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Artykuły w czasopismach na temat „Bourdieu”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Kauppi, Niilo, and David Swartz. "Global Bourdieu." Comparative Sociology 14, no. 4 (2015): 565–86. http://dx.doi.org/10.1163/15691330-12341358.

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Pierre Bourdieu was a prolific scholar whose multifaceted work inspired research in a wide variety of areas. Beyond sociology we find his influence in anthropology, history, cultural studies, political science, and international relations. Particularly after 1995, when he engaged in a fight against neo-liberalism, he became the pre-eminent public intellectual. Bourdieu clearly stands in the pantheon of the greatest contemporary social scientists. This article explores the social mechanisms that enabled the global circulation of Bourdieu’s oeuvre. Multiple factors in multiple intellectual field

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Costa Delgado, Jorge, and José Luis Moreno Pestaña. "Is there a model for symbolic revolution? Bourdieu’s theory in Manet and a comparison with a case study: the Generation of 1914 in Spain." Revista Española de Sociología 31, no. 4 (2022): a139. http://dx.doi.org/10.22325/fes/res.2022.139.

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The courses that Bourdieu dedicates to Manet help to better understand the link between cultural production, political position and social trajectory. Nevertheless, Bourdieu does not always fully clarify his position. In this article, first we will clarify what Bourdieu considers to be a model for symbolic revolutions. To do so, Manet's courses are revisited and their links with Bourdieu’s work in general and, more specifically, with his sociology of philosophy are made explicit. After that, we will examine Bourdieu's assertions about scholasticism or academicism in the sociology of culture, i

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Holthaus, Leonie. "Pierre Bourdieu und die Möglichkeiten der Kritik in der Praxistheorie." Zeitschrift für Internationale Beziehungen 26, no. 2 (2019): 67–87. http://dx.doi.org/10.5771/0946-7165-2019-2-67.

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Die Soziologie von Pierre Bourdieu wird in der Praxistheorie vielfach diskutiert. Dieser Beitrag stellt die Debatte zunächst vor dem Hintergrund der länger währenden Rezeption von Bourdieus Soziologie in der Disziplin der Internationalen Beziehungen (IB) vor, bevor er eine nicht-strukturalistische Interpretation von Bourdieus Soziologie verteidigt und für kritische, aber nicht zu distanzierte Studien plädiert. Mit Blick auf die Bourdieu-Rezeption wird gezeigt, dass Bourdieu zunächst kritische Perspektiven in der IB inspirierte, bevor er zum vielzitierten Referenztheoretiker der mainstreamtaugl

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Callewaert, Staf. "Introduktion til Pierre Bourdieu: "De tre former for teoretisk viden"." Praxeologi – Et kritisk refleksivt blikk på sosiale praktikker 1 (January 1, 2019): e2595. http://dx.doi.org/10.15845/praxeologi.v1i0.2595.

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Som en introduktion til Pierre Bourdieus lange og svære artikel om tre former for (videnskabelig) kundskab (Bourdieu 1973), skal her fremhæves de væsentlige aspekter. Målsætningen er helt præcist at bestemme, hvor Bourdieu tilføjer en urgammel diskussion noget nyt.

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Callejo Gallego, Javier. ""Pourquoi Bourdieu"; "Bourdieu"." Empiria. Revista de metodología de ciencias sociales, no. 16 (October 2, 2008): 185. http://dx.doi.org/10.5944/empiria.16.2008.1395.

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Joly, Marc, and Sergio Lorenzo Sandoval Aragón. "¿Pierre Bourdieu era “bachelardiano”? / Was Pierre Bourdieu "Bachelardian"?" Religación. Revista de Ciencias Sociales y Humanidades 5, no. 25 (2020): 157–68. http://dx.doi.org/10.46652/rgn.v5i25.635.

