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Artykuły w czasopismach na temat „Bodhisattva (Le concept)”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Bhandari, Sabindra Raj. "BODHISATTVA AND MESSIAH: THE COINCIDENCES AND CONCORDANCES IN THEIR THEORIES AND DOCTRINES." International Journal of Multidisciplinary Studies and Innovative Research 6, no. 6 (2021): 133–42. http://dx.doi.org/10.53075/ijmsirq2021114466.

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This paper explores the concordances and the coincidences in the theories and doctrines of Bodhisattva and Messiah. The doctrines of Bodhisattva dominantly prevail in Buddhism, in its scriptures, and the literature about it. Likewise, the concept of the Messiah is also equally pervasive in the Old and New Testaments of the Holy Bible. The theories and doctrines of Bodhisattva and Messiah have coincidences and concordances in their essence. They both accord in their ideals and missions to lead humankind to salvation, redemption, and Nirvana or enlightenment. Despite the differences, both Bodhis

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Lim, Sang-Mok, and Hee Kim. "Philosophical Counseling Using the Concept of Bodhisattva." Journal of the Daedong Philosophical Association 109 (December 31, 2024): 179–202. https://doi.org/10.20539/deadong.2024.109.08.

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SHIMIZU, Kairyu. "The Concept of bodhisattva in Middle-Period Mahayana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 2 (1991): 574–79. http://dx.doi.org/10.4259/ibk.39.574.

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Bhattacharjee, Monica. "Embracing the Paradox: A Bodhisattva Path." Religions 13, no. 1 (2022): 67. http://dx.doi.org/10.3390/rel13010067.

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This article addresses the significance of paradox as a steady presence in our lives. Contradictions and ambiguities often lead to aversive states of anxious uncertainty where straightforward answers are often unavailable yet sought after to alleviate existential insecurities. In conditions where narratives of ambivalence intensify, such as during the worldwide COVID-19 crises, our traditional socio-evolutionary inclinations to avoid them either through denial or active resistance become more noticeable. It also leads to distress in intersubjective spaces especially when uncertainty and percep

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Chaiyapong, Mingkwan. "The Concept of Avalokiteśvara and Buddhas in the Kāraṇḍavyūha Sūtra". MANUSYA 16, № 1 (2013): 1–22. http://dx.doi.org/10.1163/26659077-01601001.

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The objective of this research is to see how the concept of Avalokiteśvara and Buddhas is explained in the Kāraṇḍavyūha Sūtra. To do so, I shall study and analyze the ideas regarding the Buddhas, Avalokiteśvara Bodhisattva and Ādibuddha as found in the Kāraṇḍavyūha Sūtra. The Kāraṇḍavyūha Sūtra is one of the primary sources of Mahāyāna Buddhism composed in Sanskrit, which has been used as the basis for both teaching and practicing Buddhism in many different Mahāyāna schools. In Tibetan Buddhism, in particular, the Kāraṇḍavyūha Sūtra is one of the most significant texts, because it is the sourc

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Kubo, Tsugunari. "The Concept of bodhisattva in the “Sadaparibhuta-parivarta” of the Lotus Sutra." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, no. 2 (1987): 541–46. http://dx.doi.org/10.4259/ibk.35.541.

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Kim, Han-Sang. "Formation and Development of the Bodhisattva Ideology for Kingship in Sri Lanka: A Counterargument to the Mahāyānic Influence on the Concept of Bodhisattva-king." BUL GYO HAK BO 90 (March 31, 2020): 137–57. http://dx.doi.org/10.18587/bh.2020.3.90.137.

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Untung, Syamsul Hadi, and Mohammad Djaya Aji Bima Sakti. "Hak Asasi Manusia; Studi Komparatif antara Orientasi Kebebasan Manusia Perspektif Buddhisme dan Islam." Jurnal Nyanadassana: Jurnal Penelitian Pendidikan, Sosial dan Keagamaan 2, no. 1 (2023): 1–12. http://dx.doi.org/10.59291/jnd.v2i1.24.

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Human Rights is a discourse that has several orientations on issues around humanity. One of the elements in the formulation and ratification of human rights in this law is to guarantee that every individual has freedom of will and action in their lives. However, the desired orientation of freedom in this formulation experiences several problems, including confusion in understanding the meaning of freedom itself, many of the world's scientists provide a variety of different perspectives on the meaning of the discourse. In addition, the aridity of religious elements is also felt in the formulati

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Narada, Labugama. "The Concept of the Bodhisattva in Sinhalese Literary Works of Sri Lanka’s Dambadeniya Period." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 66, no. 2 (2018): 894–91. http://dx.doi.org/10.4259/ibk.66.2_894.

