Gotowe bibliografie tematyczne / Christian Islamic dialogue

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Christian Islamic dialogue”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Christian Islamic dialogue"

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Ullah, Naqeeb, та Sajjad Ahmed. "منهج الجدل عند الشيخ أحمد ديدات في مؤلفاته". Journal of Islamic and Religious Studies 6, № 1 (2021): 29–50. http://dx.doi.org/10.36476/jirs.6:1.06.2021.02.

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Sheikh Aḥmad Dīdāt, the awardee of King Faisal award in 1986, was a enthusiastic, self-educated Muslim preacher from South Africa, most prominent for engaging Christian missionaries in open debates. Although he was famous for his sharp and impassioned debating style, he also published more than 20 books and wrote numerous articles and pamphlets, many of them were translated into different languages. He settled a specific discourse on the nature of relations between Muslims and followers of other religions through dialogues, public debates and written literature. This research aims to identify
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Gokaru, Shuaibu Umar, Mohd Roslan Mohd Nor, Ahmad Faisal Abdul hamid, and Youcef Bensaleh. "Muslim-Christian Dialogue from the Nigerian and Pakistani Perspective: A Theological Discussion." UMRAN - International Journal of Islamic and Civilizational Studies 11, no. 2 (2024): 75–87. http://dx.doi.org/10.11113/umran2024.11n2.698.

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Muslim-Christian dialogue is one of the most common dialogues around the globe. Even though the interreligious dialogue is accepted in Muslim countries, the discussions in Nigeria and Pakistan are facing challenges. This paper, therefore, intends to examine the Nigerian and Pakistani perspectives on Muslim-Christian dialogue to analyse its legality or otherwise from the main sources of the two religions. This is qualitative research comprising the historical and contextual approach of the Qur’ān, Hadith, and the Bible as well as views of Islamic scholars and Christian clergies. The findings re
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Kisovskaya, N. "Christian-Islamic Dialogue in Western Europe." World Economy and International Relations, no. 7 (2010): 55–64. http://dx.doi.org/10.20542/0131-2227-2010-7-55-64.

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The meaning of an inter-religious dialogue has increased in the context of globalization, which has put different ethnicities and religions face-to-face within the fledging "planetary community". Furthermore, it encouraged a remarkably emerging role of religion, in particular in politics. The dialogue became of key importance in Western Europe due to the Muslims turning into the largest diaspora of the region, and Islam – into the second religion after Christianity. The author dedicated this work to investigation of this dialogue's aspects, since the unceasing growth of the Muslim migration an
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العجمي, نورة محمد. "Christian-Islamic dialogue and Orientalism problem." Journal of Islamic Sciences 6, no. 4 (2023): 25–39. http://dx.doi.org/10.26389/ajsrp.j050623.

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تهدف هذه الدراسة إلى التعرف على التطور التاريخ للحوار المسيحي الإسلامي وإشكالية الاستشراق وعلاقتها بالمسيحية والتبشير وأيضًا التعرف على العلاقة بين الاستشراق والدعوة للحوار المسيحي الإسلامي، واعتمدت الدراسة على المنهج الوصفي، وأيضًا المنهج المقارن؛ لتحديد الأفكار السياسية والدينية والاجتماعية لكلا الطرفين الإسلامي والمسيحي في الحوار. وتتألف الدراسة من أربعة مباحث؛ تناول المبحث الأول "التطور التاريخي لظاهرة الحوار الإسلامي المسيحي" من مطلبين ناقش فيها الباحث القطيعة في الحوار وظهور إرهاصاته، والانطلاقة الفعلية للحوار الإسلامي المسيحي واستمراريته، وفي المبحث الثاني "الاستشراق وتاريخ نشأته" ناقش
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Pusyrev, D. "Islamic Factor in World Politics." World Economy and International Relations, no. 3 (2011): 67–73. http://dx.doi.org/10.20542/0131-2227-2011-3-67-73.

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The article discusses implications of increasing the role of the Islamic factor in world politics. Special attention is paid to the fact that the growth of Islamic radical and extremist organizations, as well as the increased international terrorism update the problem of Islamic-Christian dialogue. The author appeals for starting a constructive interaction between Muslims and Christians.
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Platti, O.P., Emilio. "The Dominican Contribution to Christian-Muslim Dialogue." Philippiniana Sacra 51, no. 153 (2016): 463–86. http://dx.doi.org/10.55997/ps2008li153a7.

