Gotowe bibliografie tematyczne / Christianity

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Christianity”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Christianity"

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Varacalli, Thomas F. X. "In Defense of Christian Exceptionalism." Catholic Social Science Review 25 (2020): 43–50. http://dx.doi.org/10.5840/cssr20202526.

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Steven D. Smith persuasively shows that paganism and Christianity are in a culture war that spans two thousand years. Throughout his book, he shows that Christianity is the exceptional religion in three ways. First, Christianity is more authentically open to philosophy than paganism. Second, Christianity does not sacralize the State. Third, Christianity provides a more fulfilling understanding of sexual ethics. Despite the exceptionalism of Christianity, it is currently facing a significant challenge from a renewed and secularized paganism. This secularized paganism is attractive due to the fa
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Sariri, Meilina Simon. "Violence in the Religious Language of Christianity: Historical Analysis of Christian Religious Language Containing Violence as a Source of Critical Theology." PASCA : Jurnal Teologi dan Pendidikan Agama Kristen 20, no. 1 (2024): 11–19. http://dx.doi.org/10.46494/psc.v20i1.347.

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Historical fact indicates that the religious language of Christianity is rife with violence. The spiritual language is echoed in such bloody tragedies as war, murder, and punishment. This study aimed to encourage Christianity to understand violent religious language by viewing it in a reflective frame. The study uses qualitative methods to analyze history, so the literature that records the incidents of Christianity's involvement in violence is used. Analysis of the various literature produced two essential things as critical reflections on Christian theology. Based on historical facts of Chri
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Löhr, Winrich. "Christianity as Philosophy: Problems and Perspectives of an Ancient Intellectual Project." Vigiliae Christianae 64, no. 2 (2010): 160–88. http://dx.doi.org/10.1163/157007209x453331.

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AbstractThe article explores the profile, context and consequences of Christianity’s self definition as a philosophy in the ancient world. It proposes a distinction between, on the one hand, the practice of teaching philosophy in small Christian schools, and, on the other hand, an intellectual discourse that proclaimed Christianity as the true and superior philosophy. It is argued that Christianity’s self definition as a philosophy should not be viewed as merely an accommodation to an intellectual fashion. It is shown how Christianity could be understood and practised as a philosophy in the an
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Kretzmann, Norman. "Reason in Mystery." Royal Institute of Philosophy Lecture Series 25 (March 1989): 15–39. http://dx.doi.org/10.1017/s0957042x00011226.

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The philosophy in Christianity is both inert and active. The late Greek metaphysics around which Christian doctrine first developed is Christianity's inert philosophical skeleton. Even if the dehellenizers could succeed in their efforts to remove it, Christianity itself would be unrecognizable without it. But the philosophy that is in Christianity actively, the enterprise of philosophical theology, is in it insecurely and only intermittently because it seems vulnerable to important religious and philosophical objections. As I see it, philosophical theology can be and actually has been successf
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Aguilan, Victor. "Spirituality of Struggle." Asia Journal Theology 38, no. 1 (2024): 1–16. http://dx.doi.org/10.54424/ajt.v38i1.89.

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The Philippines is known to be the only predominantly Christian country in Asia. Christianity in both Catholic and Protestant forms came with the Western colonizers. However, despite its identification with the colonizers, Christianity became the faith of the ordinary Filipinos. Western Christianity, the religion of the colonizer, became Filipino Christianity, the religion of the struggling people for independence and self-determination. Philippine Christianity developed an anti-West and anti-colonial character. It became part of the Filipino postcolonial national identity. However, neocolonia
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Law, Easten, and Joel D. Daniels. "Introduction." Journal of World Christianity 13, no. 2 (2023): 75–80. http://dx.doi.org/10.5325/jworlchri.13.2.0075.

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Abstract This short essay introduces the collection of articles featured in this special issue on interreligious learning in Chinese Christianity and religions, setting the contents of the issue in the larger context of world Christianity and Chinese Christianity’s dual quest to understand both the church’s internal diversity and its outward relationships to other faith traditions.
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Chia, Edmund Kee-Fook. "World Christianity in Dialogue with World Religions." Interreligious Studies and Intercultural Theology 1, no. 1 (2017): 125–31. http://dx.doi.org/10.1558/isit.33162.

