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Gotowe bibliografie tematyczne / Biblical Phenomenology

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Gotowa bibliografia na temat „Biblical Phenomenology”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Biblical Phenomenology"

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Hasan, Puad. "MENYOAL PENELITIAN FENOMENOLOGIS." Edusifa: Jurnal Pendidikan Islam 9, no. 1 (2023): 37–51. http://dx.doi.org/10.56146/edusifa.v9i1.108.

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in the beginning, phenomenology was a philosophy popularized by Edmund Husserl. Phenomenology essentially teaches people to interact and learn more about phenomena so that observers can capture their meaning and essence. Phenomenology is currently being developed as a fundamental research method based on understanding the uniqueness of people and their subjective experiences. Phenomena experienced by people consciously are analyzed using two descriptions: textual descriptions and biblical descriptions. This article attempts to explore how phenomenological research projects are created.

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Hart, Kevin. "Phenomenology and Biblical Criticism: The Case of Michel Henry." Heythrop Journal 64, no. 2 (2023): 227–39. http://dx.doi.org/10.1111/heyj.14199.

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Tabile, Sheldon. "Phenomenological and Dialogic Thinking in Spiritual Reading: Spiritual Paradigms of Selected Biblical Figures." Scientia - The International Journal on the Liberal Arts 12, no. 1 (2023): 70–84. http://dx.doi.org/10.57106/scientia.v12i1.147.

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The paper explores spiritual reading through the phenomenology of Edmund Husserl, Dialogue of Martin Buber, and Emmanuel Levinas, as the transition from phenomenology to dialogic thinking. This is fundamentally anchored on Kees Waaijman’s design for the discipline of spirituality in his book Spirituality. Forms, Foundations and Methods. The investigation centers on the movements, moments, and layers involved in the spiritual dynamic relationship. This is articulated more through the examination of selected biblical figures. As the paper draws to an end, it describes phenomenologically what spi

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Dobko, Taras. "Phenomenology of Mystery. “God of the Gaps” or Biblical God?" Analecta of the UCU. Theology 11 (November 19, 2024): 329–48. http://dx.doi.org/10.47632/2075-4817-2024-11-329-348.

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Jani, Anna. "Paths of the Ethical Dimensions in the Act of Freedom in Paul Ricoeur: Sacredness and Profanity of Symbol, Language, and Action." Religions 16, no. 2 (2025): 129. https://doi.org/10.3390/rel16020129.

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In my paper, I will outline how Ricoeur’s early phenomenological interpretation of the symbol provides the starting point for the later phenomenological hermeneutics of freedom, and how the transition can be defined, which led him from the early phenomenology of the symbol to the biblical hermeneutics and Christian ethics of freedom.

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Smith, Dain Alexander. "Intertextuality and Hermeneutic Phenomenology: Finding Hermeneutical Clarity in the Diversity of New Testament Scholarship." Horizons in Biblical Theology 44, no. 2 (2022): 228–55. http://dx.doi.org/10.1163/18712207-12341454.

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Abstract The field of intertextuality in biblical and theological scholarship is theoretically complex and diverse. The prevailing differences among intertextual interpreters produce this question: is there a hermeneutical theory that can clarify the diverse field of intertextuality? In order to answer this question, this essay interacts with hermeneutic phenomenology to demonstrate a common hermeneutical thread that clarifies the diversity of intertextual analysis. First, I delineate the foundations of intertextual theory in order to demonstrate how those foundations lead interpreters in a sp

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Svenungsson, Jayne. "Theology, Phenomenology, and the Retrieval of Experience." Eco-ethica 9 (2020): 17–34. http://dx.doi.org/10.5840/ecoethica20213830.

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Inspired by the contemporary Danish philosopher Dorthe Jørgensen, this article engages in a re-reading of Peter Kemp’s 1973 dissertation Théorie de l’engagement with a view to exploring its persisting theological value. After briefly revisiting its main argument, I turn in the following section to a discussion of its way of relating phenomenology and theology in terms of shortcomings as well as possibilities. In the concluding section, I bring together Kemp and Jørgensen and offer a reflection on what theology could and should be and why I believe that it still has a significant role to play i

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Burton, Adi, and Samuel D. Rocha. "A Phenomenology of Utterance and Prophetic Teaching in the Threshold." Journal for Continental Philosophy of Religion 3, no. 2 (2021): 144–63. http://dx.doi.org/10.1163/25889613-bja10015.

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Abstract In this essay, the authors explore the phenomenon of utterance we find in speech and teaching. Jean-Luc Marion’s third phenomenological reduction serves as a methodological foundation for this exploration which moves through Biblical literature and autobiography – both centred on the story of the election of Samuel – before leading into a meditation on the Call of and Response to the Other. The Call and Response guide the essay to a theory of prophetic teaching emerging within its phenomenology of utterance that situates itself between philosophical anthropology and philosophical theo

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O’Leary, Joseph S. "Numinous Presences in Two Buddhist Sūtras: Toward a Comparative Phenomenology." Exchange 46, no. 3 (2017): 249–63. http://dx.doi.org/10.1163/1572543x-12341446.