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En este artículo se analiza críticamente la relación de la epistemología de Gastón Bachelard y la sociología de Pierre Bourdieu. En la primera parte del artículo, se analiza la lectura de la epistemología en Bourdieu que lleva a cabo el antropólogo Denis Baranger quien, inspirado en la filosofía de la ciencia de Jean-Claude Passeron, la caracteriza como estrictamente “bachelardiana”, lo que impide comprender la naturaleza del concepto de reflexividad, central en la sociología de Pierre Bourdieu. En la segunda parte, se sostiene que, al abordar la relación de la epistemología de Gastón Bachelar

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Nulley-Valdés, Thomas. "Reading Bourdieu in Casanova: Field Theory, Ilusio, and Habitus." Theory Now. Journal of Literature, Critique, and Thought 5, no. 1 (2022): 7–29. http://dx.doi.org/10.30827/tn.v5i1.22865.

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Pascale Casanova’s world literature theory and methodology developed in The World Republic of Letters draws heavily from Pierre Bourdieu’s sociology. While criticism to date has noted that Casanova builds on Bourdieu and makes use of a number of his concepts, the extent to which Bourdieu underpins Casanova’s work has not been fully uncovered. This paper analyses some of the methodological, conceptual, and theoretical elements which Casanova has drawn from Bourdieu, particularly through her adaptation and development of concepts such as the literary field, illusio, and habitus. In an explicit s

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Steinmetz, George. "Bourdieu, Historicity, and Historical Sociology." Cultural Sociology 5, no. 1 (2011): 45–66. http://dx.doi.org/10.1177/1749975510389912.

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This article examines Bourdieu’s contributions to history and historical sociology. Bourdieu has often been misread as an ahistorical ‘reproduction theorist’ whose work does not allow for diachronic change or human agency. The article argues that both reproduction and social change, constraint and freedom, are at the heart of Bourdieu’s project. Bourdieu’s key concepts — habitus, field, cultural and symbolic capital — are all inherently historical. Bourdieu deploys his basic categories using a distinctly historicist social epistemology organized around the ideas of conjuncture, contingency, ov

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Sweetman, Paul. "Revealing Habitus, Illuminating Practice: Bourdieu, Photography and Visual Methods." Sociological Review 57, no. 3 (2009): 491–511. http://dx.doi.org/10.1111/j.1467-954x.2009.01851.x.

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Having taken taking as one of its starting points a concern to avoid fetishising method – or employing any form of method for its own sake – this paper then argues that visual methods of research may be particularly helpful in investigating areas that are difficult otherwise to verbalise or articulate. These include Bourdieu's understanding of habitus; our predisposed ways of being, acting and operating in the social environment that Bourdieu himself suggests are ‘beyond the grasp of consciousness, and hence cannot be touched by voluntary, deliberate transformation, cannot even be made explici

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Swedberg, Richard. "The Economic Sociologies of Pierre Bourdieu." Cultural Sociology 5, no. 1 (2011): 67–82. http://dx.doi.org/10.1177/1749975510389712.

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Instead of trying to locate the economic sociology of Bourdieu, I argue that his analysis of the economy was developed over such a long time period, is so rich and goes in so many interesting directions, that we are justified in speaking of Bourdieu’s economic sociologies in the plural. While most sociologists know about Bourdieu’s study Distinction (1986) and its analysis of consumption, there is less awareness of the fact that Bourdieu himself, towards the end of his life, said that he had produced three major studies of economic topics. These are: his work in Algeria on ‘the economy of hono

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Lizardo, Omar. "Pierre Bourdieu as a Post-cultural Theorist." Cultural Sociology 5, no. 1 (2011): 25–44. http://dx.doi.org/10.1177/1749975510389714.

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Pierre Bourdieu is without doubt one of the main figures in the sociological study of culture today. Yet, for a theorist so central to the subject matter of cultural studies, it is clear that there is no coherent account of Bourdieu stance in relation to the ‘concept of culture’ among current commentators. More importantly, in the sister-discipline of anthropology, Bourdieu is thought of as a central figure precisely because he helped move contemporary anthropological theory away from the centrality of the culture concept. This paper reviews this peculiar double reception of Bourdieu’s anthrop

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Mustikasari, Mega, Arlin Arlin, and Syamsu A. Kamaruddin. "Pemikiran Pierre Bourdieu dalam Memahami Realitas Sosial." Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 6, no. 1 (2023): 9–14. http://dx.doi.org/10.31539/kaganga.v6i1.5089.

