Gotowe bibliografie tematyczne / Buddhism/Buddhist

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Gotowa bibliografia na temat „Buddhism/Buddhist”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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Artykuły w czasopismach na temat "Buddhism/Buddhist"

YongSang, Won. "Dialogue between Buddhism and Won-Buddhism: With Special Reference to Won-Buddhism`s Buddhist Reformation." International Association for Buddhist Thought and Culture 23 (September 15, 2014): 73–116. http://dx.doi.org/10.16893/ijbtc.23.3.

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Hayashi, Makoto. "Four Buddhist Intellectuals in Late 19th Century in Japan." Numen 66, no. 2-3 (April 10, 2019): 185–206. http://dx.doi.org/10.1163/15685276-12341538.

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AbstractIn recent years, research on modern Buddhism, i.e., Buddhism from the Meiji Restoration (1868) onwards, has been flourishing in Japan. Drawing on existing scholarship, this paper attempts to elucidate the characteristics of the first stage of modern Japanese Buddhism. In the premodern period, Buddhist priests had been the only people able to articulate Buddhism. In the modern period, Buddhist intellectuals with Western academic knowledge re-articulated Buddhism, linking and negotiating between those inside and those outside the Japanese Buddhist world. I will focus on four Buddhist int

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Byrne, Jean. "Why I Am Not a Buddhist Feminist: A Critical Examination of ‘Buddhist Feminism’." Feminist Theology 21, no. 2 (December 17, 2012): 180–94. http://dx.doi.org/10.1177/0966735012464149.

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Feminist Buddhology is a burgeoning area of study, with many scholar-practitioners examining the interaction between Buddhism and feminist theory. Here I examine the contributions made by Buddhist Feminists and argue that, in general, Feminist Buddhology runs the serious risk of being ‘apologist’. I contrast the discrimination against women evident in Buddhist traditions with the claims of Buddhist Feminists that ‘Buddhism is feminism’ and ‘feminism is Buddhism’. In order to do so I provide a brief history or the position of women in Buddhism, an overview of Feminist Buddhology and lastly the

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Tatiana V., Bernyukevich. "Science and Religion in the 21st Century: Buddhist Vector." Humanitarian Vector 16, no. 2 (April 2021): 74–79. http://dx.doi.org/10.21209/1996-7853-2021-16-2-74-79.

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The article analyzes the relationship between Buddhism and science, presented in the works and activities of Buddhist leaders and scholars. The aim of the study is to determine the specifics of the relationship between Buddhism and science, associated with both the peculiarities of the development of modern science and the peculiarities of the religion itself. The study is based on an integrated approach that allows to identify the problem of relations between Buddhism and science at different levels: the doctrinal provisions of Buddhism, the texts of Buddhist leaders and their activities, the

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Williams-Oerberg, Elizabeth, Brooke Schedneck, and Ann Gleig. "Multiple Buddhisms in Ladakh: Strategic Secularities and Missionaries Fighting Decline." Religions 12, no. 11 (October 27, 2021): 932. http://dx.doi.org/10.3390/rel12110932.

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During fieldwork in Ladakh in July–August 2018, three authors from Asian studies, anthropology, and religious studies backgrounds researched “multiple Buddhisms” in Ladakh, India. Two case studies are presented: a Buddhist monastery festival by the Drikung Kagyü Tibetan Buddhist sect, and a Theravada monastic complex, called Mahabodhi International Meditation Center (MIMC). Through the transnational contexts of both of these case studies, we argue that Buddhist leaders adapt their teachings to appeal to specific audiences with the underlying goal of preserving the tradition. The Buddhist monas

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Fuller, Paul. "The narratives of ethnocentric Buddhist identity." Journal of the British Association for the Study of Religion (JBASR) 20 (September 21, 2018): 19. http://dx.doi.org/10.18792/jbasr.v20i0.25.

