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Artykuły w czasopismach na temat „Colonialism”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Lopes, João Marques. "O colonialismo interno em O outro pé da sereia, de Mia Couto." Letras de Hoje 51, no. 4 (2016): 565. http://dx.doi.org/10.15448/1984-7726.2016.4.26174.

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Neste artigo, sustentarei que, no romance O outro pé da sereia (2006), Mia Coutoestá preocupado com os efeitos do“colonialismo interno” (Walter Mignolo). Nos começos do século XXI, no Moçambique pós-colonial, o empresárioCasuarino e outras personagens do romance são agentes da “colonialidade do poder” transnacional e neo-liberal. Utilizam o “pós-colonialismo” e a “raça” para perpetuar hierarquias, desigualdades e injustiças à escala local, nacional e global. Pelo contrário, Mwadia, que é uma personagem de “fronteira”, desafia simultaneamente o “colonialismo interno” e a “colonialidade do poder

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Ilyas, Mohammed. "Terrorism Industry and Data Coloniality in Southeast Asia." Journal of Contemporary Governance and Public Policy 3, no. 1 (2022): 31–46. http://dx.doi.org/10.46507/jcgpp.v3i1.65.

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Decolonisation of academia has become a 'vogue' among scholars, students and activists, which has resulted in many publications on decolonisation. Unlike the social sciences, the online world and digital data have not received much attention from decolonial scholars. Digital data colonialism combines historical colonialism's predatory aspect and computer science ability to quantify and commodify online relations. The organisations responsible for digital data colonialism are big tech companies and powerful Western countries' intelligence agencies. Tech companies gather digital data and sell it

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Freixo, Adriano De. "A crise do último império: a Guerra Fria e as décadas finais do colonialismo português (1945-1975)." Diálogos 22, no. 1 (2018): 126. http://dx.doi.org/10.4025/dialogos.v22i1.43636.

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A partir dos anos 1950, no auge do processo de descolonização afro-asiática, Portugal sofreu diversas pressões internacionais devido à sua política colonial. Marcado historicamente por sua debilidade econômica, o país havia implementado um modelo colonialista baseado na abertura de seus domínios ultramarinos à atuação do capital internacional, em um modelo de colonialismo dependente. Este fato, aliado aos interesses estratégicos dos EUA e da OTAN, no contexto da Guerra Fria, fez com que as grandes potências acabassem esvaziando as pressões contrárias ao colonialismo português. Assim, apesar da

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Zhumatay, Gabit, and Akmaral Yskak. "A COMPARATIVE ANALYSIS OF FRENCH AND ZIONIST SETTLER COLONIALISM IN ALGERIA AND PALESTINE." Journal of Oriental Studies 110, no. 3 (2024): 4–15. http://dx.doi.org/10.26577/jos.2024.v110.i3.01.

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The paper explores and analyzes similarities and differences between French settler colonialism in Algeria and Jewish Zionist settler colonialism in Palestine. This study focuses on the history and historical development of French settler colonialism and Jewish Zionist settler colonialism by deploying the analytical framework of settler colonialism, and the comparative history of settler colonialism. Settler colonial studies and comparative settler colonialism allow for gaining insight into the genesis, and development of settler colonies. The intention behind the application of comparative se

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Brito, Miriã Martins de, and Luiz Gonçalves Junior. "Os Condenados da Terra: o colonialismo de ontem e a colonialidade de hoje, revisitando Fanon." MOTRICIDADES: Revista da Sociedade de Pesquisa Qualitativa em Motricidade Humana 8, no. 2 (2024): 214–26. http://dx.doi.org/10.29181/2594-6463-2024-v8-n2-p214-226.

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Os Condenados da Terra: o colonialismo de ontem e a colonialidade de hoje, revisitando Fanon ResumoEste ensaio teve como objetivo refletir acerca do colonialismo de ontem e a colonialidade de hoje, revisitando “Os Condenados da Terra”, de Frantz Fanon, livro este que também guiou as análises e discussões considerando o cenário político-econômico-social atual. O uso da violência é tratado com destaque na citada obra, pois para o autor o colonialismo é a própria violência que visou impor a negação da existência ao/a colonizado/a, a qual segue na contemporaneidade por meio da colonialidade, ou se

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Cheah, Pheng. "China and Postcoloniality." Prism 21, no. 2 (2024): 444–52. https://doi.org/10.1215/25783491-11825655.