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The purpose of this study is to find out Bourdieu's thoughts, as an introduction to understanding social reality. This study introduces the basic ideas of Bourdieu's thinking in understanding how individuals relate to form "practices". How does this "practice" occur and what is "involved" in that "practice", and what are the relations of habitus, arena, capital, practice and power in Bourdieu's view. The results of this study show that Pierre Bourdieu is one of the leading theorists whose ideas are used in cultural studies. Bourdieu's thinking was heavily influenced by Aristotle, Thomas Aquina

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Krisdinanto, Nanang. "PIERRE BOURDIEU, SANG JURU DAMAI." KANAL: Jurnal Ilmu Komunikasi 2, no. 2 (2016): 189. http://dx.doi.org/10.21070/kanal.v2i2.300.

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Pierre Bourdieu built his theoretical orientation as a solution to what he saw as a false opposition between objectivism and subjectivism; to quote Bourdieu: “absurd opposition between individual and society”. Bourdieu offered a point of view that emphasizes on duality in the relationship between agent and structure, as an alternative to the previously existing dualistic views. Bourdieu refers to his theoretical orientation as genetic structuralism, constructivist structuralism or structuralist constructivism. Through the concept of habitus, field, and capital, Bourdieu integrated objectivism

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Bourdieu, Pierre. "Kampen om den symbolske orden. Pierre Bourdieu i samtale med Axel Honneth, Hermann Kocyba og Barnd Schwibs." Dansk Sociologi 16, no. 4 (2005): 41–68. http://dx.doi.org/10.22439/dansoc.v16i4.783.

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Pierre Bourdieu, Axel Honneth, Hermann Kocyba & Bernd Schwibs: The Struggle for Symbolic Order – An Interview with Pierre Bourdieu  This interview with Bourdieu concerns six main topics: (1) the intellectual climate in France after the Second World War, (2) the ethnological turn, (3) overcoming structuralism, (4) the symbolic forms of domination, (5) problems of philosophical grounding, and finally (6) sociological research in relation to political practice. During the interview, Bourdieu describes his early dissatisfaction with the existentialist trend dominating France after

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Robbins, Derek. "Gazing at the Colonial Gaze: Photographic Observation and Observations on Photography Based on a Comparison between Aspects of the Work of Pierre Bourdieu and Jean-Claude Passeron." Sociological Review 57, no. 3 (2009): 428–47. http://dx.doi.org/10.1111/j.1467-954x.2009.01848.x.

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The paper was provoked by viewing various selections of the photos taken by Bourdieu in Algeria in the late 1950s and early 1960s. The paper is divided into two parts. The first part considers three stages in the production and consumption of Bourdieu's photos. The possibility that the third of these stages – the gallery display of Bourdieu's photos in the present – might be a betrayal of the sociology of photography and of art galleries that Bourdieu attempted in the 1960s leads to the discussion of the second part of the paper. Part 2 first contextualises the work on photography undertaken w

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Grémion, Pierre. "De Pierre Bourdieu à Bourdieu." Études Tome 402, no. 1 (2005): 0. http://dx.doi.org/10.3917/etu.021.53.

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Nørholm, Morten, and Staf Callewaert. "Pierre Bourdieu." Praxeologi – Et kritisk refleksivt blikk på sosiale praktikker 3 (January 11, 2021): e3158. http://dx.doi.org/10.15845/praxeologi.v3i0.3158.

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Abstract  Med udgangspunkt i især habitus-begrebet og praktikteorien handler denne artikel om Pierre Bourdieus teorier og arbejde, den historie og samtid som betingede arbejdet, en teoretisk positionering af arbejdet, herunder den måde alt dette er blevet modtaget, ikke kun af dem der anser at arbejdet er frugtbart at arbejde med eller lade sig inspirere af, men desuden af dem som mener at arbejdet er misforstået, inkonsistent eller uanvendeligt af den ene eller anden grund. Overskrifterne i artiklen signalerer den måde hvorpå indholdet præsenteres: 1. Sociologiske kons

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Sousa, Rodger Roberto Alves de. "A miséria do mundo: como a obra de Pierre Bourdieu continua a influenciar a sociedade atual." Revista Interseção 6, no. 1 (2024): 6–23. http://dx.doi.org/10.48178/intersecao.v6i1.493.

