Gotowe bibliografie tematyczne / Conscious living

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Gotowa bibliografia na temat „Conscious living”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 18 lutego 2022

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Artykuły w czasopismach na temat "Conscious living"

Aleksander, Igor. "The Category of Machines that Become Conscious." Journal of Artificial Intelligence and Consciousness 07, no. 01 (March 2020): 3–13. http://dx.doi.org/10.1142/s2705078520300029.

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A conscious machine category is defined for which the process of becoming conscious is important. This is distinguished from the artificial intelligence category of machines and contrasted with being a conscious living organism. An example is given of a neural automaton for which becoming conscious is seen to be equated to the growth of a depictive state structure. Existing works and future possibilities are examined against this categoric distinction.

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Weir, Simon. "Living and Nonliving Occasionalism." Open Philosophy 3, no. 1 (April 21, 2020): 147–60. http://dx.doi.org/10.1515/opphil-2020-0010.

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AbstractGraham Harman’s Object-Oriented Ontology has employed a variant of occasionalist causation since 2002, with sensual objects acting as the mediators of causation between real objects. While the mechanism for living beings creating sensual objects is clear, how nonliving objects generate sensual objects is not. This essay sets out an interpretation of occasionalism where the mediating agency of nonliving contact is the virtual particles of nominally empty space. Since living, conscious, real objects need to hold sensual objects as sub-components, but nonliving objects do not, this leads

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Reading, Michael. "The Anuvrat Movement: A Case Study of Jain-inspired Ethical and Eco-conscious Living." Religions 10, no. 11 (November 18, 2019): 636. http://dx.doi.org/10.3390/rel10110636.

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From proclaiming the equality of all life forms to the stringent emphasis placed upon nonviolent behavior (ahimsa), and once more to the pronounced intention for limiting one’s possessions (aparigraha), Jainism has often been pointed to for its admirably ecofriendly example. Incorporating some of this eco-friendliness into its design for ethical vow taking, the Jain-inspired Anuvrat Movement, founded in 1949 by Acharya Sri Tulsi, today offers some arguably vital relevance for the urgent modern task to live eco-consciously. While such relevance includes, most explicitly, Anuvrat’s final vow (vo

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Bennett, Helen. "Being Modern: Living in Flats in Interwar Brisbane." Queensland Review 13, no. 2 (July 2006): 35–48. http://dx.doi.org/10.1017/s1321816600004414.

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In the period between the First and Second World Wars, Brisbane — in common with most of the ‘Western’ world — embraced a self-conscious modernity: the by-product of nineteenth century industrialisation, imperialism, liberalism and emergent consumerism. Reflected in material and intellectual culture from high art to daily lifestyle, and from the home to the workplace, modernity became the catch-cry and call-sign of the interwar years.

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Barker, Jake, Bo Xia, and George Zillante. "Sustainable Retirement Living: What Matters?" Australasian Journal of Construction Economics and Building - Conference Series 1, no. 1 (February 5, 2013): 56. http://dx.doi.org/10.5130/ajceb-cs.v1i1.3155.

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There is a growing demand for sustainable retirement villages in Australia due to an increasing number of ageing population and public acceptance of sustainable development. This research aims to gain a better understanding of retirees’ understanding about sustainable retirement living and their attitudes towards sustainable developments via a questionnaire survey approach. The results showed that the current residents of retirement villages are generally very conscious of unsustainable resource consumption and would like their residences and community to be more environmentally friendly and e

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ANGHELESCU, Aurelian, Catalina AXENTE, Cristi RADUCAN, Anca Magdalena MAGDOIU, and Gelu ONOSE. "God`s mathematics: 1+1 equals more than what we know. Unexpected favorable progressive evolution, from vegetative state and severely deposturizing tetraplegia, to minimally conscious state, and finally independence in activities of daily living." Balneo Research Journal, Vol.11, no.4 (December 5, 2020): 538–40. http://dx.doi.org/10.12680/balneo.2020.398.

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The case reported a 21-year-old female patient, admitted and treated in the neurorehabilitation clinic, after traumatic vegetative state and severely deposturizing tetraplegia. She had an unexpected favorable progressive evolution to minimally conscious state, then post-traumatic encephalopathy and functional tetraparesis. Finally both functional and vocational prognosis were favorable, and she achieved independence in activities of daily living. She started her academic education as student, one year after the traumatic accident. Keywords: vegetative state, minimally conscious state, polytrau

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Cooke, James E. "What Is Consciousness? Integrated Information vs. Inference." Entropy 23, no. 8 (August 11, 2021): 1032. http://dx.doi.org/10.3390/e23081032.

