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Artykuły w czasopismach na temat „Critical hermeneutics”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 30 stycznia 2023

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1

Simanjuntak, Ferry, and Yosep Belay. "Analisis Kritis terhadap Spirit Dekonstruksi dalam Kajian Hermeneutika Kristen Kontemporer." Jurnal Ledalero 20, no. 1 (September 1, 2021): 1. http://dx.doi.org/10.31385/jl.v20i1.218.1-17.

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<p><em>This paper aims to analyze the impact of Derrida's theory of deconstruction in relation to the application of contemporary Christian hermeneutics as well as an attempt at hermeneutical repositioning. The methodological approach used in this paper is descriptive qualitative with instruments of literature study, comparison and textual analysis. Concretely, critical analysis is carried out in stages of deconstruction theory, various phenomena of contemporary Christian hermeneutics, then presents the idea of Christian hermeneutics as a comparative model and discourse criticism.

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Salmeri, S. "Communication and hermeneutics for inclusion." Язык и текст 3, no. 1 (2016): 63–70. http://dx.doi.org/10.17759/langt.2016030107.

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Hermeneutic pedagogy represents a problematical and critical approach. Hermeneutics allows to look at education as a possibility rather than a necessity, ensuring respect to the weakest and the difference. The hermeneutic paradigm is thus a strategy for critical emancipation and for conscientization.

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van Buren, John. "Critical Environmental Hermeneutics." Environmental Ethics 17, no. 3 (1995): 259–75. http://dx.doi.org/10.5840/enviroethics199517317.

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Collett, Alice. "Historio-Critical Hermeneutics in the Study of Women in Early Indian Buddhism." Numen 56, no. 1 (2009): 91–117. http://dx.doi.org/10.1163/156852708x373276.

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AbstractModern scholarly study of women in early Indian Buddhism began over a hundred years ago, towards the end of the nineteenth century. In this article, I assess strategies that have been prominent in scholarly engagement with the texts from the period that are pertinent to this debate. The article is focused around discussion of four historical-critical hermeneutic strategies which either have figured within the debate or, as is the case in the final section, are suggested as pertinent to the debate. The four strategies are: a hermeneutics of resonance; gender-construct hermeneutics; comp

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Mahfudh, Hasan. "Hermeneutika Hadis Zakariya Ouzon." MUTAWATIR 4, no. 2 (September 10, 2015): 309. http://dx.doi.org/10.15642/mutawatir.2014.4.2.309-323.

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This paper examines the theory hermeneutics want Zakaria Ouzon tradition. Hermeneutic theory is formulated from Ouzon ideas contained in the book <em>Jinâyat al-Bukhârî</em>. After describing and analyzing associated with Ouzon criticism against al-Bukhârî, it can be concluded that the hermeneutics Ouzon is subjective hermeneutics flow model with critical hermeneutics. Hermeneutics Ouzon provide significant implications in the process of autonomization text, where he had been let go by the hadith text is no longer leaning on the Apostle automatically cutting off transmission struct

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NURSIDA, IDA. "MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA." ALQALAM 34, no. 1 (June 30, 2017): 81. http://dx.doi.org/10.32678/alqalam.v34i1.1833.

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The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain suffi

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Yu, Tianyuan, Albert J. Mills, and Niya Peng. "A reflexive critique of a critical hermeneutics analysis of Wu Zetian." Qualitative Research in Organizations and Management: An International Journal 13, no. 3 (September 10, 2018): 250–60. http://dx.doi.org/10.1108/qrom-10-2016-1454.

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Purpose Revisiting the critical hermeneutics analysis of Wu Zetian’s case in Peng et al.’s (2015) paper, the purpose of this paper is to explore the complexity and paradox of Wu Zetian as a historical figure, and to demonstrate the potential of critical hermeneutics as an innovative methodology to study gender, diversity and history. Moreover, the authors attempt to examine some of the potential challenges and limitations of this methodology and to provide an in-depth account of the socio-politics involved in the research process. Design/methodology/approach This is a reflexive critique based

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8

Elass, Hicham. "A Gadamerian-Hermeneutic Reflection on T. S. Eliot and W. B. Yeats’s Poetics." Interdisciplinary Literary Studies 24, no. 3 (September 1, 2022): 369–408. http://dx.doi.org/10.5325/intelitestud.24.3.0369.