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Even if the study of Christianity’s interreligious and intercultural dialogues is associated with concerns found primarily in the non-Western worlds, the two forms of dialogues actually have their origins in the Western academy. For Christianity, interreligious dialogue is a response to the plurality of religions while intercultural dialogue responds to the cultural plurality within the Christian tradition itself. They are, respectively, Christianity’s engagement with what has come to be known as World Religions and Western Christianity’s engagement with what has come to be known as World Chri
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Huang, Jianbo, and Mengyin Hu. "Trends and Reflections." Review of Religion and Chinese Society 6, no. 1 (2019): 45–70. http://dx.doi.org/10.1163/22143955-00601004.

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Christianity in China has achieved a rapid growth in population since the 1980s. This article mainly reviews empirical studies on Christianity from 2000 to the present. Drawing on statistics from the China Academic Journal Network Publishing Database (cajd), this article begins with an analysis of the trends in both quantity and research interests of large-scale empirical studies. Categories of churches are defined and applied to the analysis of various topics related to Christianity in China and to academic questions addressed by Chinese scholars. The article also discusses theoretical framew
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Seaman, John W. "Hobbes and the Liberalization of Christianity." Canadian Journal of Political Science 32, no. 2 (1999): 227–46. http://dx.doi.org/10.1017/s0008423900010477.

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AbstractHobbes regarded traditional Christianity as one of the leading threats to the preservation of civil peace. This article argues that he responded to this threat by developing an innovative reinterpretation of Christianity designed to tame it from within. This reinterpretation involved the reshaping of leading Christian doctrines around the same liberal principles that underlie his conception of political authority, the natural law principles of equality of right and inalienable rights. Although this political “liberalization” of Christianity may well have enhanced the prospects of civil
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Swamy, Muthuraj. "Moving Beyond ‘Christian Relations to Other Religions’: A Postcolonial Critique of Interreligious Dialogue." Modern Believing: Volume 62, Issue 4 62, no. 4 (2021): 358–67. http://dx.doi.org/10.3828/mb.2021.22.

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Interreligious dialogue involving Christianity has many of its roots in European colonialism. In order that interreligious peacebuilding works effectively among communities, it is important to decolonise dialogue. Such a task will involve critiquing the dominant ‘Christian relations to other religions’ approach where Christianity’s points of view are often brought to the centre. It will encourage Christian reflections of ‘other religions’ relations to Christianity’, which can create possibilities to explore how and why other religions build relations with Christianity, and for learning from th
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Rozprawy doktorskie na temat "Christianity"

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Willey, D. J. P. "Christianity and animals." Thesis, University of Liverpool, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355619.

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Sitten, Rebecca Mackin. "Framing Christianity: A frame analysis of Fundamentalist Christianity from 2000-2009." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3349.

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This qualitative frame analysis examines how print media handles the concept of Fundamentalist Christianity. The researcher examined news reports in four prominent national newspapers over the ten-year period between 2000 and 2009 for references made to Fundamentalist Christianity. The sample is examined on the basis of Mark Silk's "topoi," a term taken from classical rhetoric meaning commonplaces or themes (1995). Silk outlines seven common topoi on which stories about religion are written, and these are utilized as a framework for this present study. While much has been written and research
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Allen, S. A. "Benjamin Britten and Christianity." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:2b2e1ae0-2845-46df-96fb-7dc704d11e10.

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It will be demonstrated, in conclusion, that in art as in life, the contingencies Britten imposed upon the Christian element are ultimately displaced by other 'non-Christian' elements related to the Classical paradigm.
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Takei, Toru. "Samurai mentality and Christianity." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Murphree, Marshall W. "Christianity and the Shona /." Oxford : Berg, 2004. http://catalogue.bnf.fr/ark:/12148/cb411003416.

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Ashenden, Claire Louise Anne. "Christianity and the primary school : the contribution of anthropology to teaching about Christianity." Thesis, University of Brighton, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260973.

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Neilson, David John. "Christianity in Irian (West Papua)." University of Sydney, 2000. http://hdl.handle.net/2123/1560.

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O'Connor, Joseph A. "Islam and Christianity a dialogue /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Waldau, Paul. "Speciesism in Christianity and Buddhism." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390413.

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Witmer, Stephen E. "Divine instruction in early Christianity." Thesis, Tübingen Mohr Siebeck, 2007. http://d-nb.info/988962802/04.

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Książki na temat "Christianity"

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Hollingsworth, Martha. Christianity. History Teachers' Counselling Service, 1989.

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Lace, William W. Christianity. Lucent Books, 2005.

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Wallace, Holly. Christianity. Barron's, 2006.

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Martin, Nancy. Christianity. Bookwright Press, 1986.

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Bromley, Eileen. Christianity. Stanley Thornes, 1992.

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Wilkinson, Philip. Christianity. DK Pub., 2003.

