifs in advertising, in order to subsequently examine several in

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Zenuch, Peter. "ON THE LITURGICAL LANGUAGE AND CULTURAL IDENTITY OF THE BYZANTINE-SLAVIC CHURCH IN THE HANDWRITTEN EDUCATIONAL MANUALS, IN THE 18TH CENTURY, UNDER THE CARPATHIAN MOUNTAINS." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.18.

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The Educational manuals, which were fully applied in the 18th and 19th centuries, were a substantial part of the educational and cultural formation of a man. They provided simplified answers to various religious questions, questions concerning biblical and ecclesiastical history, or even Christian morality. They also taught about the origin of church holidays, ceremonies and the origin of liturgical languages used in individual local churches. These interpretations have been contained in various educational or interpretative manuals and manuscript collections. The structure of these handbooks

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