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Artykuły w czasopismach na temat „Clergy”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Mueller, Charles W., and Elaine McDuff. "Clergy-Congregation Mismatches and Clergy Job Satisfaction." Journal for the Scientific Study of Religion 43, no. 2 (2004): 261–73. http://dx.doi.org/10.1111/j.1468-5906.2004.00231.x.

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2

McDonough, Elizabeth. "Clergy Conduct." Incarnate Word 1, no. 4 (2008): 677–88. http://dx.doi.org/10.5840/tiw20081440.

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3

Wolff, Debra A., Douglas Burleigh, Maria Tripp, and Anne Gadomski. "Training Clergy." Journal of Religion & Abuse 2, no. 4 (2001): 47–62. http://dx.doi.org/10.1300/j154v02n04_04.

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4

Davies, Geoffrey. "Country Clergy." Theology 88, no. 722 (1985): 131. http://dx.doi.org/10.1177/0040571x8508800210.

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5

Kieren, Dianne K., and Brenda Munro. "Handling greedy clergy roles: A dual clergy example." Pastoral Psychology 36, no. 4 (1988): 239–48. http://dx.doi.org/10.1007/bf01760099.

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6

Mottaghi, Mohsen. "Clergy and the Turn of the Century: From Clergy Against Power to Clergy in Power." Freedom of Thought Journal, no. 12 (December 2022): 65–80. http://dx.doi.org/10.53895/ftj1204.

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This article examines the development of the clergy in the fourteenth SH century. The foundations of this institution date back to the time of the Safavids, who, upon ascending to power and establishing Shiism as the state religion, laid the groundwork for the establishment of this institution to legitimize the monarchy. After this period until the success of the Iranian revolution in 1979, this institution and its relationship to political power and social movements have seen enormous upheavals and transformations. To facilitate comprehension of these developments, we have split them into two

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7

Brenneis, Michael J. "Personality Characteristics of Clergy and of Psychologically “Impaired” Clergy." American Journal of Pastoral Counseling 4, no. 2 (2001): 17–30. http://dx.doi.org/10.1300/j062v04n02_03.

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8

Krason, Stephen M. "Clergy Malpractice Suits." Ethics & Medics 12, no. 12 (1987): 1–2. http://dx.doi.org/10.5840/em1987121225.

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9

Marsh, Peter T., and alan Haig. "The Victorian Clergy." American Historical Review 91, no. 1 (1986): 112. http://dx.doi.org/10.2307/1867276.

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10

Loftus, J. A., and R. J. Camargo. "Treating the Clergy." Sexual Abuse: A Journal of Research and Treatment 6, no. 4 (1993): 287–303. http://dx.doi.org/10.1177/107906329300600404.

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11

Goodacre, David. "Helping the Clergy." Contact 90, no. 1 (1986): 18–22. http://dx.doi.org/10.1080/13520806.1986.11759600.

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12

Herbert, Meg, and Keree Louise Casey. "Clergy Sexual Abuse." Professional Ethics, A Multidisciplinary Journal 6, no. 3 (1998): 137–54. http://dx.doi.org/10.5840/profethics199863/412.

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13

Desmond, K. "Clergy and city." Early Music 43, no. 2 (2015): 320–22. http://dx.doi.org/10.1093/em/cav009.

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14

Loftus, John Allan, and Robert J. Camargo. "Treating the clergy." Annals of Sex Research 6, no. 4 (1988): 287–303. http://dx.doi.org/10.1007/bf00856865.

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15

Schmidt, Karen. "Bolstering Clergy Wellness." Journal of Christian Nursing 42, no. 3 (2025): 136. https://doi.org/10.1097/cnj.0000000000001296.

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16

Darling, Carol Anderson, E. Wayne Hill, and Lenore M. McWey. "Understanding stress and quality of life for clergy and clergy spouses." Stress and Health 20, no. 5 (2004): 261–77. http://dx.doi.org/10.1002/smi.1031.

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17

Heseltine-Carp, William, and Mathew Hoskins. "Clergy as a frontline mental health service: a UK survey of medical practitioners and clergy." General Psychiatry 33, no. 6 (2020): e100229. http://dx.doi.org/10.1136/gpsych-2020-100229.

