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Artykuły w czasopismach na temat „Biblical Phenomenology”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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1

Hasan, Puad. "MENYOAL PENELITIAN FENOMENOLOGIS." Edusifa: Jurnal Pendidikan Islam 9, no. 1 (2023): 37–51. http://dx.doi.org/10.56146/edusifa.v9i1.108.

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in the beginning, phenomenology was a philosophy popularized by Edmund Husserl. Phenomenology essentially teaches people to interact and learn more about phenomena so that observers can capture their meaning and essence. Phenomenology is currently being developed as a fundamental research method based on understanding the uniqueness of people and their subjective experiences. Phenomena experienced by people consciously are analyzed using two descriptions: textual descriptions and biblical descriptions. This article attempts to explore how phenomenological research projects are created.
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Hart, Kevin. "Phenomenology and Biblical Criticism: The Case of Michel Henry." Heythrop Journal 64, no. 2 (2023): 227–39. http://dx.doi.org/10.1111/heyj.14199.

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Tabile, Sheldon. "Phenomenological and Dialogic Thinking in Spiritual Reading: Spiritual Paradigms of Selected Biblical Figures." Scientia - The International Journal on the Liberal Arts 12, no. 1 (2023): 70–84. http://dx.doi.org/10.57106/scientia.v12i1.147.

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The paper explores spiritual reading through the phenomenology of Edmund Husserl, Dialogue of Martin Buber, and Emmanuel Levinas, as the transition from phenomenology to dialogic thinking. This is fundamentally anchored on Kees Waaijman’s design for the discipline of spirituality in his book Spirituality. Forms, Foundations and Methods. The investigation centers on the movements, moments, and layers involved in the spiritual dynamic relationship. This is articulated more through the examination of selected biblical figures. As the paper draws to an end, it describes phenomenologically what spi
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Dobko, Taras. "Phenomenology of Mystery. “God of the Gaps” or Biblical God?" Analecta of the UCU. Theology 11 (November 19, 2024): 329–48. http://dx.doi.org/10.47632/2075-4817-2024-11-329-348.

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Jani, Anna. "Paths of the Ethical Dimensions in the Act of Freedom in Paul Ricoeur: Sacredness and Profanity of Symbol, Language, and Action." Religions 16, no. 2 (2025): 129. https://doi.org/10.3390/rel16020129.

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In my paper, I will outline how Ricoeur’s early phenomenological interpretation of the symbol provides the starting point for the later phenomenological hermeneutics of freedom, and how the transition can be defined, which led him from the early phenomenology of the symbol to the biblical hermeneutics and Christian ethics of freedom.
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Smith, Dain Alexander. "Intertextuality and Hermeneutic Phenomenology: Finding Hermeneutical Clarity in the Diversity of New Testament Scholarship." Horizons in Biblical Theology 44, no. 2 (2022): 228–55. http://dx.doi.org/10.1163/18712207-12341454.

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Abstract The field of intertextuality in biblical and theological scholarship is theoretically complex and diverse. The prevailing differences among intertextual interpreters produce this question: is there a hermeneutical theory that can clarify the diverse field of intertextuality? In order to answer this question, this essay interacts with hermeneutic phenomenology to demonstrate a common hermeneutical thread that clarifies the diversity of intertextual analysis. First, I delineate the foundations of intertextual theory in order to demonstrate how those foundations lead interpreters in a sp
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7

Svenungsson, Jayne. "Theology, Phenomenology, and the Retrieval of Experience." Eco-ethica 9 (2020): 17–34. http://dx.doi.org/10.5840/ecoethica20213830.

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Inspired by the contemporary Danish philosopher Dorthe Jørgensen, this article engages in a re-reading of Peter Kemp’s 1973 dissertation Théorie de l’engagement with a view to exploring its persisting theological value. After briefly revisiting its main argument, I turn in the following section to a discussion of its way of relating phenomenology and theology in terms of shortcomings as well as possibilities. In the concluding section, I bring together Kemp and Jørgensen and offer a reflection on what theology could and should be and why I believe that it still has a significant role to play i
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8

Burton, Adi, and Samuel D. Rocha. "A Phenomenology of Utterance and Prophetic Teaching in the Threshold." Journal for Continental Philosophy of Religion 3, no. 2 (2021): 144–63. http://dx.doi.org/10.1163/25889613-bja10015.

