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Artykuły w czasopismach na temat „Commodification”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Fais, Nor Lutfi. "Komodifikasi Al-Quran." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 6, no. 2 (2021): 172–88. http://dx.doi.org/10.24090/maghza.v6i2.4848.

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Religion commodifications, including the issue of the Quran, are not a real breakthrough in socio-religious studies. Various studies have been carried out. However, the current studies are still limited to descriptions of the variety of commodification and problems that occur and have not reached yet the aspect of dismantling the social intrigues in them. For this reason, this study intends to read the commodification of the Quran as a social phenomenon and at the same time expose the hidden aspects in it. This study uses the social theory of The Consumer Society, initiated by Jean Baudrillard

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2

Werle, Raymund. "Commodification and De-Commodification of Knowledge." Science & Technology Studies 14, no. 2 (2001): 2–3. http://dx.doi.org/10.23987/sts.101322.

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Xue, Ming. "Strategic commodification." HAU: Journal of Ethnographic Theory 11, no. 3 (2021): 1153–67. http://dx.doi.org/10.1086/717955.

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Shultz, Marjorie M., and Margaret Jane Radin. "Questioning Commodification." California Law Review 85, no. 6 (1997): 1841. http://dx.doi.org/10.2307/3481084.

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Austen, Giles, Sarah M. Jennings, and Jeffrey M. Dambacher. "Species Commodification." Review of Radical Political Economics 48, no. 1 (2015): 20–35. http://dx.doi.org/10.1177/0486613415586980.

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Bai, Lingxiao, and Shixiu Weng. "New Perspective of Cultural Sustainability: Exploring Tourism Commodification and Cultural Layers." Sustainability 15, no. 13 (2023): 9880. http://dx.doi.org/10.3390/su15139880.

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Commodification is an important research issue regarding cultural sustainability. This paper draws on the theory of cultural layers to understand tourism commodification and the development of local cultures. Through 76 days of field investigation and about 60 face-to-face interviews, this paper explores the characteristics of tourism commodification in festivals and rites related to sacrifices to Genghis Khan and the relationship between its five layers of commodification. Research findings reveal that commodification mainly occurs in the layers of artifacts and patterns of behavior. In addit

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Tiwari, Neil. "The Commodification of Cryptocurrency." Michigan Law Review, no. 117.3 (2018): 611. http://dx.doi.org/10.36644/mlr.117.3.commodification.

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Cryptocurrencies are digital tokens built on blockchain technology. This allows for a product that is fully decentralized, with no need for a third-party intermediary like a government or financial institution. Cryptocurrency creators use initial coin offerings (ICOs) to raise capital to build their tokens. Cryptocurrency ICOs are problematic because they do not fit neatly within either of two traditional categories—securities or commodities. Each of these categories has their own regulatory agency: the SEC for securities and the CFTC for commodities. At first blush, ICOs seem to be a sale of

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Wei, Chen, and Guoquan Zheng. "Measuring and Evaluating the Commodification of Sustainable Rural Living Areas in Zhejiang, China." Sustainability 15, no. 4 (2023): 3349. http://dx.doi.org/10.3390/su15043349.

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This study aims to construct an evaluation index system to measure the commodification of living space in Chinese rural areas and investigate the spatial characteristics of the commodification. Based on the dataset collected from public institutions in Zhejiang province, this study applies the entropy method to calculate the weights of the evaluation indicators and the commodification level. The results reveal that overall commodification levels of rural spaces in Zhejiang Province are different from each other due to different levels of economic development, transportation, tourism resources,

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9

Ma'rufah, Hafidhoh. "REPRESENTASI KOMODIFIKASI AGAMA PADA IKLAN WEBSERIES MIRACLE OF HIJRAH OLEH PRIMALAND." Journal of Islamic Studies and Humanities 8, no. 2 (2023): 199–222. http://dx.doi.org/10.21580/jish.v8i2.18081.

