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Gotowe bibliografie tematyczne / Catholic Church South Australia History

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Gotowa bibliografia na temat „Catholic Church South Australia History”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 stycznia 2023

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Artykuły w czasopismach na temat "Catholic Church South Australia History"

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Pitman, Julia. "Feminist Public Theology in the Uniting Church in Australia." International Journal of Public Theology 5, no. 2 (2011): 143–64. http://dx.doi.org/10.1163/156973211x562741.

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AbstractThis article considers the expression of Protestant feminist public theology by the first women to gain access to leading positions in the Uniting Church in Australia, which was inaugurated in 1977. Roman Catholic and Protestant feminist theologians have started to provide theories of feminist public theology. The case studies of Lilian Wells, first Moderator of the Synod of New South Wales, and Jill Tabart, first woman President of the Assembly of the Uniting Church, provide evidence for the revision of these theories. The article argues that both the desire for and the expression by

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Koepping, Elizabeth. "Spousal Violence among Christians: Taiwan, South Australia and Ghana." Studies in World Christianity 19, no. 3 (December 2013): 252–70. http://dx.doi.org/10.3366/swc.2013.0060.

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Local, often unconscious, understanding of male and female informs people's views irrespective of the religious ideology of (for Christians) the imago dei. This affects church teaching about and dealings with spousal violence, usually against wives, and can be an indicator of the failure of contextualising, from Edinburgh to Tonga and Seoul to Accra, actually to challenge context and ‘speak the Word of God’ rather than of elite-defined culture. In examining five denominations (Assembly of God, Methodist, Lutheran, Roman Catholic, True Jesus Church) in Ghana, South Australia and Taiwan, ecclesi

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SCHUMANN, RUTH. "The Catholic Priesthood of South Australia, 1844-1915." Journal of Religious History 16, no. 1 (June 1990): 51–73. http://dx.doi.org/10.1111/j.1467-9809.1990.tb00649.x.

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Pizzoni, Giada. "The English Catholic Church and the Age of Mercantilism: Bishop Richard Challoner and the South Sea Company." Journal of Early Modern History 24, no. 2 (April 27, 2020): 111–35. http://dx.doi.org/10.1163/15700658-12342654.

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Abstract This article argues that the commercial economy contributed to sustain the English Catholic Church during the eighteenth century. In particular, it analyzes the financial dealings of Bishop Richard Challoner, Vicar Apostolic of the London Mission (1758-1781). By investing in the stock market, Challoner funded charitable institutions and addressed the needs of his church. He used the profits yielded by the Sea Companies for a variety of purposes: from basic needs such as buying candles, to long-term projects such as funding female schools. Bishop Challoner contributes to a new narrativ

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Prunier, Gérard. "The Catholic Church and the Kivu Conflict." Journal of Religion in Africa 31, no. 2 (2001): 139–62. http://dx.doi.org/10.1163/157006601x00103.

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AbstractThis paper examines the role of the Catholic Church in the armed conflict that has engulfed the Democratic Republic of Congo (DRC) since 1993. The conflict itself has two dimensions. Since 1996 the DRC has been at the centre of a major war that has spilled well beyond its borders, embroiling neighbouring states and others further afield. Less well known is the local struggle, in the eastern part of the country in the two provinces of North and South Kivu, which began three years earlier. While having a dynamic of its own, Kivu's fate has become entwined in the wider international confl

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Bate, Stuart C. "Foreign Funding of Catholic Mission in South Africa: a Case Study." Mission Studies 18, no. 1 (2001): 50–84. http://dx.doi.org/10.1163/157338301x00199.

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AbstractThis article forms part of an ongoing study of money as a cultural signifier in western missionary praxis. The focus here is foreign funding of Catholic mission in Africa. It presents a case study of a particular donor agency, given the pseudonym, "funding the mission," and its role in financing Catholic mission projects in South Africa between 1979 and 1997. This period was one of tremendous social change in South Africa during which the Catholic Church spent a large amount of time and effort in reviewing its own praxis culminating in the launch of a pastoral plan in 1989. The article

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D. Poché, Justin. "A History of the Catholic Church in the American South, 1513–1900." Journal of Contemporary Religion 28, no. 2 (May 2013): 343–44. http://dx.doi.org/10.1080/13537903.2013.783332.

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Pasquier, M. "A History of the Catholic Church in the American South, 1513-1900." Journal of American History 99, no. 1 (May 22, 2012): 289–90. http://dx.doi.org/10.1093/jahist/jas047.

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Shelley, T. J. "A History of the Catholic Church in the American South, 1513-1900." Journal of Church and State 54, no. 2 (April 18, 2012): 1–3. http://dx.doi.org/10.1093/jcs/css040.

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Murray, Peter C. "Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945–1992." Journal of American History 107, no. 1 (June 1, 2020): 265–66. http://dx.doi.org/10.1093/jahist/jaaa153.

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Rozprawy doktorskie na temat "Catholic Church South Australia History"

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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Keenan, Anthony Michael. "The Boys' Reformatory Brooklyn Park : a history, 1898-1941." Title page, contents and abstract only, 1988. http://web4.library.adelaide.edu.au/theses/09ED.M/09ed.mk26.pdf.

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Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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Pollard, Susan J. "An investigation of the Catholic Leadership Education Programme in South Australia /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09EDM/09edmp772.pdf.

