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Artykuły w czasopismach na temat „Biblical lexis”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Н., В. Піддубна. "БІБЛІЇЗМИ Й РЕЛІГІЙНА ЛЕКСИКА ТА ФРАЗЕОЛОГІЯ: СПРОБА РОЗМЕЖУВАННЯ ПОНЯТЬ". Лінгвістичні дослідження, № 47 (20 березня 2018): 50–56. https://doi.org/10.5281/zenodo.1203849.

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The article presents an attempt of organizing theological-linguistic terminology, in particular differentiating the notions "Biblical lexis", "Biblical phraseology", "religious lexis", "religious phraseology". The author doesn't equals these terms, taking into view that religious lexis and phraseology covers a wider sphere and suggesting considering them sacred lexemes. Religious lexis and phraseology includes not only Biblicisms but also quranisms, talmudisms, sutrisms that enrich lexical and phraseological funds of the Ukrainian language first as e

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Rychter, Joanna. "„Boże… / czemu nas opuściłeś” – odwołania religijne w tomiku Z ziemi do nieba Władysława Grabana." Poznańskie Studia Polonistyczne. Seria Językoznawcza 25, no. 1 (2018): 167–79. http://dx.doi.org/10.14746/pspsj.2018.25.1.10.

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The paper discusses religious references in poems from Z ziemi do nieba, a poetry book published by Władysław Graban in 2015. These references appear at a number of language levels: lexis, orthography, phraseology (including paraphrases of Bible verses). There are direct references to the Old Testament (lexemes, phraseological units of biblical origin) and indirect references to biblical motifs and themes.

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Н., В. Піддубна. "ДО ПИТАННЯ ПРО СТАТУС БІБЛЕЇЗМІВ У СУЧАСНІЙ УКРАЇНСЬКІЙ МОВІ". Лінгвістичні дослідження, № 45 (19 червня 2017): 40–46. https://doi.org/10.5281/zenodo.814025.

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<em>The</em> <em>article presents a review of certain aspects of interaction of the lingual and religious mappings of the world, the influence of the Bible on Modern Ukrainian, the peculiarities of defining language units that are rooted in Scripture, Biblical lexemes and phraseological units in particular. The topicality of the article is presupposed by the fact that today the majority of terms that refer to the field of language and religion interaction are disputable, thus, there is a need of their analysis and unification. The aim of the article is to define the volume of the term Biblical

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Lisowski, Tomasz. "Polskie ekwiwalenty greckiego leksemu γάμος w Nowym Testamencie Biblii Leopolity (1561) – swadziebny, gody, wesele – a problem stratyfikacji chronologicznej leksyki tego przekładu". ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, № 16 (29 грудня 2021): 105–16. http://dx.doi.org/10.24917/20831765.16.9.

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There are same chronological diversified lexis layers In the Bible edited by Jan Leopolita and published in Cracow in 1561. The analysis of Polish equivalents for the Greek lexeme γάμος (or its Latin equivalents in the Vulgate – nuptiae, nuptialis) ‘a marriage, wedding, weddingceremony; plur: a wedding-feast’, i. e. swadziebny, gody, wesele, referring to empirical system and text data, acquired from lexica of the historic Polish and from texts of other Renaissance Polish renderings of the New Testament, proved chronological diversity of the equivalents. The lexeme swadziebny belongs to an olde

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Preobrazhenskaya, Anastasia A. "Authorial changes to the biblical text: quotations in sermons by Simeon of Polotsk." Slovene 7, no. 1 (2018): 115–47. http://dx.doi.org/10.31168/2305-6754.2018.7.1.7.

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The article is devoted to a linguistic analysis of biblical quotations from the collection of sermons “Obied dushevnyi” (1681), compiled by the first court preacher Simeon of Polotsk (1629–1680). More than one third of all the identified quotations can be characterized as inexact quotations: they demonstrate the author’s interference with grammar, word order, and lexis of the biblical text. Such changes in biblical texts, introduced by Simeon, can be conditioned by several causes, among which are the influence of the revision of liturgical books, the influence of textual models in other langua

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Jašović, Golub, and Dušan Stefanović. "Theonyms, biblical names, names and other related onyms motivated by Christian (calendar) names in Radomir Andrić's poetry." Bastina, no. 55 (2021): 43–61. http://dx.doi.org/10.5937/bastina31-34105.

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This paper deals with theonyms and also with other similar names that are motivated by onyms and appellative lexis of the Christian origin and which are part of the wider study concerned with names as recorded in Radomir Andrić's poetry. Semantical analysis and classification of theonyms, biblical names, Christian holy days, church names, icons, frescoes and other chrematonyms, personal names and nicknames of the holy men and of other similar onyms. The paper is followed by dictionary which is consisted of authentic, real names and unauthentic, unreal names of different types and kinds.

