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Artykuły w czasopismach na temat „Brainwashing”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Reichert, Jenny, James T. Richardson, and Rebecca Thomas. ""Brainwashing"." International Journal for the Study of New Religions 6, no. 1 (2015): 3–26. http://dx.doi.org/10.1558/ijsnr.v6i1.22186.

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The idea that an individual could be manipulated into performing acts “against their will” created a fear of “brainwashing” and, specifically, new religious movements (NRMs). Courts in the United States initially accepted evidence concerning “brainwashing” in cases involving NRMs, and subsequently the term has been applied in situations involving other behaviors labeled as deviant both in the U.S. and other societies. This has generated challenges for legal systems despite the inability of brainwashing-based claims to meet requirements for admissibility as scientific evidence. Brainwashingbase

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2

James, Gene G. "Brainwashing." Thought 61, no. 2 (1986): 241–57. http://dx.doi.org/10.5840/thought19866125.

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Qiu, Jane. "Brainwashing." Nature Reviews Neuroscience 6, no. 11 (2005): 824. http://dx.doi.org/10.1038/nrn1793.

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EVERTS, SARAH. "BEE BRAINWASHING." Chemical & Engineering News 85, no. 30 (2007): 8a. http://dx.doi.org/10.1021/cen-v085n030.p008a.

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Parker, Jacques. "“Psychologically Kidnapped!”." International Journal for the Study of New Religions 12, no. 2 (2024): 185–209. http://dx.doi.org/10.1558/ijsnr.26579.

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The author analyzes cases of “secular” deprogrammings—including the infamous case of Stephanie Riethmiller’s deprogramming for being a lesbian—and brainwashing opposition generally. The author argues that a fear of social change primarily of the traditional family structure informs brainwashing opposition, and occasionally that fear makes brainwashing oppositional tactics spill over into other areas of American life.

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Introvigne, Massimo. "Did L. Ron Hubbard Believe in Brainwashing?" Nova Religio 20, no. 4 (2017): 62–79. http://dx.doi.org/10.1525/nr.2017.20.4.62.

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In 1955 the Hubbard Association of Scientologists International claimed it had obtained a secret Soviet brainwashing manual, and then published it. Based on that text, and other information he claimed to have received on Communist mind-control techniques, Scientology founder L. Ron Hubbard mentioned brainwashing in several lectures. In this article, I discuss the contested authorship of this manual and conclude that it probably was written by Hubbard, although other hypotheses cannot be entirely dismissed. I also distinguish between the Communist brainwashing Hubbard described within a Cold Wa

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7

Holmes, Marcia. "The ‘Brainwashing’ Dilemma." History Workshop Journal 81, no. 1 (2016): 285–93. http://dx.doi.org/10.1093/hwj/dbw007.

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Burton, Alan. "Mind Bending, Mental Seduction and Menticide: Brainwashing in British Spy Dramas of the 1960s." Journal of British Cinema and Television 10, no. 1 (2013): 27–48. http://dx.doi.org/10.3366/jbctv.2013.0120.

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Brainwashing assumed the proportions of a cultural fantasy during the Cold War period. The article examines the various political, scientific and cultural contexts of brainwashing, and proceeds to a consideration of the place of mind control in British spy dramas made for cinema and television in the 1960s and 1970s. Particular attention is given to the films The Mind Benders (1963) and The Ipcress File (1965), and to the television dramas Man in a Suitcase (1967–8), The Prisoner (1967–8) and Callan (1967–81), which gave expression to the anxieties surrounding thought-control. Attention is giv

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9

Panchenko, Olga. "The Origins of the "Brainwashing" Theory. From the Private Lectures of Professor Massimo Introvigne." Newsletter on the results of scholarly work in sociology, criminology, philosophy and political science 4, no. 1 (2023): 86–91. http://dx.doi.org/10.61439/hrti8903.

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This article delves deep into the origins of the term "brainwashing" and traces its evolution from a historical backdrop involving unscrupulous psychologists and the geopolitical tensions of the Cold War era. With a keen emphasis on Professor Massimo Introvigne's lectures and the pivotal role of ideology, it unveils how this term found its footing within the realm of religious extremism. The article then embarks on a historical journey, taking us from the roots of "brainwashing" in Nazi Germany to its subsequent resonance during the Cold War in the United States. Furthermore, it sheds light on

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10

Williams, Charlie. "Public psychology and the Cold War brainwashing scare." History & Philosophy of Psychology 21, no. 1 (2020): 21–30. http://dx.doi.org/10.53841/bpshpp.2020.21.1.21.