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Abstract In this essay, the authors explore the phenomenon of utterance we find in speech and teaching. Jean-Luc Marion’s third phenomenological reduction serves as a methodological foundation for this exploration which moves through Biblical literature and autobiography – both centred on the story of the election of Samuel – before leading into a meditation on the Call of and Response to the Other. The Call and Response guide the essay to a theory of prophetic teaching emerging within its phenomenology of utterance that situates itself between philosophical anthropology and philosophical theo
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9

O’Leary, Joseph S. "Numinous Presences in Two Buddhist Sūtras: Toward a Comparative Phenomenology." Exchange 46, no. 3 (2017): 249–63. http://dx.doi.org/10.1163/1572543x-12341446.

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Abstract Experiences of ‘presence’ are common in religion. This essay attempts to approach presence along phenomenological lines, arguing that the pluralism of the phenomena and contexts referred to is not an obstacle to a methodologically open dialogue between different experiences. Despite the impersonalism of Buddhist conceptions of ultimate reality, personal presences play a considerable role even in two scriptures devoted to evoking this ultimate emptiness. Conversely the vibrant personalism of Biblical presentations of the divine does not exclude the possibility of a Buddhist critique an
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10

Nemes, Steven. "On aspects of a proto-phenomenology of Scripture in Origen." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 60, no. 4 (2018): 499–517. http://dx.doi.org/10.1515/nzsth-2018-0030.

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Abstract Although he was not and could not have been a phenomenologist in the proper sense of the term, the writings of Origen of Alexandria contain certain insightful observations about the way in which Scripture is encountered in lived experience, and these can be fruitfully interpreted from a phenomenological perspective. The object of this essay is to present two aspects of Origen’s “proto-phenomenology of Scripture” and to draw from them a conclusion of theological-methodological import. The discussion will revolve around a phenomenological distinction between Scripture and biblical text,
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11

Bloechl, Jeffrey. "The Enigma of Suffering." Journal for Continental Philosophy of Religion 5, no. 2 (2023): 143–64. http://dx.doi.org/10.1163/25889613-bja10055.

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Abstract Phenomenology has attended often to the theme of pain, but less to suffering. Careful study of the latter leads to results that correspond with observations appearing in the philosophy of medicine and in literature. The difference between pain and suffering exposes the fact that in some instances the latter defies conceptions of subjectivity widely accepted in phenomenology. The subject who suffers is a subject who struggles to give meaning to his or her experience, and in some instances loses the capacity entirely. A phenomenological account of these possibilities sharpens the challe
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12

Bovati, Pietro. "La figura dello straniero nella Bibbia Ebraica: fenomenologia e teologia." Biblical Annals 13, no. 4 (2023): 547–62. http://dx.doi.org/10.31743/biban.15357.

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The introduction of the article presents some methodological clarifications that aim to achieve a proper thematic treatment of the foreigner in the Bible. It (a) states the need to place the study of terms that indicate the foreigner in the relevant semantic field, (b) stresses the importance to be accorded to the founding narratives, and (c) indicates the value of the term “figure” as applied specifically to the immigrant. The contribution is then divided into three sections: 1. “The Phenomenology of the Foreigner in the Bible” shows the criteria for defining the foreigner, and emphasises the
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13

Rizzi, Giovanni. "African and Rwandan Translations of the Bible." Między Oryginałem a Przekładem 27, no. 3(53) (2021): 85–102. http://dx.doi.org/10.12797/moap.27.2021.53.05.

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The article offers a concise presentation of the project linked to the Library Fund of the Pontifical Urbaniana University, namely, to study the inculturation of the Christian faith by relating the documentation on the editions of the Bible to the catechisms in the territories entrusted to the pastoral care of the Congregation for Evangelization of peoples. The vastness of the project itself is marked today by the difficulty of using more extensive documentation than that present in the Fund of the same Library. However, more limited segments of the indicated material of interest can already b
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14

Destyanto, Twin Yoshua R., Edward E. Hanock, Andreas Eko Nugroho, and Twin Hosea W. Kristyanto. "Fusi Horison dalam Tugas Interpretasi Lay Preacher Kaum Pentakostal." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 1 (2022): 284–97. http://dx.doi.org/10.30648/dun.v7i1.701.