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Singh, Raj Kishor. "The Bodhisattva in T. S. Eliot’s “The Waste Land”: A Journey through Spiritual Desolation." Interdisciplinary Journal of Innovation in Nepalese Academia 3, no. 1 (2024): 173–88. http://dx.doi.org/10.3126/idjina.v3i1.70306.

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T.S. Eliot's seminal modernist poem "The Waste Land" has long been recognized for its intricate web of literary and philosophical allusions, including references to Mahayana Buddhism. This paper aims to examine the presence and significance of the Bodhisattva, a central figure in this tradition, within the poem. By leveraging Sallie B. King's theory of Buddha Nature (1992), which posits the inherent potential for enlightenment within all beings, this analysis seeks to shed new light on Eliot's portrayal of spiritual desolation, disillusionment and the quest for transformation. Through the lens

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Burmistrov, Sergey L. "The Concept of Abhisamaya in Indian Mahāyāna Philosophy." Study of Religion, no. 4 (2019): 19–29. http://dx.doi.org/10.22250/2072-8662.2019.4.19-29.

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Buddhist term abhisamaya is usually translated as insight or direct intuitive realization. Hināyāna texts treat it as a synonym for other terms de-noting the realization of the essence of Buddhist teaching. In Mahāyāna treatises it is interpreted as an intuitive recognition of the fact of the verity of Buddhist teaching before the logical realization of the basis of this verity. This recognition is the support for further logical comprehension of the essence of Buddhist teaching. It necessarily entail radical transformation of the person according to the moral principles of Buddhism. Therefore

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Assandri, Friederike. "Structure and Meaning in the Interpretation of the Laozi: Cheng Xuanying’s Hermeneutic Toolkit and His Interpretation of Dao as a Compassionate Savior." Religions 13, no. 4 (2022): 347. http://dx.doi.org/10.3390/rel13040347.

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Cheng Xuanying’s Expository Commentary to the Daode jing presents the Laozi as the origin of Daoism—a Daoism which, by his time in the seventh century, included many beliefs and concepts coopted from Buddhism. The commentary is representative of chongxuan xue (Twofold Mystery philosophy), which is characterized by the integration of Buddhist concepts and methods into the interpretation of the Laozi. Taking the integration of the Buddhist concept of the bodhisattva as universal savior of limitless compassion, this paper investigates the “why” and “how” of this cooption. The question of why Chen

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Kim, SeongCheol. "Wonhyo's Bodhisattva Thought: Focused on the tension between postponement of nirvāṇa and apratiṣṭhita-nirvāṇa". Korean Institute for Buddhist Studies 58 (28 лютого 2023): 59–87. http://dx.doi.org/10.34275/kibs.2023.58.059.

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Wonhyo is well known not only as a scholar but also as an exemplary model of his public relief activities. This paper is an attempt to find the theoretical basis of his altruism in his academic writings. For this purpose, taking the theory of postponement of nirvāṇa of a bodhisattva, which is a model of altruism widely seen in the Mahāyāna Buddhism, especially in the East Asian tradition, as a clue, I examined the tension between the postponement of nirvāṇa and apratiṣṭhita-nirvāṇa, the ultimate model of altruism in Mahāyāna Buddhism, and examined how Wonhyo solved the problem. The postponemen

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Maksimova, Olga A. "Два сюжета о тигрице (на материале рассказов из «Гирлянды джатак» и «Сутры о мудрости и глупости»)". Oriental Studies 16, № 3 (2023): 682–93. http://dx.doi.org/10.22162/2619-0990-2023-67-3-682-693.

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Introduction. The article deals with two samples of Tibetan-language jātaka texts traced back to the story of the tigress — from the Jātakamālā or Garland of Birth Stories” (Tib. skyes pa'i rabs kyi rgyud, 4th c. AD) and Sutra of the Wise and the Fool (Tib. ’Dzangs blun zhes bya ba theg pa chen po’i mdo, 5th–7th cc. AD). In the narratives under consideration, the Bodhisattva sacrificed himself to a tigress that suffered from starvation and was unable to feed two cubs of hers. Despite the setup and resolution parts associated with the image of a starving tigress and the Bodhisattva’s deed of ‘g

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Kim, Seong-Hwan. "Buddhism in al-Fihrist of Ibn al-Nadīm." Institute of Middle Eastern Affairs 21, no. 2 (2022): 265–85. http://dx.doi.org/10.52891/jmea.2022.21.1.265.