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Abstract China and, more broadly, the Sinosphere is the gaping blind spot in the study of postcoloniality. Postcolonial theory's concepts are tacitly tied to experiences of Western colonialism in the nineteenth century and onward and their legacies in Asia and Africa, even more specifically, British India, British and French colonialism in the Middle East, the French Maghreb, and the British and French Caribbean. In these sites, colonialism drew in varying degrees on the discourse of the civilizing mission. The Sinosphere is an exemplary site from which to question this inflation of the civili

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Greendorfe, Marc. "THE TRUE HISTORY AND LEGAL MEANING OF COLONIALISM IN THE HOLY LAND: THE 2042 B.C.E. PROJECT." International Journal of Law, Ethics, and Technology 2022, no. 2 (2022): 1–55. http://dx.doi.org/10.55574/nvoa3005.

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One of the most inexplicable uses of certain Marxist terms, such as colonialism, imperialism and settler-colonialism is with regard to the State of Israel, a frequent target of Marxists, and ethnic Jews, the descendants of the indigenous people of the modern State of Israel, who are often referred to as Zionists. Though there are no logical connections between the policies and acts of the State of Israel or Israeli citizens, on the one hand, and the complaints of Marxists regarding domestic American strife and discrimination, on the other hand, that has not stopped Israel from being a prominen

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Poesche, Jurgen. "A poisoned Chalice: homophobia and codes of conduct." International Journal of Law and Management 62, no. 6 (2020): 557–76. http://dx.doi.org/10.1108/ijlma-12-2019-0281.

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Purpose The purpose of this paper is to develop an understanding of requirements for firms’ codes of conduct when addressing homophobia in the context of continued colonialism and coloniality. Design/methodology/approach This paper is a literature study. Findings First, occidental firms’ codes of conduct are shown to endanger indigenous homosexual individuals by endangering the protection offered by their indigenous ethics and society. Second, it is shown that tackling homophobia in firms’ codes of conduct on the foundation of occidental ethics forces homosexual individuals to conform to occid

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Corral-Broto, Pablo, and Antonio Ortega Santos. "simple overflow?" Perspectivas - Journal of Political Science 25 (December 17, 2021): 29–42. http://dx.doi.org/10.21814/perspectivas.3564.

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This article analyzes the emergence of the critique of the "environmental coloniality" of Spain’s Francoist dictatorship, and how it connected to the foundation of several environmental injustice struggles in Spain. This coloniality can be observed in contemporary critiques of "internal colonialism", which arose during the 1970s. Green intellectuals, such as Mario Gaviria, went as far as to describe three types of environmental colonialism based on classic colonialism: space colonialism, energy colonialism and extractivism. In this article we argue that the Spanish case illustrates that the gl

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Meriño Guzmán, Rodolfo. "Colonialismo, racismo y cuerpo: apuntes críticos desde Frantz Fanon." Hermenéutica Intercultural, no. 29 (June 26, 2018): 119. http://dx.doi.org/10.29344/07196504.29.1299.

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ResumenEl siguiente ensayo explora las propuestas y análisis de Frantz Fanon en torno a la relación que se produce entre el colonialismo, el racismo y el cuerpo. Con este objetivo asumimos que la principal estrategia de dominación con la que cuenta el colonialismo es por medio de la racialización de los cuerpos. En tal sentido asumimos la crítica fanoniana que reconoce la existencia de una diferencia jerárquica entre colonizadores y colonizados, que se justifica por medio de una serie de prácticas y discursos centrados principalmente en el desmedro de la cultura colonizada.Palabras clave: Fran

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Abdullahi, Abdulkarim, and Saleel Chembayi. "Colonial legacies and their impact on Africa’s economic system." British Journal of Interdisciplinary Research 2, no. 5 (2025): 97–114. https://doi.org/10.31039/bjir.v2i5.35.

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There has been a tremendous amount of information flooding from academia on the devastating impact of colonialism in Africa. Colonialism has had devastating impacts on African people and their communities. Infrastructure was developed to benefit the needs of the colonial powers, and not the societies that were being dominated. Health, education, and social services were given careful attention by the colonialists only if they benefited their own goals. In addition, inappropriate setups were founded in the market industry, based on the perceptions of the African communal tradition. European tra

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Malakhov, Vladimir. "Retroactive Categorizations, or Post-Coloniality as Condition." Sotsiologicheskoe Obozrenie / Russian Sociological Review 22, no. 3 (2023): 53–74. http://dx.doi.org/10.17323/1728-192x-2023-3-53-74.