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Abstract. Sermons by Lay Preacher (LP) in Pentecostal circles are often judged to depart from arbitrary interpretations because they involve personal experience in the biblical text understanding. However, Hans-Georg Gadamer has promoted the fusion of horizon in his hermeneutic ideas, which seems to be in line with LP's practice of interpreting biblical texts. Thus, the aim of this study is to demonstrate how far fusion horizon in Gadamer's hermeneutics is applied by LP. The method used in this study is a qualitative method with a structured literature study approach and phenomenology to a LP,
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15

Holovashchenko, Serhii. "Metamorphoses of the Divine Absolute in the Light of Religious Studies Vision (by the Work of Kyiv Theological Academy Professor Yakym Olesnytskyi “From Talmudic Mythology”)." NaUKMA Research Papers in Philosophy and Religious Studies 8 (November 23, 2021): 48–59. http://dx.doi.org/10.18523/2617-1678.2021.8.48-59.

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The article continues the series of investigations that demonstrate the experience of religious reading of the significant works of prominent Kyiv professors-academics of the last third of the 19th – early 20th century. These works have accumulated a powerful array of empirical material relevant to the history and theory of religious studies. Accordingly, the reconstruction of the field of theoretical positions important for the formation of the “science of religion” in the domestic intellectual tradition is currently being updated.The work of the Hebrew scholar and biblical scholar Yakym Oles
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16

Kremer, Raimar. "Klassifizierung von religiösen Bewältigungsstrategien." Zeitschrift für Medizinische Psychologie 13, no. 2 (2004): 79–84. https://doi.org/10.3233/zmp-2004-13_2_04.

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A study of the biblical texts allows a classification of religious coping strategies according to their phenomenology: the preventive strategy, the “quest for meaning” strategy and the “prayer” strategy. In the first part, several behaviour patterns are assigned to each of these strategies. The second part of the article introduces two empirically deduced conceptualisations of religious coping behaviours. The first one refers to a three-dimensional concept ascribing the responsibility for the solution of the problem either to the person, to God or to both of them. The second one postulates two
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17

Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

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This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting t
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18

Reno, R. R. "Pride and Idolatry." Interpretation: A Journal of Bible and Theology 60, no. 2 (2006): 167–80. http://dx.doi.org/10.1177/002096430606000204.

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Which is the primal sin, pride or idolatry? The Augustinian tradition highlights pride, an emphasis reinforced by theological critiques of modernity. However, the Old Testament and Romans 1 point to idolatry as the fundamental form of sin. Analysis of Augustine's account of human acts, the nature of evil, and the structure of sinful love frames a close reading of one of the most famous episodes in his Confessions, the youthful theft of pears. In this autobiographical reflection, Augustine illuminates the paradox of pride. Self-love is unstable, and it resolves into the pursuit of finite goods
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19

Werdiger, Ori. "From Dialogue to Revelation: Alterity and the Concept of Fraternity (Fraternité) in Léon Askenazi’s Biblical Hermeneutics." Religions 13, no. 5 (2022): 381. http://dx.doi.org/10.3390/rel13050381.

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In Love: Accusative and Dative, Paul Mendes-Flohr explores ancient and modern Jewish engagements with the commandment to love the Re’a (neighbor) in Leviticus 19:18. Drawing on Rosenzweig’s phenomenology of divine–human love, Mendes-Flohr seeks to delineate the possibility of a humanist ethics of compassion that is not dependent, as in Rosenzweig, on hearing the divine voice. Taking Mendes-Flohr as point of departure, this paper explores the concept of fraternity (fraternité) as it figures in the thought of Yehuda Léon Askenazi (1922–1996), a North African kabbalist thinker and an important sp
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20

Brodsky, Alexander. "The last enemy. On some receptions of Plato’s “Phaedo” in 18th-20th century philosophy and literature." Filozofija i drustvo 33, no. 4 (2022): 695–714. http://dx.doi.org/10.2298/fid2204695b.

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Plato?s ?Phaedo? has taken up its position in European culture primarily thanks to its philosophical arguments for the immortality of the soul and the statement that for a true philosopher it is not enough to be free from the fear of death: one should strive for it. Christian theology adjusted these views so that they correspond to biblical eschatology and reproduced them repeatedly. However, there have always been and still are Christian theologians (including Orthodox Christian ones) who deny Platonic dualism as a world-view completely alien to Holy Scripture. It should be noted that critici
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21

van den Heever, Gerhard. "Spatialising Practices: Theory, Text, Practice Towards a Redescriptive Companion to Graeco-Roman Antiquity – A Response." Religion & Theology 20, no. 3-4 (2014): 234–58. http://dx.doi.org/10.1163/15743012-12341271.