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Kulwicka-Kamińska, Joanna. "Prorok w dawnych i współczesnych translacjach Biblii i Koranu." Białostockie Archiwum Językowe, no. 10 (2010): 159–76. http://dx.doi.org/10.15290/baj.2010.10.10.

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The article attempts to analyze different ways of translating words referring to “a prophet” from Arabic into Slavonic languages in Tatar writings of the Grand Duchy of Lithuania (GDL) and Polish translations of the Koran in comparison to prophet designations present in the Polish translations of the Bible. It is also an attempt to find out whether collocations with the word prophet present in the GDL Tatar writings and Polish translations of the Koran are characteristic of this type of texts when the so called Koran phraseology is created, and whether and to what extent they reflect biblical

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8

Sayes Zevallos, Erik. "Un pueblo crucificado o la fuente de la humanización: los personajes subalternos en Los ríos profundos de José María Arguedas." Lexis 38, no. 2 (2014): 243–68. http://dx.doi.org/10.18800/lexis.201402.001.

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ResumenEn este artículo se plantea que los personajes marginales de Los ríos profundos, como el pongo, la opa y los colonos de la hacienda de Patibamba, se configuran como los agentes de la transformación de la estructura social que confina a algunos sujetos a la condición de explotados y convierte a otros en explotadores. En este sentido, al ser los marginados quienes cuestionanun sistema social que reproduce la jerarquización de sus miembros, se propone que la trayectoria vital de estos personajes actualiza la manera como los relatos bíblicos presentan la resurrección de Jesús, es decir, la

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Jancovic, Jozef. ""Before Him Went Pestilence" (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics." Old Testament Essays 36, no. 2 (2023): 528–54. http://dx.doi.org/10.17159/2312-3621/2023/v36n2a13.

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This article examines the various biblical terms for epidemics and their etymologies in order to define their meanings in their literary and theological contexts. It considers the possible divine or demonic background of the lexemes for epidemics, from the triad of Hebrew terms deber, qeteb and resep, which are used in some of the mythological passages of Bible. Major works on the subject proceed from the assumption that these terms were demons in the ancient Near East or that they were deities who became demonised by the authors of the Hebrew Bible. Close attention is paid to the linguistic a

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Petrushkov, Ilya V. "Intertextual elements as a means of creating a comic effect (based on the 17th century Russian satires)." Izvestiya of Saratov University. Philology. Journalism 23, no. 2 (2023): 136–40. http://dx.doi.org/10.18500/1817-7115-2023-23-2-136-140.

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This study aims to determine the role of intertextual elements in creating a comic effect in the 17th century Russian satires. Two novels representing the humorous literature of the 17th century Russia serve as the material of the research: The Tale of Drunkard and The Tale of the Peasant’s Son. Medieval culture is based on Christianity with the biblical text at its core. Intertextual elements represented by biblical allusions and quotes are important elements in the plot and composition of the texts under research. The results of the analysis in terms of lexis and stylistics show that the com

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Marinokha-Mikhalskaya, Svetlana. "Linguo-axiological Aspect of the Representation of Biblical Term “Dieu” at the French Language Media Discourse of the Democratic Republic of the Congo." Art Logos – The Art of Word 2, no. 31 (2025): 212–29. https://doi.org/10.35231/25419803_2025_2_212.

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This article is devoted to the linguistic and axiological analysis of biblical term “Dieu” in order to identify value groups that are updated through the lexis “Dieu” token in the media discourse of the Democratic Republic of the Congo (DRC). The semantic value of the dictionary unit “Dieu” is determined sing the definition analysis. Contextual analysis has served as a method for determining the values of the “Dieu” token in a context selected from the text and combined by a language unit that implements and activates its values in the context. The study identified explicit and implicit means

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Mikeladze, Natalia E. "Again about “My Kingdom for a Horse”: the Way of Interpretation of “Richard III”." Studia Litterarum 7, no. 3 (2022): 156–73. http://dx.doi.org/10.22455/2500-4247-2022-7-3-156-173.