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Abstract Experiences of ‘presence’ are common in religion. This essay attempts to approach presence along phenomenological lines, arguing that the pluralism of the phenomena and contexts referred to is not an obstacle to a methodologically open dialogue between different experiences. Despite the impersonalism of Buddhist conceptions of ultimate reality, personal presences play a considerable role even in two scriptures devoted to evoking this ultimate emptiness. Conversely the vibrant personalism of Biblical presentations of the divine does not exclude the possibility of a Buddhist critique an

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Nemes, Steven. "On aspects of a proto-phenomenology of Scripture in Origen." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 60, no. 4 (2018): 499–517. http://dx.doi.org/10.1515/nzsth-2018-0030.

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Abstract Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text,

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Rozprawy doktorskie na temat "Biblical Phenomenology"

1

Leary, Judith A. "Funding Faithful Felons: A Phenomenological Analysis of the Higher Education Transitions of Ex-Offender Scholarship Recipients." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1435679528.

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Książki na temat "Biblical Phenomenology"

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Dailey, Thomas F. The repentant Job: A Ricoeurian icon for biblical theology. Pontificia Universitas Gregoriana, Facultas Theologiae, 1993.

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Sociology, Phenomenology and Marxian Analysis: A Critical Discussion of the Theory and Practice of a Science of Society. Taylor & Francis Group, 2013.

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Smart, Barry. Sociology, Phenomenology and Marxian Analysis: A Critical Discussion of the Theory and Practice of a Science of Society. Taylor & Francis Group, 2015.

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Sociology, Phenomenology and Marxian Analysis: A Critical Discussion of the Theory and Practice of a Science of Society. Routledge, 2013.

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Venue de la Verite: Phenomenologie de l'esprit Selon Jean. Vrin, Librairie Philosophique J., 2021.

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Części książek na temat "Biblical Phenomenology"

1

Chitando, Ezra. "Phenomenology of Religion." In Biblical Studies, Theology, Religion and Philosophy. Zapf Chancery Publishers Africa Ltd., 2012. http://dx.doi.org/10.2307/j.ctvgc6054.19.

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Oeming, Manfred. "The Phenomenology of Understanding: The Theory of the Hermeneutical Square." In Contemporary Biblical Hermeneutics. Routledge, 2017. http://dx.doi.org/10.4324/9781315259499-2.

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"Biblical Criticism and the Phenomenology of Scripture." In Phenomenologies of Scripture. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823275588-001.

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Wells, Adam Y. "Biblical Criticism and the Phenomenology of Scripture." In Phenomenologies of Scripture. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275557.003.0001.

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This introductory chapter has three aims. First, it summarizes the phenomenological method. Second, it explores the way that various assumptions about the epistemic priority of the natural sciences operate in modern biblical criticism. Third, it summarizes the essays included in the volume.

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"Silence, Sound, and the Phenomenology of Mourning in Biblical Israel." In In Pursuit of Meaning. Penn State University Press, 2011. http://dx.doi.org/10.5325/j.ctv1bxh27v.26.

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"Silence, Sound, and the Phenomenology of Mourning in Biblical Israel." In In Pursuit of Meaning. Penn State University Press, 2011. http://dx.doi.org/10.1515/9781575066387-024.

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"Lpny YHWH—Phenomenology of the Open-Air-Altar in Biblical Israel." In In Pursuit of Meaning. Penn State University Press, 2011. http://dx.doi.org/10.5325/j.ctv1bxh27v.21.

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"Lpny YHWH—Phenomenology of the Open-Air-Altar in Biblical Israel." In In Pursuit of Meaning. Penn State University Press, 2011. http://dx.doi.org/10.1515/9781575066387-019.

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Ophir, Adi M. "Staying with the Violence." In In the Beginning Was the State. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9781531501402.003.0002.

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A series of scenes where God inflicts massive, extreme violence are introduced, and then juxtaposed with various ways in which the phenomenology of this violence has been avoided and its political nature has been explained away. The chapter argues for a political reading of divine violence and, using a phenomenological analysis, sketches a political concept of violence to guide this reading. The chapter shows that there is no biblical term that can capture this concept of violence or could be used as a translation of ‘divine violence.’ Nevertheless, insisting on a literal reading of the rich b

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Gallagher, Lowell. "Introduction: Figural Moorings of Hospitality in Sodomscape." In Sodomscapes. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275205.003.0001.

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The introduction sets up the book’s conceptual and methodological parameters by laying out two intersecting avenues of inquiry. First, it establishes the link between the biblical account of the flight from Sodom and the ethical conundrums the Sodom legacy bequeaths to hospitality theory. Second, it argues for a fresh understanding of Lot’s wife – traditionally the exemplar of moral obduracy and female unruliness -- as an ethically provocative figural mediator between Maurice Merleau-Ponty’s phenomenology of the “flesh” and Emmanuel Levinas’s ethics of dispossession before the “face” of the Ot

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