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In 1950, a new word ‘brainwashing’ entered the English language. Though its meaning was always ambiguous and continuously evolving, it captured various concerns about the future uses of psychology in warfare and domestic life and the potential for new technologies to control and manipulate human minds. Recent scholarship on what historians have called the ‘Cold War brainwashing scare’ has tended to treat brainwashing as a Cold War paranoia or fantasy that not only was never to be, but was never really supported by scientific research. Drawing on recent scholarship and my own research, this pap

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11

Zablocki, Benjamin D. "Exit Cost Analysis: A New Approach to the Scientific Study of Brainwashing1." Nova Religio 1, no. 2 (1998): 216–49. http://dx.doi.org/10.1525/nr.1998.1.2.216.

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ABSTRACT: This is the second part of a two-part article about brainwashing. In the first part, published in the premier issue of this jounal, I discussed the history of this much maligned concept and attempted to rescue it from the fruitless culture wars in which it has become entangled. I offered a limited and precise definition of brainwashing with the goal of making it a useful concept in the social-psychological study of disaffiliation from religious movements. In this second installment, I attempt to complete the rehabilitation of brainwashing, transforming it from an ideological shibbole

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12

Zhang, Tingxuan. "Unmasking the Techniques of Modern Brainwashing: Understanding Influence in Today's Society." Journal of Education, Humanities and Social Sciences 22 (November 26, 2023): 805–9. http://dx.doi.org/10.54097/ehss.v22i.14223.

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In our contemporary fast-paced society, concerns regarding subtle manipulation tactics employed by various entities, including governments and businesses, have become increasingly prevalent. These concerns are exacerbated by the rise in fraudulent schemes that afflict individuals in areas such as education, health, and finances, contributing to widespread anxiety. The proliferation of smartphones, the internet, and data collection has further heightened the specter of fraud. This research endeavors to address these concerns by examining and categorizing prevalent brainwashing techniques. It ai

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13

Anonymous. "SUBLIMINAL SOFTWARE: BRAINWASHING COMPUTER." Journal of Psychosocial Nursing and Mental Health Services 23, no. 1 (1985): 40. http://dx.doi.org/10.3928/0279-3695-19850101-10.

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Shorrock, Ruby. "Vegans aren’t ‘brainwashing’ people." Veterinary Record 183, no. 6 (2018): 200. http://dx.doi.org/10.1136/vr.k3466.

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15

Kipnis, Jonathan. "The anatomy of brainwashing." Science 385, no. 6707 (2024): 368–70. http://dx.doi.org/10.1126/science.adp1705.

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Galizia, C. G. "NEUROSCIENCE: Brainwashing, Honeybee Style." Science 317, no. 5836 (2007): 326–27. http://dx.doi.org/10.1126/science.1144895.

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Takdir, Mohammad. "INDOCTRINATION AND BRAINWASHING PROCESS IN THE CASE OF TERRORISM: A PSYCHOLOGICAL ANALYSIS OF SUICIDE BOMBING IN SURABAYA, EAST JAVA." AKADEMIKA: Jurnal Pemikiran Islam 25, no. 1 (2020): 1. http://dx.doi.org/10.32332/akademika.v25i1.1990.

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This paper analyses the process of indoctrination and brainwashing in the case of terrorism. This study uses a psychological approach to uncover the suicide bombing case in Surabaya which has happened in Mei 2018. By using a case study, this research effort to understand deeply the psychological phenomenon that encourages terrorists to invite their families like suicide bombers. This research shows that the indoctrination process is done by giving video on jihad. This indoctrination process is an important stage in the cultivation of radical ideologies through pre-radicalization, self-identifi

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18

Zablocki, Benjamin. "THE BLACKLISTING OF A CONCEPT: THE STRANGE HISTORY OF THE BRAINWASHING CONJECTURE IN THE SOCIOLOGY OF RELIGION**." Nova Religio 1, no. 1 (1997): 96–121. http://dx.doi.org/10.1525/nr.1997.1.1.96.

