Gotowe bibliografie tematyczne / Continental Philosophy of Religion (Theology)

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Gotowa bibliografia na temat „Continental Philosophy of Religion (Theology)”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Continental Philosophy of Religion (Theology)"

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Dickinson, Colby. "Continental Philosophy and Theology." Brill Research Perspectives in Theology 2, no. 1 (2018): 1–105. http://dx.doi.org/10.1163/24683493-12340003.

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AbstractContinental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th Century. And yet any conversation between continental philosophy and theology must begin by addressing the perceived distance between them: that one is concerned with destroying all normative, metaphysical order (continental philosophy’s task) and the other with preserving religious identity and community in the face of an increasingly secular society (theology’s task). Colby Dickinson argues inContinental Philosophy and Theologyrather that perhaps such a tension is constitutive of the natu
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Rossi, Philip J. "Building Bridges and Crossing Boundaries: Philosophy, Theology, and the Interruptions of Transcendence." European Journal for Philosophy of Religion 6, no. 1 (2014): 161–76. http://dx.doi.org/10.24204/ejpr.v6i1.196.

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Discussions about theological realism within analytic philosophy of religion, and the larger conversation between analytic and continental styles in philosophy of religion have generated relatively little interest among Catholic philosophers and theologians; conversely, the work of major figures in recent Catholic theology seems to evoke little interest from analytic philosophers of religion. Using the 1998 papal encyclical on faith and reason, Fides et ratio, as a major point of reference, this essay offers a preliminary account of the bases for such seeming mutual indifference and offers som
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d'Costa, Gavin. "Book Review: Continental Philosophy and Modern Theology." Theology 92, no. 747 (1989): 211–12. http://dx.doi.org/10.1177/0040571x8909200315.

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Setiawan, Ahmad Bayu, and Saeyd Rashed Hasan Chowdury. "Beyond the Chains of Dogma: Reconceiving the Divine in Contemporary Philosophy and Islamic Thought." Journal of Islamic Philosophy and Contemporary Thought 2, no. 2 (2024): 254–74. https://doi.org/10.15642/jipct.2024.2.2.254-274.

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The main academic issue in this article is how contemporary philosophy can contribute to the study of religion, particularly Islamic philosophy, by freeing religious thought from the constraints of dogmatic theology. This article discusses efforts to free God from the shackles of theology in the continental and analytic philosophical traditions. Beginning with Meister Eckhart’s prayer expressing a desire to be freed from God, this article traces the connection between Derrida’s deconstruction and logocentrism, which views God as an entity bound by the limitations of language. Based on the thou
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Cassidy-Deketelaere, Nikolaas. "Towards a Phenomenology of Kenosis: Thinking after the Theological Turn." Open Theology 8, no. 1 (2022): 128–52. http://dx.doi.org/10.1515/opth-2022-0201.

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Abstract What could it mean to think “after the theological turn”? This article proposes one possible answer by reframing the theological turn in light of the way in which Paul’s kenosis serves as a metaphor for deconstruction in a variety of continental philosophers who are all nevertheless hostile to overt theologising. Tracking this notion through the history of theology and philosophy, the article argues that it has been philosophically appropriated so as to indicate the point within the Christian theological complex that constitutes its fatal agent by setting in motion Christianity’s own
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Schubert, Frank D. "Continental Philosophy and Modern Theology: An Engagement. David Brown." Journal of Religion 70, no. 4 (1990): 648–49. http://dx.doi.org/10.1086/488501.

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Gable, Justin. "God Without Metaphysics: Some Thomistic Reflections on Heidegger’s Onto-Theological Critique and the Future of Natural Theology." American Catholic Philosophical Quarterly 95, no. 3 (2021): 527–48. http://dx.doi.org/10.5840/acpq2021616233.

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The Heideggerian critique of onto-theology has attained a semi-canonical status for continental philosophy of religion. But is the critique itself sound, and does it actually result in a richer philosophical and theological discourse concerning God? In this paper, I argue that Heidegger’s onto-theological critique suffers from serious difficulties. First (section II) I examine the critique, summarizing and condensing the critique in its essentials. I use Westphal’s fourfold criteria as a way of giving it some precision, while presenting it in relative independence from Heidegger’s own account
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O'FLAHERTY, NIALL. "WILLIAM PALEY'S MORAL PHILOSOPHY AND THE CHALLENGE OF HUME: AN ENLIGHTENMENT DEBATE?" Modern Intellectual History 7, no. 1 (2010): 1–31. http://dx.doi.org/10.1017/s1479244309990254.