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This article describes several narratives in Southeast Asian Buddhism. I use the term ‘ethnocentric Buddhism’ to describe these. Collectively, they contribute to the formulation of Buddhist identity, particularly in modern Myanmar. They are based upon a localized form of Buddhism which is often at odds with more universalistic understandings of Buddhism. These new and emerging Buddhist identities are often protectionist in their outlook. They also embrace forms of action which are sometimes in considerable tension with more passive forms of Buddhist behavior. The national and ethnic concerns t

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Li, Xican. "Guangxiao Temple (Guangzhou) and its Multi Roles in the Development of Asia-Pacific Buddhism." Asian Culture and History 8, no. 1 (September 2, 2015): 45. http://dx.doi.org/10.5539/ach.v8n1p45.

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Guangxiao Temple is located in Guangzhou (a coastal city in Southern China), and has a long history. The present study conducted an onsite investigation of Guangxiao’s precious Buddhist relics, and combined this with a textual analysis of Annals of Guangxiao Temple, to discuss its history and multi-roles in Asia-Pacific Buddhism. It is argued that Guangxiao’s 1,700-year history can be seen as a microcosm of Chinese Buddhist history. As the special geographical position, Guangxiao Temple often acted as a stopover point for Asian missionary monks in th

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Laudere, Marika. "Women contribution to the development of Buddhism in Latvia." SHS Web of Conferences 85 (2020): 01004. http://dx.doi.org/10.1051/shsconf/20208501004.

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Buddhism is one of the fastest growing and popular religions in the West which connects people of different ages and social classes. The significant role in the historical transmission of Buddhism to the West and in shaping a distinctively Western form of Buddhism has been played by Western women. Many of these women have gained attention for challenging traditional forms of Buddhism and adapting Buddhist teaching to the contemporary Western context. Others for trying to preserve traditional Buddhist teaching in new circumstances and establishing Asian Buddhist lineages in the West. As well al

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Zhu, Qingzhi, and Bohan Li. "The language of Chinese Buddhism." International Journal of Chinese Linguistics 5, no. 1 (August 10, 2018): 1–32. http://dx.doi.org/10.1075/ijchl.17010.zhu.

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Abstract This is a more detailed introduction of the language of Chinese Buddhism based on our latest research of Buddhist Chinese, which is a modern Chinese historical linguistic category applied to a form of written Chinese originated for and used in Buddhist texts, including the translations into Chinese of Indian Buddhist scriptures and all Chinese works of Buddhism composed by Chinese monks and lay Buddhists in the past. We attempt to answer in this paper the following questions: What is Buddhist Chinese? What is the main difference between Buddhist Chinese and non-Buddhist Chinese? What

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Rai, Hari Dhoj. "Buddhism and Tourism: A Study of Lumbini, Nepal." Journal of Tourism and Hospitality Education 10 (May 3, 2020): 22–52. http://dx.doi.org/10.3126/jthe.v10i0.28732.

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Buddhism is one of the major religions in the world. About four hundred million Buddhist people and millions of peace lovers around the globe admire to visit the holy places following the footsteps of the Buddha as the Buddha himself enshrined pilgrimage as an important act in the life of a peace seeker. Peace and happiness are the main pursuit of people longing for, but in many ways they are starving. Buddhism has been source and way forward for peace and happiness- this is how people have started realizing today. In pursuit of peace, billions of dollars worth Buddha images, Buddhist souvenir

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Rozprawy doktorskie na temat "Buddhism/Buddhist"

Shields, James Mark. "Critical Buddhism : a Buddhist hermeneutics of practice." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102172.

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This study critically analyzes Critical Buddhism (hihan bukkyo ; hereafter: CB) as a philosophical and a religious movement; it investigates the specific basis of CB, particularly the philosophical categories of critica and topica, vis-a-vis contemporary theories of knowledge and ethics, in order to re-situate CB within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought. This study is made up of seven chapters, including the introduction and the conclusion. The introduction provides the religious and philosophical context as well as

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Jantrasrisalai, Chanida. "Early Buddhist Dhammakāya its philosophical and soteriological significance /." Connect to full text, 2008. http://hdl.handle.net/2123/4130.