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The rise of the post-colonial and de-colonial narrative that is being experienced nowadays in post-Soviet countries stands in contrast with the rejection of this narrative by the Russian academic and sociocultural mainstream. The paper analyzes the opportunities and constrains of the “post-colonialism” conceptual framework. As well, the arguments of researchers who were skeptical about this framework are reconstructed. The author separates “post-colonialism” as a research strategy and “de-colonialism” (“de-colonial thought”) as a form of activism. According to the author, the paradigm of post-

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Bruschi, Fabio. "Racist Subjectivation, Capitalism, and Colonialism." Symposium 23, no. 1 (2019): 138–57. http://dx.doi.org/10.5840/symposium20192317.

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This article highlights the impasses of anti-racist struggles that understand racism as an opinion or a prejudice and use education as their only means for addressing it. Racism should rather be understood as a socio-historical subjective structure rooted in the process of constitution of the division of labour on a global scale through colonialism, a process that was crucial to the institution of capitalism. This is why we will put forth the importance of rejecting the narrations that camouflage colonization with the idea of civilization, and the necessity to produce decolonial counter-histor

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Holst, Joshua. "Colonial Histories and Decolonial Dreams in the Ecuadorean Amazon." Latin American Perspectives 43, no. 1 (2015): 200–220. http://dx.doi.org/10.1177/0094582x15570837.

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The political changes sweeping Latin America have inspired scholars to declare a “post-neoliberal” era, some even suggesting a potential reversal of colonialism. Despite progressive political discourse in Ecuador, the indigenous movement continues to resist the state. Underlying the conflict between the indigenous and the state is a long-standing conflict between economic growth and the environment. Since Ecuador’s economy relies on Amazonian natural resources, the post-neoliberal Ecuadorean state requires colonial advances into indigenous territory to fund its progressive social programs. The

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del Valle, Javier de Pablo. "La Dimensión Social del Colonialismo Interno. El caso gallego." Anduli, no. 20 (2021): 117–36. http://dx.doi.org/10.12795/anduli.2021.i20.07.

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The thesis of internal colonialism reveals the realities that different populations face, and posits that even populations that are within the core central regions of the capitalist world-system are victims of certain exploitation models more typical of the colonial periphery. This article reviews this thesis about internal colonialism with the aim of freeing it from its rigid structuralism and bringing it closer to other perspectives, such as the post-colonialist and decolonialist views, which could ultimately enhance its usefulness as a theoretical tool. Furthermore, this paper addresses the

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Riveros Vera, Axel. "Del colonialismo a la Primera Guerra Mundial Desestructuración de los pueblos de África." Revista Grafía- Cuaderno de trabajo de los profesores de la Facultad de Ciencias Humanas. Universidad Autónoma de Colombia 11, no. 2 (2014): 44. http://dx.doi.org/10.26564/16926250.520.

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ResumenEl presente avance de investigación ofrece una aproximación teórica al origen y expansión del colonialismo de finales de siglo XIX por parte de Europa en África, dentro de un enfoque intercultural que se viene construyendo en grupos académicos y comunidades sociales que han vivido un proceso de silenciamiento histórico en nuestro medio y en la mayoría de los países de América Latina. Se da un acercamiento teórico al imperialismo y al colonialismo, para luego estudiar la configuración del espacio geográfico y social de África. Se termina con unas conclusiones provisionales derivadas del

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Rassendren, Etienne. "Imperial Desire and Implications for Contemporary Representation of Colony." Artha - Journal of Social Sciences 15, no. 3 (2016): 1. http://dx.doi.org/10.12724/ajss.38.1.

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There has been much rigorous questioning about the idea and practice of colonialism in current reflections on colonialism and post/coloniality. Except for some serious intellectual examination over the inter-relations between gender and colonisation in Spivak‟s work on subalternity and gender, not much has been articulated about imperial desire and colonial sexualities. Moreover, there has been no signifying exploration of the distinction between imperialism and colonialism particularly as the difference is situated in desire. This paper attempts to locate the difference between imperial and c

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Ștefănescu, Bogdan. "The Postcommunist Supplement: The Revision of Postcolonial Theory from the East European Quarter." American, British and Canadian Studies 38, no. 1 (2022): 139–62. http://dx.doi.org/10.2478/abcsj-2022-0008.