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ABSTRACT: This is the first part of a two-part article on the concept of brainwashing in the study of new religious movements (NRMs). The use of this term has become so emotionally charged that scholars find it difficult to discuss its merits and scientific utility with calmness and objectivity. I devote Part One of this article to an examination of the cultural and structural sources of an extreme polarization that has occurred among scholars of new religious movements. I argue that a majority faction within the discipline has acted with a fair degree of success to block attempts to give the

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19

Seed, David. "Brainwashing and Cold War Demonology." Prospects 22 (October 1997): 535–73. http://dx.doi.org/10.1017/s0361233300000223.

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In November 1949 the Hungarian government announced the trial for espionage of the American I.T.&T. executive Robert A. Vogeler. At the beginning of the following year Vogeler pleaded guilty and was sentenced to fifteen years imprisonment. For a while his case became a cause célèbre to the extent that the U.S. government threatened to break of diplomatic relations with Hungary. Vogeler was released in 1951 after a deal between the two governments. With the case of Cardinal Mindszenty fresh in the public memory reports had been emerging that Vogeler had been subjected to a coercion tantamou

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20

McGuire, P. C., G. C. Littlewort, and J. Rafelski. "Brainwashing random asymmetric “neural” networks." Physics Letters A 160, no. 3 (1991): 255–60. http://dx.doi.org/10.1016/0375-9601(91)90773-2.

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21

Lie, Merete. "Brainwashing: Taking Another Turn with Biology." NORA - Nordic Journal of Feminist and Gender Research 19, no. 1 (2011): 53–58. http://dx.doi.org/10.1080/08038740.2010.547837.

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22

Suedfeld, Peter. "Brainwashing in the name of diversity." Academic Questions 10, no. 2 (1997): 57–60. http://dx.doi.org/10.1007/s12129-997-1068-2.

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23

Holmes, Marcia. "Brainwashing the cybernetic spectator: The Ipcress File, 1960s cinematic spectacle and the sciences of mind." History of the Human Sciences 30, no. 3 (2017): 3–24. http://dx.doi.org/10.1177/0952695117703295.

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This article argues that the mid-1960s saw a dramatic shift in how ‘brainwashing’ was popularly imagined, reflecting Anglo-American developments in the sciences of mind as well as shifts in mass media culture. The 1965 British film The Ipcress File (dir. Sidney J. Furie, starr. Michael Caine) provides a rich case for exploring these interconnections between mind control, mind science and media, as it exemplifies the era’s innovations for depicting ‘brainwashing’ on screen: the film’s protagonist is subjected to flashing lights and electronic music, pulsating to the ‘rhythm of brainwaves’. This

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24

Kurniawan, Wahyu. "BRAINWASHING SCHEMES AMONG ADOLESCENTS WITH RADICAL POTENTIAL THROUGH STUDENT ORGANIZATIONS IN HIGHER EDUCATION INSTITUTIONS." MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 15, no. 1 (2024): 147–69. http://dx.doi.org/10.32923/maw.v15i1.3624.

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This study aims to examine the psychological aspects of brainwashing schemes among adolescents with radical potential within student organizations at University X. Adolescence is a period of contradictions, where psychological stability is often fragile, and emotions can be difficult to control. This instability can lead to behaviors that undermine national unity, as evidenced by the growing tendency of youth toward religious radicalism. According to data from Babel Review (2019), based on a 2017 survey by the National Counterterrorism Agency (BNPT), the Bangka Belitung Islands Province ranks

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25

Malik, Rajeshwari, Jyoti Paul, and Parul Deshwal. "Neuromarketing: The Modern Science of Consumer Brainwashing." Effulgence-A Management Journal 10, no. 1 (2012): 57. http://dx.doi.org/10.33601/effulgence.rdias/v10/i1/2012/57-62.

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Hassan, Steven. "Brainwashing young people into violent extremist cults." Freedom from Fear 2017, no. 13 (2017): 18–22. http://dx.doi.org/10.18356/d37f4d01-en.

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Tanchuk, Nicolas, Tomas Rocha, and Marc Krus. "Is Comprehensive Liberal Social Justice Education Brainwashing?" Philosophy of Education 77, no. 2 (2021): 44. http://dx.doi.org/10.47925/77.2.044.

