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Gotowe bibliografie tematyczne / Church (Warwick Bridge, England)

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Gotowa bibliografia na temat „Church (Warwick Bridge, England)”

Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Church (Warwick Bridge, England)"

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Willoughby, James. "Inhabited Sacristies in Medieval England: the Case of St Mary's, Warwick." Antiquaries Journal 92 (May 11, 2012): 331–45. http://dx.doi.org/10.1017/s0003581512000042.

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A transcript survives of the oath sworn in 1465 by the lay sacristan of the collegiate church of St Mary at Warwick on the occasion of his taking office. His duties are spelled out in detail, and include the striking requirement that he spend each night in the sacristy for the better security of the treasures. This paper prints the oath and aims to place it in its institutional context. The medieval sacristy at Warwick survives and details of the oath illuminate details of the architecture. Similar first-floor vestries are known elsewhere, and the suggestion is made that some other churches mi

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Slack, Stephen. "The General Synod of the Church of England." Ecclesiastical Law Journal 8, no. 36 (2005): 84–86. http://dx.doi.org/10.1017/s0956618x00006049.

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The July group of sessions saw final approval being given to a group of items, including an Amending Canon, giving effect to the more contentious aspects of the Bridge Review of Synodical Government. In addition to making a number of technical changes to the Church Representation Rules relating to PCCs and deanery synods, the legislation will also alter the size and composition of the General Synod itself: among other changes, overall numbers will fall by 104 to 467 and the archdeacons' special constituency will be removed (their route to membership of the Synod being restricted to the diocesa

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REYNOLDS, MATTHEW. "Predestination and Parochial Dispute in the 1630s: The Case of the Norwich Lectureships." Journal of Ecclesiastical History 59, no. 3 (2008): 407–25. http://dx.doi.org/10.1017/s0022046908004181.

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Recently it has been suggested that fundamental disagreements over the theology of grace had little impact upon parish life in early Stuart England. However, by considering the local circumstances and wider national repercussions of an open debate over predestination in the 1630s between two Norwich lecturers, William Bridge and John Chappell, this article will argue the contrary. It will show that the public nature of the clash between Bridge and Chappell, examined by the church courts, ensured that predestination became a politically divisive issue within Norwich's parishes on the eve of the

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Jemmett, Phil, Caroline Cannon, and Margaret Low. "Engaging Academics With Outreach." Exchanges: The Interdisciplinary Research Journal 11, no. 3 (2024): 139–60. http://dx.doi.org/10.31273/eirj.v11i3.1544.

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STEM Connections was a funded project designed to position academics at the forefront of outreach activities. It drew on the experience of outreach-focussed professional services staff to bridge the gap between the public and the academy, to train and support academics in the skills of engagement, and to support the design of the activities. Two cohorts (11 in 2022 and 12 in 2023) of academics were trained through this project, creating 20 interactive activities linked to active research and teaching at the University of Warwick. Four academic departments were represented across the two cohort

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Winship, Michael P. "“The Most Glorious Church in the World”: The Unity of the Godly in Boston, Massachusetts, in the 1630s." Journal of British Studies 39, no. 1 (2000): 71–98. http://dx.doi.org/10.1086/386210.

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The dominant historiographical trend in Puritan studies, started by Patrick Collinson, stresses the conservative nature of Puritanism. It notes Puritanism's strong opposition to the separatist impulses of some of the godly and the ways in which it was successfully integrated into the Church of England until the innovations of Charles I and Archbishop Laud. Far from being revolutionary, Puritanism was able to contain the disruptive energies of the Reformation within a national church structure. This picture dovetails nicely with the revisionist portrayal of an early seventeenth-century “Unrevol

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Maxwell, Anne. "OCEANA REVISITED: J. A. FROUDE'S 1884 JOURNEY TO NEW ZEALAND AND THE PINK AND WHITE TERRACES." Victorian Literature and Culture 37, no. 2 (2009): 377–90. http://dx.doi.org/10.1017/s106015030909024x.