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ABSTRACT This article investigates the hermeneutical dimension of T. S. Eliot and W. B. Yeats’s poetics vis-à-vis H.-G. Gadamer’s philosophical hermeneutics. The study stems from a remarkable observation that Eliot and Yeats not only anticipate what Gadamer has systematically explained in his philosophical project, but they also present a new kind of poetry that can easily yield itself to a Gadamerian reading—one that is primarily based on the principle of hermeneutical situation and dialogue. The article strives for a critical study that focuses on the relevance of Gadamer’s hermeneutics to r

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9

NURSIDA, IDA. "MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA." ALQALAM 27, no. 1 (April 30, 2010): 109. http://dx.doi.org/10.32678/alqalam.v27i1.585.

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The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain suffi

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10

Gracia Calandín, Javier. "Critical Neurohermeneutics." Pensamiento. Revista de Investigación e Información Filosófica 77, Extra 295 (November 30, 2021): 481–90. http://dx.doi.org/10.14422/pen.v77.i295.y2021.003.

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The article supports the proposal for a critical neurohermeneutics. For this purpose it begins by considering the recently coined term «neurohermeneutics» and the various meanings it contains. The article then explores neurohermeneutics as the hermeneutics of neuroscience, and identifies some of the main limitations of naturalistic neuroethics that arise from the deficit of critical hermeneutics in its approaches. Finally, critical hermeneutics is defended as the necessary foundation of neuroethics.

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Misgeld, Dieter. "Critical Hermeneutics versus Neoparsonianism?" New German Critique, no. 35 (1985): 55. http://dx.doi.org/10.2307/488200.

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Roberge, Jonathan. "What is critical hermeneutics?" Thesis Eleven 106, no. 1 (August 2011): 5–22. http://dx.doi.org/10.1177/0725513611411682.

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Chung, Paul. "Constructing a Public Comparative Theology: Examining Ernst Troeltsch through a Critical Hermeneutic Lens." International Journal of Public Theology 12, no. 2 (July 19, 2018): 218–35. http://dx.doi.org/10.1163/15697320-12341536.

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Abstract This article explores Ernst Troeltsch’s potential contribution to a Christian public theology. It does so by way of a case being made for a public comparative theology. For this purpose I reconsider investigating Troeltsch’s sociological method through a critical hermeneutic lens provided by Hans G. Gadamer’s hermeneutics and Jürgen Habermas’ sociology of a lifeworld. Through this hermeneutical mediation I propose a more comprehensive understanding of Troeltsch’s project, and how it can bring relevancy to a public theology that takes into account the comparative study of religions in

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14

Watson, Stephen H. "Montaigne’s of Cruelty and the Emergence of Hermeneutic and Intercultural Modernity: Three Rival Readings." Journal of Chinese Philosophy 42, no. 1-2 (March 3, 2015): 62–85. http://dx.doi.org/10.1163/15406253-0420102006.

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While classical interpretations of hermeneutics have often identified themselves with Montaigne, others have contested not only whether Montaigne is committed to an account of a hermeneutic self, but whether a hermeneutics of traditional or self-identity (or differentiation) is either possible or desirable. This article will investigate the continuing viability of hermeneutics through contested interpretations of Montaigne undertaken from the varying standpoints of phenomenology (Merleau-Ponty), psychoanalysis (Lacan), and critical theory (Horkheimer). These interpretations have shed significa

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15

Crace, Benjamin D. "A Transpersonal Conversation." Journal of Pentecostal Theology 31, no. 1 (February 21, 2022): 79–96. http://dx.doi.org/10.1163/17455251-bja10027.

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Abstract This article develops and deploys a participatory hermeneutic for Pentecostal theology through a dialogue with transpersonal psychology. It takes as representative the work of Jorge Ferrer and Jacob Sherman for its interdisciplinary approach. After brief contextualization within Pentecostal hermeneutics and the larger cultural history of spirituality, it highlights the salient features of a participatory approach. Then it moves to a short overview of Bruno Barnhart’s constructive participatory interpretation of history. Afterward, the prophetic word of knowledge, exemplified in John 4

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Archer, Kenneth J. "Spirited Conversation about Hermeneutics." PNEUMA 39, no. 1-2 (2017): 179–97. http://dx.doi.org/10.1163/15700747-03901007.