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Penney, Sue. Christianity. Heinemann Library, 2001.

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Penney, Sue. Christianity. Raintree Steck-Vaughn, 1997.

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David, Self, ed. Christianity. Wayland, 2007.

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Steve, Teague, ed. Christianity. Dorling Kindersley, 2006.

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Części książek na temat "Christianity"

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Frenschkowski, Marco. "Christianity." In The Wiley Blackwell Companion to Zoroastrianism. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118785539.ch29.

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Gavrilovici, Cristina. "Christianity." In Encyclopedia of Immigrant Health. Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_144.

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Pettis, Jeffrey B. "Christianity." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_112.

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Murrey, Lucas. "Christianity." In Hölderlin’s Dionysiac Poetry. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10205-4_13.

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Nigosian, S. A. "Christianity." In World Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_13.

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Ellens, J. Harold. "Christianity." In Rituals and Practices in World Religions. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_10.

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Falola, Toyin. "Christianity." In A History of West Africa. Routledge, 2023. http://dx.doi.org/10.4324/9781003198260-14.

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Larson, David R. "Christianity." In World Religions for Healthcare Professionals, 3rd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003288862-12.

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Irish, Terry L. "Christianity." In Understanding End of Life Practices: Perspectives on Communication, Religion and Culture. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29923-0_13.

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D’Silva, Joyce. "Christianity." In Animal Welfare in World Religion. Routledge, 2023. http://dx.doi.org/10.4324/9781003292555-3.

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Streszczenia konferencji na temat "Christianity"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad
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Croitoru, Ion, and Robert Andrei Dumitrascu. "PERMANENT AXIOMS OF CHRISTIAN PEDAGOGY." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s08/63.

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Pedagogical science, through the materialist covering that is imposed on it lately, has distanced itself from the spiritual needs of man. Despite this fact, the influence and importance of Christian values remain eminently valid and current. Christianity and especially Orthodoxy, through their entire content based on the teachings of Lord Jesus Christ, the Pedagogue par excellence, continue to inspire educational ideas, mentality, and pedagogical thinking. Christian pedagogy imposes itself as a necessity in today�s society, through the need for moral-spiritual and religious education of the yo
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Nae, George Adrian, Ion Croitoru, and Robert Andrei Dumitrascu. "EXPRESSION OF RELIGIOUS SENTIMENT DURING THE COMMUNIST REGIME IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s01/01.

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The policy imposed by the authorities in Romania from the moment of transitioning to the communist regime (1947), followed the Soviet model, which was based on the materialist-atheist ideology, however adapted to Romanian society. The repercussions were multiple, among them including the suppression of free expression of religious sentiment. In this context were most of the cults in Romania, among which the Orthodox Church. Predominant in Romania, this Church suffered greatly from the communist regime, which persecuted not just the ecclesiastical hierarchy, but also its prominent followers. Si
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Pentury, Thomas, and Stevri Penti Novri Indra Lumintang. "Christianity and Plurality in Indonesia." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.014.

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Ushkevich, P. A. "ORTHODOX CHRISTIANITY ABOUT HUMAN HEALTH." In Психологическое здоровье и развитие личности в современном мире. Амурский государственный университет, 2022. http://dx.doi.org/10.22250/9785934933792_113.

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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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Zhang, LiLi. "Influence of Christianity on English." In 2014 International Conference on Social Science (ICSS-14). Atlantis Press, 2014. http://dx.doi.org/10.2991/icss-14.2014.52.

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the
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Zarubaeva, Alina Konstantinovna. "Research of psychotherapeutic functions of Christianity." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/t6442-5117-7060-q.

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Kondrla, Peter. "APOPHATIC THEOLOGY IN ISLAM, JUDAISM AND CHRISTIANITY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.067.

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Raporty organizacyjne na temat "Christianity"

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Hanson, Gordon, and Chong Xiang. Exporting Christianity: Governance and Doctrine in the Globalization of US Denominations. National Bureau of Economic Research, 2011. http://dx.doi.org/10.3386/w16964.

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Gwaltney, Phillip E. The Influence of Christianity on the American Way of War: Implications for the Operational Commander. Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada325118.

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Gesme, Janet. Martin Luther's "Two Kingdoms Theory": An Analysis through the Lens of Dietrich Bonhoeffer's Religionless Christianity. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.1512.

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Walker, Brett. William Smith Clark: A Study in Education, Christianity, and American-Japanese Cooperation in the Nineteenth Century. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6524.

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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Ahrens, David A. Christianity's Contribution to Just War Tradition. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada363087.

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