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The article reveals a new way of interpreting the last words of Shakespeare’s Richard III on the Bosworth battlefield (5.4.7, 13). As evidenced by numerous parodies and anecdotes the phrase became an idiom in the age of Shakespeare, and in the 19th century Russian translations has survived metamorphoses ranging from the fairy “half the kingdom” to the alternative “the whole kingdom” for a horse. The available interpretations in scientific editions don’t clarify the expression. It is absent in historical (Hall, Holinshed) and possible literary (Richardus Tertius, True Tragedy) sources, but corr

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Mukhtarova, A. S., and O. A. Alimuradov. "Some linguistic peculiarities of the English and Russian rap texts: a comparative study drawing on the material of texts of grime microgenre." Current Issues in Philology and Pedagogical Linguistics, no. 2(2020) (June 25, 2020): 133–46. http://dx.doi.org/10.29025/2079-6021-2020-2-133-146.

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The article is devoted to a comparative analysis of the linguistic characteristics of the English- and Russian-language song discourse of the late XXth – early XXIst centuries drawing on the material of music works of rap genre. Today, rap is one of the most popular music genres around the world. This musical genre is developing dynamically, comprehending various aspects of modern life, people’s problems, and therefore it has a fairly wide audience. The topicality of the research is determined by the need to deepen the linguistic understanding of creolized texts, the lacunarity of the concept

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Шаблевский, Н. "Защита докторских диссертаций (Dissertazioni di Dottorato) в Библикуме в 2022-2023 гг". Библия и христианская древность, № 1(21) (12 травня 2024): 317–35. https://doi.org/10.31802/bca.2024.21.1.012.

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В № 3 (15) журнала «Библия и христианская древность» мы опубликовали третью хронику защит докторских диссертаций в римском Папском библейском институте (Pontificium Institutum Biblicum) за 2021–2022 гг.1 Учитывая, что указанная хроника была написана 16 августа 2022 г., последней мы рассмотрели диссертацию Бартломея Анджея Ковальчика из Польши: «“Старосирийский” перевод Евангелия от Марка»2. Сам старосирийский перевод четырёх Евангелий (Vetus Syra) был обнаружен в XIX в. Уильямом Куретоном (William Cureton) и Агнес Смит Льюис (Agnes Smith Lewis) в двух вариантах, которые получили названия Курет

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Johnson, Bruce R. "Scripture, Setting, and Audience in the RAF Talks of C. S. Lewis." Journal of Inklings Studies 4, no. 2 (2014): 87–113. http://dx.doi.org/10.3366/ink.2014.4.2.7.

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It is difficult to connect individual sermons by C. S. Lewis with specific scripture texts. The wartime talks Lewis gave to RAF officers, NCOs, and airmen provide a new lens for examining this puzzle. Through biblical allusions and paraphrases, both colloquial and literary, Lewis was able to translate Holy Writ for live military audiences. Sometimes he spoke on the prescribed scripture text from the Book of Common Prayer. On other occasions, he chose a different text. When addressing committed believers, he delved deeper into explaining particular biblical passages. More often, he sent up an i

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Cox, William F. "Lessons about Education That Christianity Can Learn from a Defector." Journal of Education and Christian Belief 1, no. 2 (1997): 111–18. http://dx.doi.org/10.1177/205699719700100206.

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HORACE MANN, FATHER of American public schools, favoured allowing only that religious content in public education that met the agreement of all its constituents. Then as well as now, Christians noticeably conflict with Mann, a defector from Christianity, in arguing that biblical world views and practices should prevail. Ironically, Mann's position better approximates the application of the biblical Golden Rule to public education. Following Mann's lead, application of the biblical Golden Rule prefigures the same implications about religion in education as proposed by C.S. Lewis fifty years ago

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Smilde, Arend. "C. S. Lewis, St Jerome, and the Biblical Creation Story: The Background of a Recurring Misattribution." Journal of Inklings Studies 4, no. 2 (2014): 115–24. http://dx.doi.org/10.3366/ink.2014.4.2.8.

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C. S. Lewis frequently quoted a testimony, supposed to be St Jerome’s, in which it is suggested that the biblical account of Creation was ‘poetic’ or ‘mythical’. However, it seems Lewis had confused his authors and was ascribing to St Jerome a passage actually by the Renaissance humanist John Colet. At the same time, Lewis was certainly aware of St Augustine’s similar – and perhaps more relevant – views on the subject; indeed, along with one of his references to Jerome, Lewis briefly mentioned St Augustine too. It remains to be seen precisely which (if any) early Christian authors might have b

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Alice, Beck Kehoe. "Lewis Binford and his moral majority." Arqueologia Iberoamericana 10 (June 30, 2011): 8–16. https://doi.org/10.5281/zenodo.1310114.

