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Gotowe bibliografie tematyczne / Contributions in Christian doctrine of justification / Rozprawy doktorskie

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Rozprawy doktorskie na temat „Contributions in Christian doctrine of justification”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Kang, Paul Chul-Hong. "The doctrine of justification in Timothy Dwight." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Schulz, Klaus Detlev. "The missiological significance of the doctrine of justification in the Lutheran confessions." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Weaver, Robert C. "Sola fide the doctrine of justification and its relationship to the "Evangelicals and Catholics together" dialogue /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Kwok, Eddie. "The doctrine of justification by faith in the Augsburg Confession and its relationship to Christian discipleship." Thesis, Middlesex University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399849.

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Achmoody, Jason. "Jonathan Edwards' doctrine of perseverance as it relates to the nature of saving faith and Christian assurance." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Flores, Michael D. "An analysis of works that do and do not justify in Robert Sungenis' doctrine of justification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Nagashima, Masaru. "Owen and Baxter on justification an exposition and theological examination of the thought of John Owen and Richard Baxter on the doctrine of justification by faith /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p048-0151.

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Simut, Corneliu C. "Continuing the Protestant tradition in the Church of England : the influence of the continental magisterial reformation on the doctrine of justification in the early theology of Richard Hooker as reflected in his "A learned discourse of justification, workes, and how the foundation of faith is overthrown" (1586)." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158915.

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This dissertation demonstrates that Richard Hooker’s doctrine of justification, as reflected in his <i>A learned Discourse of Justification, Workes, and How the Foundation of Faith is Overthrown, </i> continues the Protestant tradition of Lutheran and Reformed theology, in spite of various claims which associate Hooker with Catholicism and <i>via media </i>Anglicanism. Though it stays in the line established by W. J. Torrance Kirby and Nigel Atkinson, who limited their arguments in favour of Hooker’s Reformed theology to Martin Luther and John Calvin, this thesis makes reference also to Phili

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Hamilton, Rex. "Ethics is theology, theology is ethics : atonement, moral formation, and the justification of Christian doctrine in the work of James Wm. McClendon, Jr." Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU192141.

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This project examines the relationship of doctrine and moral formation or ethics in the work of James Wm. McClendon, Jr. The general thesis is that McClendon understood ethics to relate to doctrine in such a way that ethics constitutes a type of justification for the truthfulness of doctrinal confession. After introducing the logic for considering atonement and moral formation together in this manner, the project proceeds by explaining McClendon's "narrative" epistemology. This introductory material is followed by an examination of historical Anabaptism and "postmodernism" as communities of re

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Huggins, Jonathan Ray. "The reformed tradition always reforming? : a historical-theological study of the doctrine of justification in the works of John Calvin, Jonathan Edwards and N.T. Wright." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71864.

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Thesis (PhD)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This study examines the work of John Calvin, Jonathan Edwards, and N.T. Wright on the doctrine of Justification. As a comparative study in theology, this work aims to discover areas of continuity and discontinuity between these three theologians. Since all three are identified, or self-identity, with the Reformed theological tradition, it seeks to discern whether the Reformed tradition has been historically open to change, development and transformation in the articulation of doctrine. An underlying question in the study of

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Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: K

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Tooley, W. Andrew. "Reinventing redemption : the Methodist doctrine of atonement in Britain and America in the 'long nineteenth century'." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20230.

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This thesis examines the controversy surrounding the doctrine of atonement among transatlantic Methodist during the Victorian and Progressive Eras. Beginning in the eighteenth century, it establishes the dominant theories of the atonement present among English and American Methodists and the cultural-philosophical worldview Methodists used to support these theories. It then explores the extent to which ordinary and influential Methodists throughout the nineteenth century carried forward traditional opinions on the doctrine before examining in closer detail the controversies surrounding the doc

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Reynolds, James Jemeyira. "A critical analysis of the interpretation of the doctrine of justification by faith alone by the Lutheran Church of Christ in Nigeria, Gongola Diocese." Thesis, 2012. http://hdl.handle.net/10413/8851.

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This study examined the issues of the interpretation, transmission and appropriation of the doctrine of justification by faith alone within the context of the Lutheran Church in Nigeria, Gongola Diocese. Using contextualization as my main tool in this exploration, I argue that intercultural communication holds the key to unlocking how effectively and appropriately these three engagements with theology are executed within the context of this study. The Lutheran church and indeed most Protestant denominations assert that justification by faith alone is the cardinal doctrine of Christianity. Scho

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Yong, Kukwah Philemon. "The faith of Jesus Christ: an analysis of Paul's use of pistis Christou." Thesis, 2003. http://hdl.handle.net/10392/281.

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[Greek words romanized in title and description] This dissertation defends the thesis that the Pauline phrase, pistis Christou ("faith of Christ" [Rom 3:22,26; Gal 2:16, 20; 3:22; Phil 3:9; Eph 3:12]), in its various contexts, is best translated as "faith in Christ" (objective genitive) and not "faith/faithfulness of Christ" (subjective genitive). Chapter 1 surveys the history of the debate from 1795 to the present. Chapter 2 gives an overview of the use of pistis ("faith") in the LXX and the rest of the NT corpus outside of Paul's letters. It is argued that the LXX usage of pistis supports th

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Rapa, Robert Keith 1952. "The meaning of Works of the Law (erga nomou) in Galatians and Romans." Thesis, 1994. http://hdl.handle.net/10500/17588.

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This study investigates the meaning of Paul's expression 'works of the law' ( tpycx vOμou) • A survey of representative scholars regarding Paul's attitude toward the Mosaic law demonstrates that confusion over this issue continues as a difficulty in Pauline studies. It is suggested that ascertaining the meaning of this expression will help alleviate that confusion. This study indicates that Paul's use of tpyov is ethically neutral: 'work' itself is neither positive nor negative for Paul. The ethical orientation of a given 'work' is determined by the descriptors Paul attaches to it. P

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