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Any successful naturalistic account of consciousness must state what consciousness is, in terms that are compatible with the rest of our naturalistic descriptions of the world. Integrated Information Theory represents a pioneering attempt to do just this. This theory accounts for the core features of consciousness by holding that there is an equivalence between the phenomenal experience associated with a system and its intrinsic causal power. The proposal, however, fails to provide insight into the qualitative character of consciousness and, as a result of its proposed equivalence between cons

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Vorozhbit-Gorbatyuk, Victoria, Yana Volkova, and Maryna Shtefan. "CONSCIOUS PARENTING IN UKRAINE AND FINLAND." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 28, 2021): 805–16. http://dx.doi.org/10.17770/sie2021vol2.6332.

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The current state of upbringing is characterised by a blurring of methodological foundations for understanding the spiritual basis of upbringing of a personality, and an exaggeration of the role of the rational component in this process. We can trace the lack of attention to the social nature of upbringing. The process of upbringing is often excessively individualised and isolated by the framework of a particular person, real living conditions, etc. Such an approach complicates social interaction at the level of personal communication and impedes the integrity of educational influences. The fo

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Andersen, Sophie Esmann, and Anne Ellerup Nielsen. "Climate-conscious citizenship in a digital urban setting." MedieKultur: Journal of media and communication research 27, no. 50 (June 27, 2011): 24. http://dx.doi.org/10.7146/mediekultur.v27i50.2723.

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Climate change has challenged urban life, and as an omnipresent force, Nature sets the agenda for urban living. Using stakeholder theory to conceptualise urban life, we approach Nature as both an omnipresent stakeholder and an issue to be continuously addressed and related to. Adapting the stakeholder focus to relations, stakes and values, we conceptually analyse the digital installation entitled CO2mmitment/CO2nfessions, which was a prominent part of the Aarhus CO2030 exhibition launching the vision of the Danish city of Aarhus to become carbon neutral by the year 2030. In the analysis, we ex

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Hui, Xiaonan, and Edwin C. Kan. "No-touch measurements of vital signs in small conscious animals." Science Advances 5, no. 2 (February 2019): eaau0169. http://dx.doi.org/10.1126/sciadv.aau0169.

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Measuring the heartbeat and respiration of small conscious animals is important for assessing their health and behavior, but present techniques such as electrocardiogram (ECG), ultrasound, and auscultation rely on close skin contact with the animal. These methods can also require surface preparation, cause discomfort or stress to animals, and even require anesthetic administration, especially for birds, reptiles, and fish. Here, we show that radio frequency near-field coherent sensing (NCS) can provide a new solution to animal vital sign monitoring while ensuring minimal pain and distress. We

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Rozprawy doktorskie na temat "Conscious living"

Price, Carmen S. "Conscious Living: A Look at Two Low-Impact Intentional Communities." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/art_design_theses/81.

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Conscious Living is a series of visual solutions to a current and escalating problem in increasingly populated modern societies between its citizens and the environment they inhabit. Documented in the photographs are two dissimilar intentional communities that both strive to operate harmoniously with the surrounding ecology. Originally intending to address the misconception that low impact living is uncomfortable or unsatisfying, this research and my firsthand experience has led to conclusions that are more complex and less didactic. Although the images focus on these two communities, ultimat

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Berg, Richard Carl. "The living workplace : a conscious work environment for a small publishing company." Thesis, Massachusetts Institute of Technology, 1986. http://hdl.handle.net/1721.1/42971.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 1986.<br>MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH.<br>Includes bibliographies.<br>This thesis is about the oneness of working and living, and about the making of workplaces that support and encourage the idea that one's work can be an integral part of one's life. The opening position is that there is a "paradigm shift" occurring in our society which influences the way that we think about our work in relation to our lives. Rather than experiencing work as a separate entity in time and space from our home lif

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Brown, Jody Lee. "Conscious, deliberate, and purposeful living, lessons from the adult daughters of psychiatrized women." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ65194.pdf.

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Suen, Choi Kan. "Are residents living in eco-districts environmentally conscious? A case study of environmental attitudes of residents living in the European Green Capital of Stockholm, Sweden." Thesis, Uppsala universitet, Institutionen för geovetenskaper, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339172.