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This essay looks at the late Lewis Binford’s career from the standpoint of sociology of science. His thinking and manner reflect his socialization in Virginia Baptist subculture. As convinced of his authority on science as Jerry Falwell was of his authority on Biblical morality, Lewis Binford and his third wife Sally Rosen Binford excited a group of 1960s students to follow Lewis in an outmoded version of science (hypothetico-deductive) and in trusting statistics. The “frames of reference” he laboriously constructed are <em>naïve</em> on environmental interpretation and,

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Stirrup, Andy. "Is Jesus my Superhero?" Journal of Youth and Theology 7, no. 1 (2008): 64–76. http://dx.doi.org/10.1163/24055093-90000169.

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This paper considers an implicit trend in youth ministry to present Jesus as the archetypal superhero and asks if this is a valid and a helpful approach. The paper examines the relationship between the biblical category of hero and the contemporary notion of superhero and a broader appreciation of the use of myth for communicating Christian apologetics as seen in Lewis and Tolkien. The starting point for the paper is that an arguable starting point for the creation of Superman is in the epic character of Hercules and the biblical hero Samson. Through an examination of biblical and other Near E

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Efimova, Lyudmila N., and Natal'ya A. Shekhireva. "BIBLICAL AND PHILOSOPHICAL REFLEXION OF C. S. LEWIS TREATISE ‘SUFFERING’." Vestnik of the Plekhanov Russian University of Economics, no. 2 (March 26, 2018): 221–25. http://dx.doi.org/10.21686/2413-2829-2018-2-221-225.

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Caldas, Carlos. "SPACE ANGELS: ANGELOLOGY IN C. S. COSMIC LEWIS’S TRILOGY." Perspectiva Teológica 52, no. 2 (2020): 417. http://dx.doi.org/10.20911/21768757v52n2p417/2020.

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The Northern Irish author C. S. Lewis (1898-1963) was one of the outstanding Christian thinkers of the last century. A prolific author, he moved through different areas, such as literary criticism, youth literature, science fiction, and texts of theological exposition and of apologetics. In science fiction there is his remarkable “Cosmic Trilogy”: Beyond the Silent Planet, Perelandra, and That Hideous Strength. In these three books, Lewis presents a vast array of themes. Among these is angelology,the systematic study of heavenly beings known as angels. The aim of this article is to present th

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Richie, Tony. "Transposition and Tongues: Pentecostalizing an Important Insight of C.S. Lewis." Journal of Pentecostal Theology 13, no. 1 (2004): 117–37. http://dx.doi.org/10.1177/096673690401300107.

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AbstractC.S. Lewis explained the divine-human interface that occurs through the operation of the Holy Spirit in the experience of believers through his principle of transposition, exemplified in the practice of speaking in tongues. The main import of transposition is an adaptation from a higher to a lower medium. Transposition suggests tongues speech is an adaptation of a supernatural experience of the divine Holy Spirit to the natural medium of human expression. Being initially embarrassed by tongues but still intrigued by its biblical precedents, Lewis transports glossolalia from the realm o

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Pardee, Cambry. "King Solomon’s Ring in the Hands of C.S. Lewis." Journal of Inklings Studies 15, no. 1 (2025): 1–22. https://doi.org/10.3366/ink.2025.0249.

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In his 1946 poem ‘Solomon’, C.S. Lewis depicts King Solomon as more than the wise and wealthy king of biblical portraiture, he is rather the Solomon of legend: magician, master of demons, and bearer of an enchanted ring. A previously unrecognized allusion shows that Lewis drew inspiration from an ancient literary tradition about Solomon compelling demons to assist in the construction of the temple in Jerusalem by means of a ring of power. The article identifies sources of the legend with which Lewis was familiar and examines how other authors among the Inklings, particularly Charles Williams a

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Gopoji, Kishore Kumar. "The Usage of Symbols, Imagery, Allegory and Dreamlike Portrayals in C.S. Lewis' The Lion, The Witch and The Wardrobe and their Allusions." International Journal of Research 10, no. 7 (2023): 399–408. https://doi.org/10.5281/zenodo.8210510.

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<em>C.S. Lewis's "The Lion, the Witch, and the Wardrobe" is a masterpiece that incorporates biblical themes and symbolism to convey profound meaning. The story revolves around four children named Ann, Martin, Rose, and Peter, who are relocated from London due to air raids. The story begins with a "continuous precipitation" that prompts the children to explore Narnia, where Lucy, a character reminiscent of John, is portrayed as a symbol of moral righteousness. The protagonist's name remains undisclosed in the novel Lion, but in The Magician's Nephew, it is reveal

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Lasater, Phillip Michael. "“The Emotions” in Biblical Anthropology? A Genealogy and Case Study with." Harvard Theological Review 110, no. 4 (2017): 520–40. http://dx.doi.org/10.1017/s0017816017000256.