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This article provides a critical assessment of Craig S. Keener’s Spirit Hermeneutics: Reading Scripture in the Light of Pentecost. It raises concerns regarding Keener’s commitment to grammatico-historical exegesis and questions whether pentecostal hermeneutics would not be better served by deconstructing the objective/subjective dichotomy that is prevalent in evangelical hermeneutics. A hermeneutical theory free from this dichotomy would coalesce nicely with postcolonial readings and with Keener’s own anecdotal testimonies of pentecostal and charismatic experiences. Lastly, the practice of pri

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KLINGBEIL, GERALD A. "Cultural Criticism and Biblical Hermeneutics: Definition, Origins, Benefits, and Challenges." Bulletin for Biblical Research 15, no. 2 (January 1, 2005): 261–77. http://dx.doi.org/10.2307/26423899.

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Abstract Over the past 30 years, methods of hermeneutics in the context of biblical studies have diversified impressively. Even for the specialist it is often challenging to stay up-to-date in the labyrinth of new methodologies and proposals for biblical interpretation. Over the past decade, cultural criticism has become an important critical tool and has gained significant recognition. In the present study I seek, first, to define this hermeneutical phenomenon and describe its origins in the larger context of humanities. This is followed, second, by a summary of the methods, hermeneutical pre

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KLINGBEIL, GERALD A. "Cultural Criticism and Biblical Hermeneutics: Definition, Origins, Benefits, and Challenges." Bulletin for Biblical Research 15, no. 2 (January 1, 2005): 261–77. http://dx.doi.org/10.2307/bullbiblrese.15.2.0261.

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Abstract Over the past 30 years, methods of hermeneutics in the context of biblical studies have diversified impressively. Even for the specialist it is often challenging to stay up-to-date in the labyrinth of new methodologies and proposals for biblical interpretation. Over the past decade, cultural criticism has become an important critical tool and has gained significant recognition. In the present study I seek, first, to define this hermeneutical phenomenon and describe its origins in the larger context of humanities. This is followed, second, by a summary of the methods, hermeneutical pre

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Wodak, Ruth. "Complex texts: Analysing, understanding, explaining and interpreting meanings." Discourse Studies 13, no. 5 (October 2011): 623–33. http://dx.doi.org/10.1177/1461445611412745.

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This article discusses different theoretical and methodological approaches in the humanities and social sciences which strive to analyse and understand, interpret and explain texts and discourses in systematic, qualitative ways. After reviewing some of the salient theories in the social sciences (such as objective hermeneutics and critical hermeneutics), I argue that critical discourse studies require a ‘trichotomy’ consisting of explanation, interpretation and critique. Other approaches such as Ricoeur’s ‘hermeneutic arc’ seem to neglect important structural and material dimensions of context

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Tangahu, Deybi Agustin. "HERMENEUTIKA DALAM STUDI ALQURAN." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 13, no. 2 (February 5, 2018): 257–86. http://dx.doi.org/10.24239/rsy.v13i2.267.

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Hermeneutics as a method of interpretation is still a controversial debate among Muslim intellectuals, especially its application in the study of the Qur'an. A method that is a contribution of Western scholars is considered by some circles of thinkers can be an alternative and guarantee in understanding and reveal the intent behind the text of a verse. However, according to Hamid Fahmy Zarkasyi one of the leaders of ISTAC, hermeneutics is a threat to Islamic thought and civilization , even as a conspiratorial agent of the West over Islam. He saw three things that influence hermeneutics as an i

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Fischer, Michael M. J. "Scientific Dialogue and Critical Hermeneutics." Cultural Anthropology 3, no. 1 (February 1988): 3–15. http://dx.doi.org/10.1525/can.1988.3.1.02a00010.

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Fischer, Michael M. J. "Aestheticized emotions & critical hermeneutics." Culture, Medicine and Psychiatry 12, no. 1 (March 1988): 31–42. http://dx.doi.org/10.1007/bf00047037.

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Zayyadi, Ahmad. "PENDEKATAN HERMENEUTIKA AL-QUR’AN KONTEMPORER NASHR HAMID ABU ZAID." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (May 26, 2018): 1–22. http://dx.doi.org/10.24090/maghza.v2i1.1563.