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In his popular Romance of London (1867), John Timbs refers to Thomas Babington Macaulay's oft-repeated metaphor of a “New Zealander sitting, like a hundredth-century Marius, on the mouldering arches of London Bridge, contemplating the colossal ruins of St Paul's” (290). Originally intended as an illustration of the vigor and durability of the Roman Catholic Church despite the triumph of the Reformation, Macaulay's most famous evocation of this idea dates from 1840, the year of New Zealand's annexation; hence it is reasonable to suppose that this figure is a Maori (Bellich 297–98). For Timbs an

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WALSHAM, ALEXANDRA. "The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England." Journal of Ecclesiastical History 49, no. 4 (1998): 620–51. http://dx.doi.org/10.1017/s0022046998006307.

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There is no end in sight to historical squabbles about the speed, impact and enduring cultural and ecclesiastical legacies of the English Reformation. The past two decades have witnessed a lively and stimulating debate about the reception and entrenchment of Protestant belief and practice in local contexts. Over the same period we have seen a series of heated and animated exchanges about the developments taking place within the early Stuart Church and the role they played in triggering the outbreak of hostilities between Charles I and Parliament in 1642. While the focus of the first controvers

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Yusriana, Amida, Mutia Rahmi, and Mukaromah Mukaromah. "Deconstructing Indonesian film for Semarang’s city branding as a cinematic city." Masyarakat, Kebudayaan dan Politik 31, no. 1 (2018): 46. http://dx.doi.org/10.20473/mkp.v31i12018.46-61.

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The Variety of Culture is the current city branding concept for Semarang City. It depicts the various cultures and ethnicities that live together in Semarang. However, this city branding is considered insufficient to meet the tourism target. This research aims to develop a new branding for Semarang as a Cinematic City. This concept is derived from the success of several cities which famous as shooting locations, for example Oxford in England, Seoul in South Korea, and New Zealand as the filming sites of The Lord of the Rings. The main aim of this research is to map out the potential locations

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w

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Książki na temat "Church (Warwick Bridge, England)"

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Aggett, David T. The church of St. Magnus the Martyr by London Bridge in the City of London: A history. [David Aggett], 1996.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate "The Clifton Suspension Bridge Company". Thompson, Hunter, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the Clifton Suspension Bridge Company. J. Lovell, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate "The Rivière du Loup Bridge Company, in the county of Maskinongé" and to authorize the said company to erect a toll-bridge over the Grand River du Loup. J. Lovell, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to authorize Paul Girard to construct a toll-bridge over the River Etchemin. Hunter, Rose & Lemieux, 2003.

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Canada. Parliament. House of Commons. Bill: An act respecting the Canada Southern Bridge Company. S.E. Dawson, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate certain persons under the name of the "Upper and Lower Canada Bridge Company". Thompson, 2003.

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Canada. Parliament. House of Commons. Bill: An act respecting the Niagara Grand Island Bridge Company. S.E. Dawson, 2002.

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Jennifer, Alexander, ed. The early art of Coventry, Stratford-upon-Avon, Warwick, and lesser sites in Warwickshire: A subject list of extant and lost art including items relevant to early drama. Medieval Institute Publications, Western Michigan University, 1985.

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Canada. Parliament. House of Commons. Bill: An act to incorporate the Detroit River Railway Bridge Company. I.B. Taylor, 2002.

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Części książek na temat "Church (Warwick Bridge, England)"

1

Chapman, Mark D. "The Church of England as a Bridge Church." In Stolen Churches or Bridges to Orthodoxy? Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55458-3_4.

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Givens, Terryl L. "Heresy, Orthodoxy, and the Perils of Provocation." In Stretching the Heavens. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469664330.003.0009.

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England was one of the first Mormons to see the looming conflict between the new information age and institutional control of the church’s historical narrative. Trying to bridge this divide, he ran afoul of the leadership, Bruce R. McConkie in particular. His independent mind and immense popularity as a teacher and writer were stymied by hyper-authoritarian responses. Even England’s humanitarian work elicited criticism. The scene was set for the LDS church’s own version of a modernist crisis. As England recognized, the church had moved away from its initial synthesis of intellect and faith, so

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Stanley, Brian. "Is Christ Divided?" In Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0007.

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This chapter examines the ecumenical movement. The twentieth century has sometimes been denominated by historians of Christianity as “the ecumenical century.” Narratives of the ecumenical movement typically begin with the World Missionary Conference, held in Edinburgh in June of 1910, which assembled some 1,215 Protestant delegates from various parts of the globe to devise a more effective common strategy for the evangelization of the world. Viewed with the benefit of hindsight, the Edinburgh conference has been widely identified as the birthplace of the formal ecumenical movement. Without it,

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