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RESUMO O sociólogo francês Pierre Bourdieu trouxe à tona a realidade da miséria do mundo vivenciada por muitos indivíduos e comunidades, estabelecendo uma análise profunda sobre desigualdade social, capital cultural e dinâmicas de poder. Seu trabalho tem sido uma influência significativa na sociedade contemporânea, permitindo uma compreensão mais ampla de como as estruturas sociais e instituições moldam nossas vidas. Neste resumo, exploraremos o legado de Bourdieu, examinando como suas ideias têm sido aplicadas em áreas como educação, estudos de mídia e política. Com base na revisão da literat

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Haddour, Azzedine. "Bread and Wine: Bourdieu's Photography of Colonial Algeria." Sociological Review 57, no. 3 (2009): 385–405. http://dx.doi.org/10.1111/j.1467-954x.2009.01846.x.

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The photography of Bourdieu, whilst documenting aspects of his sociological work in Algeria, problematizes the relationship between its photographic referents and their history. To grasp this relationship, I will decode the historical signification of three photographs taken by Bourdieu in the mid-1950s when Tillion published L'Algérie en 1957 and Sartre ‘Le colonialisme est un système’ situating Bourdieu's photographic and sociological work in relation to both Tillion and Sartre. Although the influence of Tillion on Bourdieu is discernable, especially in Sociologie de l'Algérie, their politic

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Meier, Lars. "Ortseffekte oder Bourdieu und die Ausrufung des Ghettos. Kommentar zu Loïc Wacquants „Mit Bourdieu in die Stadt“." sub\urban. zeitschrift für kritische stadtforschung 5, no. 1/2 (2017): 215–20. http://dx.doi.org/10.36900/suburban.v5i1/2.294.

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Ebenso wie Pierre Bourdieu ist sein Schüler Loïc Wacquant einer der selten gewordenen Intellektuellen, die ihre Profession, die Soziologie, nutzen um soziale Ungleichheiten und gesellschaftliche Machtverhältnisse nicht nur zu analysieren, sondern auch versuchen, damit auf öffentliche Debatten zu einzuwirken. Daher ist Wacquants Aufsatz nicht nur als eine interessante Diskussion der Frage, ob Bourdieus Werk in der Stadtsoziologie angemessen und korrekt verwendet werde, zu verstehen. Der in dem Text formulierte Appell, Bourdieus Arbeit auch innerhalb der Stadtsoziologie stärker anzuwenden, ist –

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Honneth, Axel. "En forsoning mellem Simmel og Weber. Nekrolog over Pierre Bourdieu." Dansk Sociologi 16, no. 4 (2005): 118–21. http://dx.doi.org/10.22439/dansoc.v16i4.778.

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Reconciliation between Simmel and Weber. An obituary for Pierre Bourdieu  In this obituary, Honneth places Bourdieu’s work in relation to that of both Sim¬-mel and Weber, and discusses the reasons for his enormous sociological influence in Germany. Honneth describes Bourdieu as a classical philosopher of the En¬-lightenment, and highlights his ambition to “expose social domination“.

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Rehbein, Boike. "Physischer Raum und Herrschaft. Kommentar zu Loïc Wacquants „Mit Bourdieu in die Stadt“." sub\urban. zeitschrift für kritische stadtforschung 5, no. 1/2 (2017): 221–24. http://dx.doi.org/10.36900/suburban.v5i1/2.295.

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Bourdieu wurde oft dafür kritisiert, die Bedeutung des geografischen – oder des physischen – Raums unterschätzt zu haben (siehe zum Beispiel Rérat/Lees 2010: 127). Zumindest dürfte unstrittig sein, dass er kein Raumsoziologe war. Dennoch versucht Wacquant in seinem Aufsatz zu zeigen, dass der geografische Raum durchaus eine wichtige Rolle in Bourdieus Werk spiele. Dabei nimmt er die Gegenposition zur raumsoziologischen Kritik an Bourdieu ein. Ich möchte mich im Folgenden dieser Kritik anschließen und dennoch Wacquants Interpretation des Bourdieuschen Raumbegriffs unterstützen.