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This study analyzes the records related to Buddhism in Ibn al-Nadīm's al-Fihrist and examines how Muslims in the 10th century perceived Buddhism. Al-Fihrist is a list of Arabic literature, consisting of a total of ten chapters(maqāla) and Ibn al-Nadīm recorded what he had seen and heard about Buddhism in Chapter nine. He described the character of Buddhists positively. However, he used the two terms for Buddha and Bodhisattva without distinction. He also introduced several claims about the Buddha's religious status, but did not clearly state his position on the Buddha from the Islamic pe

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Wang, Mengxiao. "Gendered Dharma Sermons: the Parodies of Buddhist Rituals in a Qing Play about Shrew Taming." NAN NÜ 26, no. 2 (2024): 251–88. https://doi.org/10.1163/15685268-02602056.

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Abstract This article investigates how Buddhist notions of gender were represented and reshaped in traditional Chinese theater through a close reading of an eighteenth-century play entitled Fuhutao (Stratagem of taming the tigress). The play includes three episodes of mock Dharma sermons delivered by Guanyin Bodhisattva, the shrew, and the shrew-tamer, respectively. The playwright unconventionally chose to gender his Guanyin character as male in order to establish the religious authority of masculine supremacy. He also creatively turned the concept of the “great hero,” a symbol for the spiritu

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Tideman, Sander G. "Gross National Happiness: lessons for sustainability leadership." South Asian Journal of Global Business Research 5, no. 2 (2016): 190–213. http://dx.doi.org/10.1108/sajgbr-12-2014-0096.

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Purpose – The purpose of this paper is to look behind the veil of the concept of Gross National Happiness (GNH), which has been initiated by the fourth King of Bhutan as an alternative to the traditional development concept of gross national product, by analyzing it as an expression of a particular view of leadership originated in the philosophical tradition of Mahayana Buddhism and exploring its relevance for leadership of sustainable development and sustainable (business) organizations. Design/methodology/approach – Review of literature on GNH in a historical and current context, linking it

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Burmistrov, Sergey L. "“The Diamond Needle”: The Buddhist Roots of a Brāhmaṇic Text". Письменные памятники Востока 20, № 1 (2023): 27–34. http://dx.doi.org/10.55512/wmo205531.

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The similarity between the contents of the Vajrasūcika-upaniṣad and the Āpta-vajrasūcī-upaniṣad (both ascribed to Śaṃkara, 9th century) and that of the Vajrasūcī (ascribed to the Buddhist thinker Aśvaghoṣa, 2nd century) demonstrates that the dividing line between the Buddhist and Brāhmaṇic written cultures were not entirely impermeable. These texts describe what makes one a true brāhmaṇa. Aśvaghoṣas authorship of the Vajrasūcī is proved by three facts: (1) tradition unambiguously ascribing its authorship to him, (2) the worship formula in the maṅgala-śloka is addressed to Bodhisattva Majuśrī a

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Lu, Lung-Tan. "Contemporary Humanistic Buddhism and Chinese Commercial Spirit." International Journal of Management Studies and Social Science Research 05, no. 01 (2023): 258–67. http://dx.doi.org/10.56293/ijmsssr.2022.4567.

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Humanistic Buddhism is a contemporary movement within Buddhism that emphasizes the potential for individuals to generate positive change in their own lives and in society through practicing Buddhist teachings and values. Master Hsing Yun said: "The so-called Humanistic Buddhism is the Mahayana Buddhism of the bodhisattva way.... Humanistic Buddhism attaches great importance to the purification of moral thoughts in life and the sublimation of spirituality." Master Hsing Yun's thoughts of Humanistic Buddhism can be approximately summarized into the following points. Firstly, the Sakyamuni Buddha

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Klein, Susan Blakeley. "Buddhahood for the Nonsentient Reconsidered: The Case of Kakitsubata (The Iris) and Other Nō Plays by Konparu Zenchiku." Journal of Religion in Japan 2, no. 2-3 (2013): 222–43. http://dx.doi.org/10.1163/22118349-12341255.

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Abstract Donald Shively first considered the topic of “Buddhahood for the nonsentient” (sōmoku jōbutsu) as a theme in Nō plays back in 1957. In subsequent years there have been several major studies published on sōmoku jōbutsu in Japanese and one major study in English. This new research enables a more complex understanding of how popular conceptions of sōmoku jōbutsu play themselves out in Nō involving nonsentient beings, and in particular how the concept of Buddhahood for the nonsentient intersects with the possibility of enlightenment for women. The article takes as a case study the Nō play

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KIM, HAN-SANG. "Self-Immolation in Early Indian Buddhism." Journal of Indian and Asian Studies 01, no. 01 (2020): 2050006. http://dx.doi.org/10.1142/s2717541320500060.

