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Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Palmer, Christopher J. I. "Paul and Church unity." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416658.

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2

Ashiegbu, Paul Okoro. "Church unity in John 17." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0843.

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Kato, Yoshiyuki. "Unity and faith Martin Bucer's notion of church unity for the Reformation conciliar movement /." Philadelphia, PA. : Westminster Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.036-0396.

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Thesis (Th. M.)--Westminster Theological Seminary (Philadelphia, Pa.), 2008.<br>Typescript. Includes vita. Description based on print version record. Includes bibliographical references (leaves 108-116).

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4

Dahdouh, George A. "The Melkite quest for Orthodox unity." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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5

Motilal, Johnson J. "Unity in the body of Christ a perspective on Christian unity from the New Testament scriptures /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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6

The, Paw Liang. "In search of unity for the Methodist Church in Indonesia." Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=2&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626382391&scaling=FULL&ts=1263925423&vtype=PQD&rqt=309&TS=1263925429&clientId=10355.

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7

Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in te

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8

Mack, Michael W. "Deepening relational unity across congregational lines." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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9

Latta, Corey. "Election and unity in Paul's epistle to the Romans." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p018-0101.

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10

Abud, Joseph. "Orthodox unity in America attempts, perceptions, and comments /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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11

Posthumus, Meyjes Guillaume Henri Marie Grayson J. Chris. "Jean Gerson - apostle of unity : his Church politics and ecclesiology /." Leiden ; Boston ; Köln : Brill, 1999. http://catalogue.bnf.fr/ark:/12148/cb37208120h.

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12

Wooten, Martin Edward. "The Boston movement as as "revitalization movement"." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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13

Zarras, John. "Organizational consolidation dynamics a process for Orthodox administrative unity in North America /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p015-0457.

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14

Xapile, Spiwo Patrick. "Unity negotiations between the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa (1959-1971)." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13867.

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Bibliography: leaves 85-86.<br>Talk about church unity evokes differing responses, with people responding both positively and negatively. These responses stem from memories of the past, realities of the present, and expectations of the future. Many believe that history is opening a door to a new ecclesiastical era. A door of opportunity, an opportunity to address the divisions that exist within the Church of Jesus Christ. But are churches prepared to forget their divided past, strive to find new expressions of fellowship, of witness, of communion with one another as the new South Africa promis

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15

Bouck, James Richard. "The church of Modesto a city's journey toward Christ-centered unity /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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16

Lakin, Jeff. "An exegetical study of Paul's plea for unity in Philippians 1:27-2:4." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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17

Schill, Craig Robert. "A model for maintaining unity in local churches through the appropriate management of disputable issues." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1088.

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18

Astorga, Solis Carlos Natanael. "The colloquy of Marburg confessional division over the unity of Christ /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1055.

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19

Wang, Xiaojing. "Church unity movement in early twentieth-century China : Cheng Jingyi and the Church of Christ in China." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8217.

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The pursuit of church indigeneity and unity was a two-fold theme throughout the history of twentieth-century Chinese Christianity. Modern scholarship has generated a good number of studies regarding church indigeneity, but has neglected the parallel trend towards interdenominational co-operation and church union in China. This thesis endeavours to remedy this deficiency. The thesis examines the process of the quest of Chinese Protestants for a united indigenous church, focusing on Cheng Jingyi (1881-1939), one of the key figures in the early twentieth-century ecumenical movement. Additionally,

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20

Wong, Yuk-Ming Eppie. "A critical examination of Karl Barth's treatment of the unity of the church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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21

Mahokoto, Sipho Sidwell. "Church unity and social contexts : the ecumenical debate on ecclesiology and ethics." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95943.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This study is motivated by challenges arising from decades’ long debates, conversations and tensions regarding church unity within the ecumenical movement and also amongst the Reformed churches locally and globally. This study seeks to investigate the role that church unity can play in relation to social contexts. This study argues that there is no adequate ecclesiology without ethics, and – theologically speaking – no adequate ethics without ecclesiology. Church unity can play a significant role in society, especially with

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22

Ha, Jaegeon. "Unity and catholicity in the Korean Presbyterian Church : an ecumenical Reformed assessment." Thesis, University of Pretoria, 2015. http://hdl.handle.net/2263/53076.

