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Rozprawy doktorskie na temat „Church of St. Sophia”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Scott, James Martin Clark. "Sophia and the Johannine Jesus." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/6231/.

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This thesis examines the relationship between the Jewish figure of Sophia and the Johannine Jesus, Recognising the problem of identifying the female Sophia with the male Jesus, we ask how the Fourth Evangelist has tackled it and what effect, if any, the solution may have had on the portrayal of women within the Gospel. Following an introductory chapter outlining the scope of the thesis, Chapter Two examines the context from which John has drawn on Sophia. Bearing in mind always the monotheistic character of Judaism, we discover the way in which traits of ANE Goddesses have influenced the devel

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2

Yu, Wing-wah Wendy, and 余詠華. "Transformation of St. Andrew's church." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31983170.

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3

Yu, Wing-wah Wendy. "Transformation of St. Andrew's church." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951749.

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4

Demirel, Aday Leo. "St. Thaddeus : Syriac Orthodox Church." Thesis, KTH, Arkitektur, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-223436.

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The Syriac Orthodox Church is one of the oldest churches in the world. It employs the oldest surviving worships in Christianity. The Syriac Orthodox Church has about 5.5 million members, with only 231 remaining churches. This project explores the most important and traditional elements for a church, with a focus on the developing possibilities on traditional structure into contemporary approach. A modern proposal in Södertälje Centrum for both religious and non-religious people.

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5

Delnay, Robert G. "St. Paul's doctrine of the church." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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6

Bidgood, Lee, and Emily Bidgood. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/1060.

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7

Bidgood, Lee, and Smoky Mountain Bluegrass band. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/1053.

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8

Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/3251.

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9

Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/3252.

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10

Schibille, Nadine. "Light in early Byzantium : the church of Hagia Sophia in Constantinople." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398756.

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11

Leake, Robert Clark. "The ecclesiology of St. Cyprian in historical context." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0470.

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12

Smith, Ryan Kendall. "A Church Fire and Reconstruction: St Stephen's Episcopal Church, Petersburg, Virginia." W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626187.

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13

Tóthné, Kriza Ágnes Rebeka. "Depicting orthodoxy : the Novgorod Sophia icon reconsidered." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/275821.

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The Novgorod icon of Divine Wisdom is a great innovation of fifteenth-century Russian art. It represents the winged female Sophia flanked by the Theotokos and John the Baptist. Although the icon has a contemporaneous commentary and it exercised a profound influence on Russian cultural history (inspiring, among others, the sophiological theory of the turn of the twentieth century), its meaning, together with the dating and localisation of the first appearance of the iconography, has remained a great art-historical conundrum. This thesis sheds new light on this icon and explores the message, roo

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14

Hoghooghi, Rad Soroosh. "Resurrection of St. Clara : A New Public Space in St. Clara Churchyard." Thesis, KTH, Urbana och regionala studier, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-49378.

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This project aims to create a new, pleasant and lively public space in St. Clara churchyard in the heart of Stockholm. It seems despite of crucial location and unique atmosphere that the church has, the churchyard is not properly used. Therefore, through a consensus approach, public opinions about the project were obtained. According to these opinions and by the help of theoretical resources, new interventions were proposed. Despite of high percentage of negative opinions against the project before beginning of the project, high percentage of responders showed their satisfaction about the proj

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15

Tonias, Demetrios E. Tonias Demetrios E. "St. John Chrysostom's trials and the Church of Rome." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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16

Jeremiah, Dominic. "The curial practice in the diocese of St. George's in Grenada." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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17

Sinkević, Ida. "The Church of St. Panteleimon at Nerezi architecture, programme, patronage /." Wiesbaden : Reichert, 2000. http://catalogue.bnf.fr/ark:/12148/cb39168651h.

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18

Oliphant, Mary V. "The house of the Church the living worship space of St. Clement's parish /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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19

Story, Mark D. "Leveraging change using family systems theory to nurture togetherness and a common commitment to ministry between St. Mary's Episcopal Church and St. Mary's Episcopal School /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p100-0130.

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20

Huggins, Thomas Bourne. "Identifying and celebrating the mission of First Baptist Church, St. Matthews." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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21

Gilbert, Van. "An evangelistic church plant in St. Charles County an action research model /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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22

Popp, Sigrid. "Die Fresken von St. Vigil und St. Zyprian Studien zur Bozner Wandmalerei um 1400 /." Access full-text online, 1996. http://edocs.tu-berlin.de/diss/1996/popp%5Fsigrid.pdf.