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With rapid urbanization, climate change and population growth in the 21st century, the development of eco-cities, especially in those fast-growing populated countries such as China and India, is important to minimize human impact on the planet. Nevertheless, despite that there is a very well-designed eco-city, if residents living in an eco-city are not environmentally conscious, the eco-city is sustainable only in its tangible part – technologies and infrastructure, but not in its intangible part – environmental attitudes and behavioral patterns of residents. The intangible part is important

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Zeestraten, J. "Strolling to the beat of another drum : living the 'Slow Life'." Diss., Lincoln University, 2008. http://hdl.handle.net/10182/833.

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As the pace of life in contemporary Western society accelerates, an increasing number of people are engaging in an alternative lifestyle: ‘Slow Living’. Although popular in the media, Slow Living, which addresses issues of quality of life, is a relatively new area of academic enquiry. Given a lack of empirical research, especially on the realities of the Slow Life in a New Zealand context, this ethnographic study aims to augment the knowledge on this lifestyle by focusing on how families experience Slow Living. The key research question is: How do families live their interpretations of a Slow

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Książki na temat "Conscious living"

Hendricks, Gay. Conscious Living. New York: HarperCollins, 2009.

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Harris, Bill. Nine principles for conscious living. Beaverton, OR: Centerpointe Research Institute, 2005.

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Sacred practices for conscious living. New York: W.W. Norton, 1997.

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Stephen, Levine. Who dies?: An investigation of conscious living and conscious dying. Bath: Gateway Books, 1997.

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Stephen, Levine. Who dies?: An investigation of conscious living and conscious dying. Garden City, N.Y: Anchor Press/Doubleday, 1989.

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Living wonderfully: A joyful guide to conscious-creative living. London: Aquarian Press, 1994.

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Gawain, Shakti. Awakening: A daily guide to conscious living. San Rafael, Calif: New World Library, 1991.

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Breathing alive: A guide to conscious living. Shaftesbury: Element, 1988.

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Gawain, Shakti. Awakening: A daily guide to conscious living. Novato, Calif: Nataraj Pub., 2006.

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Stone, Randolph. Health building: The conscious art of living well. Reno, NV: CRCS Publications, 1985.

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Części książek na temat "Conscious living"

Ghuman, Karminder, Michael A. Wride, and Philip Franses. "Practical Spirituality: The Art and Science of Conscious Living." In Practical Spirituality and Human Development, 39–57. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3687-4_4.

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Zabawa-Krzypkowska, Joanna. "Post-occupancy Evaluation Research Method in Architecture - Conscious Creation of Safe Living Space." In Advances in Human Factors, Sustainable Urban Planning and Infrastructure, 448–56. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94199-8_43.

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Fernandes, Antonio, and José Tribolet. "Towards Conscious Enterprises: The Role of Enterprise Engineering in Realizing Living Sciences Paradigms into Management Sciences." In Engineering the Transformation of the Enterprise, 319–38. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84655-8_20.

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"Conscious Sex, Sacred Celibacy." In Living Spirit, Living Practice, 212–63. Duke University Press, 2004. http://dx.doi.org/10.1215/9780822385523-006.

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"CONSCIOUS SEX, SACRED CELIBACY:." In Living Spirit, Living Practice, 212–64. Duke University Press, 2004. http://dx.doi.org/10.2307/j.ctv1168c2c.9.

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"Conscious Living and God." In Encyclopedia of Quality of Life and Well-Being Research, 1201. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_100725.

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"5 Conscious Sex, Sacred Celibacy: Sexuality and the Spiritual Path." In Living Spirit, Living Practice, 212–64. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822385523-007.

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Marks-Tarlow, Terry. "Fractal Geometry as a Bridge between Realms." In Complexity Science, Living Systems, and Reflexing Interfaces, 25–43. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-2077-3.ch002.

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This chapter describes fractal geometry as a bridge between the imaginary and the real, mind and matter, conscious and the unconscious. Fractals are multidimensional objects with self-similar detail across size and/or time scales. Jung conceived of number as the most primitive archetype of order, serving to link observers with the observed. Whereas Jung focused upon natural numbers as the foundation for order that is already conscious in the observer, I offer up the fractal geometry as the underpinnings for a dynamic unconscious destined never to become fully conscious. Throughout nature, fractals model the complex, recursively branching structures of self-organizing systems. When they serve at the edges of open systems, fractal boundaries articulate a paradoxical zone that simultaneously separates as it connects. When modeled by Spencer-Brown’s mathematical notation, full interpenetration between inside and outside edges translates to a distinction that leads to no distinction. By occupying the infinitely deep “space between” dimensions and levels of existence, fractal boundaries contribute to the notion of intersubjectivity, where self and other become most entwined. They also exemplify reentry dynamics of Varela’s autonomous systems, plus Hofstadter’s ever-elusive “tangled hierarchy” between brain and mind.