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Gebauer, Gunter. "Bourdieu." Soziologische Revue 44, no. 2 (2021): 279–87. http://dx.doi.org/10.1515/srsr-2021-0032.

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Bongaerts, Gregor. "Bourdieu." Soziologische Revue 36, no. 3 (2013): 263–70. http://dx.doi.org/10.1524/srsr.2013.0045.

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Pasqualoni, Pier Paolo. "Bourdieu." Zeitschrift für Weiterbildungsforschung 38, no. 2 (2015): 319–21. http://dx.doi.org/10.1007/s40955-015-0024-y.

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Sestoft, Carsten. "Bourdieu, filosofien og det skolastiske synspunkt." Slagmark - Tidsskrift for idéhistorie, no. 27 (February 4, 2018): 141–64. http://dx.doi.org/10.7146/sl.v0i27.103880.

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En af de mulige veje til en forståelse af sociologen Pierre Bourdieus værk er at se på dets forhold til filosofien. Bourdieu blev jo oprindeligt uddannet som filosof, endda med den fornemste filosofieksamen i Frankrig, l 'agregation de philosophie fra Ecole Normale Superieure, som siden forrige århundrede synes at have været en nødvendig betingelse for intellektuel innovation i fransk humaniora og humanvidenskab. Men det varede ikke længe, før Bourdieu skiftede til empirisk, etnologisk og sociologisk forskning og dermed indskrev sig i den franske tradition for filosofisk funderet humanvidensk

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Hutt, Curtis. "Pierre Bourdieu on the Verstehende Soziologie of Max Weber." Method & Theory in the Study of Religion 19, no. 3-4 (2007): 232–54. http://dx.doi.org/10.1163/157006807x244925.

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AbstractPierre Bourdieu was influenced by and critical of the work of Max Weber. In articles written in the early 1970's on Weber's analysis of prophets and priests in ancient Judaism, Bourdieu questioned key elements of Weber's verstehende soziologie including his predecessor's privileging of the conceptual over the non-conceptual in the understanding of human behavior and utilization of the ideal type "charisma." Bourdieu, at the same time, extended Weber's work on religious specialists and the evolution of the religious field in the West. In closing, I compare Bourdieu's advice to the Weber

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Fowler, Bridget. "Pierre Bourdieu, Social Transformation and 1960s British Drama." Theory, Culture & Society 29, no. 3 (2012): 3–24. http://dx.doi.org/10.1177/0263276412441034.

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This article makes the controversial argument that Bourdieu’s theory of practice offers both a model of transformation and social reproduction. However, it also claims that his account of cultural production is marred by two blind-spots. First, it contends that Bourdieu has neglected key forms of material support, notably, that offered, post-war, from the ‘left hand of the state’. The subsequent New Wave of 1950s and 1960s British drama had authors who possessed neither economic capital nor certified cultural capital. Secondly, it interrogates Bourdieu’s conclusion that popular culture can nev

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Shmatko, Natalia, and Yulia Markova. "“Social Space” of Pierre Bourdieu: History of Concept Construction." Sociological Journal 31, no. 1 (2025): 110–23. https://doi.org/10.19181/socjour.2025.31.1.6.

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The article deals with the history and interpretation of Pierre Bourdieu’s concept of “social space”. With the help of the concept, Bourdieu described a set of interrelated social phenomena that support and reflect each other. He defined social space as a multidimensional distribution of agents (individual or collective) over objective positions determined by the distribution of effective resources or capitals — economic, cultural, social and symbolic. Capitals conceptualize the nature of social space by introducing different dimensions into it. According to Bourdieu, social space is the resul

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Г.О., Бесєдіна. "ВПЛИВ СОЦІАЛЬНОЇ ТЕОРІЇ П’ЄРА БУРДЬЄ НА РОЗВИТОК СУЧАСНИХ СОЦІАЛЬНО- ФІЛОСОФСЬКИХ ДОСЛІДЖЕНЬ ТЕМИ ПРАКТИК". Вісник Харківського національного педагогічного університету імені Г. С. Сковороди "Філософія" 1, № 47 (2016): 49–60. https://doi.org/10.5281/zenodo.164595.