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BackgroundChristian clergy have often been identified as ‘frontline mental health workers’ and gatekeepers to mental health services. However, despite this, collaboration between clergy and mental health services remains poor, with some US clergy referring on as little as 10% of cases.AimsIn this study, we aimed to evaluate the collaborative relationship between UK clergy and medical practitioners, with the purpose of identifying key issues that should be addressed to improve such collaboration between the two services.MethodsWe surveyed 124 clergy, 48 general practitioners and 13 psychiatrist

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18

Jelen, Ted G. "The Clergy and Abortion." Review of Religious Research 34, no. 2 (1992): 132. http://dx.doi.org/10.2307/3511130.

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19

McCall, David. "Sex and the Clergy." Sexual Addiction & Compulsivity 9, no. 2-3 (2002): 89–95. http://dx.doi.org/10.1080/10720160290062239.

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20

McMinn, Mark R., Timothy P. Chaddock, Laura C. Edwards, Brian R. K. B. Lim, and Clark D. Campbell. "Psychologists collaborating with clergy." Professional Psychology: Research and Practice 29, no. 6 (1998): 564–70. http://dx.doi.org/10.1037/0735-7028.29.6.564.

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21

Tyndall, Timothy. "Book Review: Clergy Stress." Theology 93, no. 753 (1990): 233. http://dx.doi.org/10.1177/0040571x9009300317.

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22

Armson, John. "The Clergy and Sexuality." Contact 107, no. 1 (1992): 19–24. http://dx.doi.org/10.1080/13520806.1992.11758706.

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23

Flessati, Valerie. "Peace and the Clergy." New Blackfriars 67, no. 792 (1986): 271–76. http://dx.doi.org/10.1111/j.1741-2005.1986.tb06544.x.

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24

Barnette, Henlee. "Book Review: Clergy Malpractice." Review & Expositor 84, no. 2 (1987): 344–45. http://dx.doi.org/10.1177/003463738708400234.

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25

Chapman, Mark D. "Book Reviews : Clergy Discipline." Expository Times 110, no. 8 (1999): 266. http://dx.doi.org/10.1177/001452469911000826.

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26

Bugajski, James. "Poland's Anti-Clergy Campaign." Washington Quarterly 8, no. 4 (1985): 157–68. http://dx.doi.org/10.1080/01636608509477342.

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27

Landers, Kay. "Plucked from “Clergy Reserves”." Chaplaincy Today 18, no. 1 (2002): 22–25. http://dx.doi.org/10.1080/10999183.2002.10767185.

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28

Laaser, Mark R. "Sexual addiction and clergy." Pastoral Psychology 39, no. 4 (1991): 213–35. http://dx.doi.org/10.1007/bf01040924.

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29

Laaser, Mark R. "Recovering sexually addicted clergy." Pastoral Psychology 39, no. 4 (1991): 257. http://dx.doi.org/10.1007/bf01040927.

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30

Ebaugh, Helen Rose, and Joseph H. Fichter. "Wives of Catholic Clergy." Journal for the Scientific Study of Religion 32, no. 3 (1993): 304. http://dx.doi.org/10.2307/1386676.

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31

Newman, Harvey K. "Black Clergy and Urban Regimes: The Role of Atlanta’S Concerned Black Clergy." Journal of Urban Affairs 16, no. 1 (1994): 23–33. http://dx.doi.org/10.1111/j.1467-9906.1994.tb00511.x.

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32

Turton, Douglas W., and Leslie J. Francis. "The relationship between attitude toward prayer and professional burnout among Anglican parochial clergy in England: Are praying clergy healthier clergy?" Mental Health, Religion & Culture 10, no. 1 (2007): 61–74. http://dx.doi.org/10.1080/13674670601012246.

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33

Hooley, Cole, Yi Wang, and David R. Hodge. "Clergy-Provided Mental Health Services." Advances in Social Work 20, no. 3 (2021): 778–800. http://dx.doi.org/10.18060/23975.