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Self-immolation refers to ascetic Buddhist practices that include the voluntary termination of one’s life or the offering of parts of one’s body usually by setting oneself ablaze. In both the Northern (Mahāyāna) and Southern (Theravāda) Buddhist traditions, self-immolation has been considered a heroic bodhisattva act to end one’s life with a spiritual motivation and strong sense of determination. In modern times, self-immolation is often used as an extreme form of protest or an act of martyrdom. In early Indian Buddhism, self-immolation was not justifiable for the following reasons: First, sel

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Dubakov, Leonid V. "The functions of Buddhist practices in the works of L. Yuzefovich." RUDN Journal of Studies in Literature and Journalism 28, no. 4 (2023): 671–78. http://dx.doi.org/10.22363/2312-9220-2023-28-4-671-678.

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The aim of the research is to analyze the features and functions of L. Yuzefovich's appeal to Buddhist religious practices in the book “The Autocrat of the Desert. Baron R.F. Ungern-Sternberg and the World in Which he Lived", the novel “Prince of the Wind”, the story “The Murderer” and the poem “Burkhan”. This topic has not previously been in the spotlight of Russian literary criticism, which determines the scientific novelty of this study. The Buddhist practices in the works of Yuzefovich within the framework of the concept of the “Buddhist text” of modern literature are comprehended. The res

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Yang, Su, Miaole Hou, Ahmed Shaker, and Songnian Li. "Modeling and Processing of Smart Point Clouds of Cultural Relics with Complex Geometries." ISPRS International Journal of Geo-Information 10, no. 9 (2021): 617. http://dx.doi.org/10.3390/ijgi10090617.

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The digital documentation of cultural relics plays an important role in archiving, protection, and management. In the field of cultural heritage, three-dimensional (3D) point cloud data is effective at expressing complex geometric structures and geometric details on the surface of cultural relics, but lacks semantic information. To elaborate the geometric information of cultural relics and add meaningful semantic information, we propose a modeling and processing method of smart point clouds of cultural relics with complex geometries. An information modeling framework for complex geometric cult

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KUBO, Tsugunari. "Concepts of bodhi and bodhisattva Depicted in the Lotus Sutra." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 2 (2010): 965–61. http://dx.doi.org/10.4259/ibk.58.2_965.

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Cohen, Signe. "From cakravartin to bodhisattva: Buddhist models for globalization." Journal of Global History 18, no. 3 (2023): 426–38. http://dx.doi.org/10.1017/s1740022823000141.

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AbstractThis article examines globalization in an Asian context through the lens of two Buddhist concepts: the cakravartin and the bodhisattva. A cakravartin is a ruler who fuses spiritual and political power in his global reign. This article argues that the cakravartin represents one model of Buddhist globalization where the spread of the religion coincides with the growing military dominion of a BuddhGist king. A bodhisattva, on the other hand, is an enlightened being who has chosen to be reborn out of compassion with the entire suffering world. A bodhisattva watches over a ‘Buddha field’, o

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Hoyt, Mei. "Engaging Bodhisattva Compassion in Pedagogical Aporias." Working Compassion 21, no. 2 (2020): 24–31. http://dx.doi.org/10.7202/1071563ar.

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In teaching culturally sensitive and difficult issues, tensions and interruptions may arise, and educators and students may retreat to their respective comfort zones to avoid conflict and suffering, a pedagogical aporia occurs. This article introduces and examines Bodhisattva compassion from the Buddhist tradition, which offers insights and wisdom in transforming unexamined emotional responses into healthy and nonviolent expressions and embodiment of difference and dissonance. By tracing the Chinese etymological history of the term compassion and its use in Buddhist literature, I argue that Bo

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Xiao, Wei. "The Technique of Creating Buddhist Polychrome Sculpture." Scientific and analytical journal Burganov House. The space of culture 15, no. 3 (2019): 55–74. http://dx.doi.org/10.36340/2071-6818-2019-15-3-55-74.

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This work focuses on the origin, development, evolution of the Chinese art of polychrome sculpture, as well as philosophical ideas, national specificities, cultural content, a religious concept, artistic specificity and aesthetic ideas manifested in this context. The study provides a picture of how the cultural specificities of China are expressed in art and how spirituality is reflected in works of art. An objective description and complete historical research of the mentioned historical sites increase the available information on them and are meant to strengthen measures intended for their p

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Villamor Herrero, Efraín. "Desaparición del buddha Gautama como el bodhisattva en las fábulas jātaka del Uji Shūi Monogatari." 'Ilu. Revista de Ciencias de las Religiones 29 (September 23, 2024): e81452. http://dx.doi.org/10.5209/ilur.81452.