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This essay offers a reassessment of William Paley's Principles of Moral and Political Philosophy (1785). It focuses on his defence of religious ethics from challenges laid down in David Hume's Enquiry Concerning the Principles of Morals (1751). By restoring the context of theological/philosophical debate to Paley's thinking about ethics, the essay attempts to establish his genuine commitment to a worldly theology and to a programme of human advancement. This description of orthodox thought takes us beyond the bipolar debate about whether intellectual culture in the period was religious or secu
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Witherington, T. Derrick. "Praying in the Breach: Worshiping through the End of Metaphysics." Horizons 45, no. 2 (2018): 317–46. http://dx.doi.org/10.1017/hor.2018.73.

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In recent years, discussion has raged within theologies inspired by Continental philosophy of religion regarding the supposed “overcoming” of ontotheology. In this article, I will consider the theological methodology of Louis-Marie Chauvet, a sacramental theologian whose work has been highly influenced by these discussions. For Chauvet, it is the liturgy that provides human beings with the necessary means, not for overcoming ontotheology, but for learning to livewithit in a healthy way. Through the liturgy, we learn towork throughontotheology, and thus to hear the call of Being to appropriatio
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Feldmann Kaye, Miriam. "“The Bush Burned with Fire and the Bush Was Not Consumed”." Religion and Theology 28, no. 3-4 (2021): 125–52. http://dx.doi.org/10.1163/15743012-bja10023.

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Abstract This paper explores the post-metaphysical theology of Richard Kearney (1954–) from a Jewish theological perspective. It seeks to provide an original analysis of his project “anatheism,” considering the prominence of Jewish texts in the development of the concept of anatheism. Rooted in deconstructionist and Continental philosophical discourses, Jewish hermeneutics also plays a central role in anatheism. This discursive intersection has received scarce scholarly attention to date. Biblical and other texts which he interprets, include the rabbinic exegesis of Rashi and of modern Jewish
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Rozprawy doktorskie na temat "Continental Philosophy of Religion (Theology)"

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Kothari, Jahnavi. "Finding Parallels Between Jain Philosophy and Sartrean Existentialism: Recognising the Richness of South Asian Religious Philosophy Against the Developments in Continental Philosophy." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1367.

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As a Religious Studies and Humanities: Interdisciplinary Studies in Culture major, I have noticed several striking similarities between South Asian religious philosophies and Continental philosophy. However, this also brought my attention to the severe lack of representation of South Asian philosophies. I began to see the resonances with Jainism and Jean-Paul Sartre’s Existentialism is a Humanism. Therefore, my thesis explores the similarities between atheism, subjectivity and responsibility as common concepts between Sartrean Existentialism and Jainism.
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Zwez, Kimberly. "Hegel's Critique of Contingency in Kant's Principle of Teleology." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1194.

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This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the tr
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Scott-Coe, Justin M. "Covenant Nation: The Politics of Grace in Early American Literature." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/45.

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The argument of this dissertation is that a critical reading of the concept of "covenant" in early American writings is instrumental to understanding the paradoxes in the American political concepts of freedom and equality. Following Slavoj Zizek's theoretical approach to theology, I trace the covenant concept in early American literature from the theological expressions and disputes in Puritan Massachusetts through Jonathan Edwards's Freedom of Will and the essays of Ralph Waldo Emerson, showing how the covenant theology of colonial New England dispersed into more "secular" forms of what may
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Cuff, Simon L. "Paul's 'new moment' : the reception of Paul in Alain Badiou, Terry Eagleton, Slavoj Zizek." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:aac1f812-2d61-4fa0-ac8d-e107b174e7f2.

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This thesis traces the ‘New Moment’ in Pauline reception in the writings of Alain Badiou, Terry Eagleton and Slavoj Žižek. It explores how the Pauline epistles are read and feature in their thought. An answer to the question, 'why Paul?' prompts reflection on what it is to read and understand the Apostle. An introduction sets out the writers of this ‘New Moment’ [Jacob Taubes, Giorgio Agamben, Stanislas Breton, as well as Badiou, Eagleton and Žižek] before isolating the figures of this study. The reception of this ‘moment’ by mainstream New Testament studies is considered, and with it the char
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Owings, Thomas Henry. "God-Emperor Trump: Masculinity, Suffering, and Sovereignty." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1591528636574634.