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The aim of this lecture is threefold. First, to make the link between IDEO and the very first century of the Dominican Order and its involvement in studying Muslim authors for a better understanding of Islamic theology and philosophy. Second, to present the most recent research attesting the Biblical background of the Islamic religion and the Qur'ân, so that we are able to understand what Christians have in common with Muslims, and what the fundamental differences are. And third, the involvement of members of the Dominican Institute in dialogue with Muslims in the twentieth and twenty first ce
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Lin, Jen-Chien. "Christian-Muslim Dialogue Perspectives of “The Muslim View of Christology” and “To Be a European Muslim”." International Journal of Management, Entrepreneurship, Social Science and Humanities 2, no. 2 (2019): 63–69. http://dx.doi.org/10.31098/ijmesh.v2i2.14.

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Mahmoud Ayoub and Tariq Ramadan are Islamic scholars working on a Muslim-Christian dialogue study. They proposed the concepts of “ The Muslim View of Christology” and “ To Be a European Muslim”, respectively, and promoted the study of the Muslim-Christian dialogue into a broader field with far-reaching influence. The purpose of this study is to compare the concepts of “ The Muslim View of Christology” and “To Be a European Muslim” , as well as to understand the meaning and contextualization of the dialogue between the Shiʻi and the Sunni within the Muslim-Christian dialogue, in order to seek a
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Perry, Glenn E. "Muhammad and the Christian." American Journal of Islam and Society 2, no. 1 (1985): 130–33. http://dx.doi.org/10.35632/ajis.v2i1.2784.

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Muslim-Christian dialogue is an area in which Muslim interest and involvement has increased as greater numbers of Muslims have come to the West and settled and interacted with local populations. From the Muslim point of view the early dialogues with Christian missionaries in the colonial period largely consisted of apologetic reactions and defences against attacks on Islamic beliefs and practices. Today dialogue, at least in some areas, allows a sharing by participants of their respective ideals and world views in search of a common ground for peaceful co-existence and mutual respect. Since Is
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Johnston, David. "Christian and Muslim Dialogues." American Journal of Islam and Society 30, no. 1 (2013): 112–14. http://dx.doi.org/10.35632/ajis.v30i1.1162.

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In his first book David Bertaina, assistant professor of religion in the Universityof Illinois’ History Department (Springfield), makes an important contributionto our knowledge of Christian-Muslim relations in the first fivecenturies of the Islamic era. Also a scholar with the Institute of Catholic Culturein McLean, VA, he is critical of many interreligious dialogues today, asthey tend to be straightjacketed by liberal ideals of tolerance and neutrality.The result is that, unlike the robust and dynamic dialogue literature in the earlycenturies of Islamdom that took “seriously the truth claims
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Dean, Jason. "Outbidding Catholicity. Early Islamic Attitudes toward Christians and Christianity." Exchange 38, no. 3 (2009): 201–25. http://dx.doi.org/10.1163/157254309x449700.

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AbstractHow did early Islam gain its understanding of Christians and Christianity? How did it react to Christian claims of universality? To answer these questions, this article first identifies passages pertaining to the Christian religion in representative texts of the three main bodies of literature produced by the first Muslim writers and editors: the Qur'ān, the Hadith and the Sira. This data is then analyzed into five ideal-types of Islamic attitudes toward Christians and Christianity: 1) affirmations of the truth of the Gospel, 2) descriptions of Christians as true believers, 3) descript
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Rozprawy doktorskie na temat "Christian Islamic dialogue"

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MARTINES, LUCIA. "Geopolitiche mediterranee tra monoteismi e reinterpretazioni storiografiche: il pensiero di Mohamed Talbi." Doctoral thesis, Università degli studi di Genova, 2020. http://hdl.handle.net/11567/1030508.

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Il presente lavoro di ricerca, nel prendere in esame il pensiero politico di Mohamed Talbi, fautore di un modello di Islam contemporaneo che, nell’universo degli innumerevoli Islam, si contraddistingue per la propensione al dialogo e all’apertura con le culture altre, intende intrecciare il contributo dell’autore con la storia del Maghreb, humus nel quale questo pensiero nasce e affonda le proprie radici. Un’argomentazione così sviluppata riconoscendo la rilevanza del ruolo del passato nella definizione del presente dell’Islam nel tentativo di fornire una cornice storica alla prospettiva relig
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Caucanas, Rémi. "La dimension islamo-chrétienne du dialogue méditerranéen au XXe siècle." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3114/document.