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Abstract Postcolonial criticism appears today as the sole champion of the study of colonialism and its aftermath. However, viewed from post-Soviet Europe, it displays a number of flaws and lacunae: an amputated atlas of modern colonialism which ignores the experience of Eastern Europe under Soviet colonial occupation, a binarism that fails to explain the more complicated mechanisms of cultural colonization, and an in-built ideological bent that blinds it to the trans-ideological nature of colonialism whereby mutually incompatible ideologies have functioned as both the hegemonic and the counter

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Pappe, Ilan. "The Framing of the Question of Palestine by the Early Palestinian Press: Zionist Settler-Colonialism and the newspaper Filastin, 1912–1922." Journal of Holy Land and Palestine Studies 14, no. 1 (2015): 59–81. http://dx.doi.org/10.3366/hlps.2015.0104.

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This article uses a new conceptual approach to the question of Palestine, namely the settler-colonialism paradigm. This paradigm enabled scholars to develop the depiction of Zionism as a settler-colonialist project. However new approaches which have focused on Zionism as a settler-colonialist movement have, in fact, neglected indigenous Palestinian perspectives. The article advocates further refinement to the discourse of anti-colonialism by revisiting early Palestinian perceptions of Zionism. The article also shows that in the early stages of Zionism the movement was clearly depicted as a set

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Sara Batool Syed and Syed Shamil Sardar ul Shaheed Bokhari. "Last embodiments of Traditionalism: Comparing Responses to Colonialism in the Protagonists of "Twilight in Delhi" and "Things Fall Apart"." Critical Review of Social Sciences Studies 3, no. 1 (2025): 796–813. https://doi.org/10.59075/n7ch7715.

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This comparative analysis examines how the protagonists in Ahmed Ali's "Twilight in Delhi" and Chinua Achebe's "Things Fall Apart" respond to colonialism's cultural and political influence on their societies. This study examines how the protagonists, Mir Nihal and Okonkwo, symbolize traditional values and beliefs threatened by colonial forces, drawing on postcolonial literary theory. This analysis reveals how the protagonists' responses to colonialism differ, with Mir Nihal striving to protect traditional values in the face of colonial encroachment. However, Okonkwo's response is characterized

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Zhumatay, Gabit, and Akmaral Yskak. "AN ANALYSIS OF FRANTZ FANON’S DISCOURSES ON COLONIALISM, DECOLONIZATION AND COLONIALITY." Адам әлемі 103, no. 1 (2025): 70–79. https://doi.org/10.48010/aa.v103i1.628.

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This paper explores and analyzes Frantz Fanon’s discourses about the psychological effects of Western colonialism on the colonized peoples, the legacy of European colonialism, imperialism and how the classic colonialism morphed into neocolonialism. Frantz Fanon was selected for our study because he was one of the pioneers of postcolonial studies, who greatly contributed to the development of the theoretical and conceptual underpinnings of colonialism, decolonization, neocolonialism and coloniality. A critical analysis of Frantz Fanon’s works and discourses will allow us to get in-depth insight

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Mabasa, Xiletelo, and Priscilla Boshoff. "Liberatory violence or the gift: paths to decoloniality in Black Panther." Image & Text, no. 36 (June 21, 2022): 1–21. http://dx.doi.org/10.17159/2617-3255/2022/n36a7.

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Black Panther's (Coogler 2018) popularity amongst its black audiences in part stems from its foregrounding of the persistent social injustices engendered by colonialism and slavery (what Aníbal Quijano (2000:533) terms 'coloniality') and black people's struggles to overcome them. As a representational tactic in approaching this theme, the Hollywood blockbuster draws on the imaginings of Afrofuturism, which variously endorses radical or more conciliatory approaches to decoloniality. This southern theoretical approach and the critique of coloniality offered by Afrofuturism frame our exploration

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Zhao, Chenxi. "Post-Colonialism in Chinese Film." Art and Society 2, no. 3 (2023): 1–16. http://dx.doi.org/10.56397/as.2023.06.01.

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This essay references the notion of post-colonialism and the consequential effects of referencing colonialism on the evolution of China’s four levels (culture, politics, humanity, and civilisation). In addition, the embodiment of postcolonialism in Chinese film is concisely summarised, with specific case studies for each. It can be observed that post-colonialism has had a profound impact on the development of Chinese cinema. This has led to a heightened focus on showcasing the unique and distinct aspects of Chinese culture and a greater emphasis on promoting national unity. Additionally, there

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ONUOHA, Onyekachi Peter, and Harry OLUFUNWA. "WITCHCRAFT AS A SYSTEM OF SOCIAL ORDER IN ACHEBE'S THINGS FALL APART." ŃDUÑỌDE : Calabar Journal of The Humanities 16, no. 1 (2019): 17–32. https://doi.org/10.5281/zenodo.5060107.