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The purpose of this study is to find a solution to a weak sense of unity and a weak ecclesiology in the Presbyterian Church in Korea (PCK) which is in serious disunity, divided into more than 200 denominations. This research has attempted to assess the unity and catholicity of the PCK using a Reformed criteria shaped through doctrinal affirmation on the basis of the exegesis of Ephesians, and the review of the two ecumenical creeds, the WCF and Calvin s ecumenicity in his Institutes and ecumenical efforts. For the historical investigation of the disunity and ecumenical efforts in the PC

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23

Clement, Daniel Joseph. "Maintaining unity in a culturally diverse church table fellowship at Syrian Antioch, a case study /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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24

Norsworthy, C. Gray. "Coming together, multicongregational and multicultural unity and diversity through the eucharist." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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25

Loane, Edward Alexander. "William Temple and the practice of church unity : a theological and historical assessment." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709103.

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26

Christiansen, Daniel L. "The sanctificocentric [hilasmos] 1 John 2:2 and the unity of the church /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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27

Baz, Charles N. "Unity in Antioch between the Eastern Orthodox and the Oriental Orthodox churches /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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28

Gallahair, William Lyle. "A plan for building church unity within a highly transient military congregation by utilizing Paul's body of Christ motif." Fort Worth, TX : Southwestern Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.049-0499.

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29

Dolezal, James E. "Unity without uniformity taking account of John Owen's nonconformity /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0388.

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30

Bruce, Robert T. "Experimenting with unity the Open Forum between the Christian Church/Churches of Christ and the Church of God (Anderson, Indiana) /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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31

Johnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674." PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.

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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture. This thesis uses pamphlets, sermons, and church records to demonstrate that

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32

Daniels, William Julius. "Van Sendingkerk tot Verenigde Gereformeerde Kerk in Suider Afrika: 1960-1997." Thesis, University of the Western Cape, 1998. http://etd.uwc.ac.za/index.php?module=etd&amp.

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33

Brantley, John T. "Practicing Koinonia in worship: creating Christian unity in a southern rural United Methodist church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/368.

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This dissertation asks, how the intentional practice of being a Koinonia fellowship, primarily in the context of worship, promotes transformation in the attitudes and behaviors of white, Southern, rural United Methodist church members specifically measuring the transformation of attitudes and behaviors of church members’ racial prejudice. Through this work members grow in adapting new ways of including all God’s people through worship that shares God’s power. A well resourced, creative worship team consisting of members will help the congregation gain investment and acceptance to use worship a

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34

Hearden, Maura E. "The Mother of Christ as a symbol of Christian unity a case study for ecumenical dialogue /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1538430211&sid=2&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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35

Paulet, Lucian. "The Holy Spirit as the principle of ecclesial unity in the thought of Yves Congar." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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36

Ahn, K. S. "Mission in unity : an investigation into the question of unity as it has arisen in the Presbyterian Church of Korea and its world mission." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.595396.

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There is an imbalance of literature on church, mission, and unity. It has often been argued the three are so close they can no longer be understood separately; scholars began to use the term ‘mission and unity’ or ‘mission in unity’. However, few, if any, works approach individual national or denominational church history in this comprehensive way. This study is an attempt to fill the gap on the issue of unity in Korean Christianity, particularly the Presbyterian Church of Korea (PCK). The PCK has responded to various foreign challenges in an indigenous way, on the one hand, and has struggled

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37

Xapile, Spiwo Patrick. "The quest for unity between the Bantu Presbyterian Church of South Africa and the Presbyterian Church of Southern Africa, 1959-1973." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/70309.