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The controversial thoughts of Nasr Hamid Abu Zayd provide enough variation and inspiration for the development of religious thought, especially regarding the hermeneutical theory applied in the gender discourse and women discussed in this article. In general, his hermeneutical theory of Abu Zayd is more critical of the study of the Qur'an as a "productive hermeneutics" reading in the words of hans George Gadamer, and al-qira'ah al-muntijah according to Nasr Hamid Abu Zayd. This reading model is a new way of reading the Qur'an productively. the author uses hermeneutics through the primary texts

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Soares, Martinho Tomé. "From Ricœurian Hermeneutics to Environmental Hermeneutics. Space, Landscape, and Interpretation." Études Ricoeuriennes / Ricoeur Studies 12, no. 2 (December 15, 2021): 85–101. http://dx.doi.org/10.5195/errs.2021.559.

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The analysis of fundamental texts such as “Architecture and Narrativity” and Memory, History, Forgetting aims to fill a gap in studies of Environmental Hermeneutics. Indeed, the analogy between space and narrative, through parallelism with the process of triple mimesis, is usually deduced by environmental hermeneuticists from the works Time and Narrative and Oneself as Another. However, Ricœur himself took it upon himself to make this transposition in a direct and elaborated way from a phenomenological and hermeneutic analysis of the built space (through architecture) and the inhabited space,

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Connolly, John M., Rudiger Bubner, and Eric Matthews. "Essays in Hermeneutics and Critical Theory." Philosophical Review 100, no. 4 (October 1991): 668. http://dx.doi.org/10.2307/2185186.

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Kerns‐Zucco, Raymond. "Critical theory, hermeneutics, and addiction recovery." International Journal of Sociology and Social Policy 18, no. 1 (February 1998): 41–54. http://dx.doi.org/10.1108/01443339810788308.

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Pile, S. "Depth hermeneutics and critical human geography." Environment and Planning D: Society and Space 8, no. 2 (1990): 211–32. http://dx.doi.org/10.1068/d080211.

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Piri, Robab, and Sadegh Maleki Avarsin. "Educational Philosophy of Islamic Hermeneutics and Its Application in Curriculum Studies." DAYAH: Journal of Islamic Education 5, no. 2 (July 27, 2022): 150. http://dx.doi.org/10.22373/jie.v0i0.10317.

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Hermeneutics is known as the science of interpreting and explaining texts. Hermeneutics, which was originally used as a way to interpret the scriptures and understand the text, has now risen to the level of a philosophical school and even entered the field of research theorizing and curriculum. It is especially important for disciplines about religious texts. For a hermeneutic educator, education is considered to be the heart of education, because education is nothing more than a process of effective application of hermeneutics (language) and for educators, it is a framework that may be used a

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Pfister, Lauren F. "Mao Qiling’s Critical Reflections on the Four Books." Journal of Chinese Philosophy 40, no. 2 (March 1, 2013): 323–39. http://dx.doi.org/10.1163/15406253-04002008.

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After introducing some scholarship on the value of Mao Qiling’s (1623–1713) works, we present an account of canonization processes in order to understand the hermeneutic context of Mao’s battle with the Cheng-Zhu orthodoxy. His work is an attempt to decanonizing Zhu Xi’s Four Books, preferring instead an alternative relying on the Old Texts of the Taixue/Daxueand Zhongyong . Mao argues against Zhu Xi’s textual changes and interpretations on a number of bases, producing a hermeneutics of suspicion against the Cheng-Zhu orthodoxy. Instead, Mao offers an alternative account of the sagely way, fol

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Alharbi, Sarah. "Les Souffrances du jeune Werther de Goethe comme réponse à La Nouvelle Héloïse de Rousseau." Revue Romane / Langue et littérature. International Journal of Romance Languages and Literatures 48, no. 1 (June 21, 2013): 147–61. http://dx.doi.org/10.1075/rro.48.1.08alh.