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Abstract Colonialism was system of oppression which postulated superiority over marginal cultures. Colonialism realigned multiple aspects of African social existence through its transcendental agency shored up with Western military and economic might. The first casualty of such colonialist classification is the belief system of the traditional African people and their religion, a representation of their indigenous gods that was redefined through the agency of language. Witchcraft is negatively reappropriated by the colonialist having the agency of power and language in an attempt to reduce Afr

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Lu, Wei. "Post--colonialism of Robinson Crusoe." Learning & Education 10, no. 3 (2021): 238. http://dx.doi.org/10.18282/l-e.v10i3.2470.

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Robinson Crusoe is a realistic fiction. From the perspective of realism, Robinson’s perseverance, courage and never give up spirit on the desert island inspired generations of colonists and explorers. From the point of view of post-colonialism, Daniel Defoe reflected the imperialism and colonialism of that time through this work. Robinson’s occupation, development and rule of the desert island is exactly the process of colonizers creating colonies, which is a true portrayal of colonizers’ overseas expansion and occupation. This paper makes a deeper interpretation of Robinson Crusoe and analyze

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Murdocca, Carmela. "“Let’s help our own”: Humanitarian compassion as racial governance in settler colonialism." Oñati Socio-Legal Series 10, no. 6 (2020): 1270–88. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1067.

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This article explores narratives of humanitarian compassion as rendered intelligible through the relational intersecting concerns about Syrian refugees and the suicide crisis in the Indigenous community of Attawapiskat, Ontario. Fuelled by a combination of anti-refugee rhetoric, racism and ongoing colonialism experienced by Indigenous people and communities, public and media discourse reveals how humanitarian governance is constitutive of the genealogy of settler colonialism. I suggest that examining the political genealogy of humanitarian governance in white settler colonialism assists in rev

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Unangst, Matthew. "Men of Science and Action: The Celebrity of Explorers and German National Identity, 1870–1895." Central European History 50, no. 3 (2017): 305–27. http://dx.doi.org/10.1017/s0008938917000620.

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Before the commercialization of colonialism, Germans primarily engaged with the possibility of a German colonial empire through German explorers of Africa. This article examines the discourse about such men with an eye to the ways in which Germans formulated identities around them as celebrities in the earlyKaiserreich. A shift in the discourse is observable around the time of the beginning of formal German colonialism in the mid-1880s. To that point, observers had placed German explorers within an international scientific community defined by its cosmopolitanism. From the mid-1880s, explorers

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Byrne, Deirdre C., and Josephine Olofunmilayo Alexander. "Special section editorial." Image & Text, no. 37 (November 1, 2023): 1–9. http://dx.doi.org/10.17159/2617-3255/2023/n37a28.

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Decolonisation is a group of critical theories aimed at negating colonialism by eradicating its multifaceted effects on the life of the colonised. According to Olufemi Táíwò (2022:xvi), it is an all-encompassing theory that has become a catch-all idea to tackle anything with any, even minor, association with the 'West'. Decolonial scholars such as Quijano, Walter Mignolo, Nelson Maldonado-Torres, Boaventura de Sousa Santos, Achille Mbembe, NgügT wa Thiong'o, and Sabelo J Ndlovu-Gatsheni argue that colonialism did not end with the political independence of colonised nations as the effects have

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Ferreira, Andrey Cordeiro. "Statism, colonialism, and imperialism: towards an autonomous theory of the multipolar world and territorialized/ethnicized/gendered reproduction of powers." Estudos Sociedade e Agricultura 32, no. 1 (2024): e2432106. http://dx.doi.org/10.36920/esa32-1_06.

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This article attempts to conduct a critical theoretical review of the concepts of imperialism and colonialism (as well as related concepts such as internal colonialism, colonial situation, neocolonialism, coloniality, and post-colonialism) and proposes some insights for social science analysis. Although the concepts of colonialism and imperialism are widely cited in the political lexicon and social sciences, their use remains controversial; some authors still utilize the concept of imperialism while others refute its validity. We understand that these definitions are necessary, since the conce

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Sambo, Usman, Babayo Sule, Muhammad A. Bello, and Misbahu Sa’idu. "Colonialism and Emasculation of Political and Religious Institutions in Northern Nigeria." Review of Politics and Public Policy in Emerging Economies 3, no. 1 (2021): 1–12. http://dx.doi.org/10.26710/rope.v3i1.1737.

