Gotowe bibliografie tematyczne / Buddhism and humanism

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Buddhism and humanism”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 27 lipca 2024

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Artykuły w czasopismach na temat "Buddhism and humanism"

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Kolosova, I. V. "Buddhism in Central Asia and Russia: History and Present Stata." Post-Soviet Issues 7, no. 2 (June 3, 2020): 237–49. http://dx.doi.org/10.24975/2313-8920-2020-7-2-237-249.

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The article considers the history of Buddhism in Central Asia and in Russia. It outlines the main periods of development and special features of Buddhism in the region, its influence on the local culture. It explorers the contemporary state of the Buddhist sangha in Russia and Central Asian countries.Central Asia has played an important role in the development of Buddhism as a world religion. In I-III centuries A.D. missionaries from Central Asia carried out the sermon of the Buddhist teachings. The archeological findings illustrate the massive spread of Buddhism on the wide territories of the
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Verchery, Lina. "Both Like and Unlike: Rebirth, Olfaction, and the Transspecies Imagination in Modern Chinese Buddhism." Religions 10, no. 6 (June 3, 2019): 364. http://dx.doi.org/10.3390/rel10060364.

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This essay considers the importance of the transspecies imagination for moral cultivation in contemporary Chinese Buddhism. Drawing on scriptural, theoretical, and fieldwork-based ethnographic data, it argues that olfaction—often considered the most “animalistic” of the human senses—is uniquely efficacious for inspiring imaginative processes whereby Buddhists train themselves to inhabit the perspectives of non-human beings. In light of Buddhist theories of rebirth, this means extending human-like status to animals and recognizing the “animal” within the human as well. Responding to recent tren
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Keir, Jonathan. "Mânevî Hümanizm: Tasavvuf Araştırmaları Alanında Yaratıcılığa Bir Çağrı." Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi 1, no. 1 (May 2022): 27–40. http://dx.doi.org/10.32739/ustad.2022.1.15.

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Chinese philosopher Tu Weiming (1940-) has spent a lifetime in dialogue with cultural and spiritual traditions beyond the sanjiao or ‘three religions’ (Confucianism, Daoism, Buddhism) of the Sinic world. This engagement has included sustained intercourse with the Abrahamic monotheisms and Hellenic philosophy, Hinduism and Indian spirituality, and a variety of indigenous heritages. The outcome of such cross-cultural ferment has been the elaboration of a ‘spiritual humanist’ alternative to the secular humanism of post-Enlightenment modernity. We begin by introducing Tu’s concept of Spiritual Hum
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Uttam, Jitendra. "Between Buddhist ‘Self-Enlightenment’ and ‘Artificial Intelligence’: South Korea Emerging as a New Balancer." Religions 14, no. 2 (January 28, 2023): 150. http://dx.doi.org/10.3390/rel14020150.

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As artificial intelligence (AI) outpaces the human brain, it is invoking wide-spread fear that men and machines are moving into a conflicting zone. Some even suspect that AI machines may one day consider human beings as slow and sloppy, and thus worthy of subordination or elimination. A growing challenge to mitigate the looming crisis requires science to expand its artificially augmented intelligence by incorporating elements from the ethical–spiritual and human universe. Our endeavor to bridge the prevailing gap between science and spirituality focuses on Buddhism, which stands out in its abi
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Dyadyk, Natalia. "Practices of self-knowledge in Buddhism and modern philosophical education." Socium i vlast 4 (2020): 71–81. http://dx.doi.org/10.22394/1996-0522-2020-4-71-81.

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Introduction. The article is focused on studying the self-knowledge techniques used in Buddhism and their application in teaching philosophy. The relevance of the study is due to the search for new approaches to studying philosophy, including approaches related to philosophical practice, as well as the interest of modern scientists in the problem of consciousness. The problem of consciousness is interdisciplinary and its study is of practical importance for philosophers, psychologists, linguists, specialists in artificial intelligence. Buddhism as a philosophical doctrine provides rich materia
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Babbitt, Susan E. "Humanism and Embodiment: Remarks on Cause and Effect." Hypatia 28, no. 4 (2013): 733–48. http://dx.doi.org/10.1111/hypa.12027.