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Thesis (Ph. D.)--University of Sydney, 2008. Title from title screen (viewed June 16, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Department of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Smith, Buster G. Bader Christopher D. "American Buddhism a sociological perspective /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5310.

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Vignato, Giuseppe. "Chinese transformation of Buddhism the case of Kuan-yin /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Schmid, David Neil. "Yuanqi medieval Buddhist narratives from Dunhuang /." online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3043951.

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Eddy, Glenys. "Western Buddhist experience the journey from encounter to committment in two forms of western Buddhism /." Connect to full text, 2007. http://hdl.handle.net/2123/2227.

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Thesis (Ph. D.)--University of Sydney, 2007. Title from title screen (viewed 26 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Karmay, Samten Gyaltsen. "Origin and early development of the Tibetan religious traditions of the Great Perfection (Rdzogs Chen)." Thesis, SOAS, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368854.

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rDzogs chen, the "Great Perfection", is a philosophical and meditational system of Tibetan Buddhism. It is the counterpart of the Ch'an in Chinese Buddhism and Zen in Japan. Western writers on Tibetan Buddhism have viewed it as a survival of the Ch'an which was once known in Tibet in the eighth century A.D., but declined after the breakup of the Tibetan empire in the mid-ninth century A.D. This view is mainly derived from the attitude of the Tibetan Buddhist orthodox schools who regarded rDzogs chen as a resurrection of Ch'an the practice of which according to the Tibetan historical tradition

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Nichols, Michael David. "Malleable Māra the transformations of a Buddhist symbol of evil /." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1086204203.

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Li, Xin Jie. "Weituo : a protective deity in Chinese Buddhism and Buddhist art." Thesis, University of Macau, 2012. http://umaclib3.umac.mo/record=b2585607.

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Saitanaporn, Phramonchai. "Buddhist deliverance a re-evaluation of the relationship between Samatha and Vipassanā /." Connect to full text, 2009. http://hdl.handle.net/2123/5400.

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Thesis (Ph. D.)--University of Sydney, 2009. Title from title screen (viewed September 18, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Książki na temat "Buddhism/Buddhist"

W, Mitchell Donald. Buddhism: Introducing the Buddhist experience. 2nd ed. New York: Oxford University Press, 2008.

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International Conference on "the State of Buddhism, Buddhists and Buddhist Studies in India and Abroad" (2009 Banaras Hindu Univeersity). Buddhism, Buddhists, and Buddhist studies. Delhi: Buddhist World Press, 2012.

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Buddhism: Introducing the Buddhist experience. New York: Oxford University Press, 2002.

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Buddhism: Introducing the Buddhist experience. 2nd ed. New York: Oxford University Press, 2008.

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Hikata, Ryusho. Studies in Buddhism and buddhist culture. [Chiba-ken Narita-shi]: Naritasan Shinshōji, 1985.

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Buddhist councils and development of Buddhism. Calcutta: Atisha Memorial Pub. Society, 1997.

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Dhammikammuni, D. P. Buddhism and democracy: Theravāda Buddhist perception. Savannakhet, Laos: Wat Obmabuddhavas, 2010.

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Davids, Caroline A. F. Rhys. Buddhism: A study of the Buddhist norm. New Delhi: Asian Educational Services, 2000.

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name, No. Encountering Buddhism: Western psychology and Buddhist teachings. Albany, NY: State University of New York Press, 2003.

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Robert, Segall Seth, ed. Encountering Buddhism: Western psychology and Buddhist teachings. Albany: State University of New York Press, 2003.

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Części książek na temat "Buddhism/Buddhist"

Neather, Robert. "Buddhism and Buddhist texts." In Routledge Encyclopedia of Translation Studies, 46–52. 3rd ed. Third edition. | London ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315678627-11.

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Long, William J. "A Buddhist Alternative." In A Buddhist Approach to International Relations, 87–103. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68042-8_6.