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Thesis (DTh)--Stellenbosch University, 2000.<br>ENGLISH ABSTRACT: Nineteenth century Presbyterian witness in South Africa provides us with a wonderful testimony of close work relationships between ministers that served independent colonial congregations and missionaries in native mission stations. However, these relationships remained good as long as these two streams of Presbyterianism were kept separate. Attempts to form one Church failed resulting to the formation of the Presbyterian Church in South Africa, a coming together of some mission and colonial congregations, in 1897. The ma

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38

Hall, Douglas Leon. "Authoritarian theology in the Boston Church of Christ a short-circuit of Christianity /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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39

Peterlin, Davorin. "The motif of order and unity in First Clement and disorder and disunity in the post-apostolic Corinthian church." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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40

Abramson, Christina W. "Many are called, few are chosen a study of youth ministry efforts in Boston /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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41

Jordaan, Gabriel Jacobus. "History of the Dutch Reformed Church mission in Sekhukhuneland and church development 1875-1994." Thesis, University of Pretoria, 2011. http://hdl.handle.net/2263/24506.

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The first chapter deals with the concept of mission history, the choice of research method, the phases of mission work in Sekhukhuneland and the establishment of the different congregations in the Presbytery of Burger. The second chapter contains the story of the Pedi and their country, as well as that of other groups like the Swazi and the Ndebele. From Chapter 3 the pioneering mission work of evangelists and missionaries is described. The role that evangelist Phillipus Mantsene played since 1875 until his death in 1915, as well as his supporters, Rev and Mrs AP Burger, laid the foundation fo

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42

Wilson, John. "The religious contribution of C.H. Mason and the Church of God in Christ toward racial unity." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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43

Page, Steven Larry. "Two wisdoms, two spirits, and church unity an exegetical analysis of 1 Corinthians 2:6-16 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0283.

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44

Zivkovic, Zoran. "The Church-State Symphonia Resounding Through Third Rome : The Strive for Transnational Religious Identity and Unity." Thesis, Linköpings universitet, Institutionen för ekonomisk och industriell utveckling, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-166573.

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The Soviet Union population was unified under the shared belief of being a part of a common goal for proletarianism, in disregard of religion. These sentiments were prevalent up until the union’s dissolution. Something which created an identity void, reinvigorating the need for spirituality. The idea of belonging to a Church was encouraged, in which Orthodoxy emerged as a solution for the lack of identity and provided a source of piety for the people. Amalgamating the scattered religious community, essentially providing a catalyst for creating an identity based on a cultural belonging to a his

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45

Nyatyowa, Themba Shadrack. "The unification process in the family of the Dutch Reformed Churches from 1975-1994: a critical evaluation." Thesis, University of the Western Cape, 1999. http://etd.uwc.ac.za/index.php?module=etd&amp.

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46

Taylor, Kurt. "Christ's commission and Lutheran schools." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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47

Walton, Paul Harold. "Presbyteral Services of Ordination, 1977-1995 : The Uniting Church in Australia ‘within the faith and unity of the One Holy Catholic and Apostolic Church’." Thesis, Griffith University, 2010. http://hdl.handle.net/10072/366640.

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This thesis examines whether the presbyteral ordination rite of the Uniting Church conforms to acceptable ecumenical practice in the western Christian tradition and thereby supports the claim that its presbyters are ordained as ministers in the Church catholic. It looks at the period 1977-1995, a particularly active time for the Commission on Liturgy in the writing of services of ordination. Appendix C outlines developments since that time. The Uniting Church in Australia, formed from the union of Congregational, Methodist and Presbyterian Churches in 1977, declares that it ‘lives and works wi

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48

Lamansky, Curtis J. "An analysis of the modern Evangelicals and Roman Catholics Together movement in light of the New Testament theology of unity." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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49

Landry, Stan Michael. "That All May be One? Church Unity, Luther Memory, and Ideas of the German Nation, 1817-1883." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/193760.

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The early nineteenth century was a period in which the German confessional divide increasingly became a national-political problem. After the dissolution of the Holy Roman Empire (1806) and the Wars of Liberation (1813-1815), Germans became consumed with how to build a nation. Religion was still a salient manifestation of German identity and difference in the nineteenth century, and the confessional divide between Catholics and Protestants remained the most significant impediment to German national unity. Bridging the confessional divide was essential to realizing national unity, but one could

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50

Dudek, Stephen Stanley. "Drawn into the circle of God's love a congregational study of unity and diversity /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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