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I understand humanism to be the meta‐ethical view that there exist discoverable (nonmoral) truths about the human condition, that is, about what it means to be human. We might think that as long as I believe I am realizing my unique human potential, I cannot be reasonably contradicted. Yet when we consider systemic oppression, this is unlikely. Systemic oppression makes dehumanizing conditions and treatment seem reasonable. In this paper, I consider the nature of understanding—drawing in particular upon recent defenses of realism in the philosophy of science—and argue that humanism makes sense
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Norman, Richard. "Michael McGhee, Spirituality for the Godless: Buddhism, Humanism, and Religion." Theology 125, no. 1 (January 2022): 70–71. http://dx.doi.org/10.1177/0040571x211068159z.

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Ghimire, Sushil. "Identity in Spirituality: A Review of the Play Chandalika by Tagore." Journal of Balkumari College 8 (December 31, 2019): 46–50. http://dx.doi.org/10.3126/jbkc.v8i0.29306.

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Rabindranath Tagore, the Nobel Prize winner for literature, is the first excellent Indian author whose creative efforts-poetry, prose, drama-present a superb Triveni of, mysticism, humanism and philosophy. His significant dance play Chandalika reveals the theme of marginal(Dalit) voice and role of Buddhism in the play. The play displays a chandal girl's realization that she's a human being like any other and it's wrong for her to believe under the notice of people from the upper castes. This play is about awakening a feeling of her identity in a Chandal-woman, and its awakened realization that
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Lee, Chi-Hyung. "The Primordial Mind and Cultivation of Mind: Metaphysics and Metapraxis, the Great Society." Korean Society for the Study of Moral Education 36, no. 1 (March 31, 2024): 55–75. http://dx.doi.org/10.17715/jme.2024.3.36.1.55.

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The purpose of this article is to understand in more detail what the nature of metapraxis is, which contrasts with both metaphysics and praxis. On the other hand, it is to clarify how metapraxis discussions can contribute to the advent of the great society by critically approaching the discussion of ‘post-humanism’ in which postmodernism, which excludes the metaphysics of modern society, is expressed in a more extreme form in conjunction with neo-liberalism. By discussing this by setting a sub-topic of the main angle, perspective, and surface and in-depth, it was possible to make it clearer th
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Konior, Jan. "The Phenomenon of Chinese Culture." Confrontation and Cooperation: 1000 Years of Polish-German-Russian Relations 4, no. 1 (December 1, 2018): 11–15. http://dx.doi.org/10.2478/conc-2018-0002.

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Abstract The aim of the presentation is to Define the scope of Chinese Culture 正確的說明中國文化 and to introduce Chinese civilization, history, Chinese religions, Taoism, Confucianism, and Buddhism (in general but also specific meaning), the concept of Chinese archeology, Beijing man – 北京人, including discoveries like: china-ware, powder, silk 生絲, (Kung-fu, zhonguogongfu 中國功夫, Tai-chi-chuien, taijichuen 太極拳, and famous Chinese medicine, zhongyiao 中藥. Chinese Anthropological philosophy, Confucian ethic – 孔夫子的倫理. Silk road which linked Rome 羅馬 to Xian – 西安. The idea of harmony 和諧: joy of Buddhism, Taois
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Rozprawy doktorskie na temat "Buddhism and humanism"

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Ramos, Danielle Mozena. "O não-teísmo budista: o imaginário do divino dos budistas brasileiros do Templo Odsal Ling." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/1899.

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Made available in DSpace on 2016-04-25T19:20:28Z (GMT). No. of bitstreams: 1 Danielle Mozena Ramos.pdf: 962115 bytes, checksum: e5b3322fbbcb74a5d8c813f48706e738 (MD5) Previous issue date: 2013-10-14<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research's objective is to study how Brazilians from the Tibetan Buddhist Tradition (from the Odsal Ling Temple, Nyingma School) conceive the idea of the Absolut, in other words, understood as the "divine" at the Buddhist universe (which is non-teist) &#8722; concentrating mainly in philosophical definitions from the Tibetan B
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Edelholm, Nike. "Exploring Spaces of Not Knowing : an Artist View." Thesis, Konstfack, IBIS - Institutionen för bild- och slöjdpedagogik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7000.