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Le dialogue culturel méditerranéen connaît aujourd'hui une période difficile. Or, à la fois connexe et indépendante, la dimension religieuse offre un autre canal possible de dialogue dans les relations méditerranéennes. Les transformations du regard chrétien porté sur l'islam amorcées dès l'entre-deux-guerres, puis les pratiques du dialogue entre chrétiens et musulmans, en métropole et outre-Méditerranée, favorisent progressivement l'affirmation du dialogue islamo-chrétien sur le devant de la scène méditerranéenne. Dans les années 1960, le concile Vatican II marque un temps fort dans ce proces
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Ezegbobelu, Edmund Emeka. "Challenges of interreligious dialogue between the Christian and the Muslim communities in Nigeria." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2009. http://d-nb.info/997488859/04.

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Ilgit, Antuan. "Muslim and Catholic Perspectives on Disability in the Contemporary Context of Turkey: A Proposal for Muslim-Christian Dialogue." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107428.

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Thesis advisor: James T. Bretzke<br>Starting from the reality that we all live in multicultural pluralistic societies, and as such we cannot ignore each other but all must share our respective religious-cultural heritages and learn from one and another, this dissertation argues that although the theological dialogue among religions is to be promoted and developed constantly, we also have to give major space to other forms of dialogue, namely a dialogue based on bioethical issues and/or daily life-related problems that is part of our everyday religious experience. Therefore, in order to show th
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Boulter, Hugh John. "The spirit in Islam : a study in Christian-Muslim dialogue and theology of religions." Thesis, University of Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532182.

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Uusisilta, Matias. "The Sultanate of Oman as a Venue for Inter-faith Dialogue and Intercultural Immersion : A Case-Study on Christian Semester Abroad Students living in a Muslim Context." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-397721.

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This paper is a case-study on a group of American students, who spent a four- month period in Oman on a semester abroad program hosted by Al Amana Cen- tre. This paper examines the changes that have occurred in the students concep- tual thinking, their attitudes towards Muslims, Arabs and Islam and their personal theology, and identifies causes of those changes. In the first section, I will introduce the interfaith work that Al Amana Centre does, and lay a summary of the history and theory of Christian-Muslim dialogue. I will also explain the concept of Theology of Religion, which is central i
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Macedo, Maria Suzana Figueiredo Assis. "Louvor a uma só voz: Christian de Chergé e o diálogo islamo-cristão." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/906.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-03-01T17:45:34Z No. of bitstreams: 1 mariasuzanafigueiredoassismacedo.pdf: 3877849 bytes, checksum: b75ea5a06a99012dcb7216bf889122c1 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-03-03T14:40:47Z (GMT) No. of bitstreams: 1 mariasuzanafigueiredoassismacedo.pdf: 3877849 bytes, checksum: b75ea5a06a99012dcb7216bf889122c1 (MD5)<br>Made available in DSpace on 2016-03-03T14:40:47Z (GMT). No. of bitstreams: 1 mariasuzanafigueiredoassismacedo.pdf: 3877849 bytes, checksum: b75ea5a06a99012dc
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Camelo, Antonio Nilson. "Christians and Muslims towards a dialogue of life and action for God's people /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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D'Agostino, Pietro. "Théodore Abu Qurrah : opuscules théologiques : introduction, édition critique, traduction et commentaire historique et doctrinal." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL159.

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Théodore Abū Qurra (8ème-9ème s.), évêque melkite de Ḥarrān, en Haute-Mésopotamie, a laissé une vaste production en arabe. On lui attribue, également, des opuscules en grec. Ceux-ci, sous forme de lettre, de dialogue, de question-réponse ou d’homélie, sont transmis par de nombreux manuscrits. Les sujets, très variés, touchent à la polémique théologique contre l’Islam d’un côté, et contre les chrétiens non-chalcédoniens (Monophysites et Nestoriens) de l’autre. L’édition de référence étant celle imprimée dans la Patrologia Graeca de Migne (1865), une étude véritablement scientifique s’impose. La
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Pillay, Reginald. "Encountering God : the role of prayer in Christian-Muslim relations." Diss., 1995. http://hdl.handle.net/10500/15788.