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Haikal, Husain. "Brainwashing dalam Dinamika Relasi Agama dan Negara." Millah 10, no. 2 (2011): 441–54. http://dx.doi.org/10.20885/millah.vol10.iss2.art9.

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Bessner, Daniel. "Human Programming: Brainwashing, Automatons, and American Unfreedom." Journal of American History 105, no. 2 (2018): 462–63. http://dx.doi.org/10.1093/jahist/jay258.

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Richardson, J. T. "Cult/Brainwashing Cases and Freedom of Religion." Journal of Church and State 33, no. 1 (1991): 55–74. http://dx.doi.org/10.1093/jcs/33.1.55.

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Leslie, Mitch. "How a neurotransmitter drives brainwashing during sleep." Science 387, no. 6730 (2025): 127. https://doi.org/10.1126/science.adv7965.

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Schmidtke, Edward R. "Cold War Captives: imprisonment, escape, and brainwashing." Historical Journal of Film, Radio and Television 30, no. 2 (2010): 223–24. http://dx.doi.org/10.1080/01439681003779184.

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Introvigne, Massimo. "Advocacy, brainwashing theories, and new religious movements." Religion 44, no. 2 (2014): 303–19. http://dx.doi.org/10.1080/0048721x.2014.888021.

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Smith, Larry J. "Selling Green: Environmental Education or Environmental Brainwashing?" Review of Education, Pedagogy, and Cultural Studies 20, no. 2 (1998): 141–54. http://dx.doi.org/10.1080/1071441980200203.

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Leistedt, Samuel J. "Aspects comportementaux du terrorisme : BrainWashing et radicalisation." Annales Médico-psychologiques, revue psychiatrique 175, no. 3 (2017): 283–86. http://dx.doi.org/10.1016/j.amp.2017.01.018.

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Læborg, Mette Hee. "Nordkoreanske migranter i Kina. Konversion og socialt pres." Religionsvidenskabeligt Tidsskrift, no. 63 (November 20, 2015): 42. http://dx.doi.org/10.7146/rt.v0i63.22553.

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Since the 1980s coercive persuasion has been scrutinized by sociologists in response to the preceeding discourse on supposed 'brainwashing' methods claimed to be utilized by new religious movements. The sociological consensus was that ‘brainwashing' and coercion rarely occur in religious conversion but this debate is revoked in light of Christian organizations' involvement with North Koreans in China. In China, North Koreans live under stressful conditions as illegal migrants exposed to criminal actions, while living under the threat of deportation. Christian organizations provide shelter, sec

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Williams, Charlie. "On ‘modified human agents’: John Lilly and the paranoid style in American neuroscience." History of the Human Sciences 32, no. 5 (2019): 84–107. http://dx.doi.org/10.1177/0952695119872094.

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The personal papers of the neurophysiologist John C. Lilly at Stanford University hold a classified paper he wrote in the late 1950s on the behavioural modification and control of ‘human agents’. The paper provides an unnerving prognosis of the future application of Lilly’s research, then being carried out at the National Institute of Mental Health. Lilly claimed that the use of sensory isolation, electrostimulation of the brain, and the recording and mapping of brain activity could be used to gain ‘push-button’ control over motivation and behaviour. This research, wrote Lilly, could eventuall

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38

Woody, William, Jill Payne, Kathryn LaFary, David Gretz, and Charles Roseblum. "Investigating Coercion, Abuse, and Manipulation: Recognizing the Legacy of the Cold War." International Journal of Coercion, Abuse, and Manipulation 1, no. 1 (2020): 1–16. http://dx.doi.org/10.54208/ooo1/1000.

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In this manuscript, the authors examine the Cold War roots of the movement to study groups that engage in undue influence. In particular, the authors consider the transitions of some scholars directly from Cold War brainwashing research to the study of these groups and also the activities of researchers who did not directly address groups but established enduring foundations in this field. The authors also consider expert testimony in both the Hearst trial and a government program, the Survival, Evasion, Resistance, and Escape training program, which brought together disparate scholars to addr

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39

Hamilton, Malcolm, and Eileen Barker. "The Making of a Moonie: Brainwashing or Choice." British Journal of Educational Studies 34, no. 1 (1986): 106. http://dx.doi.org/10.2307/3120971.

