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Rozprawy doktorskie na temat „Biblical truth”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Sprawdź 15 najlepszych rozpraw doktorskich naukowych na temat „Biblical truth”.

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1

Cowan, Thomas. "Preaching biblical truth in a postmodern culture." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Cobb, Stephen Earl. "Narrative preaching communicating biblical truth through story /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Hartranft, Jay. "Preaching Proverbs communicating biblical truth through wisdom literature /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Tsoutserov, Alexandr Ivanovich. "Glory, grace and truth in John 1:14-18." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13421.

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Three concepts of the revelation of God as Jesus- (1:14-18) are unfolded throughout the Gospel in terms ratification of the covenant of the presence (zapic) of God (Exodus 33:12-34:10 LXX). First, (1:14, 17; no hendiadys) alludes to (Exodus 34:6), both depicting the graciousness and consistency of God's character (, 1:14b; 17:22). Jesus possesses (1:14b) and bestows God's character onto believers (1:17; 17:6, 22, 26) by the means of the Holy Spirit (1:32-33; 7:39; 20:22) as the Holy Spirit is full of (3:34; 14:17; 15:26; 16:13; 19:37 + Zechariah 12:10 LXX). The divine character and legal corpu

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5

Henderson, David W. "Bringing truth to life communicating biblical truth to a changing world : a practical handbook for preaching, teaching and sharing faith /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Sonek, Krzysztof. "Truth, beauty, and goodness in Biblical Narratives a hermeneutical study of Genesis 21.1-21." Berlin New York, NY de Gruyter, 2009. http://d-nb.info/993134726/04.

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7

Kolstad, Andrea. "The use of scripture memory in biblical counseling taking truth from thought to action /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Deagon, Alex. "The Contours of Truth: Using Christian Theology and Philosophy to Construct a Jurisprudence of Truth." Thesis, Griffith University, 2015. https://eprints.qut.edu.au/110544/2/110544.pdf.

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This thesis proposes that the modern Western legal system contains secularised or otherwise distorted Christian theology as an integral part of its conceptual foundation. It argues that this secularisation has led to legal violence in the form of antagonism between the members of the legal community, and alienation of the individuals in the community from each other and the state. In order to establish a peaceful system of law and mitigate this violence, the thesis contends that these distorted concepts ought to be identified and returned to their ‘orthodox’ understandings. In particular, t

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9

Rall, Ronald D. "The effectiveness of illustrations in preaching understanding and retaining biblical truths /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p020-0249.

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Falcon, Esther. "La théologie de l'histoire dans l'Alethia de Claudius Marius Victorius (Ve s.) : entre ruptures et alliances : traduction des livres I, II, III." Electronic Thesis or Diss., Strasbourg, 2024. http://www.theses.fr/2024STRAK001.

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Cette recherche propose une traduction complète de la paraphrase biblique génésiaque, intitulée Alethia, écrite par le rhéteur Claudius Marius Victorius au début du ve siècle. La traduction est accompagnée d’un commentaire qui associe l’étude théologique à la dimension littéraire du texte, en cherchant à rendre compte de la logique interne de l’œuvre. La thèse met en avant le déploiement de l’économie du salut dans la réécriture poétique, à travers l’illustration de la perte de la vérité et de l’articulation providentielle des alliances, des ruptures et des châtiments. La théologie de l’histoi

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11

Jesse, Daniel E. "Theologizing in Vain: a Dialogue with Ellul Between Truth and Reality." Thesis, 2008. http://hdl.handle.net/10756/288475.

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In this study, I propose through the thought of Jacques Ellul that humanity has perverted the original creation. In doing so, we have constructed what I will call a Counter-Creation; a second creation. In this counter-creation, mankind has replaced the creativity and the fluidity of the original. Along with this I argue in the second chapter that we have socially constructed new gods, which I will call sacred myths. These sacred myths are unquestionable, and hold power over against humanity. In the third chapter, I depart from Ellul, and go beyond his reflections on the vanity of life, on the

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12

Shaw, Erin Megan. "She Knows Truth: Toward a Redemptive Model of Women's Epistemological Development." Diss., 2018. http://hdl.handle.net/10392/5605.

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Gilligan, Perry, Belenky et al., and Baxter Magolda have spoken the loudest on epistemological development in past decades with numerous follow-up studies that sought to confirm and add to their ideas. Christian higher education has generally accepted or sought to integrate these models which include developmental prescriptions rooted in sub-biblical presuppositions—namely constructivism, feminism, and egalitarianism. This research asserts a series of competencies for redemptive development among women, one that is rooted in a thoroughgoing biblical-worldview and from a complementarian perspec

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13

Roberts, Michael David. "The idea of truth as the revelation of covenant faithfulness in the Gospel of John." Thesis, 2003. http://hdl.handle.net/10500/2215.

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This study is concerned with the need to investigate the Johannine idea of truth in the context of the Old Testament background, with the stated aim of showing how this conception of truth could still reach those outside the boundary of Judaism. This thesis needs to be set within the larger framework of revelation. The revelation of God in the Old Testament pointed to God's final and fullest revelation given in his Son. And because Jesus is indeed the truth, as he himself explicitly claimed, it necessarily follows that every portion of this revelation is true and reliable in every way. Mor

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14

Tuppurainen, Riku Pekka. "The role(s) of the spirit-paraclete in John 16:4b-15 : a socio-rhetorical investigation." Thesis, 2006. http://hdl.handle.net/10500/1717.

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The subject and the scope of this study are the role(s) of the Spirit-Paraclete in John 16:4b-15. The methodology applied is socio-rhetorical criticism as developed by Vernon K. Robbins. The fourth Gospel is called the `spiritual Gospel.' Its pneumatic connotations are not only related to its presentation of Christ but also to its frequent references to the Spirit and its cognates. Jesus' Spirit-Paraclete teaching in his Farewell Discourse is a prominent example of this. Its pneumatological content is, however, problematic. This is demonstrated by the various attempts of Johannine scholars.

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15

Soza, Joel R. "`Knowing the Lord': moral theology in the book of Jeremiah." Thesis, 2005. http://hdl.handle.net/10500/712.

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This thesis is a moral and theological interpretation of the book of Jeremiah (primarily chapters twenty-one through twenty-nine). The prime focus is on the Hebrew term  and associated vocabulary and terminology which enable an understanding of how the book of Jeremiah sets up knowledge of Yahweh as a primary concern. Such a concern reinforces the rhetorical and ethical nature of the textual witness and elevates the significant and profound challenge that is put forth. For instance, Jeremiah 22:16 is a prime example within the book where an understanding of &

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