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Abstract This paper is a response to the Spatialising Practices panel that was organised under the auspices of the Greco-Roman Religions Section of the Society of Biblical Literature, November 2012. In the paper I respond to three foci represented in the presentations, namely spatiality theory, narrative space, and spatial practices. Overall the argument is made that conceptions of space arose already earlier in the 20th century with the rise of phenomenology, but that spatiality theories proper were epiphenomena of the emergence of cultural studies since the middle of the 20th century. It is
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22

Simon, Derek. "“No One, Not Even God, Can Take the Place of the Victim”: Metz, Lévinas, and Practical Christology after the Shoah." Horizons 26, no. 2 (1999): 191–214. http://dx.doi.org/10.1017/s0360966900031911.

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AbstractThe legacy of the Shoah invades christology as one of its most basic postfoundationalist challenges in the demise of modernity. Fackenheim heuristically amplifies the rupture of the metaphysical narratives of soteriology by the radical evil and sufferings in Auschwitz. As a representative instance of reorienting theological discourse through exposure to the trauma of the Shoah and the testimony of its Jewish survivors, Metz grounds practical christology in the biblical memory of suffering and an eschatological delimitation of time. Lévinas' phenomenology of the self counters residual i
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Ben-Dov, Jonathan. "Family relations and the economic-metaphysical message of Instruction." Journal for the Study of the Pseudepigrapha 30, no. 2 (2020): 87–100. http://dx.doi.org/10.1177/0951820720963469.

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Much of the sapiential treatise Instruction (=4QInstruction) can be read as a systematic attempt to support one basic ideological principle: Each person has a divinely assigned share, and every interaction that requires mixing that share with other agents is a breach of the metaphysical order. This idea was first formulated with regard to Instruction by Menahem Kister. In the present article, I apply this notion to the prologue (preserved in 4Q416 1) and to the sections on family relations (parents, wife) in 4Q416. These latter cases explore the financial relations within a family and align th
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Costello, Peter R. "Fore-Giving in Time: A Husserlian Reading of Genesis, Luke, and John." Religions 13, no. 12 (2022): 1226. http://dx.doi.org/10.3390/rel13121226.

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This paper attempts to perform a phenomenology of forgiveness by way of careful analysis of texts on time-consciousness and alterity by Edmund Husserl. It does so in two ways: first, by identifying the manner in which we give time to ourselves as both absolute and concrete subjectivity; and second by identifying the way in which our relation to other persons has an isomorphic, structural similarity with our self-relation as temporality. The final part of the paper engages with three biblical texts—the story of Joseph and his brothers in Genesis, where forgiveness is mentioned for the first tim
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NWANKWO, Samuel C. "Pastoral Pitfalls and Its Implications on Church Growth in Nigeria." International Journal of Religions and Peacebuilding 1, no. 1 (2025): 58–70. https://doi.org/10.5281/zenodo.14965208.

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This work accentuated that the moral and spiritual virtues of many pastors in Nigeria have deteriorated in recent times, and this has dire consequences on the life of the Church. The research is aimed at unravelling the implications of pastoral pitfalls on Church growth and to proffer possible solutions to the menace. Using descriptive phenomenology, the study uncovered that lack of proper theological training and formation, distractions and discouragement, self-control, adherence to biblical virtues, spiritual laziness, and giving in to societal pressure and standard, are some of the reasons
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Olatomi, Ph.D., Soboyejo, Josephine. "The Relationship of Modern Medicine to the Book of Laws (The Pentateuch)." Applied Science and Innovative Research 3, no. 3 (2019): p176. http://dx.doi.org/10.22158/asir.v3n3p176.

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Theologians for centuries thought that many laws in the Pentateuch served a ceremonial function or aimed to distinguish Israel from the neighboring pagan cultures. In today’s world, there are many infectious and epidemic transmission of a variant of diseases that are killing human beings. This paper examines the escalation of the germ theory in the modern and postmodern world to prove that obedience to God’s rules confers essential health benefits. The paper used phenomenology, ethical, and evidential tools of philosophy, and theological approach in understanding how modern medicine relates to
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27

Prior, John Mansford. "'Power' and 'the Other' in Joshua: The Brutal Birthing of a Group Identity." Mission Studies 23, no. 1 (2006): 27–43. http://dx.doi.org/10.1163/157338306777890420.