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In the late nineteenth century, the British writer Lewis Carroll published a nonsensical poem calledThe Hunting of the Snarkin which an unlikely alliance hunts a fictional animal, which Carroll named the “snark.” Despite the alliance's intense search for the snark and their questions about how to describe and classify it (apparently, “a Boojum”), they do not find it. I want to suggest that any effort to locate “emotions” in the Hebrew Bible or the ancient Near East is comparable to hunting the snark. If we want our hunt to be successful, we will turn away from “the emotions” and toward somethi

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Lewis, Marjorie A. "Gender Equality: A View from Beyond the ‘Glass Ceiling’." Feminist Theology 26, no. 1 (2017): 101–9. http://dx.doi.org/10.1177/0966735017714408.

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Marjorie Lewis draws on her own experience of breaking through the glass ceiling to become the first woman President of the United Theological College of the West Indies. Through this, she considers the theological and biblical perspectives on gender equality, internalized and unrecognized inequality, naming and exorcising abuse in institutional relationships and strategies to survive and thrive. At the heart is a rejection of the notion that all suffering is to be embraced unchallenged as part of the Christian experience and that it is the particular calling of women. This can lead to overwor

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Matyjaszczyk, Joanna. "Struggles with Dramatic Form in 16th-Century English Biblical Plays." Anglica. An International Journal of English Studies, no. 31/1 (October 2022): 5–27. http://dx.doi.org/10.7311/0860-5734.31.1.01.

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The aim of the article is to pinpoint how 16th-century biblical drama tried to appropriate its genre and medium to carry the reformist message and in what sense the project turned out to be a self-defeating one. The analysis of selected plays from reformed biblical cycles (The Chester Mystery Cycle, play iv; and “The Norwich Grocers’ Play”) and newly composed drama (John Bale’s plays, Lewis Wager’s Life and Repentaunce of Marie Magdalene, the anonymous “History of Jacob and Esau”), supported with an over- view of the criticism on the matter, reveals some common tensions in the dramatic texts w

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Susan, Kemigisha. "The Relationship Between Faith and Reason: A Biblical and Philosophical Exploration." Advances in Social Sciences Research Journal 12, no. 3 (2025): 43–50. https://doi.org/10.14738/assrj.123.18371.

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This PhD thesis explores the complex and multifaceted relationship between faith and reason, examining the intersections and tensions between these two concepts in biblical, philosophical, and contemporary contexts. Through a qualitative research approach, incorporating literature reviews, case studies, and theoretical analysis, this study investigates the ways in which faith and reason inform and shape each other, and the implications of this relationship for critical thinking, problem-solving, and social justice. The study draws on biblical hermeneutics and philosophical analysis, integratin

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Wells, George A. "MIRACLES AND THE NEW TESTAMENT." Think 9, no. 26 (2010): 43–59. http://dx.doi.org/10.1017/s1477175610000199.

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C.S. Lewis, the scholar of English mediaeval and Renaissance literature who died in 1963 and is still widely respected as a Christian apologist, complained that academic biblical scholars simply assume that miracles cannot have occurred in the fashion reported in the New Testament. In a lecture quoted by A.I.C. Heron1, he said: ‘The canon “If miraculous, unhistorical” is one they bring to their study of the texts, not one they have learned from it.’ In fact, as John Kent retorted, they did not rule out in advance the idea of supernatural events, but were able, without it, to give adequate and

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Macaulay-Lewis, Elizabeth, and Jared Simard. "From Jerash to New York." Journal of the Society of Architectural Historians 74, no. 3 (2015): 343–64. http://dx.doi.org/10.1525/jsah.2015.74.3.343.

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From Jerash to New York: Columns, Archaeology, and Politics at the 1964–65 World’s Fair analyzes the Column of Jerash, presented to New York City by the government of Jordan as a permanent memento of that country’s participation in the 1964–65 New York World’s Fair. Elizabeth Macaulay-Lewis and Jared Simard offer the first scholarly documentation and assessment of the column, which still stands at the site of the fair in Flushing Meadows Corona Park in Queens, New York, and confirm that it originated from Jerash, but not from the Temple of Artemis. The gift of the column was part of King Husse

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Lief, Jason. "Challenging the Objectivist Paradigm: Teaching Biblical Theology with J.R.R. Tolkien, C.S. Lewis, and Guillermo del Toro." Teaching Theology & Religion 12, no. 4 (2009): 321–32. http://dx.doi.org/10.1111/j.1467-9647.2009.00546.x.