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Thesis (M. Ed.)--University of Adelaide, Dept. of Education, 1992.<br>Analyses the Catholic Leadership Education Programme in the archdiocese of Adelaide in terms of the work of Paulo Freire and Carl Jung. Spine title: The Catholic Leadership Education Programme. Includes bibliographical references (leaves 255-260).

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McNamara, Laurence James. "Just health care for aged Australians : a Roman Catholic perspective /." Title page, contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phm1682.pdf.

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Gleeson, Damian John School of History UNSW. "The professionalisation of Australian catholic social welfare, 1920-1985." Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.

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This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared pr

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Mckenna, Eugene. "The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890." Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070326.142406.

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Historians have generally tended to represent the pioneering Catholic mission in Western Australia as an homogenous ecclesiastical entity with little cultural diversity. With a few notable exceptions the nature of the Western Australian colonial Catholic mission is portrayed as a 'hibernised' form of Catholicism with an Irish clergy taking care of the pastoral needs of a predominantly working class Irish Catholic constituency. This thesis challenges the traditional paradigm as restrictive, and argues that it ignores significant contextual influences and veils the wider cultural tapestry in whi

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Burley, Stephanie. "None more anonymous? : Catholic teaching nuns, their secondary schools and students in South Australia, 1880-1925 /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09EDM/09edmb961.pdf.

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Hughes, Lesley Patricia School of Social Work UNSW. "To labour seriously : Catholic sisters and social welfare in late nineteenth century Sydney." Awarded by:University of New South Wales. School of Social Work, 2002. http://handle.unsw.edu.au/1959.4/19047.

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This thesis examines the social welfare work of four Catholic Sisterhoods in Sydney in the late nineteenth century. The work of Catholic women religious is largely missing from Australian women???s history and the history of social welfare and social work in Australia. The present investigation seeks to add to knowledge of women???s agency in Australian society and to extend the knowledge of Australian social work history. The aim of the thesis is to understand what the Sisters were attempting to do in their work with the poor of Sydney and how they went about it. The emphasis is on underst

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Salcedo, Martinez Jorge Enrique. "The history of the Society of Jesus in Colombia, 1844-1861." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:c372fda6-366b-4f27-94fb-cf949f6ae706.

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This thesis examines the activity of the Jesuits in Colombia during the nineteenth century; it demonstrates how their return to the country in 1844 became a highly controversial political issue until 1884, when the national government authorized their permanent residence. The Jesuits were established in the country from 1844 to 1850, and then from 1858 to 1861. These two short sojourns generated significant debate between the Conservative and Liberal parties. The first return of the Jesuits coincided with the formation of these two parties and the debate over the separation of Church and State

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Książki na temat "Catholic Church South Australia History"

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Press, Margaret M. Colour and shadow: South Australian Catholics, 1906-1962. Adelaide: Archdiocese of Adelaide, 1991.

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Dwyer, Barry. Catholics in Australia: Our story. Melbourne: Collins Dove, 1988.

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Turner, Naomi. Catholics in Australia: A social history. North Blackburn, Vic: CollinsDove, 1992.

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This side of heaven: A history of Methodism in South Australia. Adelaide: Lutheran Pub. House, 1985.

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Catholic activism in south-west France,1540-1570. Aldershot, Hants, England: Ashgate Pub. Ltd., 2006.

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Catholics in South Carolina: A record. Lanham, MD: University Press of America, 1985.

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The Campion Society and Catholic social militancy in Australia, 1929-1939. Sydney: Harpham, 1986.

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Rome in Australia: The papacy and conflict in the Australian Catholic missions, 1834-1884. Brill: Leiden, 2008.

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Don, Wright. The Methodists: A history of Methodism in New South Wales. St. Leonards, NSW: Allen & Unwin, 1993.

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Massam, Katharine. Sacred threads: Catholic spirituality in Australia, 1922-1962. Sydney, Australia: UNSW Press, 1996.

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Części książek na temat "Catholic Church South Australia History"

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Woods, James M. "Church and State." In A History of the Catholic Church in the American South, 1513–1900, 175–214. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0006.

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Woods, James M. "Cross and Sword." In A History of the Catholic Church in the American South, 1513–1900, 1–31. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0001.

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Woods, James M. "Padres, Prairies, and Piney Woods." In A History of the Catholic Church in the American South, 1513–1900, 32–71. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0002.

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Woods, James M. "Fleur-de-lis." In A History of the Catholic Church in the American South, 1513–1900, 72–105. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0003.

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Woods, James M. "To the Manor Born." In A History of the Catholic Church in the American South, 1513–1900, 106–38. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0004.

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Woods, James M. "The Carroll Era." In A History of the Catholic Church in the American South, 1513–1900, 141–74. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0005.

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Woods, James M. "Annexation and Accommodation." In A History of the Catholic Church in the American South, 1513–1900, 215–52. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0007.

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Woods, James M. "From Aliens to Confederates." In A History of the Catholic Church in the American South, 1513–1900, 255–95. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0008.

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Woods, James M. "A Regional Religion." In A History of the Catholic Church in the American South, 1513–1900, 296–333. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0009.

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Woods, James M. "Migrations, Movements, and Ministry." In A History of the Catholic Church in the American South, 1513–1900, 334–75. University Press of Florida, 2011. http://dx.doi.org/10.5744/florida/9780813035321.003.0010.

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Streszczenia konferencji na temat "Catholic Church South Australia History"

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Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c

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