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AbstractIn a world marked by war, terrorism and ethnic cleansing, reading violent biblical writings such as the Book of Joshua has become problematic. This study probes the phenomenology of violence in Joshua in the light of analyses of state-instigated genocide by contemporary social and political scientists. With the aid of African scholar Mahmood Mamdani the cultural, economic and political group identity of Joshua's Israelites and their stigmatization of 'the other' is investigated. Then, with the help of studies on violence in Indonesia (Colombijn & Lindblad, 2002) where the author li
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Douglas, Christopher. "Revenge Is a Genre Best Served Old: Apocalypse in Christian Right Literature and Politics." Religions 13, no. 1 (2021): 21. http://dx.doi.org/10.3390/rel13010021.

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Apocalypse is a phenomenology of disorder that entails a range of religious affects and experiences largely outside normative expectations of benevolent religion. Vindication, judgment, revenge, resentment, righteous hatred of one’s enemies, the wish for their imminent destruction, theological certainty, the triumphant display of right authority, right judgement, and just punishment—these are the primary affects. As a literary genre and a worldview, apocalypse characterizes both the most famous example of evangelical fiction—the Left Behind series by Tim LaHaye and Jerry Jenkins—and the U.S. C
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Hanyš, Milan. "Náboženství, etika a život." Lidé města 23, no. 1 (2021): 33–46. http://dx.doi.org/10.14712/12128112.2429.

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This study discusses the essential contributions concerning religion, ethics, and life of the recently deceased Czech philosopher and Charter 77 signatory, Jan Sokol. It argues that Sokol’s broad interests and contributions to many fields, ranging from religious studies, philosophical anthropology, to the philosophy of law, are embedded into a broadly conceived philosophy of life influenced mainly by the French philosopher, scientist, and Jesuit, Teilhard de Chardin. After encountering the works of Teilhard in the 1960s, Sokol began to elaborate his own philosophy of life, which enabled him to
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Siame, Pethias. "Anthropological Symbolic Significance of the Number ‘Three’: A Case of Selected Languages and Cultures in Zambia." Global Academic Journal of Linguistics and Literature 6, no. 01 (2024): 15–24. http://dx.doi.org/10.36348/gajll.2024.v06i01.002.

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This paper problematizes the symbolic significance of the number ‘three’ in Zambian culture and society. The paper aims to highlight the pragmatic implicature of the number ‘three’ conveyed by different cultures and languages in Zambia. The study used a qualitative approach. Data were collected through elicitation by conducting unstructured interviews as well as document analysis. Primary data were collected from 33 respondents who were selected purposively to represent six cultures from five provinces of Zambia. Primary data were justified by secondary sources of information. Phenomenology th
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Vodičar, Janez. "Text and Action." Bogoslovska smotra 94, no. 5 (2025): 893–907. https://doi.org/10.53745/bs.94.5.14.

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Ricoeur’s desire to understand man led him to hermeneutics through reflective philosophy and phenomenology. He tried to combine a more ontological approach with the demand of structuralism and modern science for a general and precise method. We will show that it is the text that enables Ricoeur to do both; to understand the ground of being and at the same time to conduct certain objective research. His fundamental position that the more we interpret, the better we understand, requires a certain distantiation. It is this hermeneutic stance that leads him to open interpretations that emphasize t
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Snowber, Celeste. "Dancers of Incarnation." Thème 25, no. 1 (2019): 125–38. http://dx.doi.org/10.7202/1055243ar.

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In poetic, sensuous and visceral language this article explores how one liturgical dance artist, whose work as a dancer and educator was centered in dance and theology for decades was informed by an incarnational theology to break open a field of embodied inquiry now situated outside the field of theological studies. The article is in itself a dance consisting of five movements which trace the journey of a liturgical dance artist from theology to doxology, embodied prayer and embodied inquiry to dancing in nature as a cathedral. Here in creating and performing site-specific work in the natural
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Cîmpean, Daniela. "Alterity Ethics – Levinas." SAECULUM 53, no. 1 (2022): 60–68. http://dx.doi.org/10.2478/saec-2022-0006.