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Serpa, Talita, Celso Fernando Rocha, and Vanessa Prestes Soares. "A construção da personagem Aslan e suas relações com o universo cristão em língua inglesa e em língua portuguesa: um estudo baseado no corpus da obra de C.S.Lewis." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 71, no. 1 (2018): 77–102. http://dx.doi.org/10.5007/2175-8026.2018v71n1p77.

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This work aims to analyze the construction of the character Aslan, in the chronicle The Lion, the Witch and the Wardrobe (1949), written by C. S. Lewis, and in the respective translation, made by Mendes Campos (2002). For this, we consider the intertextuality between this story and the narrative of the Holy Bible, focusing mainly on the lexicon-contextual constructions that touch the object-character of our study. For this, we are guided by assumptions of the studies of the field of Lexicology (BARBOSA, 1990, 1998; DUBOUIS, 1973), Corpus Linguistics (BERBER SARDINHA, 2000, 2002, 2004) and Corp

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Mochel-Caballero, Anne-Frédérique. "Heaven in C.S. Lewis's Cosmology." Linguaculture 13, no. 1 (2022): 81–93. http://dx.doi.org/10.47743/lincu-2022-1-0233.

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In the last chapter of the last volume of The Chronicles of Narnia, the protagonists arrive in Aslan’s country, Narnia’s equivalent of Heaven, or at least its outskirts. C.S. Lewis’s portrayal of this imaginary world is of course inspired by the Bible, and by previous literary depictions such as Bunyan’s Celestial City in The Pilgrim’s Progress or Dante’s Paradiso in The Divine Comedy, but it also has a unique quality. Although on the surface Lewis sometimes seems to contradict the Biblical hypotext, he never betrays the spirit of Chapters 21-22 of the book of Revelation. Indeed, he achieves t

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Spataro, Roberto. "Un biblista ed un teologo da riscoprire: Giunilio Africano (VI secolo)." Salesianum 74, no. 1 (2012): 33–55. https://doi.org/10.63343/dm8069ih.

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Giunilio Africano è uno scrittore latino del VI secolo autore di un breve manuale di introduzione alla Sacra Scrittura, intitolato Instituta regularia divinae legis. Operò in un contesto di grande vivacità teologica, quello dei dibattiti cristologici seguiti al Concilio di Calcedonia. È un latino che vive in ambiente greco, a Costantinopoli, molto vicino alla tradizione siriana sicché nella sua personalità convivono le tre grandi tradizioni di pensiero teologico dell’epoca. Tratteggiato uno schizzo biografico, si passa ad una presentazione generale degli Instituta e si focalizzano alcuni punti

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Victoria, MORALES RONDON. "El hilo rojo de los obispos de la Iglesia Gnóstica "Tradición Maestro Huiracocha" en Venezuela." Utopia y Praxis Latinoamericana 27, no. 96 (2021): e5790333. https://doi.org/10.5281/zenodo.5790333.

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La Fraternidad Rosicruciana Antiqua de Venezuela alberga en su seno la antigua Iglesia Gnóstica Tradición Maestro Huiracocha. Comparte el mismo linaje apostólico cristiano con otras iglesias que se declaran sucesoras de antiguas iglesias cismáticas como los gnósticos, los cátaros y la orden de los Elus Cohen. Sus grados son: Acolito, Diacono, Sacerdote, Obispo, Arzobispo y Patriarca. Los textos religiosos en los cuales se basa su liturgia son: la santa Biblia, la Pistis Sophia y el Liber AL vel Legis. La sucesión epicospal se ha mantenido a trav

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Chapman, Mark D. "Joseph Armitage Robinson, Glastonbury and Historical Remembrance." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 28, no. 2 (2021): 228–45. http://dx.doi.org/10.1515/znth-2021-0017.

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Abstract This article discusses the relationship of history, theology and mythmaking with reference to the myths of Glastonbury. These related to the legends associated with Joseph of Arimathea’ purported visit to England, the burial place of King Arthur, as well as the quest for the Holy Grail. It draws on the work of Joseph Armitage Robinson (1858–1933), one of the most important Biblical and patristic scholars of his generation who, after becoming Dean of Westminster and later Dean of Wells Cathedral in Somerset, and close to Glastonbury, became a distinguished medievalist. After assessing

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Gribben, Crawford. "The Ecclesiastical Text: Text Criticism, Biblical Authority and the Popular Mind by Theodore Letis (Philadelphia and Edinburgh: The Institute for Renaissance and Reformation Biblical Studies, 1997; 2nd. ed. 2000., xiv + 232 pp. pb. £13.95)." Evangelical Quarterly 74, no. 1 (2002): 78–80. http://dx.doi.org/10.1163/27725472-07401010.