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Purpose: Colonialism, a phenomenon which has long gone remains an interesting subject of debates especially among the African scholars. This is perhaps, due to the aggressive nature in which colonialism violently altered the evolutionary destiny of the African states. Any study that carefully dig deeply can easily come up with an area of contribution regarding the subject matter of colonialism in Africa. This study specifically explored how colonialism emasculated the political and religious institutions of Northern Nigeria with a view to ascertain the current crisis of identity that the regio

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van Eeden, Elize S., and Sulevi Riukulehto. "Recognizing Traces of Colonialism and Coloniality in a South African Mining Region: Surfacing the Past in Regional, Ethnographic and Well-Being Research." Cultural History 12, no. 2 (2023): 201–23. http://dx.doi.org/10.3366/cult.2023.0287.

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Recent discussions on colonialism and coloniality in academic and community contexts have not been fully informed, only understanding the past from a present-day context. This article provides a deeper, more experiential understanding of this culturally complex phenomenon by combining three research methodologies: structured regional research, ethnography informed research and multidisciplinary wellbeing research. The article examines traces of colonialism in the Far West Rand area of South Africa, at a time of expanding mining operations when it was rare for people to think of themselves as ‘

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Mulcahy, Kevin V. "Combating Coloniality: the cultural policy of post-colonialism." Políticas Culturais em Revista 12, no. 1 (2019): 228. http://dx.doi.org/10.9771/pcr.v12i1.30433.

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<p>The distinguishing characteristic of cultural policy in countries characterized by a legacy of coloniality is the importance of the identity formation and the politics that are involved in formulating its definition. At root, coloniality is an experience involving dominating influence by a stronger power over a subject state. However, this is not just a matter of external governance or economic dependency, but of a cultural dominance that creates an asymmetrical relationship between the ‘center’ and the ‘periphery,’ between the ruling ‘hegemon’ and the marginalized ‘other.’ In these c

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Mulcahy, Kevin V. "Combating coloniality: the cultural policy of post-colonialism." International Journal of Cultural Policy 23, no. 3 (2015): 237–53. http://dx.doi.org/10.1080/10286632.2015.1043292.

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Bento, Mayane. "Internal colonialism and neoliberal coloniality in the Amazon." Concilium 23, no. 15 (2023): 704–26. http://dx.doi.org/10.53660/clm-1769-23m10.

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the objective of this paper is to analyze how the economic policies of the Brazilian Business-Military Dictatorship imposed in the Amazon were responsible for consolidating a dynamic of internal colonialism whose legacies are expressed in the perpetuation of social conflicts, environmental degradation and socioeconomic and regional inequality. As a result, I propose to reflect on the characteristics of the contemporary relationship of the Brazilian State with the Amazon as a relationship of internal coloniality, linked to neoliberal coloniality.

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Sharp, Sabine Ruth. "Salt Fish Girl and “Hopeful Monsters”: Using Monstrous Reproduction to Disrupt Science Fiction’s Colonial Fantasies." Contemporary Women's Writing 13, no. 2 (2019): 222–41. http://dx.doi.org/10.1093/cww/vpz022.

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Abstract The revival of the Frankenstein origin myth has left science fiction’s relationship to colonialism undertheorized. More recent creative interventions have, however, challenged the genre’s colonialist legacy: two works that achieve this are Larissa Lai’s novel Salt Fish Girl (2002) and Hiromi Goto’s short story “Hopeful Monsters” (2004). Using different forms of unruly reproduction—strange births, recurring histories, and eclectic intertextuality—these texts unravel the tangled histories of science fiction and colonialism. Using tropes of repetition and mutation, Lai and Goto trace not

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Krebs, Andreas. "Reproducing Colonialism: Subject Formation and Talk Radio in English Canada." Canadian Journal of Political Science 44, no. 2 (2011): 317–39. http://dx.doi.org/10.1017/s0008423911000163.

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Abstract.This paper examines how two talk radio programs—CBC'sSounds Like Canadaand Corus Radio Network'sAdler Online—work to reproduce colonialism in Canada through formation of colonial subjectivity. It proceeds through analysis of listener experience informed by postcolonial theory, and the work of Deleuze and Guattari. The mobilization of affective states by these programs, specifically sympathy and outrage, has important implications for how colonialism continues to dictate many of the terms of Canadian political discourse. If colonialism continues to be reproduced in our daily interactio

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Park, Pae Keun. "Korea and TWAIL: Does She Fit into the Picture?" Korean Journal of International and Comparative Law 1, no. 1 (2013): 49–64. http://dx.doi.org/10.1163/22134484-12340009.