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Abstract According to the French phenomenologist Emmanuel Levinas, ethics – not ontology – is “the first philosophy”. In the following Article, we will reconstruct the Levinasian ethics from the perspective of the primacy of alterity, arguing that this focus on the Other may also have consequences for business ethics. The distinction between the Same (Le Même) and the Other (L’Autre) helps the French thinker to surpass a solipsistic ontology (from Plato to Heidegger) and to get to the definition of the absolute radicality of the Other. The Other of Levi-nas, the “Stranger in his strangeness,”
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Alfsvåg, Knut. "Postmodern Epistemology and the Mission of the Church." Mission Studies 28, no. 1 (2011): 54–70. http://dx.doi.org/10.1163/016897811x572186.

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AbstractA Christian missionary has traditionally been understood as one who stands for and represents truth. Is this a claim that can be defended within the context of postmodern epistemology? According to Derrida, there is an irreducible difference between sign and signified; all historical religions are therefore limited to the realm of the contingent and the deconstructible. Caputo develops this idea further in his understanding of the endlessly translatable trace of the event. One may argue, however, that this understanding of endless translatability reveals a dependence on a traditional c
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Barnaba, Martina. "L’albero della conoscenza: la dialettica del mito eterno dell’uomo secondo Hegel." Problemata 11, no. 4 (2020): 193–213. http://dx.doi.org/10.7443/problemata.v11i4.56367.

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This paper aims to investigate the dialectical nature of the myth of original sin as described by Hegel. For introductory purposes, I will briefly highlight the process by which Hegelian philosophy operates the translation from religious representation to concept, demonstrating how this reading is at the basis of the interpretation of the myth. Then I will analyze the functioning of the dialectical movements of the biblical episode of Genesis 3 within the Phenomenology of Spirit and the Lectures on the Philosophy of Religion, in order to discuss the issues of good and evil, innocence and guilt
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Perl, Jeffrey M. "Introduction." Common Knowledge 26, no. 3 (2020): 441–52. http://dx.doi.org/10.1215/0961754x-8521633.

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In this introduction to Part 1 of “Contextualism—the Next Generation: Symposium on the Future of a Methodology,” the editor of Common Knowledge, a “journal of left-wing Kuhnian opinion,” reports that the new symposium responds to contextualist criticism of the previous CK symposium, which was on xenophilia. The content of the earlier symposium met with objections, from contextualists, on the grounds of methodology, and the new symposium questions the methodology of contextualism for the limits that it places on content as well as on normative aims and degree of focus. Tracing the origins of co
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Habib, Habib, and Muslich Shabir. "Al-Ghazali’s Qur’anic Sufi Hermeneutics: Study on the Story of Abraham In Search of God." KALAM 15, no. 2 (2022): 121. http://dx.doi.org/10.24042/klm.v15i2.9523.

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The existence of hermeneutics in the Islamic world, especially in the interpretation of the Qur’an is quite problematic. Some Muslim scholars consider hermeneutics to be inapplicable in interpreting the Qur'an. moreover, historically hermeneutics has a close relationship with the tradition of biblical understanding. However, al-Ghazali in his book Jawāhir-ul Qur'ān has introduced hermeneutics-based ta'wil. This article aims to discuss the concept of the Qur’anic sufi hermeneutics developed by Imam Al-Ghazali. This study is a library research with deductive method. The research data were analyz
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Bazarov, Andrei A., Marina V. Ayusheeva та Svetlana V. Vasilieva. "Коллекции раритетной христианской литературы на монгольском языке в хранилищах Забайкальского края и Бурятии". Монголоведение (Монгол судлал) 14, № 4 (2022): 762–77. http://dx.doi.org/10.22162/2500-1523-2022-4-762-777.

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Introduction. The paper examines collections of rare Mongolian-language Christian editions housed at depositories of Zabaykalsky Krai and Buryatia. Goals. The study attempts a socioarchaeographic analysis of the mentioned collections at the Institute for Mongolian, Buddhist and Tibetan Studies (SB RAS) and the Kuznetsov Zabaykalsky Krai Museum of Local History and Lore. Materials and methods. In terms of methodology, the work rests on ‘cognitive history’ and some aspects of historical phenomenology. The paper assumes a content analysis of the collections be instrumental both in identifying Chr
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Adam, Anton. "Miejsce filozofii w teologii Wincentego Granata." Rocznik Tomistyczny 12, no. 1 (2023): 171–89. https://doi.org/10.5281/zenodo.10520215.