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Wilson, B. R., and Eileen Barker. "The Making of a Moonie: Brainwashing or Choice?" British Journal of Sociology 36, no. 2 (1985): 293. http://dx.doi.org/10.2307/590812.

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Stark, Rodney, and Eileen Barker. "The Making of a Moonie: Brainwashing or Choice?" Contemporary Sociology 15, no. 2 (1986): 295. http://dx.doi.org/10.2307/2071746.

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Leavitt, Harold J. "Socializing Our MBAs: Total Immersion? Managed Cultures? Brainwashing?" California Management Review 33, no. 4 (1991): 127–43. http://dx.doi.org/10.2307/41166677.

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Bird, Frederick, and Eileen Barker. "The Making of a Moonie: Brainwashing or Choice?" Sociological Analysis 46, no. 4 (1985): 466. http://dx.doi.org/10.2307/3711163.

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Shames, Morris L., and Eileen Barker. "The Making of a Moonie: Choice or Brainwashing?" Journal for the Scientific Study of Religion 25, no. 3 (1986): 380. http://dx.doi.org/10.2307/1386308.

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Snow, David A., and Lowell D. Streiker. "Mind-Bending: Brainwashing, Cults, and Deprogramming in the Eighties." Contemporary Sociology 14, no. 3 (1985): 404. http://dx.doi.org/10.2307/2071384.

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Suhardin, Suhardin, Nurhayati Nurhayati, and Ahmad Hunen. "Goodlooking Intention Milenial: Brainwashing Effect dan Literasi Jihad Rendah." Syntax Literate ; Jurnal Ilmiah Indonesia 6, no. 7 (2021): 3585. http://dx.doi.org/10.36418/syntax-literate.v6i7.3625.

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Radikalisme dan terorisme lebih menggambarkan tentang kasuistik, kejadian dan peristiwa yang tengah dialami, penelitian ini lebih menganalisis terkait dengan beberapa variabel yang mempengaruhi goodlooking intention kaum milenial, diantaranya intensitas literasi jihad, intensitas menulis tentang jihad dan pemahaman kaum milenial tentang jihad setelah mengalami brainwashing dalam proses mentoring yang dilakukan murabbi dalam kajian. Tujuan penelitian ini adalah untuk mengkaji keterkaitan antara variabel dengan goodlooking intention, diantaranya intensitas literasi jihad, intensitas menulis berk

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Kennaway, J. "Musical Hypnosis: Sound and Selfhood from Mesmerism to Brainwashing." Social History of Medicine 25, no. 2 (2011): 271–89. http://dx.doi.org/10.1093/shm/hkr143.

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Jacobs, Janet, and Lowell D. Streiker. "Mind-Bending: Brainwashing, Cults, and Deprogramming in the '80s." Journal for the Scientific Study of Religion 24, no. 3 (1985): 332. http://dx.doi.org/10.2307/1385827.

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Kellett, Peter M. "Communication in Accounts Of Religious Conversion." Journal of Communication and Religion 16, no. 1 (1993): 71–81. http://dx.doi.org/10.5840/jcr19931615.

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This essay articulates the relationship among accounts of conversion by explicating the communication theory that informs and structures each of those accounts. I explicate (1) cognitive and behavioral communication theories in brainwashing, psychopathology, and anomie accounts of conversion, (2) interpersonal communication theories in balance and drift accounts of conversion, and (3) develop a phenomenological account of conversion that integrates interpretive communication theory.

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Coates, Dominiek. "Significance and Purpose of the “Anti-Cult Movement” in Facilitating Disaffiliation From a New Religious Movement." International Journal for the Study of New Religions 3, no. 2 (2012): 213–44. http://dx.doi.org/10.1558/ijsnr.v3i2.213.

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The current study investigates the experiences of 23 former members of New Religious Movements (NRMs) or cults with anti-cult practices and discourses in Australia. All the participants in this study report some involvement with anti-cult practices and/or engagement with brainwashing explanations of NRM affiliations; however, they describe the significance of these anti-cult resources for their sense of self in different ways. The findings suggests that for some former members anti-cult resources, in particular the brainwashing discourses, merely served as a convenient account through which to

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