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Las fábulas budistas jātaka componen una de las tradiciones literarias más prolíficas e influyentes de la historia de la humanidad. Introducidas desde la transmisión oral de la antigua India, su composición se caracteriza por el afán de unificar a sus protagonistas como el bodhisattva, concepto mediante el que se atribuyeron las vidas pasadas del buddha Gautama. Estas historias cumplieron un papel significativo en la transmisión del budismo por todo el continente asiático. Desde muy temprano, versiones traducidas en textos clásicos chinos a partir de versiones sánscritas, fueron adaptadas en o

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Sobczyk, Małgorzata. "The Concept of “Buddha-Nature” in Women’s Salvation and Its Relationship to Japanese Buddhist Teachings on Menstruation." Acta Asiatica Varsoviensia 36 (2023): 229–44. http://dx.doi.org/10.60018/acasva.zkdx1092.

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This paper explores one aspect in the evolution of “buddha-nature” (busshō) in Japan within the context of Buddhist teachings regarding women’s salvation. “Buddha-nature”, symbolised by the lotus throne where buddhas and bodhisattvas reside, was fused with the notion of menstrual impurity due to syncretism with Shintō beliefs. The introduction of the Bloody Pond Sutra (Ketsubon-kyō) solidified discussions on menstruation’s origin, attributing menstrual impurity to women’s “mind” poisons. Practical manifestations of this complex idea included wearing chest talismans. This research sheds light o

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O'Sullivan, Simon. "A Life between the Finite and Infinite: Remarks on Deleuze, Badiou and Western Buddhism." Deleuze Studies 8, no. 2 (2014): 256–79. http://dx.doi.org/10.3366/dls.2014.0145.

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This article explores the resonances between certain concepts of Deleuze and Badiou and a Western Buddhism that is figured, in Foucault's terminology, as a particular ‘technology of the self’. In particular Deleuze's readings of Bergson and Spinoza are brought into encounter with Buddhist doctrine and practice alongside a consideration of the figure of the bodhisattva who is further compared to Badiou's account of the subject. At stake in these enquiries and experimental conjunctions is the laying out of a particular – and liveable – diagram of the finite–infinite relation, or, we might say, a

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LIM, Young-ae. "Yŏm Sŭngik(廉承益) and Healing through the Conception of the Baoqieyin Dhāra ī-Ma ala Image in the Late Goryeo Dynasty". Korean Journal of Medical History 33, № 3 (2024): 563–97. https://doi.org/10.13081/kjmh.2024.33.563.

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Yŏm Sŭngik (廉承益) was a <i>ch’ongshin</i> (寵臣) or court favorite of the late Goryeo dynasty who was recognized for his ability to cure diseases using dhār ī and subsequently appointed prime minister of the country. Yŏm’s quick ascension to such a distinguished post attests to the great significance of dhāra ī among the people of Goryeo. Memorizing dhāra ī as a way to obtain one’s desire was a preexisting concept in the Silla period. However, unlike their predecessors, the people of Goryeo preferred the <i>Baoqieyin Dhāra ī</i> (寶篋印陀羅尼, Precious Casket Seal Dhāra ī) over

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Bhandari, Sabindra Raj. "From Renunciation to Nirvana and Beatitude: What Is Common in Buddha and Christ?" Prithvi Academic Journal 4 (May 12, 2021): 96–106. http://dx.doi.org/10.3126/paj.v4i0.37018.

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This article explores the confluence in the ideas that Buddha postulated in the Dhammapada and Christ in the gospels of Mathew, Mark, Luke and John in the New Testament. In spite of the differences in their context, arena, and even in trends and tenets, they both project that the renouncement in action lead the worldly affairs to the realm of spiritual illumination. Both the Dhammapada and the four gospels from the New Testament clearly proclaim that subtraction of the ego along with the pursuit of wisdom eventually open the path of inner evolution for redemption—Nirvana and Beatitude. Likewis

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Zhao, Xin, Haowei Ti, and Ding Ma. "Business Management Wisdom in "Diamond Sutra"." E3S Web of Conferences 253 (2021): 02061. http://dx.doi.org/10.1051/e3sconf/202125302061.

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It has been more than ten years since I started to study business management. There is no doubt that the modern management discipline originated with the West, and the West is the birthplace of modern management theories and methods. This kind of management theory and method, which originated from the industrial revolution in the West, took enterprises as the basic management unit, and relied on the two mechanisms of market economy and technological revolution. Western management concepts have been widely disseminated and applied around the world, deeply affecting the management practices of c

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Lan, Chun. "A cognitive perspective on the metaphors in the Buddhist sutra “Bao Ji Jing”." Metaphor and the Social World 2, no. 2 (2012): 154–79. http://dx.doi.org/10.1075/msw.2.2.02lan.