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23

Eisenhauer, Donald Bruce. "The systemic process of developing intimacy in the family of God at St. Paul's Church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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24

Cuthbertson, Judith A. "Mission and vision : reflections on athletic performance and the body of Christ." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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25

Wu, Job Jih Der. "Trend of Chinese immigrants in St. Paul, Brazil's and the evangelistic strategy of St. Paul Chinese Christian Church." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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26

Buqa, Wonke. "The role of St. Augustine as a North African church historian." Diss., Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-11202007-110736/.

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27

Fonge, Charles Richard. "An edition of the cartulary of St. Mary's Collegiate Church, Warwick." Thesis, University of York, 1999. http://etheses.whiterose.ac.uk/2498/.

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28

Wakim, Rami. "Literary analysis of St. Maximos the Confessor's mystagogy of the church." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0472.

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29

McLemore, James H. "Strengthening the Black family through the development of church home fellowship groups at St. Paul A.M.E. Church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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30

Purdy, Bradford F. "Pilgrim Congregational United Church of Christ, a history and growth study of a church treading water." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.108-0006.

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31

Phillis, James W. "Body building the role of church leaders in deploying church members in ministry /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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32

Durham, Richard J. "A ministry to grieving spouses in First Baptist Church St. Joseph, Missouri." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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33

Doval, Alexis James. "The authorship of the Mystagogic Catecheses attributed to St. Cyril of Jerusalem." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335000.

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34

Malleck, Amy Elizabeth. "Intersections of Architecture and Religion In the Medieval Mediterranean: The Cappella Palatina, Palermo, and The Cathedral of St Sophia, Nicosia." Master's thesis, Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/213120.

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Art History<br>M.A.<br>This paper explores the relationships between medieval religious buildings across the Mediterranean, where Muslim, Byzantine, and Western courts created a repertoire of churches and mosques whose patrons, architects, architectural iconographies, cultural contexts, and performative dimensions overlapped to a high degree. Tracing the analogies between the Cappella Palatina in Palermo and St. Sophia Cathedral in Nicosia testifies eloquently to these transmissions of adoption and integration because Sicily and Cyprus both passed between Byzantine, Islamic, and Latin Christia

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35

Weldon, C. Michael. "Church consolidations and closures mentoring reconciliation through ritual /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002.<br>Vita. Includes abstract. Appendix: A ritual of group grieving -- Kairos: a ritual honoring common ground -- Rite for completion of reconciliation of groups -- Rite of reconciliation: a day of atonement -- Reconciliation rite for impasse -- Rituals of transition: a week of farewell for parish closure -- Rite of leavetaking of a church -- Rites for inauguration of a newly consolidated parish -- Rites of reception and memorial of the closed parish with a blessing of the foundation stone ... Includes bibliographical references (leav

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36

Lunn, Jeffrey A. "Breaking the 200 Barrier in Park Baptist Church." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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37

Gavril, Iuliana-Elena. "'Archi-texts' for contemplation in sixth-century Byzantium : the case of the Church of Hagia Sophia in Constantinople." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/40497/.

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This thesis aims to contribute towards a better understanding of what the Byzantines experienced in church spaces. By thoroughly mapping users' encounters with the church of Hagia Sophia in Constantinople in the sixth-century, it examines whether the experience of the architectural space during the Eucharistic ritual augmented a religious experience, which in turn, influenced the way the Byzantines talked about their spiritual experience whilst being in a church, and thought of their churches as ‘heaven on earth.' It places textual evidence alongside architectural evidence. The basic approach

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38

Moat, Neil. "A theatre for the soul : St. George's Church, Jesmond : the building and cultural reception of a late-Victorian church." Thesis, University of Newcastle Upon Tyne, 2011. http://hdl.handle.net/10443/1345.