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Developments in technology and information bring changes to the pattern of product marketing. Marketing advertisements undergo various transformations, from print advertisements to ads in the form of videos, from short videos to videos in the form of web series. In its development, too, sharia-based products are increasingly familiar to the public. One form of Sharia product is Sharia-based housing. This residence offers religious facilities such as a prayer room and an archery field. In addition, Sharia housing also uses non-usury payments using an in-house scheme. It is undeniable that the c

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10

Pamungkas, Bayu, Warto Warto, and Mugijatna Mugijatna. "NEGOTIATION BETWEEN STAKEHOLDERS OF COMMODIFICATION: Roles and Impacts as Stakeholders in Tebing Breksi Prambanan." Jurnal Antropologi: Isu-Isu Sosial Budaya 21, no. 1 (2019): 111. http://dx.doi.org/10.25077/jantro.v21.n1.p111-120.2019.

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Commodification practice always deals with 3 parties, which our society, government, and private institution. Considered as cultural preservation, Tebing Breksi becomes an object of commodification in Sambirejo Prambanan since 2014. Its commodification arises several conflicts among its stakeholders due to each stakeholder has their own importance and interest. Compared to other commodification practices, bottom-up tourism management is applied that making the commodification of Tebing Breksi differs to others. This research is remarkable dealing with its findings that differenciate the commod

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11

AR, Abd Razaq, Islahuddin, and Abdul Khakim. "Komodifikasi Konten Berbagi Uang dalam Akun Youtube Baim Paula." Jurnal Al-Hikmah 20, no. 1 (2022): 1–20. http://dx.doi.org/10.35719/alhikmah.v20i1.80.

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Entertainment content generated by social media, one of which is YouTube, is now able to compete with conventional audio-visual media events. The amount of new media entertainment content is also increasingly diverse as there are more content creators and market competition is getting bigger. One of the content creators that has the largest viewers and subscribers in Indonesia is Baim Wong's Baim Paula YouTube account which has been watched two billion viewer. Baim Paula's account takes advantage of the content commodification process to produce products that are liked by netizens. This study

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12

Birken, L. "Commodification and Sexology." Telos 1989, no. 81 (1989): 162–71. http://dx.doi.org/10.3817/0989081162.

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13

Murtola, Anna-Maria. "Experience, Commodification, Biopolitics." Critical Sociology 40, no. 6 (2014): 835–54. http://dx.doi.org/10.1177/0896920513494230.

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14

Lee, Dong Ok. "Commodification of Ethnicity." Urban Affairs Quarterly 28, no. 2 (1992): 258–75. http://dx.doi.org/10.1177/004208169202800204.

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15

Béthoux, Élodie. "Allies against Commodification." ILR Review 78, no. 1 (2024): 243–45. https://doi.org/10.1177/00197939241292992b.

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16

Dolata, Ulrich. "Privatization, curation, commodification." Österreichische Zeitschrift für Soziologie 44, S1 (2019): 181–97. http://dx.doi.org/10.1007/s11614-019-00353-4.

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Moor, Liz. "Sport and Commodification." Journal of Sport and Social Issues 31, no. 2 (2007): 128–42. http://dx.doi.org/10.1177/0193723507300480.

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18

Keulartz, Jozef. "Conservation through Commodification?" Ethics, Policy & Environment 16, no. 3 (2013): 297–307. http://dx.doi.org/10.1080/21550085.2013.843379.

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19

Lysandrou, Photis. "Globalisation as commodification." Cambridge Journal of Economics 29, no. 5 (2005): 769–97. http://dx.doi.org/10.1093/cje/bei025.

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20

Rangnekar, Dwijen. "Commodification of seeds." Science as Culture 6, no. 2 (1996): 301–12. http://dx.doi.org/10.1080/09505439609526469.

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21

Gold, Natalie. "The limits of commodification arguments: Framing, motivation crowding, and shared valuations." Politics, Philosophy & Economics 18, no. 2 (2019): 165–92. http://dx.doi.org/10.1177/1470594x19825494.