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This article pursues the analysis of Hans Robert Jauss’s conception of “Aesthetic Experience”, as developed in Ästhetische Erfahrung und literarische Hermeneutik. The critical implication of hermeneutics in literary analysis is still considered problematic. In his book, Jauss goes beyond disciplinary limits and asserts that a hermeneutical methodology is in fact relevant in postmodern literary theory. He then provides the principles of this approach : historical consciousness and dialectical hermeneutics are here considered to be the main events involved in the act of interpretation, for they

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Freeman, Melissa. "Perturbing Anticipation: Jazz, Effective-History, Dialogue, and the Nonrepresentational Movement of Hermeneutic Understanding." Qualitative Inquiry 26, no. 5 (January 2, 2019): 527–37. http://dx.doi.org/10.1177/1077800418819623.

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Process ontologies focus on the constitutive activity of becoming-other and describe the movement of hermeneutic understanding as it performs its mode of being anew. Inherent to this process is the work of effective-history, which denotes our condition as historical beings and the effects history has on our being, doing, and understanding. In this article, I argue that philosophical hermeneutics provides a mode of participation that supports qualitative researchers committed to entering this flux and reimagining new methodological possibilities for research. Philosophical hermeneutics conceptu

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Jahnke, Marcus. "Revisiting Design as a Hermeneutic Practice: An Investigation of Paul Ricoeur's Critical Hermeneutics." Design Issues 28, no. 2 (April 2012): 30–40. http://dx.doi.org/10.1162/desi_a_00141.

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Stolze, Radegundis. "THE HERMENEUTICAL APPROACH TO TRANSLATION." Vertimo studijos 5, no. 5 (April 6, 2017): 30. http://dx.doi.org/10.15388/vertstud.2012.5.10557.

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Departing from the definition of translation as a personalized activity, the article discusses the problem of the understanding for translation purposes against the backdrop of hermeneutics. Comprehension is an ongoing process, guided by the hermeneutical circle of relevant knowledge and learning. Hermeneutical translation competence involves the readiness for self-critical reflection, the openness for constant learning, the ability to integrate new cognitive input, the courage for linguistic creativity, and an empathetic identification with the message.Translation via a hermeneutic approach i

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Heelan, Patrick. "Comments and Critique." Science in Context 3, no. 2 (1989): 477–88. http://dx.doi.org/10.1017/s0269889700000910.

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The ArgumentIn this rejoinder to Gyorgy Markus (Science in Context 1:5–51), I argue that although there are nonphilosophical hermeneutical studies of communication among scientists (a “weak” hermeneutics) from which much can be learned about scientific practices, there is also the philosophical genre of a hermeneutics of natural science (a “strong” hermeneutics), with which this paper is concerned. The former is the nonphilosophical use of hermeneutics in the study of texts and historical sources; the latter is a philosophy pursued within a working canon of philosophical works defined principa

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Wijaya, Aksin, та Shofiyullah Muzammil. "Maqāṣidi Tafsir: Uncovering and Presenting Maqāṣid Ilāhī-Qur’anī into Contemporary Context". Al-Jami'ah: Journal of Islamic Studies 59, № 2 (31 грудня 2021): 449–78. http://dx.doi.org/10.14421/ajis.2021.592.449-478.

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This writing discusses maqāṣidi tafsīr (the interpretation that represents God’s intention). It endeavors to answer three questions: Firstly, what are models of maqāṣidi tafsīr that are in circulation? Secondly, what are their strengths and weaknesses? Thirdly, what are the true forms of maqāṣidi tafsīr? Historical approach is employed to answer the first question, whereas critical hermeneutics and philosophy are used to discussed the second and third questions. Using the intellectual history, the process of the formation of maqāṣidi tafsīr will be discovered; critical hermeneutics will uncove

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Sabri, Muhammad. "Konstruksi Pemikiran Moderasi Beragama Perspektif Hermeneutika Hadis." Jurnal Ilmiah Al-Mu'ashirah 19, no. 2 (July 30, 2022): 185. http://dx.doi.org/10.22373/jim.v19i2.14421.

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The conflict of religion is fundamentally caused by understanding and perception. This paper aims to build objectivity of thinking in understanding hadith, so as not to fall into a radical and liberal understanding. With this, the researcher explores the hermeneutics of hadith as construction in religious moderation thinking. This study uses a descriptive qualitative approach. By taking reference sources from books, and scientific articles related to hadith hermeneutics using Google Sholar and other websites. The data analysis technique is reading, critically analyzing and drawing conclusions.