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Iheanacho, Valentine Ugochukwu. "The Catholic Church and Prophetic Mission: Transitioning Church-State Relations in Africa." Religions 13, no. 4 (2022): 339. http://dx.doi.org/10.3390/rel13040339.

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The Zimbabwean Catholic Bishops’ Conference issued a pastoral letter on 14 August 2020. Its title, “The March is not Ended”, echoed the words of the late American civil right activist and politician John Robert Lewis. In the introduction, the bishops reminded their fellow citizens that “Peace building and nation-building are never completed tasks. Every generation has to establish national cohesion and peace”. In using the biblical text from Micah 7:1–6 where the prophet denounced corruption and oppression in his own days, the bishops took a swipe at Zimbabwean political leaders. African polit

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Polshchak, Aneliya. "Anthroponyms in F. Peretti’s Novel “The Visit”." Pitannâ lìteraturoznavstva, no. 109 (June 28, 2024): 22–42. http://dx.doi.org/10.31861/pytlit2024.109.022.

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The article examines important anthroponyms in the novel “The Visit” by Frank Peretti, an outstanding author in the genre of Christian fiction whose works are on a par with the stories and novels of Tolkien and Lewis. Anthroponyms in this work of Peretti acquire importance due to the deep meaning connection with the literary, biblical tradition, revealed thanks to the application of the method of careful reading. The author’s naming of his characters testifies to his vision of the text, characters, language picture of the world, and reality, is a factor that determines the ideological and sema

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Watson, Duane E. "Book Reviews: Timothy C. Geoffrion, The Rhetorical Purpose and the Political and Military Character of Philippians: A Call to Stand Firm. Lewis-ton, NY: Mellen Biblical Press, 1993. Pp. iv + 267. Cloth, $69.95." Biblical Theology Bulletin: Journal of Bible and Culture 24, no. 4 (1994): 199. http://dx.doi.org/10.1177/014610799402400412.

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Amadeu, Robison Moreli, and Ceci Maria Costa Baptista Mariani. "Amor e justiça: uma abordagem hermenêutica a partir da tradição cristã | Love and justice: an hermeneutical approach drawing from Christian tradition." Caderno Teológico da PUCPR 6, no. 1 (2021): 66–80. http://dx.doi.org/10.7213/2318-8065.06.01.p66-80.

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O objetivo deste estudo é mostrar de que maneira o amor pode ser melhor integrado à prática da justiça. A hipótese deste trabalho, que possui como referencial teórico principal o filósofo francês Paul Ricoeur (1913-2005), consiste na ideia de que o amor está associado à justiça pelos laços do desejo, ou seja, o amor exige a justiça. Entretanto, a dialética entre amor e justiça é caracterizada por um conflito e uma desproporção. Em resumo, na obra ricoeuriana, há uma conexão conflitiva entre amor e justiça, na qual o amor é colocado no âmbito da subjetividade e a justiça no contexto das leis ou

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ملكاوي, فتحي حسن. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 7, № 28 (2002): 184–77. http://dx.doi.org/10.35632/citj.v7i28.2851.

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  What Did the Biblical Writers Know & When Did They Know? What Archeology can tell us about the Reality of Ancient Israel? William G. Dever. Michigan: Wm. B. Eerdmans, 2001, 133 pages.   The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and The Origin of Its Sacred Texts. Israel Finkelstein and Neil Asher Silberman. New York: The Free Press, 2001, 400 pages.  Blinded By the Right: The Conscience of an Ex-Conservative. By David Brock. New York: Crown Publishers, 2002, 336 pages.  Many Globalizations: Cultural Diversity in

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Gurduz, Andriy. "THE CONCEPT AND PROBLEM OF CODE IN MODERN LITERARY STUDIES." European Socio-Legal & Humanitarian Studies, no. 1 (June 18, 2024): 47–54. http://dx.doi.org/10.61345/2734-8873.2024.1.6.

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With increasing popularity in literary studies, linguistics, cultural studies, and anthropology, the concept of code remains undefined, which automatically translates a significant part of the results of these works into a polemical plane. Literary studies has already become accustomed to a similar situation in the field of research on mythopoetics, the author’s myth, having developed a certain immunity (M. Zuienko, O. Kobzar, etc.). The plurality of proposed interpretations of the code term in literary studies, which are sometimes mutually contradictory, on the one hand, and the large body of

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Cotherman, Charles E. "To Think Christianly: A History of L'Abri." Perspectives on Science and Christian Faith 73, no. 3 (2021): 186–87. http://dx.doi.org/10.56315/pscf9-21cotherman.