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I connect commodification arguments to an empirical literature, present a mechanism by which commodification may occur, and show how this may restrict the range of goods and services that are subject to commodification, therefore having implications for the use of commodification arguments in political theory. Commodification arguments assert that some people’s trading a good or service can debase it for third parties. They consist of a normative premise, a theory of value, and an empirical premise, a mechanism whereby some people’s market exchange affects how goods can be valued by others. He

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22

Jayendra, Putu Sabda, and I. Wayan Restu Suarmana. "KOMODIFIKASI PERAN BALIAN SEBAGAI THERAPIST SPIRITUAL DI FIVELEMENTS HOTEL, DESA MAMBAL, KECAMATAN ABIANSEMAL, KABUPATEN BADUNG." Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu 3, no. 1 (2022): 1. http://dx.doi.org/10.55115/cultoure.v3i1.1801.

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The development of tourism and the hotel industry has implications for commodification. Basically, commodification is something that is modified so that it becomes of commodity value. One of these phenomena can be seen in the commodification of Balian's roles and functions at the Fivelements Hotel, which is located in Mambal Village, Abiansemal sub-district, Badung Regency. Balian is actually historically a profession that uses spiritual power to heal someone's illness. For the Balinese people, the Balinese profession is something magical, not just anyone can do it, and has high spirituality.

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23

Jacob, Merle. "Rethinking Science and Commodifying Knowledge." Policy Futures in Education 1, no. 1 (2003): 125–42. http://dx.doi.org/10.2304/pfie.2003.1.1.3.

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Several commentators have remarked that universities are now under constant pressure to promote the commodification of knowledge produced by faculty and students. Although academic opinion on the implications of the drive to commodification remains divided, there is a general consensus that at the very least it has the potential to change the conditions for conducting science. This article provides an analysis of the debate and practices associated with the commodification of knowledge produced in universities. The article concludes that the commodification of knowledge is part of a global pro

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24

Allasso, Elisha Orcarus. "Stand Up Sinden: Komodifikasi Dalam Pertunjukan Wayang Kulit dan Live Streaming Youtube." Retorik: Jurnal Ilmu Humaniora 11, no. 2 (2023): 107–32. http://dx.doi.org/10.24071/ret.v11i2.6318.

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The creation of YouTube content and live streaming of wayang kulit (shadow puppet performance) on the personal channel of a dalang (puppeteers) represents an effort on the part of the individual dalang to gain viewers and expand consumer base. The performance of the sinden (singer) who stands, dialogues, sings and dances during the wayang performance is a special attraction for the audience of wayang fans (this article uses the term “stand up sinden”). This article will broadly discuss the form of commodification that occurs in the stand up sinden practice seen in Ki Seno Nugroho’s (KSN) waya

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25

Istiyanto, S. Bekti, and Retno Dyah Kusumawati. "Does The Sexual Violence The Fault Of Man Or The Fault Of Woman's Stupidity? When Religious Commodification and Offensive Marketing Go Hand in Hand." ETTISAL : Journal of Communication 8, no. 2 (2024): 129–45. http://dx.doi.org/10.21111/ejoc.v8i2.11643.

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Religious commodification, especially Islamic commodification has been rampant in modern times. This phenomenon also emboldens brands with religious symbolism to conduct offensive marketing, namely Rabbani. This research further investigates the integration of religious commodification and offensive marketing conducted by the Rabbani brand. This research utilized a qualitative and descriptive approach through the case study of Rabbani offensive marketing. The findings of this research are Rabbani has benefitted from religious commodification practices. This in turn emboldens Rabbani to engage

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26

Meriska Yosiana and Ratna Wulandari. "KOMODIFIKASI TUBUH PEREMPUAN PADA TARIAN JOGED BUMBUNG BALI DI YOUTUBE." Jurnal Ilmiah Multidisiplin 2, no. 04 (2023): 162–67. http://dx.doi.org/10.56127/jukim.v2i04.797.

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The discussion on women never ends, the complex issues for women as the second class of gender make this interesting. The purpose of this study is to find out the changes in used value into economic value through the commodification of the female body in the Joged Bumbung dance Bali on YouTube. The method used in this research is descriptive qualitative. In the Joged Bumbung Bali dance that is on the YouTube FANDY BALI Channel with the title Negaroa Top Bumbung Dance, there are three forms of commodification, namely commodification of content, commodification of audiences, and commodification

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27

Aryadi Putra, Jro Made Gede, Nyoman Adi Putra, Nyoman Suarka, and A. A. Ngurah Anom Kumbara. "Spiritual Commodification Discourse of Kanda Pat in Bali Healing Tourism." International Journal of Multicultural and Multireligious Understanding 7, no. 8 (2020): 426. http://dx.doi.org/10.18415/ijmmu.v7i8.1941.