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AbstractThis chapter concludes with a summary of essential features of a Buddhist approach to thinking about the world, our role in it, and the type of political environments conducive to our higher nature. It notes that Buddhism has historically shaped a wide variety of societies in Asia and is adaptable to the Western world and to contemporary international challenges. Further, rather than being unscientific or otherworldly, Buddhist concepts are remarkably consistent with emerging findings in the natural and biological sciences.

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Wright, Dale S. "Buddhist Practices." In Buddhism. Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190843670.003.0005.

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What is the relationship between Buddhist teachings and the practice of Buddhism? Buddhist practices are spiritual activities or exercises intentionally undertaken to cultivate the mental states and ideal ways of living that are articulated in the teachings. The teachings explain what Buddhism is about in...

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Garfield, Jay L. "Engaged Buddhism." In Buddhist Ethics, 180–98. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190907631.003.0012.

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This chapter enters the realm of contemporary moral discourse. It discusses the origins of the 20th- and 21st- century Engaged Buddhist movement, which attempts to construct a new understanding of Buddhism and of Buddhist ethics in a political sphere. The chapter also addresses the degree to which such a modernist movement can be considered Buddhist, the degree of continuity between Engaged Buddhism and earlier Buddhist ethical thought, and the impact of modern Western ethical and political theory on Engaged Buddhism. Special attention is devoted to the work of the 14th Dalai Lama, of Thich Nhat Hanh, and of Sulak Sivaraksa.

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"Buddhism Simulating Buddhist Studies:." In Monastic Education in Korea, 70–95. University of Hawaii Press, 2020. http://dx.doi.org/10.2307/j.ctv105b9f6.9.

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Gleig, Ann. "Buddhism Unbundled." In American Dharma, 176–208. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300215809.003.0007.

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The Buddhist Geeks project is an online Buddhist media platform launched in 2007 by two self-identified millennials who wanted to combine their passion for Buddhism with their “geeky skills.” It quickly gained a wide audience for its pioneering explorations into the convergence of Buddhism, technology, and global culture. Through an analysis of the Buddhist Geeks project and a consideration of its replacement, Meditate.io., this chapter explores the impact of technology and digital culture on American convert Buddhism. It draws on discourse analysis, formal interviews with some of the main players of the Buddhist Geeks project, informal interaction with multiple Buddhist Geeks participants, and participant observation at three annual Buddhist Geeks conferences from 2012 to 2015.

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"BUDDHIST TEMPLES AND POPULAR BUDDHISM." In Buddhism in China, 258–96. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctv131bw1p.14.

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Park, Jin Y. "Time for Reconciliation." In Women and Buddhist Philosophy. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824858780.003.0006.

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Chapter 5 engages with Iryŏp’s Buddhist philosophy, by exploring her interpretations of Buddhism in the book Reflections of a Zen Buddhist Nun (1960). The chapter discusses the major Buddhist doctrines of the identity and Buddhist worldview, and connects Iryŏp’s Buddhism with the traditional Buddhist philosophy. The chapter also demonstrates the uniqueness of Iryŏp’s Buddhist philosophy and her interpretation of Christianity. The chapter locates Iryŏp’s Buddhism in the context of East Asian form of philosophy of religion, comparing her with Tanabe Hajime and Inoue Enryō of Japan.

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Park, Jin Y. "I Who Have Lost Me (1927–1935)." In Women and Buddhist Philosophy. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824858780.003.0005.

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Chapter 4 discusses Iryŏp’s encounter with Buddhism, which took place around 1927, and Iryŏp’s journey from activism to a leading Buddhist thinker. During this period, Iryŏp met two people in particular who either motivated her to become interested in Buddhism or who helped her to study Buddhism. The first person was Paek Sŏnguk (1897–1981), the president of the Buddhist Newspaper Company; the other was Ha Yunsil, a non-celibate monk who was also involved with the journal Buddhism. She became romantically involved with Paek and married Ha Yunsil. The chapter also includes a brief discussion of hwadu mediation that Iryŏp practice as a Zen Buddhist nun.

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Wright, Dale S. "Introduction." In Buddhism. Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190843670.003.0001.