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Syaddad, Irza Anwar. "Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God's Name." Jurnal Ushuluddin 28, no. 2 (December 31, 2020): 140. http://dx.doi.org/10.24014/jush.v28i2.10189.

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This study aims to map the ontological and epistemological aspects of Negotiative Hermeneutics through a philosophical approach. Negotiative Hermeneutics is a new hermeneutic model initiated by Khaled Abou El Fadl to criticize gender-biased and misogyny fatwas issued by Al-Lajnah ad-Dā`imah li al-Buhūts al-'Ilmiyyah wa al-Iftā`, or the Fatwa Committee Saudi Arabia. Prioritizing texts understanding through a psychological, social context, and other perspective makes this model different from other hermeneutics. Negotiative Hermeneutics more focuses on the negotiation process for sustainable in

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Doody, John A. "Radical Hermeneutics, Critical Theory, and the Political." International Philosophical Quarterly 31, no. 3 (1991): 329–41. http://dx.doi.org/10.5840/ipq199131319.

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Bregoli, Francesca. "BIBLICAL POETRY, SPINOZIST HERMENEUTICS, AND CRITICAL SCHOLARSHIP." Journal of Modern Jewish Studies 8, no. 2 (May 20, 2009): 173–98. http://dx.doi.org/10.1080/14725880902949130.

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Wright, Fiona. "Disappointment: toward a critical hermeneutics of worldbuilding." Ethnos 84, no. 4 (July 8, 2019): 741–43. http://dx.doi.org/10.1080/00141844.2019.1638809.

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Nuyen, A. T. "Critique of ideology: Hermeneutics or critical theory?" Human Studies 17, no. 4 (December 1994): 419–32. http://dx.doi.org/10.1007/bf01343698.

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Shouket, Saiqa Jabeen, and Muhammad Shakeel Ahmad. "From Text to Context: Hermeneutics of Sacred Texts and Gendered Public Sphere in Islam." Global Social Sciences Review IV, no. III (September 30, 2019): 462–69. http://dx.doi.org/10.31703/gssr.2019(iv-iii).57.

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The Quran is a primary sacred text for all Muslims which provides a basic idea of Islamic legislation and women role in politics. There are numerous verses in the Quran that teaches the followers to understand and support the participation of women in politics in a given context. Hermeneutics of Quran and the gendered public sphere have complex and critical relationships with each other. The sacred religious text of the Quran is interpreted in multiple perspectives depending on socio-cultural and historical context. Society largely reconcile its intellectual tone through interpretation of text

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Moe, David. "Postcolonial and Liberation Theologies as Partners in Praxis Against Sin and Suffering: A Hermeneutical Approach in Asian Perspective." Exchange 45, no. 4 (November 22, 2016): 321–43. http://dx.doi.org/10.1163/1572543x-12341412.

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In their hermeneutical reading of the Bible, postcolonialism and liberationism have some differences. Liberationism can be seen as a ‘canon within canon approach’ because it has some certain favoured texts, such as the Exodus event and the Nazareth Manifesto. By contrast, postcolonialism can be seen as a ‘canonical approach’ since it is broader in its approach to Biblical interpretation. With a critical lens, the latter hermeneutics tries to read the whole Bible, including the imperial texts.1 Yet, both hermeneutics have common goals of liberation, working toward ending domination. Both endors

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Yuliana, Fitri. "Redemptive-Historical Approach: Suatu Pendekatan Hermeneutis Injili Yang Kristosentris." Veritas : Jurnal Teologi dan Pelayanan 17, no. 2 (December 1, 2018): 147–61. http://dx.doi.org/10.36421/veritas.v17i2.313.

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Di satu sisi, penekanan modernisme pada rasionalitas dan historisitas telah menghasilkan kristologi yang kritis-objektif. Di sisi lain, pascamodernisme yang berepistemologi pluralis menghasilkan kristologi yang subjektif. Menanggapi dan menjembatani dua sisi persoalan ini, pendekatan hermeneutis redemptive-historical diajukan sebagai pendekatan alternatif injili. Pendekatan yang berpusat pada Kristus sebagai kulminasi sejarah penebusan (seperti yang disaksikan Alkitab) ini mengaitkan tiga horizon yaitu: textual, epochal, dan canonical untuk menginterpretasikan teks Kitab Suci secara holistik.