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This is a case study of the metaphorical expressions in the Buddhist sutra “宝积经” (Bao Ji Jing, Ratnakūtasūtra) from the cognitive perspective provided by conceptual metaphor theory, aiming at discovering the conceptual system behind those metaphorical expressions and investigating what kind of role conceptual metaphors play in constructing and interpreting Buddhist doctrines. Altogether 64 metaphorical expressions in “Bao Ji Jing” are analysed, which centre around three themes: singing praise to Bodhisattva’s benefactions, looking on the emptiness and illusions of the mind and concluding persu

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Et al., Phramaha Surachai Phutchu. "Influence of Zen Buddhism on Buddhadasa Bhikkhu." Psychology and Education Journal 58, no. 1 (2021): 1563–71. http://dx.doi.org/10.17762/pae.v58i1.947.

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Zen is one of Mahayana Buddhism which is propagated in China, Korea, Japan, Vietnam, and many counties in the West. In Thailand Zen was known widespread because of Buddhadasa Bhikkhu’s translated works. Furthermore, he has studied and applied its teachings for developing Thai society through establishing Suan Mokkhabalarama. There is the center of study and practice the Dhamma which reflects the concept of Zen, such as Spiritual Theater, Curved Stone Court, Natural Uposatha, Dhamma Ships, Avalokiteshavara Bodhisattva’s Statue, and Nalike Pond. These places are strongly influenced by Dhamma puz

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Li, Can. "Statement or Supramundanity? Making Sense of Śūraṃgama-Samādhi and Its Related Narratives". Religions 14, № 8 (2023): 974. http://dx.doi.org/10.3390/rel14080974.

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The aim of this paper is to provide a new interpretation for the term Śūraṃgama-samādhi, an important concept in the Mahāyāna literature, by proposing new exegeses of its primary and derivative meanings as they appear in the Śūraṃgamasamādhi-sūtra (hereafter SSS). While many have defined samādhi as a form of meditative practice, a state of mind, or, as argued by Andrew Skilton, a collection of terms, the term samādhi in the SSS can be understood as a locus of gathering or convergence in the metaphorical sense. In SSS, this metaphorical location refers to the supramundane state of those buddhas

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Zimmerman-Liu, Teresa. "The Development and Dissemination of Pro-Environmental Dharma among Taiwan’s Humanistic Buddhists." Religions 14, no. 2 (2023): 273. http://dx.doi.org/10.3390/rel14020273.

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In the early 1990s, two of Taiwan’s humanistic Buddhist groups—Buddhist Tzu Chi Compassionate Relief Foundation (Tzu Chi) and Dharma Drum Mountain (DDM)—began incorporating modern environmentalism as a major component in their religious teachings, practices, and behavioral norms. Neither group had been clearly pro-environmental before the 1990s, but Venerable Cheng Yen, the founding master of Tzu Chi, and Venerable Sheng Yen, the founding master of DDM, redefined and expanded Buddhist teachings and practices to include modern concepts and practices of environmental sustainability as central co

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Clydesdale, Heather. "Earthly Beasts and Heavenly Creatures: Animal Realms in Early Medieval Chinese Tombs and Cave Temples." Arts 12, no. 1 (2023): 14. http://dx.doi.org/10.3390/arts12010014.

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This analysis of the fabricated worlds in tombs and cave temples of China’s Hexi Corridor shows that animals are integral to concepts of earthly and heavenly realms. Changes in animal imagery from the third through sixth centuries connect to the region’s social, cultural, and demographic transformations, including an embrace of pastoralism followed by increasing cosmopolitanism with the spread of Buddhism. A profusion of domestic animals in Wei-Jin tombs establish microcosms, while otherworldly creatures on entrances and coffins play supernatural roles. Western Jin tombs emphasize fantastic be

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Urbanaeva, Irina S., and Alexey V. Loschenkov. "Primary Sources of the Teaching about the Stages of the Path in the Indo-Tibetan Mahayana." Herald of an archivist, no. 4 (2023): 971–82. http://dx.doi.org/10.28995/2073-0101-2023-4-971-982.