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TO THINK CHRISTIANLY: A History of L'Abri, Regent College, and the Christian Study Center Movement by Charles E. Cotherman. Downers Grove, IL: IVP Academic, 2020. 320 pages. Hardcover; $35.00. ISBN: 9780830852826. *How do Christians studying at secular universities, where religion is either ignored or attacked, achieve an integral Christian perspective on their areas of study and future careers? Charles Cotherman presents a first-rate history of one way that Christians have sought to answer this question, namely, in establishing Christian study centers on or adjacent to university campuses. *T

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Collins, C. John. "Reading Genesis Well: Navigating History, Poetry, Science, and Truth in Genesis 1-11." Perspectives on Science and Christian Faith 72, no. 4 (2020): 243–44. http://dx.doi.org/10.56315/pscf12-20collins.

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READING GENESIS WELL: Navigating History, Poetry, Science, and Truth in Genesis 1-11 by C. John Collins. Grand Rapids, MI: Zondervan Academic, 2018. 336 pages. Paperback; $36.99. ISBN: 9780310598572. *C. John Collins makes judicious use of C. S. Lewis throughout his book and offers a reading of the early chapters of Genesis that seeks to avoid both an ahistorical fundamentalist interpretation and a dismissive scientism that views Genesis as bad science by ignorant people. Collins identifies himself as a "religious traditionalist," and he seeks to read Genesis in ways that take seriously the or

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McGrath, Alister. "Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary." Perspectives on Science and Christian Faith 75, no. 2 (2023): 139–40. http://dx.doi.org/10.56315/pscf9-23mcgrath.

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NATURAL PHILOSOPHY: On Retrieving a Lost Disciplinary Imaginary by Alister McGrath. Oxford, UK: Oxford University Press, 2023. 256 pages. Hardcover; $39.95. ISBN: 9780192865731. *In this book, Alister McGrath provides an intellectual history and critique of what is now referred to as natural science, as well as a proposed re-conception of science going forward. The modern conception of science has its roots in something much older, referred to in the premodern world as "natural philosophy," and this older conception--McGrath argues--is one which was both richer and much more integrated with th

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Hallen, Cynthia L., and Tracy B. Spackman. "Biblical Citations as a Stylistic Standard in Johnson’s and Webster’s Dictionaries." Lexis, no. 5 (October 15, 2010). http://dx.doi.org/10.4000/lexis.490.

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Koziara, Stanisław. "Z osobliwości językowych warsztatu przekładowego Biblii brzeskiej (zagadnienia wybrane)." ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, no. 12 (November 18, 2019). http://dx.doi.org/10.24917/20831765.12.16.

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This paper is an attempt at drawing attention to the first Protestant translation of the whole Bible into Polish, which is traditionally known as Brest Bible or Radziwill Bible, in terms of its significance and place in the history of Polish language. The first part of this work is the introduction of some basic data from the field of origins, history and the state of previous philological research into Brest Bible. The second part of the paper shows the role of the translation in the process of shaping the characteristics of Polish biblical style and the way in which the translators used the

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"Rendering Biblical proper names into English and Ukrainian (a comparative aspect)." Journal of V. N. Karazin Kharkiv National University Series: Foreign Philology. Methods of Foreign Language Teaching, no. 88 (2018). http://dx.doi.org/10.26565/2227-8877-2018-88-09.

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The article deals with the comparative characteristics of rendering proper names in the most widespread English and Ukrainian translations of the Old Testament (Pentateuch). The author makes some generalizations concerning the lexical and semantic groups of nominations, characteristic of the confessional style, as well as its typical groups of lexis with the proper names being a major constituent among them. A comparative analysis of 586 proper names from each target text allowed to the make some conclusion concerning the ways of their rendering and correlation in the target languages. Though

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Shmiher, Taras. "Modest Grief in the Office of the Dead: A Case Study of Emotion Terms in Translations of the Orthodox Funeral Vigil." East European Journal of Psycholinguistics 9, no. 1 (2022). http://dx.doi.org/10.29038/eejpl.2022.9.1.shm.

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The aim of this paper is to consider the specific features of rendering ancient emotion terms and words connected with emotions into contemporary languages. The specific texts under study are the Great Litany and the prayer “God of all spirits and of all flesh” from the Byzantine Office for the Dead (its part is the Funeral Vigil): the Church Slavonic and Greek texts serve as the originals, and the translations are into Ukrainian, Polish and English. In religious contexts, ancient emotion terms usually contain psychic reactions and Christian associations which may have disappeared in modern us

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