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The article is dedicated to the consideration of the theory of practice as a promising area of modern social philosophy thought. The article describes the conditions for the appearance of interest to the phenomenon of practices in 20th-21st centuries European philosophy. Besides, the article provides general characteristics of the research line. Today a considerable number of researchers, representing variable fields of knowledge, focus on practices as the area of solving urgent anthropological, cultural and social problems. In Europe, the interest to the concept of practice emerged in the ear

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Susen, Simon. "Epistemologické tenze v Bourdieuho pojetí sociální vědy." Teorie vědy / Theory of Science 34, no. 3 (2011): 43–82. http://dx.doi.org/10.46938/tv.2011.58.

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This paper explores Pierre Bourdieu’s conception of social science. In particular, it aims to show that the common assumption that Bourdieu remains trapped in a positivist paradigm does not do justice to his multifaceted account of social science. In order to illustrate the complexity of Bourdieu’s conception of social science, this study scrutinises ten epistemological tensions which can be found in his writings on the nature of systematic forms of knowledge production. In view of these epistemological tensions, a more fine-grained picture emerges which demonstrates that Bourdieu compels us t

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Kim, Kyung-Man. "What would a Bourdieuan sociology of scientific truth look like?" Social Science Information 48, no. 1 (2009): 57–79. http://dx.doi.org/10.1177/0539018408099637.

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In his last lecture delivered at the Collège de France, Pierre Bourdieu criticizes relativist sociology of science for failing to capture the truly social logic of scientific practice and asserts that his argument of 30 years ago can still work as a corrective to the relativist sociology of science. However, Bourdieu's critics concur that his field theory of science is not only theoretically defunct but also empirically deficient. In this article, I do two things. First, after showing why, in Bourdieu's field theory of science, the distinction between the two explanatory categories deployed by

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Wacquant, Loïc. "Four transversal principles for putting Bourdieu to work." Anthropological Theory 18, no. 1 (2018): 3–17. http://dx.doi.org/10.1177/1463499617746254.

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This article spotlights four transversal principles that animate Pierre Bourdieu’s research practice and can fruitfully guide inquiry on any empirical front: the Bachelardian imperative of epistemological rupture and vigilance; the Weberian command to effect the triple historicization of the agent (habitus), the world (social space, of which field is but a subtype), and the categories of the analyst (epistemic reflexivity); the Leibnizian–Durkheimian invitation to deploy the topological mode of reasoning to track the mutual correspondences between symbolic space, social space, and physical spa

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Back, Les. "Portrayal and Betrayal: Bourdieu, Photography and Sociological Life." Sociological Review 57, no. 3 (2009): 471–90. http://dx.doi.org/10.1111/j.1467-954x.2009.01850.x.

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Through an examination of Bourdieu's Algerian fieldwork the article raises general questions regarding the place of photography in sociological research. In the midst of a colonial war Bourdieu used photography to make visual fieldnotes and record the mixed realities of Algeria under colonialism. Bourdieu also used photography to communicate to the Algerians an ethical and political commitment to their cause and plight. It is argued that his photographs do not simply portrayal or communicate the realities of Algeria. They are, paradoxically, at the same time full of information and mysterious

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Harendika, Melania Shinta. "PIERRE-FELIX BOURDIEU'S PHILOSOPHICAL BASIS IN LITERARY STUDIES." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 18, no. 1 (2023): 83–92. http://dx.doi.org/10.18860/ling.v18i1.19839.

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The concepts of Pierre-Felix Bourdieu regarding capital, habitus, and fields are often found in literary studies. However, only a few studies examine the basic assumptions behind these concepts. This study discusses Bourdieu's assumptions about individuals, society, authors, literary works, and literary studies to be accepted entirely. This study adopts the perspective put forward by Ahimsa-Putra. A literature review, used as a research method, helps the author describe these basic assumptions comprehensively. This study reveals that individuals have strengths and perspectives that determine t

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Shammas, Victor Lund. "Mesterbyggeren Bourdieu." Agora 36, no. 01 (2019): 258–68. http://dx.doi.org/10.18261/issn1500-1571-2019-01-20.