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The Mahāyāna concept of gradual Dharma teaching, learning and staged realization of the Path of Enlightenment in Tibet was developed by Tsongkhapa and others as a practical guide to the stages of the Path (Lamrim). However, Lamrim is not a Tibetan teaching and expresses a more general concept of gradualness, which has an Indo-Buddhist origin. The article is to present the system of Indian primary sources of this concept. The novelty of the approach is due to the fact that the authors consider the “internal” position in the systematization and classification of the teachings of the Buddha, pres

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Raghawi. "Protecting Environment through the Teachings of Buddha." Electronic Journal of Social and Strategic Studies 04, no. 02 (2023): 220–28. http://dx.doi.org/10.47362/ejsss.2023.4210.

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Recently, the word ‘environment’ is actively being used because it needs attention more than anything else. The rush to protect the environment is the minimum move one can do for oneself. Many ways of protecting the environment are discussed but until and unless people don't realise themselves to be an integral part of the environment nothing will work. Buddhism is a religion that has long recognized the interconnectedness of all things, including humans and the natural world. The paper aims to build a framework for understanding the possibilities of Buddhism in order to protect the environmen

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Doctor, Thomas, Olaf Witkowski, Elizaveta Solomonova, Bill Duane, and Michael Levin. "Biology, Buddhism, and AI: Care as the Driver of Intelligence." Entropy 24, no. 5 (2022): 710. http://dx.doi.org/10.3390/e24050710.

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Intelligence is a central feature of human beings’ primary and interpersonal experience. Understanding how intelligence originated and scaled during evolution is a key challenge for modern biology. Some of the most important approaches to understanding intelligence are the ongoing efforts to build new intelligences in computer science (AI) and bioengineering. However, progress has been stymied by a lack of multidisciplinary consensus on what is central about intelligence regardless of the details of its material composition or origin (evolved vs. engineered). We show that Buddhist concepts off

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Kim, Taesoo, and Dugsam Kim. "The Common Orientation of Community Psychology and Wonhyo’s Thought: ‘One Mind’, ‘Harmonizing Disputes’ and ‘Non-hindrance’ in Focus." Religions 15, no. 7 (2024): 857. http://dx.doi.org/10.3390/rel15070857.

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This study aims to relate the emerging field of community psychology with the philosophical thoughts of Wonhyo, a prominent figure in Korean Buddhism, from the aspect of their common orientation, to explore the development of both Buddhist philosophy and psychological research. The integration of modern psychology and Buddhist theory has only recently begun. In community psychology, there is a continuous need for the complementation of theory and case studies, and within Buddhism, there is a need to academically and popularly expand the advantages of Buddhist teachings. Furthermore, this resea

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Lysenko, Victoria G. "Mahayana Philosophy: Problems and Research." RUDN Journal of Philosophy 28, no. 1 (2024): 7–18. http://dx.doi.org/10.22363/2313-2302-2024-28-1-7-18.

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The introduction to the topic of this issue is an overview of the research articles authored by Russian, Lithuanian, and Indian scholars on various problems of Mahayana Buddhist philosophy. While explaining the status of the terms “Mahāyāna” and “Hīnayāna,” the author emphasizes that since they are represent the apologetic conceptualizations of Mahayanists, the appellation “Hīnayāna” (“Lesser Vehicle”, etc.) is not recognized either by those Buddhists who are supposed to be characterized by it, or by scholars striving for a neutral appellation. This creates difficulties, including the need for

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О, Чимэг. "Бодь мөрийн зэрэг ба хүний амьдралын тойрог". Philosophy and Religious Studies 7, № 288(41) (2007): 156–61. https://doi.org/10.22353/prs20072.20.

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Philosophy of life. 2. Works on Path stages are first of all destined for practice. This kind of teaching is especially peculiarity of Eastern religious and philosophical thought. As for European philosophy, there are directions of ''Philosophy of life''. Common tendency of all these teachings consists in considering of moral problems of right life, of what is good and what is evil. These problems of personality are always connected with his surroundings and in most cases were set as a social philosophy. 2. A Wheel of life/12 links/ The main peculiarity of philosophy of life consists in basing

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Zhang, Yuanyuan. "A Sanctuary of Avataṃsaka: The Theoretical and Practical Studies on Huayan Buddhism Embodied in the Sculptures of the Huayan Grotto in Anyue". Religions 16, № 4 (2025): 438. https://doi.org/10.3390/rel16040438.