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The understanding, I draw from this inquiry has come through a muddy, and complex entangledprocess. I have been re-turning like a "Baradian" earthworm, to experiences of being, in spacesof not-knowing. Digesting the mud, moving it, once more, like worms do, through the body.By doing an agential cut, into two spaces, eventually three strong agents unfold: Risk,Vulnerability, and Trust. Out of this result, an ethical and pedagogical question arise: How totake account of Vulnerability and Trust when encouraging our students to Risk?Entering a space of not knowing is at the foundation of my art pr
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Aveline, Ricardo Strauch. "As transformações históricas do budismo e suas implicações ético-sociais." Universidade do Vale do Rio dos Sinos, 2011. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3745.

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Submitted by Mariana Dornelles Vargas (marianadv) on 2015-06-01T18:04:39Z No. of bitstreams: 1 transformacoes_historicas.pdf: 1011941 bytes, checksum: 37a0bc0e045ed1b52cceb172eb2e055b (MD5)<br>Made available in DSpace on 2015-06-01T18:04:39Z (GMT). No. of bitstreams: 1 transformacoes_historicas.pdf: 1011941 bytes, checksum: 37a0bc0e045ed1b52cceb172eb2e055b (MD5) Previous issue date: 2011<br>Nenhuma<br>O budismo, uma das grandes religiões mundiais, conheceu um processo de expansão para o Ocidente desde o século XIX, ao mesmo tempo em que, no Oriente, viu-se ameaçado pela redução do número
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Silva, Hugo José Mesquita da. "A noção de upāya no budismo Mahāyāna e o Mūlamadhyamakakārikā de Nāgārjuna." Universidade Federal de Juiz de Fora (UFJF), 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/3698.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-03-16T19:17:06Z No. of bitstreams: 1 hugojosemesquitadasilva.pdf: 1542487 bytes, checksum: 01e9705a7153bf0c51475894fc62391d (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-03-18T11:48:41Z (GMT) No. of bitstreams: 1 hugojosemesquitadasilva.pdf: 1542487 bytes, checksum: 01e9705a7153bf0c51475894fc62391d (MD5)<br>Made available in DSpace on 2017-03-18T11:48:41Z (GMT). No. of bitstreams: 1 hugojosemesquitadasilva.pdf: 1542487 bytes, checksum: 01e9705a7153bf0c51475894fc62391d (MD5) Pr
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Gonzaga, Elisabeth. "Buda de casa faz milagre? estudo sobre o conflito entre tradição e bodernidade em grupos da escola Jôdo Shinshu em Suzano (SP)." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/1978.

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Made available in DSpace on 2016-04-25T19:20:40Z (GMT). No. of bitstreams: 1 ELISABETH GONZAGA.pdf: 1041915 bytes, checksum: ecaee502cdcc895eaca43fe4bc0478b1 (MD5) Previous issue date: 2006-05-19<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>O presente trabalho de pesquisa buscou investigar, a partir da análise de três grupos religiosos instalados na cidade paulista de Suzano, a situação do chamado Budismo Étnico Japonês no Brasil. Os grupos Higashi Honganji, Honpa Hongwanji e Jodo Shinshu Shinrankai pertencem à Escola Jôdo Shinshu - Verdadeira Terra Pura e se insta
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Canadell, Prat María Ángeles. "Noció de temps en Raimon Panikkar, La." Doctoral thesis, Universitat de Barcelona, 2005. http://hdl.handle.net/10803/2040.

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La interpretació dual del temps impregna tots els àmbits de la civilització occidental. La distinció entre un món fenomènic i una realitat transcendent que el fonamenta ha portat a cercar un sentit més enllà del temps i de la terra. Una manera de percebre i de pensar que, convertint el món en un objecte, ha alienat l'ésser humà de la seva pròpia naturalesa. <br/><br/>Panikkar proposa pensar des la no-dualitat i la interdependència, per tal de superar les tendències monistes i dualistes que han configurat la percepció del món. Considera que la filosofia actual ha de respondre al repte d'articul
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Teixeira, Rodrigo Yuri Gomes. "O ideal do bodhisattva no Sūtra dos Ensinamentos de Vimalakīrti." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/7786.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2018-09-20T15:32:31Z No. of bitstreams: 1 rodrigoyurigomesteixeira.pdf: 1358867 bytes, checksum: e5a630d4971872c192ec1fccc3f29568 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-10-16T11:51:02Z (GMT) No. of bitstreams: 1 rodrigoyurigomesteixeira.pdf: 1358867 bytes, checksum: e5a630d4971872c192ec1fccc3f29568 (MD5)<br>Made available in DSpace on 2018-10-16T11:51:02Z (GMT). No. of bitstreams: 1 rodrigoyurigomesteixeira.pdf: 1358867 bytes, checksum: e5a630d4971872c192ec1fccc3f29568 (MD5) Prev
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Murayama, Mitiyo Santiago. "O mito da conversão: o discurso proselitista dos líderes da Soka Gakkai no Brasil." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1915.