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St. George's church (Osborne Road), Jesmond, Newcastle-upon-Tyne (1885-1891), is a Grade-I listed building, notable for its ambitious scale, unity of conception, and the quality and elaboration of its interior decoration. Commissioned and furnished in its entirety by the influential Tyneside ship-builder Charles Mitchell (1820-1895), a senior partner in the powerful armaments and engineering conglomerate of Sir W.G. Armstrong, Mitchell & Co., St. George's was the magnum opus of the little-known architect and artist-craftsman Thomas Ralph Spence (1845-1918). Although recognised from the first a

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39

Gillming, Keith A. "A strategy to increase participation in the church among new members of Lighthouse Baptist Church in St. Louis, Missouri." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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40

Rhodes, Elizabeth. "The Reformation in the burgh of St Andrews : property, piety and power." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.

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This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet

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41

Feeler, Robert Lloyd. "Training shepherd leaders of First Baptist Church - St. Peters to serve as elders." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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42

Stark, James D. "Renewal at American Baptist Church through pastoral administration." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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43

Green, Alvah J. III. "Fighting Spirit: A History of St. Henry's Catholic Church New Orleans 1871-1929." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2078.

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In 2009, the Archdiocese of New Orleans went through a reorganization that resulted in the closure of numerous parishes under its direction. This thesis will look at how one of the parishes closed during this reorganization, St. Henry’s, had already faced, and survived, numerous attempts at closure. A study of these previous attempts reveals that internal church politics were often on display and the driving force behind the decisions. Using documents from the Archdiocesan Archives of New Orleans, this thesis looks at the history and leadership of St. Henry’s parish, and examines how the survi

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44

Philip, Bijesh. "A comparative study of the concept of the fall in St. Irenaeus and St. Ephrem." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p015-0270.

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45

Tarandjieva, Teodora. "The Church of St. John Aleitourgetos in Nesebar and its architectural origins (Bulgaria)." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3204538.

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Thesis (Ph.D.)--Indiana University, Dept. of History of Art, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0005. Adviser: W. Eugene Kleinbauer. "Title from dissertation home page (viewed Dec. 11, 2006)."

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46

Harding, Kimberly L. "St. Philip's African Orthodox Church, a case study of a unique religious institution." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0011/MQ33817.pdf.

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47

Macdonell, Cameron. "Haunted by the gothic: deconstructing the new St. Mary's Anglican church, Walkerville, Ontario." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114416.

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Ralph Adams Cram (1863–1942) was among the rare Gothicists who practiced both Gothic architecture and literature. He designed several Gothic-Revival churches and campuses across North America, and he wrote a book of Gothic ghost stories in 1895, calling the collection Black Spirits and White. Traditionally, scholars have assumed that the discourses of modern, Anglo-Gothic architecture and literature parted company after the 1830s. Scholars have based that assumption on two interrelated arguments. First, the Victorian Gothic novel evolved beyond the distinctly medieval; whereas, Victorian Gothi

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48

Ledfors, Jennifer. "The church and parish of St Dunstan in the East London, c1450-c1537." Thesis, Royal Holloway, University of London, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.635316.

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This thesis studies the London parish church of St Dunstan in the East on the eve of the Reformation, from c.1450 to c.1537, starting with the recreation of the medieval church fabric, continuing with an analysis of the different branches of the parish management system, examining three kinds of parish endeavours and, finally, looking at aspects of devotion and commemoration in a London parish setting. Based upon documentary, cartographic and visual evidence, the medieval church building and the surrounding churchyards are discussed as well as the spaces within the church and the types of acti

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49

Welch, Sally Ann. "'Beloved Binsey' : studying the visitors' books of St Margaret's Church, Binsey, 2002-2012." Thesis, King's College London (University of London), 2014. http://kclpure.kcl.ac.uk/portal/en/theses/beloved-binsey-studying-the-visitors-books-of-st-margarets-church-binsey-2002--2012(091d2ee9-4c5b-4d42-bb32-23336e6f3f70).html.

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This study examines the entries covering the period 2002 – 2009 in the visitors’ books belonging to St Margaret of Antioch Church, Binsey. The study is placed in the context of pilgrimage and sacred space and explores their theology and spiritual significance. The nature of a visit to Binsey is compared to medieval and contemporary practice of pilgrimage and the similarities and differences of various components explored. The question is asked whether a visit to Binsey can be described as a pilgrimage and how this is justified. The nature of the reactions to the sacred space that is Binsey chu

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50

Morgan, Laura Bonnie Colleen. "Class and congregation : social relations in two St. John's, Newfoundland, Anglican parishes, 1877-1909 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23163.pdf.

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