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Date, Christopher M. "The Hermeneutics of Conditionalism: A Defense of the Interpretive Method of Edward Fudge." Evangelical Quarterly 89, no. 1 (April 26, 2018): 71–90. http://dx.doi.org/10.1163/27725472-08901005.

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A little over a decade after Edward Fudge invited critical readers of The Fire That Consumes to ‘measure this work by every proper standard’, Robert Peterson responded in a paper presented at the 1994 ETS Convention entitled ‘The Hermeneutics of Annihilationism: The Theological Method of Edward Fudge’. In his paper Peterson alleges to ‘have pointed out deficiencies in [Fudge’s] methodological approach’ and concludes that ‘evaluated in terms of hermeneutics and theological method, [Fudge’s] case appears to be weak’. This paper presents a case for conditional immortality and the annihilation of

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de Bończa Bukowski, Piotr. "Krytyka przekładu literackiego jako dialog. Model hermeneutyczny." Krytyka przekładu i okolice, no. 42 (December 29, 2021): 14–39. http://dx.doi.org/10.4467/16891864pc.21.016.14327.

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Translation Criticism as a Dialogue. The Hermeneutic Model In this article, I reflect on the productivity of hermeneutic translation criticism, focusing on literary translation. I pose the question whether the hermeneutic mode of translation analysis and evaluation – largely based on the premises of the Romantic art critique – is capable of making a significant contribution to the contemporary discussion on the functional model of translation criticism. According to my argument, the source of the productivity (and functionality) of translation criticism is dialogicity –a feature that can be co

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Abidin, Ahmad Zainal. "EPISTEMOLOGI TAFSIR AL-QURAN FARID ESACK." Jurnal THEOLOGIA 24, no. 1 (March 2, 2016): 5–36. http://dx.doi.org/10.21580/teo.2013.24.1.314.

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Abstract: Epistemologi cally speaking, Esack’s herme¬neu-tics is based on reception hermeneutics which is populer in the hand of Biblical hermenut, Fran¬cis Shcussler-Fiorenza. In this herme¬neutics, the truth of the holy books are seen in an eye of how far can the hermeneutics solve the actual human problems. This is wholly different from that of revelationist who put very huge burden on the discourse on God and how is He present and being involve in the world. Some other hermeneuts also contributed in a different level. In his hermeneutics, Esack put the three basic elements of hermeneutics

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Akrivoulis, Dimitrios E. "Beyond the hermeneutics of suspicion in the critique of humanitarian intervention." Review of International Studies 43, no. 2 (December 15, 2016): 240–59. http://dx.doi.org/10.1017/s0260210516000383.

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AbstractRealist and Marxist critiques of humanitarian intervention are distinctively materialistic in scope. The IR literature has already described this scepticism as a ‘hermeneutics of suspicion’, a term associated with the work of Paul Ricoeur, which aims to unearth the intervenors’ material and geopolitical interests hypocritically hidden behind the pretext of humanitarianism. The article first notes the decontextualised misappropriations of the term as an iconic and omnipotent instrument of doubt, as well as the limitations of the social constructivist response on the matter. By contextua

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Shin, Jin-Wook. "Objectivity of Meaning and The Objective Hermeneutics: Critical Assessment of Objective Hermeneutics’ Attempt to Synthesize Hermeneutical, Structuralist, and Pragmatist Theory of Meaning." Society and Theory 6 (May 31, 2005): 83. http://dx.doi.org/10.17209/st.2005.05.6.83.

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Witkowski, Lech. "Jaka pedagogika krytyczna jest (nie)możliwa w Polsce i dlaczego? (Esej metakrytyczny z Henrym A. Giroux w tle)." Chowanna 54, no. 1 (June 29, 2020): 1–40. http://dx.doi.org/10.31261/chowanna.2020.54.06.

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The text undertakes the problematics situated between modernity and tradition regarding the reception of H.A. Giroux’s works in Poland, in a view of furthering the study of pedagogy and educational praxis. First, the author outlines the beginnings of openness towards critical pedagogy. What is underscored here is the 1980s’ main inspiration drawn from the resistance paradigm. Then, the author proceeds to the current state of Giroux’s reception in Poland. He illustrates differences among particular examples and levels of the said reception of Giroux’s pedagogy and of the scholar’s theoretical b

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