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Wincenty Granat (1900–1979) is considered to be one of the Polish precursors of personalism. His personalism is based on a Biblical vision of human being, his approach is realist and comprehensive, and at the same time he takes into consideration the internal and external conditions of human’s development. In his thought Granat followed two major currents of the Christian thought: Thomism and Augustinianism. From St. Thomas he adopted the synthetic- comprehensive conception of the world and human being, while in the Augustinian thought he admired the approach toward human being fro
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Radulović, Mladen. "Intertextuality of the waste land by T. S. Eliot." Reci Beograd 12, no. 14 (2021): 126–47. http://dx.doi.org/10.5937/reci2114126r.

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This paper presents an analysis of the poetic text of The Waste Land by T.S. Eliot through the empirical application of theoretical concepts of intertextuality, derived from the intertextual semiotic theory of poetry by Michael (Michel) Riffaterre. In the first part of this paper, we sought to provide a reliable framework for the theoretical definition of intertextuality, starting with the introduction of the neologism of intertextuality by Julia Kristeva, through the concept of general intertextuality considered in the light of postmodern poststructuralist and deconstructive theory of Roland
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Barreira, Marcelo Martins. "O ACESSO FILOSÓFICO AO RELIGIOSO PELOS CÍRCULOS HERMENÊUTICOS DE RICOEUR." Síntese: Revista de Filosofia 41, no. 130 (2015): 259. http://dx.doi.org/10.20911/21769389v41n130p259-268/2014.

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O artigo analisa, em especial, a seção intitulada “Ensaios de hermenêutica bíblica”, que é a última parte da obra de Ricoeur “Leituras 3 – Nas Fronteiras da Filosofia”. Essa seção engloba três capítulos. O primeiro, intitulado “Fenomenologia da religião”, esclarece como os círculos hermenêuticos vinculam-se à constituição escriturística das tradições judaica e cristã, desdobrando-se em três níveis: a) pela circularidade entre a Palavra de Deus e a manifestação desta Palavra viva nas Escrituras; b) pela circularidade entre a comunidade religiosa e o conjunto Palavra/Escrituras, adquirindo sua i
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Hirnyak, Maryana. "Between Freedom of Spirit and Foundations of Spirituality: Ambivalence of the Image of Artist in the Dramatic Poems by Lesia Ukrainka." Volyn Philological: Text and Context 32 (December 28, 2021): 7–32. https://doi.org/10.5281/zenodo.5941611.

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The aim of the research in the article is outlined as bringing to light the peculiarities of the interrelation between the image of artist and philosophical problems that Lesia Ukrainka raises in her dramatic works. Owing to methodological tools of phenomenology, hermeneutics and semiotics the article demonstrates, how Lesia Ukrainka’s text reveals numerous controversies that arise when trying to comprehend the essence of art and artist and in such a way determine the ambivalence of his figure. The writer allows us to draw a conclusion about freedom of spirit as a highest value for the c
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Alex Arifianto, Yonatan. "Dekadensi Moral dalam 2 Timotius 3: 1-7: Reflektif Spritualitas Manusia di Era disrupsi." Jurnal Missio Cristo 6, no. 1 (2023): 63–80. http://dx.doi.org/10.58456/missiocristo.v6i1.46.

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Every Christian should have a correct understanding of spirituality because in an era of disruption like today's end-time phenomenology which is synonymous with decadence of morality becomes a serious threat to faith and belief. Using a descriptive qualitative method, this study aims to provide a theological reflection for believers to be in Biblical truth as part of a reflective Christian spirituality. So it can be concluded that moral decadence in 2 Timothy 3: 1-7, is a situation that will be fulfilled in Christianity for that Christianity must be able to understand that it is in the digital
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Bax, Mart, Henri J. M. Claessen, H. J. M. Claessen, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 144, no. 1 (1988): 173–200. http://dx.doi.org/10.1163/22134379-90003312.

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- Mart Bax, Henri J.M. Claessen, Development and decline; The evolution of sociopolitical organisation, Massachusetts: Bergin and Garvey Publishers, Inc., 369 pp., 1985., Peter van de Velde, M. Estellie Smith (eds.) - H.J.M. Claessen, Shishir Kumar Panda, Herrschaft und verwaltung im östlichen Indien unter den Späten Gangas (ca. 1038-1434), Wiesbaden: Steiner, 1986. [Beiträge zur Südasienforschung, Südaisen-Institut Universität Heidelberg.] 184 pp., map, summary, bibl. - C.P. Epskamp, A. David Napier, Masks, transformation and paradox, Berkeley/London: University of California Press, 1986. 282
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Sandler, Willibald. "Divine Action and Dramatic Christology: A Rereading of Raymund Schwager’s Jesus in the Drama of Salvation." Religions 14, no. 3 (2023): 390. http://dx.doi.org/10.3390/rel14030390.