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The phenomenon of Kanda Pat's spiritual commodification in Bali tourism healing is an interesting thing to look at. On the one hand, Kanda Pat in Balinese society is still a local belief, but there is also a brand that is used as a modern spiritual healing brand. The purpose of this study is to reveal the occurrence of commodification, the form of commodification, and its implications. The approach used in this study is the study of culture with a theoretical foundation based on a critical paradigm. This study reveals the causal phenomena of spiritual commodification, namely commodification re

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28

Kamminga, Menno R. "The Protestant Dimension of the Ethical Critique of Carbon Commodification." Philosophia Reformata 80, no. 1 (2015): 57–77. http://dx.doi.org/10.1163/23528230-08001004.

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Some influential philosophers have argued that carbon commodification is a morally bad means of combating global climate change. This article argues that the ethical critique of carbon commodification derives moral coherence and strength from its implicit religious foundation, that is, the “Protestant” understanding of social ethics on which it relies. The argument is threefold. First, the ethical critique of carbon commodification is not a strictly ethical position, as it typically depends on prophetic indictment as well as moral-philosophical concerns. Second, the ethical critique of carbon

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Porcheddu, Federica. "Nature and food commodification. Food sovereignty: Rethinking the relation between human and nature." Filozofija i drustvo 33, no. 1 (2022): 189–217. http://dx.doi.org/10.2298/fid2201189p.

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The article aims to explore the link between commodification of nature and commodification of food. The latter is in fact one of the most negative and controversial aspects of nature commodification. The examination of food commodification represents fertile ground for investigating the relationship between humans and nature. In this context, food sovereignty provides a useful paradigm that not only serves as an alternative to the current food regime, but also allows for the experiencing a different kind of relationship between humans and nature. Food sovereignty represents a unique social mov

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Sobande, Francesca, Laetitia Mimoun, and Lez Trujillo Torres. "Soldiers and superheroes needed! Masculine archetypes and constrained bodily commodification in the sperm donation market." Marketing Theory 20, no. 1 (2019): 65–84. http://dx.doi.org/10.1177/1470593119847250.

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Extant research on bodily commodification emphasizes contexts, where market actors can pursue commodification in relatively unconstrained ways. However, scant research examines how marketers foster bodily commodification in markets, where institutional constraints limit the value which can be extracted, produced and/or exchanged. We fill this gap by studying sperm donation services in the United Kingdom and Australia, where a number of governmental regulations limit bodily commodification and value creation processes. Using an archival analysis of visual and textual material, we find that sper

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31

Seaton, Elizabeth. "The Commodification of Fear." TOPIA: Canadian Journal of Cultural Studies 5 (May 2001): 1–19. http://dx.doi.org/10.3138/topia.5.1.

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Woods, Daniel W., and Rainer Böhme. "The commodification of consent." Computers & Security 115 (April 2022): 102605. http://dx.doi.org/10.1016/j.cose.2022.102605.

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Karpov, A. O. "The Commodification of Education." Russian Education & Society 55, no. 5 (2013): 75–90. http://dx.doi.org/10.2753/res1060-9393550506.

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Sewart, John J. "The Commodification of Sport." International Review for the Sociology of Sport 22, no. 3 (1987): 171–92. http://dx.doi.org/10.1177/101269028702200303.

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Correa, Doris, and Elana Shohamy. "Commodification of women’s breasts." Linguistic Landscape. An international journal 4, no. 3 (2018): 298–319. http://dx.doi.org/10.1075/ll.18010.cor.

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Abstract Cosmetic surgery has become a widespread phenomenon in the last decades, especially in Colombia where a large number of women undergo it every year. This surgical boom is reflected in several Linguistic Landscape resources including the internet, where a growing number of cosmetic surgery centers advertise their procedures. Particularly common among these procedures is breast augmentation, which many Colombian women have at a young age. This article reports on a study which drew on critical linguistic landscape and feminist theories to explore how local cosmetic surgery websites contr

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36

NUHRAT, YAĞMUR. "Contesting love through commodification:." American Ethnologist 45, no. 3 (2018): 392–404. http://dx.doi.org/10.1111/amet.12673.