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Why would everyone need to know anything about Buddhism? One important reason is that no matter who you are or where you live, Buddhism is part of your cultural environment. Whether we know it or not, most of us have Buddhist neighbors or communities of...

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Streszczenia konferencji na temat "Buddhism/Buddhist"

DISSANAYAKE, Ishini Samadhi. "HAPPINESS AND HEALTHCARE THROUGH BUDDHISM." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.17.

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Health is one of the most significant incomes of happiness and well-being. Since ancient times, Buddhism has been intimately intertwined with the avoidance of human suffering. Two thousand five hundred years ago, the supreme Buddha preached about the importance of keeping the mind happy and health care. The Buddha, preached as a doctor, talked about how stress affects our mental health and wellbeing, and that the cure for ailments related to mental health is to understand the Dhamma, and that valuable Dhamma is illustrated in the Suttas. The main objective of this research is to study about th

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Leick, Eva. "Encircling Transnational Peace through Khaita – Joyful Dances." In 8th Peace and Conflict Resolution Conference [PCRC2021]. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/pcrc.2021.004.

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Abstract This article investigates how Khaita- Joyful Dances promote an understanding of peace from a transrational and Buddhist perspective. Khaita dances have been created by the Buddhist Dzogchen master Namkhai Norbu as a practice of presence and collaboration, promoting an inner attitude of peace spreading from the individual to the group. Peace is hereby understood as a multi-faceted, intra- as well as interpersonal, dynamic state perceived and experienced not only by the intellectual mind but also through the body and subtle energies. This article is structured in three parts. First, I w

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Martynov, Dmitry. "LIU RENHANG AND HERBERT G. WELLS." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.30.

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Liu Renhang (1885–1938) was known as a Shanghai publicist and propagandist of Buddhism, vegetarianism and non-violence. Having been educated in Japan, he could not establish relations with Zhang Xun and Yan Xishan. He made a long journey to India and Indochina, talked with Rabindranath Tagore. In the 1920s and 1930s, Liu Renhang published over 30 books, mostly translated from Japanese and English. He published translations of L. N. Tolstoy’s short stories, books on hydrotherapy and yoga, and founded the Institute for the Cultivation of Joy in Shanghai (乐天修养馆). The main work of his life was D

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Lugavcova, Alena. "BUDDHIST PRINCIPLES IN KOBAYASHI ISSA’S POETRY." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-171-184.

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Nesterkin, Sergey. "THE FORMATION OF THE BUDDHIST EDUCATIONAL TRADITION IN INDIA." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-159-170.

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Markhanova, Tatyana. "THE BUDDHIST TEMPLES IN THE PERIOD OF SUI DYNASTY." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-212-222.

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Hu, Yonghui. "THEORETICAL ORIGINS AND TYPES OF METHODOLOGY OF MODERN BUDDHIST STUDIES." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-35-50.

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Shcherbina, Alexandra. "B.D. DANDARON: AN ATTEMPT OF BUDDHIST CRITICISM OF MODERN SCIENTIFIC WORLDVIEW." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-128-135.

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Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

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Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examin

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Abaeva, Lyubov, Tsedendamba Samdangiin, and Timur Badmatsyrenov. "PHYSICS AND MECHANICS OF PERCEPTION OF SPACE AND TIME BY THE MONGOLIAN PEOPLE IN THE VECTOR OF BUDDHIST THEORIES AND THE PRACTICE." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-136-148.

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Raporty organizacyjne na temat "Buddhism/Buddhist"

Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, November 2018. http://dx.doi.org/10.34074/thes.revw4499.

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The topic of this research report is an important one in the context of Asia’s rapid economic development in recent years, and the need to rethink development policy and especially methodologies of development communications, so the mistakes of the past will not be replicated. Thus, the study is an important initiative at this period of time. The research takes as a case study the Buddhism for Development Project (BDP) implemented at Ban Bungsanthueng village in the Khammouane Province by its Buddhist Volunteer Spirit for Community network (BVSC network). The fieldwork took place at the BDP’s

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