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Most individuals with mental health needs do not receive professional care. One strategy to narrow this service provision gap is task-shifting, a process where certain responsibilities are shifted to less specialized workers. Approximately 25% of those who seek mental health care turn to clergy. This study investigated the suitability of using clergy to scale-up mental health service provision by assessing perceptions of satisfaction and helpfulness with clergy-delivered services. Using data from the National Comorbidity Survey Replication (2003), we found most respondents (n=204) who went to

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34

Shaw, Martin, Roy Lukman, Linda Wright Simmons, and Ramona Reynolds. "Clergy Wholeness Study: How Occupational Distress, Depression, and Social Support Inform the Health of Clergy." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 75, no. 1 (2021): 23–32. http://dx.doi.org/10.1177/1542305020968046.

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It has been shown that the rate of clergy occupational distress and depression is increasing. This study examines occupational distress, social support, mental health, and spiritual wholeness in Florida clergy. Clergy in our study sample exhibited higher rates of occupational distress than the national average. Significant connections were made between validated instruments used to assess mental health, clergy occupational distress, and social support. More research is needed to understand the potential causal effects.

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35

Mason, Karen, Esther Kim, and W. Blake Martin. "Clergy Use of Suicide Prevention Competencies." OMEGA - Journal of Death and Dying 81, no. 3 (2018): 404–23. http://dx.doi.org/10.1177/0030222818777373.

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This study examined clergy’s use of 15 suicide prevention competencies. Four hundred ninety-eight U.S. Catholic, Jewish, and Protestant clergy responded to an online survey regarding their use of these competencies. Analysis of variance, backward stepwise regression, and principal components analysis were used to determine clergy group differences, predictors of use of competencies, and a parsimonious summary of competencies. Some respondents reported infrequent opportunities to develop these competencies. Respondents reported using general pastoral competencies more than suicide-specific comp

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36

Morrison, Bradley. "Immunity in Community: Clergy Experience of Bystander Decision Making in Clergy Workplace Harassment." Practical Theology 10, no. 4 (2017): 367–82. http://dx.doi.org/10.1080/1756073x.2017.1336394.

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37

Collingridge, Susie. "Patterns of Ministry of Clergy Married to Clergy in the Church of England." Journal of Anglican Studies 13, no. 1 (2014): 68–91. http://dx.doi.org/10.1017/s1740355314000205.

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AbstractThis article argues that for good practice, well-being and fruitful ministry, decisions by and about clergy married to clergy (CMC) in the Church of England require a clear quantitative picture of their ministry, and offers such a picture in early 2013 drawn primarily from published data, compared with national Church of England statistics. Over 26 per cent more clergy dyads were found than previously thought, with many active in ministry. A wide variety of ministry patterns were identified, including a higher than normal percentage in non-parochial roles, supporting previous research

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38

White, Douglas A., and Matthew Kimmons. "Clergy Education and the Development of Emotional Intelligence: An Analysis of United Methodist Clergy in Kentucky." Christian Education Journal: Research on Educational Ministry 16, no. 2 (2019): 369–78. http://dx.doi.org/10.1177/0739891319847701.

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Research on the emotional intelligence of United Methodist clergy in the Kentucky Annual Conference is being conducted utilizing the Emotional Quotient 2.0 (EQ-i 2.0) assessment. Over 20% of active clergy have been assessed thus far and several trends are becoming evident. Specifically, of interest are those clergy persons who have engaged in graduate-level theological education and those who have not. This research seeks to add to the scholarly dialogue on understanding the impact of theological education in the formation of clergy leadership.

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39

Kae-Jé, Bert. "The Clergy and Art Therapy." Journal of Pastoral Care 52, no. 3 (1998): 261–66. http://dx.doi.org/10.1177/002234099805200306.

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Defines the professional minister as subject to confining social attitudes and expectations. Posits clergy as good candidates for art therapy. Reports on a small pilot study that field tested a curriculum exploring the relationship between preaching and mental health and made use of several art activities. Uses results of this study to illustrate art therapy's potential to free clergy for authentic expression and to explore the potential and the problems posed by clergy as a target group for additional research.