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Pelonis, Peggy. "A Holistic Educational Philosophy Embodying Conscious Citizenship." In Handbook of Research on K-12 Blended and Virtual Learning Through the i²Flex Classroom Model, 189–204. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7760-8.ch011.

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The chapter outlines a philosophy of education that is holistic and embodies conscious citizenship. Students educated with this philosophy in mind are resilient, internationally minded, and interested in improving life and living on the planet. Institutions which aim to mold such citizens consider that educating mind, body, and spirit are essential, as well as providing opportunities for students to develop on a continuum of social awareness, social engagement, social commitment, and social initiative. Transforming mindsets in educational institutions necessitates faculty to be reflective practitioners and requires the designing of programs that empower purposeful living. Ultimately such institutions are transformative; they move beyond success to empowering continuous transformation. Such institutions can lead to the development of citizens who not only work (action) towards the common good but contribute to the common good in the way that they live life (being).

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Pereira, Alfredo. "Classical-quantum interfaces in living neural tissue supporting conscious functions." In Quantum Boundaries of Life, 213–52. Elsevier, 2020. http://dx.doi.org/10.1016/bs.aiq.2020.08.002.

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Streszczenia konferencji na temat "Conscious living"

Moore, Lila, and Owen Fender. "Sentient: A social media environment as a conscious living system." In Proceedings of EVA London 2021. BCS Learning & Development, 2021. http://dx.doi.org/10.14236/ewic/eva2021.42.

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Ramos-Junior, Sergio G., Daniel R. Celino, Fauzi F. Rodor, Moises R. N. Ribeiro, Sandra M. T. Muller, Teodiano Freire Bastos Filho, and Mario Sarcinelli Filho. "Experimental evidences for visual evoked potentials with stimuli beyond the conscious perception threshold." In 2011 ISSNIP Biosignals and Biorobotics Conference: Biosignals and Robotics for Better and Safer Living (BRC). IEEE, 2011. http://dx.doi.org/10.1109/brc.2011.5740685.

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Sarmiento, J. F., A. B. Benevides, D. Romero, T. F. Bastos, M. Zanotti, P. Zannoti, and M. Lima. "Identification the limit of conscious perception of surface EEG signals with visual evoked potentials." In 2012 ISSNIP Biosignals and Biorobotics Conference: Biosignals and Robotics for Better and Safer Living (BRC). IEEE, 2012. http://dx.doi.org/10.1109/brc.2012.6222161.

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Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit “Renaissance”." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-3.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissa

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Zinchenko, Tetiana. "DANGEROUS TECHNOLOGIES OF THE FUTURE - ARTIFICIAL CONSCIOUSNESS AND ITS IMPACT ON HUMAN CONSCIOUSNESS." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact075.

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"Information technology is developing at an enormous pace, but apart from its obvious benefits, it can also pose a threat to individuals and society. Several scientific projects around the world are working on the development of strong artificial intelligence and artificial consciousness. We, as part of a multidisciplinary commission, conducted a psychological and psychiatric assessment of the artificial consciousness (AC) developed by XP NRG on 29 August 2020. The working group had three questions: - To determine whether it is consciousness? - How does artificial consciousness function? - Eth

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Khazova, S. A., and N. S. Shipova. "Emotional intelligence as a resource for codependent women." In INTERNATIONAL SCIENTIFIC AND PRACTICAL ONLINE CONFERENCE. Знание-М, 2020. http://dx.doi.org/10.38006/907345-50-8.2020.965.977.

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The relevance of the study of personal resources is related to the importance of knowledge about the factors that determine a person’s mental health despite living conditions. The research aim was to study the emotional intelligence as a coping resource of codependent women. Sample: 19 women aged 32 to 47 years who are in a close relationship with a chemically dependent person. All women are clients of groups that help relatives of dependent people in Kostroma. Methods: The Mayer — Salovey — Caruso Emotional Intelligence Test 1998 (MSCEIT v. 2.0), adaptation in Russian (Sergienko & Vetrova

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