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Made available in DSpace on 2016-04-25T19:20:30Z (GMT). No. of bitstreams: 1 Mitiyo Santiago Murayama.pdf: 1685422 bytes, checksum: d82245636d489108b87f0c70b67678b0 (MD5) Previous issue date: 2014-02-17<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The scope of this research is to make an attentive reading of the official proselytize speech from the lay Buddhist organization Brasil Soka Gakkai Internacional (BSGI), which is published in several journals, contextualizing it according the two sociological conversion paradigms: classic and contemporary. These paradigms are b
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Medeiros, Fábio Roberto Gonçalves de Oliveira. "A senda da individuação em Carl G. Jung e suas correlações com o budismo Mahāyāna." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/6107.

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Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-01-19T17:18:23Z No. of bitstreams: 1 fabiorobertogoncalvesdeoliveiramedeiros.pdf: 2842304 bytes, checksum: a8a61cfaeff0309b518b03c5df2a0dde (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-01-24T11:26:43Z (GMT) No. of bitstreams: 1 fabiorobertogoncalvesdeoliveiramedeiros.pdf: 2842304 bytes, checksum: a8a61cfaeff0309b518b03c5df2a0dde (MD5)<br>Made available in DSpace on 2018-01-24T11:26:43Z (GMT). No. of bitstreams: 1 fabiorobertogoncalvesdeoliveiramedeiros.pdf: 2842304 bytes, checksum
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Farias, André Alves. "A influência do Zen budismo nas artes marciais japonesas no Brasil." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/2118.

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Made available in DSpace on 2016-04-25T19:21:00Z (GMT). No. of bitstreams: 1 Andre Alves Farias.pdf: 992276 bytes, checksum: e50bfe07bfb2b2e03c8836d559c33fec (MD5) Previous issue date: 2009-10-14<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This research aimed to contextualize the transformations observed through specific eras of the Japanese history about religious and martial contents of the Japanese martial in Brazil. Japanese martial arts is called Budo (The way of War) and the specific one chosen for this research is called Kendo (the way of Sword). The main diffe
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Książki na temat "Buddhism and humanism"

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International, Buddhist Conference (20th 1995 Budh Gaya India). Buddhism and humanism, 1995. [Bodh Gaya]: Editorial Board, The Conference, 1996.

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Humanism in the Nikaya literature. Delhi, India: Eastern Book Linkers, 2005.

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International Buddhist Conference (21st 1996 Nalanda, India). Buddhism and humanism: Proceedings of the XXI International Buddhist Conference, Nalanda, December 9th & 10th, 1996. Edited by Abiko Ken-etsu, Barua, Dipak Kumar, director, Nava Nalanda Mahavihara., Nava Nālandā Māhavihāra, and International Buddhist Brotherhood Association. Nalanda: Nava Nalanda Mahavihara, 1997.

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Elders, Fons. Humanisme en boeddhisme: Een paradoxale vergelijking. Nieuwerkerk a/d IJssel: Asoka, 2000.

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Ikeda, Daisaku. A new humanism: The university addresses of Daisaku Ikeda. New York: Weatherhill, 1996.

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Pulgyo wa inkwŏn: Buddhism and human rights. Sŏul: Pulgyo Sidaesa, 2008.

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translator, Cho Ŭn-ja, ed. In'gan Pulgyo, Puch'ŏnim i pollae p'umŭn ttŭt. Sŏul-si: Unjusa, 2017.

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translator, Cho Ŭn-ja, ed. In'gan Pulgyo: Puch'ŏnim ŭi ch'amdoen karŭch'im = Ren jian fo jiao he chu xun. Sŏul: Unjusa, 2013.