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DiLaura, David L. "The Commodification of Lighting." LEUKOS 1, no. 1 (2005): 4–6. http://dx.doi.org/10.1080/15502724.2004.10732001.

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Upton, Caroline. "Communities, Culture and Commodification." Inner Asia 16, no. 2 (2014): 252–74. http://dx.doi.org/10.1163/22105018-12340018.

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Mongolia’s new resource politics, central to the country’s geopolitical considerations and ambitions in the twenty-first century, must be understood in relation to their complex, multi-scalar socio-cultural, historical and environmental dimensions. This paper draws on the author’s participatory research activities with key informants in Ulaanbaatar and amongst rural herding communities to illuminate key aspects, contexts and implications of the new resource politics. Specifically, the paper presents an empirically informed analysis of pertinent social and institutional forms, environmental and

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Forbes, Diane A. "Commodification and Co-Modification." Management Communication Quarterly 22, no. 4 (2009): 577–613. http://dx.doi.org/10.1177/0893318908331322.

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Heller, Monica. "The Commodification of Language." Annual Review of Anthropology 39, no. 1 (2010): 101–14. http://dx.doi.org/10.1146/annurev.anthro.012809.104951.

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Verhey, Allen. "Commodification, commercialization, and embodiment." Women's Health Issues 7, no. 3 (1997): 132–42. http://dx.doi.org/10.1016/s1049-3867(97)00023-6.

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Kolchin, Peter. "Slavery, Commodification, and Capitalism." Reviews in American History 44, no. 2 (2016): 217–26. http://dx.doi.org/10.1353/rah.2016.0029.

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Koplin, Julian J. "Commodification and Human Interests." Journal of Bioethical Inquiry 15, no. 3 (2018): 429–40. http://dx.doi.org/10.1007/s11673-018-9857-6.

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Karpov, A. O. "The Commodification of Education." Russian Social Science Review 54, no. 5 (2013): 22–37. http://dx.doi.org/10.1080/10611428.2013.11065521.

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Shepherd, Robert. "Commodification, culture and tourism." Tourist Studies 2, no. 2 (2002): 183–201. http://dx.doi.org/10.1177/146879702761936653.

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Fürsich, Elfriede. "Between Credibility and Commodification." International Journal of Cultural Studies 6, no. 2 (2003): 131–53. http://dx.doi.org/10.1177/13678779030062001.

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Claassen, Rutger. "The Commodification of Care." Hypatia 26, no. 1 (2011): 43–64. http://dx.doi.org/10.1111/j.1527-2001.2010.01146.x.

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This paper discusses the question whether care work for dependent persons (children, the elderly, and disabled persons) may be entrusted to the market; that is, whether and to what extent there is a normative justification for the “commodification of care.” It first proposes a capability theory for care that raises two relevant demands: a basic capability for receiving care and a capability for giving care. Next it discusses and rejects two objections that aim to show that market-based care undermines the caring motives essential to care, one of them because of its reliance on contracts and th

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Berlan, Jean-Pierre. "The Commodification of Life." Monthly Review 41, no. 7 (1989): 24. http://dx.doi.org/10.14452/mr-041-07-1989-11_4.

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Panitch, Vida. "Liberalism, commodification, and justice." Politics, Philosophy & Economics 19, no. 1 (2019): 62–82. http://dx.doi.org/10.1177/1470594x19877653.

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Anti-commodification theorists condemn liberal political philosophers for not being able to justify restricting a market transaction on the basis of what is sold, but only on the basis of how it is sold. The anti-commodification theorist is correct that if this were all the liberal had to say in the face of noxious markets, it would be inadequate: even if everyone has equal bargaining power and no one is misled, there are some goods that should not go to the highest bidder. In this paper, I respond to the anti-commodification critique of liberalism by arguing that the political liberal has the

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Chapman, S. "The commodification of prevention." BMJ 312, no. 7033 (1996): 730. http://dx.doi.org/10.1136/bmj.312.7033.730b.

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