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This article shows that and how Raymund Schwager’s five-act dramatic Christology is at the same time a theology of divine action that takes a Christological, personal, dialogical and dramatic approach. Secondly, this article develops a methodological approach of Jesus in the Drama of Salvation, in which Schwager draws on Anselm of Canterbury and thus understands theology as an unfinishable project of “conversion of thought”. This methodology is developed further in the form of a continuous self-application of theological insights to one’s own theology, so that Schwager’s dramatic five-act theo
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Godina, Bojan. "Sola & Tota Scriptura— Intrabiblical Phenomenology." June 30, 2017. https://doi.org/10.5281/zenodo.822358.

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The Sola & Tota Scriptura principles in Protestantism no longer have the meaning, which they had in Reformation, but have now been relativized by modern theology. The following article attempts to point out these principles as genuinely Biblical principles that show a great similarity with the fundamental aspects of Husserl’s phenomenology. Comparing Biblical texts and the fundamental methodological steps of phenomenology, the Bible has requested these precise methodological steps in its intrabiblical instruction manual. The biblical statements underline the impression that the whole Bible
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SOARES, Gênesis Guimarães. "ÊXODO DOS ISRAELITAS: UM ENFOQUE PARA O ENSINO RELIGIOSO ATRELADO AO USO DE LIVROS SAGRADOS." Boletim de Conjuntura (BOCA) 3, no. 7 (2020). https://doi.org/10.5281/zenodo.4247697.

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The present study aims to conduct a discussion about the relationship between some of the main concepts of Phenomenology and Existentialism related to biblical narratives about the Exodus of the Israelites and how articulations such as these can be used for religious education in elementary schools. When dealing with the methodology used, a bibliographical discussion was carried out, relating the main findings in a critical way to the biblical narratives described in the book of Exodus and considering the possibilities of using this methodology as a strategy for religious teaching. Regarding t
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Van der Merwe, Dirk. "Reading the Bible in the 21st century: Some hermeneutical principles: Part 1." Verbum et Ecclesia 36, no. 1 (2015). http://dx.doi.org/10.4102/ve.v36i1.1391.

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Many books and articles have been published over several decades on �biblical hermeneutics� to capture the epistemology of biblical hermeneutics and the phenomenology of interpretation, communication and language in order to direct the Bible reader how to read the ancient texts, assembled in the Bible, sensibly. The first part of this essay looks briefly into the history of biblical hermeneutics of the past century in order to generate an orientation of how �biblical hermeneutics� was regarded and applied as well as to constitute an environment for the investigation to follow in the rest of th
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Sarisky, Darren. "Gadamer, Barth, and Transcendence in Biblical Interpretation." European Journal for Philosophy of Religion 13, no. 4 (2021). http://dx.doi.org/10.24204/ejpr.2021.3732.

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The essay reflects on how Hans-Georg Gadamer and Karl Barth view interpretation of the Christian Bible. It proceeds in three main sections. The first contends that Gadamer secularizes Christian theology, and that this has drawbacks for the sort of reading his hermeneutic can give to Christian Scripture. The second part turns to Barth, arguing that the whole structure of his approach to the Bible factors in theological commitment, with benefits for the readings he can deliver. The final part makes a case that contemporary reflection on interpretation can nonetheless glean important insights fro
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Kuran, Daniel. "Drowning in Hegel or the Baptism of Philosophy." Interdisciplinary Journal for Religion and Transformation in Contemporary Society, October 21, 2024, 1–37. http://dx.doi.org/10.30965/23642807-bja10110.

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Abstract In this contribution, I will focus on Hegel’s presentation of the practice of baptism as found in his work, The Spirit of Christianity and its Fate. First, I contextualize the motif of baptism in its variegated forms in the New Testament and especially in Paul’s theology (Rom 6:4). Subsequently, I situate Hegel’s engagement with baptism in his early philosophy of religion, demonstrating how he refers to biblical accounts of baptism and then transforms them. My thesis is that Hegel transformed baptism from a biblical motif in his Early Theological Writings into an entrance into philoso
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