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The Huayan Grotto in Anyue County is one of the most typical caves of the grottoes of Sichuan 四川 and Chongqing 重慶. Being well known for its grand scale and the beautiful style of its sculptures, the cave was designed and carved by the Liu-Zhao sect 柳趙教派 in eastern Sichuan during the Southern Song Dynasty. The Liu-Zhao sect is a local religious group that relies on grottoes and statues to state concepts, propagate ideas, and spread doctrines. The sect is good at integrating a variety of Buddhist thoughts to form its own unique theoretical and practical system. The large-scale statue-making acti

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Сайдазимова, Умида Турахановна. "ХАН ЁН УН ШЕЪРИЯТИГА ТАГОР ШЕЪРИЯТИ ҒОЯЛАРИ ТАЪСИРИ". Oriental Renaissance: Innovative, educational, natural and social sciences 2, № 25 (2022): 223–30. https://doi.org/10.5281/zenodo.7393923.

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<em>Замонавий корейс шеърияти, адабий оламида ўз дунёқараши, фикрлаши билан ажралиб турган Хан Ён Ун ХХ аср боши эврилишлар даврида, мураккаб ижтимоий муҳитда ижод қилган шоирлардан бири саналади. Маданиятлар қўшилиши, ташқи кучлар сабаб вужудга келган янги корейс назми – бир томондан қадимги ва мумтоз давр адабиётидан мутлақо фарқ қилувчи, иккинчи томондан миллий анъаналар, янги ғоялар ва эстетик концепциялардан таъсирланган умумлашма характерга эга ҳодисадир. Бу давр шеърияти япон, рус ва Европа адабиёти билан танишувдан таъсирланди, ғарб санъати ва маданияти тажрибасини ўзлаштирди. &l

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Zhang, Ven Wanyu. "“Fulfilling My Perfection of Morality”: The Origin and Development of the Concept śīla-pāramitā (Part 1)." Journal of Indian Philosophy, April 7, 2025. https://doi.org/10.1007/s10781-024-09592-6.

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Abstract The concept of śīla-pāramitā (Pali. sīlapāramī), “the perfection of morality” is one of a collection of spiritual virtues accomplished by a bodhisattva for achieving Buddhahood. This paper explores the origin and development of śīla-pāramitā by tracing its roots from early Buddhist scriptures to its later articulations in the Cariyāpiṭaka and early Mahāyāna texts. In early Buddhist texts like the Nikāyas and Āgamas, śīla primarily refers to moral discipline, encompassing rules for both laypeople and monastics. The paper then analyzes how śīla, originally linked to the ethical conduct

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Ngoc, Tho Nguyen. "Sanjiejiao (三階教)". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12574677.

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Sanjiejiao (三階教), or Pufa-zong (普法宗), the Three-Stages Movement, is a Buddhist Sect founded by the Zen master Xinxing (信行, 540~594) in the Sui-Dynasty China, banned by the Tang Dynasty, and gradually disappeared then. Sanjiejiao is mainly based on the pufa" (普法, universal dharma)" doctrine while its main classics, Sanjie Jilu (三階集錄, Sanjie Collection) and Sanjie Fofa (三階佛法, Sanjie Buddhism), were compiled based on the Huayan Classics and others. All were lost after the Tang Dynasty, while the complete Sanjiejiao documents were discovered in Jinchuanwan Village (Chunhua, Shaanxi) in 1981. Some

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Dunn-Fierstein, Patricia. "The Reintegration of the Archetypal Feminine in Black and White." Journal of Sandplay Therapy 6, no. 2 (1997). http://dx.doi.org/10.61711/jst.1997.06.2.808.

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This article explores the archetypal feminine as a transcendent image in the psyche, in both her dark and light forms. Two images in particular are explored in depth: Kuan Yin, the bodhisattva of compassion, and the Mammy as an element of the Black Madonna. These images are depicted in the case of a 7-year-old girl who lost two mothers and was living with a rejecting grandmother. It shows with amazing clarity, Jung's concept of the collective unconscious as this 7-year-old child uses Kuan Yin in the tray, and speaks of her with amazing internal knowledge, impossible for her to have known.

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Nyoto, Nyoto. "Makna Pembacaan Prajna Paramita Hrdaya Sutra bagi Umat Buddha Vihara Lalitavistara Jakarta." Jurnal Ilmiah Kampus: Sati Sampajanna 14, no. 2 (2024). http://dx.doi.org/10.69835/sati.v14i2.543.

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Puja bhakti is a Buddhist routine that is carried out to read Buddha's teachings, listen to Buddha's teachings, and carry out meditation. The Buddhists of the Lalitavistara Temple in Jakarta also carry out puja bhakti in the morning, afternoon and evening. When performing devotional service, people always recite the Prajna Paramita Hrdaya Sutra. The Sutra contains Bodhisattva Avalokitesvara's sermon on the contemplation of the five skhandhas that are impermanent and are always afflicted with suffering. The Prajna Paramita Hrdaya Sutra also explains the concepts of sunya (emptiness) and sunyata

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