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Abstract The historical experiences of Korea around the 19th century do not seem to fit well into the theoretical perspective of TWAIL. It was not Europeans who colonized Korea. Cultural differences cannot explain the Korean experience of exclusion and marginalization as they were brought about by Japan and China who belong to the same cultural sphere as Korea. The cause of imperialism and colonialism may not be confined only to cultural differences. It is not only Europeans who were imperialist and colonialist. Even though it is an undeniable fact that imperialism and colonialism were largely

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Ayaz, Sammar, Saiqa Sidique Khan, and Qazi Haroon Ahmed. "ANALYZING KAMILA SHAMSIE’S A GOD IN EVERY STONE: COLONIALISM AND RESISTANCE." Pakistan Journal of Social Research 05, no. 01 (2023): 247–53. http://dx.doi.org/10.52567/pjsr.v5i01.1000.

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Colonialism has been in practice from the ancient times and the suffrage of the people on the part of being colonised is a frequently disscussed notion. Colonialism is the settlement and political control over the other nation or country, in which the colonised are “defeated and conquered, exploited and humiliated” by the colonizers (Cahen, 2012). Colonialism was not the same phenomenon in different times of the world but everywhere it brought the natives and the settlers into most complicated and traumatic relationships leading to the massacres and extinction of certain races. The colonisers

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Mpofu, William Jethro. "Coloniality in the Scramble for African Knowledge: A Decolonial Political Perspective." Africanus: Journal of Development Studies 43, no. 2 (2017): 105–17. http://dx.doi.org/10.25159/0304-615x/2305.

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The scramble to describe Africa, and to name the African condition in the global information and knowledge economy is a colossal enterprise whose stampede is as suffocating as the Berlin Conference of 1884 that saw Africa being sliced up into convenient pieces of colonies, to be shared among the self-appointed masters of the universe. A bold assumption of this paper is that all powers, be they dominating or liberating, are accompanied by complementing knowledges. The resistance to Eurocentric knowledge of Africa by scholars and intellectuals in the African academy is as sweaty and as bloody as

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Segell, Glen. "Neo-colonialism in Africa and the Cases of Turkey and Iran." Insight on Africa 11, no. 2 (2019): 184–99. http://dx.doi.org/10.1177/0975087819845197.

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Africa is suffering from neo-colonialism for the same reasons that it suffered from colonialism. Neo-colonialism is the regressive impact of unregulated forms of aid, trade and foreign direct investment; and the collaboration of African leaders with foreign leaders to ensure that the interests of both are met with little concern for the development, sustainability and poverty reduction and wellbeing in African countries. The relationship is asymmetrical or at the cost of African states and their people, who are dependent rather that inter-dependent and do not profit through development or sust

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Özok-Gündoğan, Nilay. "Extractive Colonialism and State Making in Early Modern Ottoman Kurdistan." South Atlantic Quarterly 123, no. 4 (2024): 665–87. http://dx.doi.org/10.1215/00382876-11380993.

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This article explores the overlooked dimension of Ottoman colonialism through an analysis of resource extraction in the Keban and Ergani mines during the early modern era. Situated in the Kurdistan province, these mines played a pivotal role in furnishing essential minerals for the Ottoman state's fiscal and military exigencies. Departing from conventional narratives, which often emphasize discursive practices or focus solely on settler colonialism, the study adopts an extractive colonialism framework to reveal the intricate relationship between imperialism, resource exploitation, and indigeno

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Nugroho, Fajar Aditya, Dhyana Hanifianti Handizar, and Alhilal Furqan. "Tracing the Remains of the Dutch Colonialism Period and Its Influence on Heritage Tourism Resources in Bandung City, Indonesia." Archives of Business Research 11, no. 5 (2023): 99–109. http://dx.doi.org/10.14738/abr.115.14704.

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Relics of the past are the main attractions of heritage tourism, these past relics are not spared from the legacy of colonialism because of the implications that are still visible today. Such as in Bandung, where remnants of the colonialism period are still visible in urban elements that have been sustainable to this day. Therefore, this study aims to examine the legacy of Dutch colonialism in Bandung City and its influence on heritage tourism resources in Bandung in a descriptive qualitative manner through data collected through literature study. The results of this study indicate that the ex

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Strawson. "Colonialism." Israel Studies 24, no. 2 (2019): 33. http://dx.doi.org/10.2979/israelstudies.24.2.03.