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Gandhi Centre of Science and Human Values (Bangalore, India), ed. Human values in Tibetan tradition. Bangalore: Gandhi Centre of Science and Human Values of Bharatiya Vidya Bhavan, 1998.

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Vaḷḷināyakam, Ēpi. Mān̲uṭattil kōlōcciyavarkaḷ Pavuttarkaḷ. Maturai: Jīvakāptan̲ Patippakam, 2003.

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Części książek na temat "Buddhism and humanism"

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Tso, Bendi, Marnyi Gyatso, Naljor Tsering, Mark Turin, and Members of the Choné Tibetan Community. "Jikten Chakluk / འཇིག་རྟེན་ཆགས་གླུ། / 成世说." In World Oral Literature Series, 341–514. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0312.04.

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This chapter adapts content from Tibetan Buddhist classics to depict the destruction and formation of both the world and sentient beings, with a particular focus on gods and humans. The narration elucidates the structure of Buddhist cosmology, the elements of all matter, the physical world produced by the collective karma of sentient beings, the movement of the planets, and the characteristics of all the beings in the Three Realms. This chapter also describes the origin of the Tibetan people and the development of Buddhism in the Tibetan Plateau.
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Falà, Maria Angela. "Buddhist reflections on the development of biotechnology." In Enhancement Fit for Humanity, 211–14. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003220589-19.

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Dandarova-Robert, Zhargalma, Christelle Cocco, Grégory Dessart, and Pierre-Yves Brandt. "Where Gods Dwell? Part I: Spatial Imagery in Children’s Drawings of Gods." In When Children Draw Gods, 153–70. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-94429-2_6.

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AbstractSupernatural agents, although imagined by humans as omnipresent, cannot escape being placed (at least mentally) by believers somewhere in physical space. For example, kami in Shintoism are believed to reside in natural elements of the landscape. In Christianity, God is typically associated with Heaven. Similarly, Jesus is said to have ascended into Heaven after his resurrection. According to Buddhist mythology, gods live in the heavens, and the next Buddha, Maitreya, will descend to earth from heaven.This study (Part I of a two-part project) investigates the role of spatiality in children’s conceptions of the divine as shown through their drawings of god. We collected drawings by participants from four different cultural and religious environments (n = 1156): Japanese (Buddhism and Shinto), Russian-Buryat (Buddhism, Shamanism), Russian Slavic (Christian Orthodoxy) and French-speaking Swiss (Catholic and reformed Christianity). Our study indicates that the tendency to place god in the sky was not strongly related to a particular cultural or religious context. Children from all groups most often drew god either in the sky or with no background at all. We note two implications for folk psychology: (1) Children tend to conceptualize god in single location, (2) They often associate the divine with a celestial background.
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Fong, Lim Kooi. "Human Dignity and Responsibility to Humanity: A Buddhist Viewpoint." In Mindful Communication for Sustainable Development: Perspectives from Asia, 52–59. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications, Inc., 2018. http://dx.doi.org/10.4135/9789353280697.n6.

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Lee, Hyein. "Between Common Humanity and Partiality: The Chogye Buddhist Chaplaincy Manual of the South Korean Military and its Relevance to International Humanitarian Law." In Buddhism and International Humanitarian Law, 390–407. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003439820-22.

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Gong, Jun. "Co-dependent Origination and the Doctrine of Gongsheng: A Buddhist Perspective on the Harmony of Humanity, Nature, and Civilizations." In Gongsheng Across Contexts, 109–21. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-7325-5_6.

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"Buddhism, Humanism, and Titanism." In Spiritual Titanism, 156–75. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791492826-012.

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"Mahayana Buddhism and Twenty-First-Century Civilisation." In A New Humanism. I.B.Tauris, 2010. http://dx.doi.org/10.5040/9780755625550.ch-020.

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"Buddhism and Confucianism for a Better World." In New Horizons in Eastern Humanism. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755625635.ch-008.

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"Is Mahāyāna Buddhism a Humanism? Some Remarks on Buddhismin China." In Buddhist Approaches to Human Rights, 113–24. transcript-Verlag, 2010. http://dx.doi.org/10.14361/9783839412633-006.

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