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Summaries in English and Afrikaans<br>Die verhoudings tussen Christene en Moslems word dikwels vertroebel deur wantroue, misverstand en kultuurverskille. Hierdie studie behandel gebed as 'n moontlike brug van begrip tussen Moslems en Christene. Die motivering vir die studie le egter dieper as die soeke na goeie wedersydse verhoudings. Dit vloei voort uit deelname aan die "God se sending" in die wereld. Hoofstuk 2 gee 'n noukeurige beskrywing van Moslemgebed (salat), deur te kyk na die oproep tot gebed, voorneme, wassing, gebedshoudings, asook die plek en rigting van gebed. Hoofstuk 3
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Książki na temat "Christian Islamic dialogue"

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Nasr, Seyyed Hossein. Islamic-Christian dialogue: Problems and obstacles to be pondered and overcome. Georgetown University, 1998.

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Victor, Chandra. The fatihah in Islamic interpretation and Christian spirituality, with some reference to its potential for Christian-Muslim dialogue. University of Birmingham, 1988.

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Peterburs, Wulstan. Catholics and Shi'a in dialogue: Studies in theology and spirituality. Melisende, 2011.

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Beaumont, I. Mark. Christology in dialogue with Muslims: A critical analysis of Christian presentations of Christ for Muslims from the ninth and twentieth centuries. Paternoster, 2005.

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A, Newman N., ed. The early Christian-Muslim dialogue: A collection of documents from the first three Islamic centuries, 632-900 A.D. : translations with commentary. Interdisciplinary Biblical Research Institute, 1993.

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Baagil, H. M. Christian-Muslim dialogue. Ibrash Islamic Publications Centre, 1987.

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Papademetriou, George C. Two traditions, one space: Orthodox Christians and Muslims in dialogue. Somerset Hall Press, 2011.

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Chukwulozie, Victor. Muslim-Christian dialogue in Nigeria. Daystar Press, 1986.

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Presbyterian Church (U.S.A.). Global Mission Ministry Unit. Office of Ecumenical and Interfaith Relations. Christians and Muslims in dialogue. Office of Ecumenical and Interfaith Relations, Global Mission Ministry Unit, 1991.

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Peter-Hans, Kolvenbach, and Pittau Joseph, eds. Understanding and discussion: Approaches to Muslim-Christian dialogue. Centre "Cultures & Religions", Pontifical Gregorian University, 1998.

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Części książek na temat "Christian Islamic dialogue"

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Sejdini, Zekirija. "The Fundamentals of Christian-Islamic Dialogue from an Islamic Perspective." In Wiener Beiträge zur Islamforschung. Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-31696-9_9.

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Gabriel, Theodore. "Movements for inter-religious dialogue in Pakistan." In Christian Citizens in an Islamic State. Routledge, 2021. http://dx.doi.org/10.4324/9781315260372-8.

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Park, Richard S. "Christian and Islamic Conceptions of Public Civility." In Pathways for Interreligious Dialogue in the Twenty-First Century. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137507303_12.

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Barnes, Michael. "Between Task and Gift: Jews, Christians, Muslims, and a Spirituality of Dialogue." In Jewish, Christian, and Islamic Mystical Perspectives on the Love of God. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137443328_2.

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Swanson, Mark N. "What Dialogue? In Search of Arabic-language Christian-Muslim Conversation in the Early Islamic Centuries." In Christian-Muslim Relations in the Anglican and Lutheran Communions. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137372758_1.

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Sako, Mar Louis. "Muslim-Christian Dialogue In Syriac Sources." In Syriac Churches Encountering Islam, edited by Dietmar W. Winkler. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220624-005.

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Smith, Andrew. "Promoting Christian/Muslim Dialogue Between Young People of Faith." In Youth Work and Islam. SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-636-6_14.

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Iwuchukwu, Marinus C. "Precolonial Sokoto Caliphate and Kanem-Borno Empire and the Advent of Islam." In Muslim-Christian Dialogue in Post-Colonial Northern Nigeria. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137122575_1.

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Dietrich, Viking. "Early Signs of Climate Change in Lutheran Dialogue with Islam." In Christian-Muslim Relations in the Anglican and Lutheran Communions. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137372758_4.

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"Christian Theologians within the Islamic World Presenting the Trinity to Muslims." In Trinity in Dialogue with Muslims. Fortress Press, 2025. https://doi.org/10.2307/jj.27024355.12.

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Streszczenia konferencji na temat "Christian Islamic dialogue"

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Janis, Yanice, and Yan Okhtavianus Kalampung. "The Dialogue of Mysticisms as an Indonesian Islam-Christian Approach on Interfaith Relation." In Proceedings of the 1st Annual Internatioal Conference on Social Sciences and Humanities (AICOSH 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/aicosh-19.2019.20.

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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