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McCall, Leslie, and Richard Jenkins. "Pierre Bourdieu." Contemporary Sociology 23, no. 2 (1994): 326. http://dx.doi.org/10.2307/2075288.

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Spencer, Jonathan, and Richard Jenkins. "Pierre Bourdieu." Journal of the Royal Anthropological Institute 1, no. 1 (1995): 188. http://dx.doi.org/10.2307/3034256.

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Lianos, Michalis. "Bourdieu: Preface." Sociological Research Online 12, no. 6 (2008): 20. http://dx.doi.org/10.5153/sro.1655.

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Kanjilal, Sucharita. "Beyond Bourdieu." Gastronomica 21, no. 3 (2021): 1–12. http://dx.doi.org/10.1525/gfc.2021.21.3.1.

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Both tomatoes and recipes are relatively recent British imports to the Indian subcontinent. Neither was commonly used by locals in the region until the late 1940s. Yet in less than a hundred years, the tomato has become an everyday ingredient in the Indian pantry, and Indian cookbook writing and food blogging has become a multimillion dollar industry. This essay explores the rapid incorporation of the tomato as a staple crop in the Indian culinary lexicon and the ready acceptance of the recipe as a modern technology of food preparation in the twentieth century. The two historical examples allo

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Molénat, Xavier. "Après Bourdieu." Sciences Humaines N°167, no. 1 (2006): 35. http://dx.doi.org/10.3917/sh.167.0035.

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Go, Julian. "Decolonizing Bourdieu." Sociological Theory 31, no. 1 (2013): 49–74. http://dx.doi.org/10.1177/0735275113477082.

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Fournier, Martine. "Pierre Bourdieu." Sciences Humaines Les Essentiels n° 17, HS18 (2024): 91–93. http://dx.doi.org/10.3917/sh.hs18.0091.

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Bauman, Zygmunt. "Pierre Bourdieu." Revue internationale de philosophie 220, no. 2 (2002): 179–93. http://dx.doi.org/10.3917/rip.220.0179.

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Neveu, Erik. "PIERRE BOURDIEU." Journalism Studies 8, no. 2 (2007): 335–47. http://dx.doi.org/10.1080/14616700601149026.

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Barrett, Timothy. "Storying Bourdieu." International Journal of Qualitative Methods 14, no. 5 (2015): 160940691562139. http://dx.doi.org/10.1177/1609406915621399.

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Osborne, Thomas. "Pierre Bourdieu." International Journal of Cultural Studies 5, no. 3 (2002): 259–62. http://dx.doi.org/10.1177/1367877902005003004.

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Dalal, Jyoti. "Pierre Bourdieu." Contemporary Education Dialogue 13, no. 2 (2016): 231–50. http://dx.doi.org/10.1177/0973184916640406.

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Kadri, Aïssa. "Pierre Bourdieu." Tumultes 58-59, no. 1 (2022): 139–64. http://dx.doi.org/10.3917/tumu.058.0139.

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Vieira, Alboni Marisa Dudeque Pianovski, and Edson Rodrigues Passos. "Pierre Bourdieu." Quaestio - Revista de Estudos em Educação 25 (March 22, 2023): e023005. http://dx.doi.org/10.22483/2177-5796.2023v25id4171.

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O objetivo geral do artigo é analisar criticamente como ocorre a legitimação sindical para representar a categoria dos professores em Educação Básica pública, tendo em vista a organização simbólica e de poder, por meio da teoria de Pierre Bourdieu, considerando as categorias: poder simbólico, habitus e campo. Optou-se por realizar uma pesquisa circunscrita a um determinado contexto linguístico dialético. A pesquisa é de caráter bibliográfico, com abordagem qualitativa, com base principalmente nas obras A economia das trocas simbólicas e O poder simbólico, ambas de Bourdieu. A pesquisa acerca d

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