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Merklinger, Philip M. "Philosophy, theology, and Hegel's Berlin philosophy of religion, 1821-1827." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7593.

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Johnson, Richard Philip. "MacIntyre, Kierkegaard, and the post-metaphysical critique of rational theology." Thesis, University of Bristol, 2000. http://hdl.handle.net/1983/a6dd25d9-8360-4e4a-bc6d-0a5e65a8dda0.

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Oakes, Kenneth Ray. "The positive protest Karl Barth on theology and philosophy /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24845.

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Clark, Judith F. "A Deleuzian feminism Philosophy, theology and ethics /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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Duffy, Hugh. "Liberal education and Catholic theology." Thesis, University of Hull, 1989. http://hydra.hull.ac.uk/resources/hull:5719.

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The purpose of this thesis is to analyse and explain the intimate connection that exists between liberal education and Catholic theology. This is done by analysing the changing patterns of interconnections in the historical and on-going relationship between both. The thesis comprises nine chapters. The first two chapters outline the general principles governing the study. The next two chapters deal with the history of the relationship between liberal education and Catholic theology, beginning with the early apologists via Augustine and culminating in Aquinas' scholastic synthesis. This part of
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Książki na temat "Continental Philosophy of Religion (Theology)"

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I.S.P.C.K. (Organization), ed. Theology after Spivak. ISPCK, 2016.

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Milbank, John. Paul's new moment: Continental philosophy and the future of Christian theology. Brazos, 2010.

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Milbank, John. Paul's new moment: Continental philosophy and the future of Christian theology. Brazos, 2010.

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Blanton, Ward. Displacing Christian Origins. University of Chicago Press, 2008.

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Encuentro Continental de Teologías y Filosofías Afro, Indígena y Cristiana "Búsqueda de Espacios para la Vida" 1994 Cayambe, Ecuador). Búsqueda de espacios para la vida: I Encuentro Continental de Teologías y Filosofías Afro, Indígena y Cristiana (Cayambe, Ecuador, 1994). Comisión Coordinadora Internacional, 1995.

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Joy, Morny, ed. Continental Philosophy and Philosophy of Religion. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0059-8.

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Kant, Immanuel. Religion and rational theology. Cambridge University Press, 1996.

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1966-, Blond Phillip, ed. Post-secular philosophy: Between philosophy and theology. Routledge, 1998.

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Meister, Chad V. Introducing philosophy of religion. Routledge, 2009.

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editor, Carrara Pavan Milena, ed. Philosophy and theology. Orbis Books, 2021.

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Części książek na temat "Continental Philosophy of Religion (Theology)"

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Meister, Chad. "Continental Philosophy of Religion." In Philosophy of Religion. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137314758_8.

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Peperzak, Adriaan. "Philosophy — religion — theology." In Issues in Contemporary Philosophy of Religion. Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0516-6_3.

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Knepper, Timothy D. "Continental Philosophy of Religion." In The Ends of Philosophy of Religion. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137324412_3.

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O’Grady, Paul. "Philosophy and Theology." In Aquinas's Philosophy of Religion. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137312815_1.

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Dawes, Gregory W. "Theology/Dharmatology." In Religion, Philosophy and Knowledge. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8_4.

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Vinayaraj, Y. T. "Introduction." In Dalit Theology after Continental Philosophy. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31268-2_1.

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Vinayaraj, Y. T. "God as the ‘Transcendent Other’: A Critical Engagement with ‘The Theological Turn’." In Dalit Theology after Continental Philosophy. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31268-2_2.

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Vinayaraj, Y. T. "Spivak and the ‘Subordinated Other’: The “Third World Turn” in Continental Philosophy." In Dalit Theology after Continental Philosophy. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31268-2_3.

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Vinayaraj, Y. T. "God, Human, and Creation: Spivak and Postcolonial Theologies." In Dalit Theology after Continental Philosophy. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31268-2_4.

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Vinayaraj, Y. T. "De-othering God: Dalit Theology After Continental Philosophy." In Dalit Theology after Continental Philosophy. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31268-2_5.

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Streszczenia konferencji na temat "Continental Philosophy of Religion (Theology)"

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the
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