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Edwards, R. W. Dudley, Steven G. Ellis, and Raymond Gillespie. "Colonialism." Books Ireland, no. 102 (1986): 78. http://dx.doi.org/10.2307/20625728.

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Scott, David. "Colonialism." International Social Science Journal 49, no. 154 (2010): 517–26. http://dx.doi.org/10.1111/j.1468-2451.1997.tb00041.x.

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Majid, M. Kharis, and Salamah Noorhidayati. "Kolonialisme Vis a Vis Nasionalisme Perspektif Hadis." Kalimah: Jurnal Studi Agama dan Pemikiran Islam 21, no. 2 (2023): 185–98. http://dx.doi.org/10.21111/klm.v21i2.12252.

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The words colonialism, imperialism and feudalism are conditioned by nature and attitude rather than tyranny. This is in stark contrast to Islam as a religion that strongly rejects actions that afflict others. This paper aims to find out, how the anticolonialism movement in Islam through nationalism is instilled with a ḥadīts perspective. In this article, the author uses an analytical descriptive method, namely by exposing ḥadīts related to colonialism and nationalism as a counterpoint, then explaining them by analyzing existing ḥadīts. So it can find nationalism in Islam as an anti-colonialism

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Iqbal, Muhammad. "Orientalism in Joseph Conrad’s novel Almayer’s Folly (1895): a post-colonial approach." COMMICAST 1, no. 2 (2020): 41. http://dx.doi.org/10.12928/commicast.v1i2.2728.

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He represents the false critic toward colonialism which depicted him as the author in the neutral side in the history of colonialism. In this undergraduate thesis, the writer attempts to reveal the pattern of Joseph Conrad’s Orientalism by find the image and stereotype of the Orient and Occident, the Fantasy of Western colonialism, the hegemony that legitimate the colonial authorities toward the Malay Archipelago and finds the evidence that proves him as the part of author who supports colonialism. The writer uses Edward’s Said Orientalism theory as the major post-colonial theory in this study

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Jang, Soyun. "Why Make Atlas Dance? Colonial Utopia that Persists in Contemporary Robotics." Junctions: Graduate Journal of the Humanities 8, no. 1 (2024): 38–53. http://dx.doi.org/10.33391/jgjh.183.

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This paper addresses the colonialist values at the foundation of Boston Dynamics’ humanoid robot Atlas and contemporary robotics, generally, through an analysis of its dance video ‘Do You Love Me?’. This paper focuses on the concepts of ‘extractivism’ and ‘recognition’ to reveal how colonialist logic guides the human-robot relationship. I argue that Atlas is a new, posthuman colonial subject that has emerged in contemporary society and that, despite not having a sense of self and thus dodging ethical criticisms, robots such as Atlas display the succession and replication of colonial logic and

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Zreik, Raef. "Past, Present, and Future: A Reply to Heyd and Benbaji." Analyse & Kritik 46, no. 2 (2024): 365–86. http://dx.doi.org/10.1515/auk-2024-2019.

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Abstract In this paper I respond to the replies of David Heyd and Yitzhak Benbaji to my paper ‘War and Self-Defense: Reflections on the War on Gaza’. Heyd’s relativizing of narrative overlooks the epistemic hierarchy among narratives and their important role in establishing facts, and his claim that Israel’s history is not colonialist in character fails because it is based on a misunderstanding of colonialism in general and settler colonialism in particular. Historically, I outline how Benbaji’s appeal to the legal status of the Mandate is problematic, because it ignores the illegitimacy of th

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Dr., Thomas Otieno Juma1* Omweri F.S.2. "Comparative Colonialism Vestiges Problem and Parallels in Independence Vestiges Solution; Case of Brazilian Independence." ISRG Journal of Multidisciplinary Studies (ISRGJMS) II, no. VIII (2024): 33–40. https://doi.org/10.5281/zenodo.13370784.

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<em>While it is true that the ‘developing world’s’ problems are certainly unique to themselves not all necessarily an aftermath of the previous European colonialists’ dominance and subjugation, academically it behooves to argue that wholesome exoneration as to their vestiges problems cannot be wished completely away. Colonialism’s impact covers a wide area of issues; cultural decay, economic instabilities, ethnic rivalries, people’s rights violations amongst many more that have outlived the post-independence of developing countries to encumbrance the indepen

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