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40

Tervo-Niemelä, Kati. "Death Attitudes in Clergy Work: Death Attitudes and Their Linkage to Work Orientation and Wellbeing among the Finnish Clergy." Journal of Empirical Theology 33, no. 2 (2020): 178–96. http://dx.doi.org/10.1163/15709256-12341399.

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Abstract In this study, the focus is on death attitudes among the clergy in the Evangelical Lutheran Church of Finland and their role in clergy work. The aim is to find out whether these attitudes have any practical relevance in clergy work and to see if the death attitudes are linked to the work orientation and wellbeing among the clergy. The death attitudes are measured by the Death Attitude Profile-Revised DAP-R (N=650). The results show that death attitudes have a multifaceted role in clergy work. Negative death attitudes were linked to an outward motivational orientation in work and lower

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41

Kruppa, Patricia Stallings, and Irene Collins. "Jane Austen and the Clergy." American Historical Review 100, no. 5 (1995): 1573. http://dx.doi.org/10.2307/2169942.

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42

Ruzicka, Mary F. "Predictor Variables of Clergy Pedophiles." Psychological Reports 80, no. 2 (1997): 589–90. http://dx.doi.org/10.2466/pr0.1997.80.2.589.

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File data on familial traits, past sexual experience as a victim, and other traits identified in the literature as leading toward pedophilia, were summarized for 10 convicted clergy pedophiles to construct a set of variables possibly useful for screening. Further research is underway to identify trauma in early life and those personality-related variables current studies indicate as relevant.

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43

Arabadzhyan, Z. A. "Shiite clergy among Iranian Masons." Minbar. Islamic Studies 13, no. 1 (2020): 13–37. http://dx.doi.org/10.31162/2618-9569-2020-13-1-13-37.

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The article is devoted to the history of the origins and development of Iranian Freemasonry and the Shiite clergy participation in Masonic structures. Since Freemasonry itself has historically been the conductor of liberal ideas in Europe, it would seem that religious figures in Iran, who are in the position of traditionalism, should have been extremely hostile to this trend. However, Iranian experience has shown that this is not so, and a large group of Shiite ulama, including even the most authoritative, at various times entered the local Masonic lodges. The clergy were especially active dur

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44

Anonymous. "Diverse Clergy Serve Clinical Profession." Journal of Psychosocial Nursing and Mental Health Services 32, no. 9 (1994): 50. http://dx.doi.org/10.3928/0279-3695-19940901-18.

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45

Mason, Karen, Monica Geist, Richard Kuo, Day Marshall, and James D. Wines. "Clergy as Suicide Prevention Gatekeepers." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 75, no. 2 (2021): 84–91. http://dx.doi.org/10.1177/1542305020974997.

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801 U.S. Catholic, Jewish and Protestant clergy reported on their suicide gatekeeping activities. Using vignettes, they identified suicide risk and selected interventions for three risk levels. Two-thirds of the sample who provide counseling reported at least one contact from a suicidal person per year. Clergy were significantly more concurrent with experts in identifying risk and selecting interventions with high risk but deviated more from the experts with low and medium risk. Most reported needing more training.

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46

Travis, Mary. "Supporting Clergy in Postmodern Ministry." Practical Theology 1, no. 1 (2008): 95–130. http://dx.doi.org/10.1558/prth.v1i1.95.

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47

Bush, Joseph E. "Informed Consent and Parish Clergy." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 4 (2003): 427–36. http://dx.doi.org/10.1177/154230500305700407.

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48

Garner, Randy. "Interpersonal Criticism and the Clergy." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 67, no. 1 (2013): 1–14. http://dx.doi.org/10.1177/154230501306700102.

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49

Vanderveer, Joseph B. "Usefulness of Collaborating with Clergy." Baylor University Medical Center Proceedings 25, no. 3 (2012): 278–80. http://dx.doi.org/10.1080/08998280.2012.11928849.

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50

Hardy, Bruce. "Pastoral Care with Clergy Children." Review & Expositor 98, no. 4 (2001): 545–56. http://dx.doi.org/10.1177/003463730109800405.

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