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Artykuły w czasopismach na temat „Cuban history”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 29 stycznia 2023

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1

Keller, Renata. "Fan Mail to Fidel." Mexican Studies/Estudios Mexicanos 33, no. 1 (2017): 6–31. http://dx.doi.org/10.1525/mex.2017.33.1.6.

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This article analyzes the newly-declassified letters that Mexicans and people residing in Mexico sent to the Cuban government in the first decade after the Cuban Revolution. The letters reveal that the Cuban Revolution found supporters among a variety of Mexicans because the events in Cuba reflected their own nation’s history of revolution and U.S. intervention. In addition to praising the Cuban Revolution, the Mexicans who put pen to paper confessed their hopes and fears for their own country. While these letters were ostensibly about Cuba, they in fact reveal more about political culture in

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Helg, Aline. "Os afro-cubanos, protagonistas silenciados da história cubana." Revista de Estudos e Pesquisas sobre as Américas 8, no. 1 (August 12, 2014): 29. http://dx.doi.org/10.21057/repam.v8i1.11447.

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Por que desde José Martí até a revolução de 1959, a história oficial cubana silenciou sobre o papel extraordinário dos afro-cubanos nas lutas contra a escravidão, pela independência e pela igualdade republicana? Este artigo responde a essa pergunta analisando os movimentos de escravos e livres de cor no século XIX, a liderança de Antonio Maceo e dos combatentes afro-cubanos nas guerras da independência e a formação em 1908 do Partido Independiente de Color, primeiro partido negro das Américas, até o aniquilamento do partido pelo Exército de Cuba em um massacre racista em 1912. O artigo também

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Seidman, Sarah J. "Angela Davis in Cuba as Symbol and Subject." Radical History Review 2020, no. 136 (January 1, 2020): 11–35. http://dx.doi.org/10.1215/01636545-7857227.

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Abstract This essay examines how gender facilitated the encounters between Angela Y. Davis and the Cuban Revolution in the late 1960s and 1970s. Davis’s multifaceted identity as a black woman and communist shaped both her representation and reception in Cuba. Cubans supported Davis by participating in the global campaign for her freedom and welcoming her to the island several times, often with delegations from the Communist Party, beginning in 1969. The Cuban state propagated an iconography of Davis that cast her as a global signifier for both repression and international solidarity. Furthermo

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Benson, Devyn Spence. "Cuba Calls: African American Tourism, Race, and the Cuban Revolution, 1959–1961." Hispanic American Historical Review 93, no. 2 (May 1, 2013): 239–71. http://dx.doi.org/10.1215/00182168-2077144.

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Abstract This essay explores the role that conversations about race and racism played in forming a partnership between an African American public relations firm and the Cuban National Tourist Institute (INIT) in 1960, just one year after Fidel Castro’s victory over Fulgencio Batista. The article highlights how Cuban revolutionary leaders, Afro-Cubans, and African Americans exploited temporary transnational relationships to fight local battles. Claiming that the Cuban Revolution had eliminated racial discrimination, INIT invited world champion boxer Joe Louis and 50 other African Americans to t

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Cezar Miskulin, Sílvia. "A POLÍTICA CULTURAL NA REVOLUÇÃO CUBANA: as disputas intelectuais nos anos 1960 e 1970." Caderno CRH 32, no. 87 (December 31, 2019): 537. http://dx.doi.org/10.9771/ccrh.v32i87.31027.

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<p>A Revolução Cubana promoveu grandes transformações na sociedade da ilha. Novas publicações, instituições culturais e manifestações artísticas acompanharam a efervescência política e cultural ao longo dos anos 60. Esta pesquisa analisou o suplemento cultural Lunes de Revolución, a editora El Puente e o suplemento cultural El Caimán Barbudo, com o objetivo de mostrar o surgimento das novas publicações e manifestações culturais em Cuba após o triunfo da Revolução. O trabalho demonstra que o surgimento de uma política cultural acarretou a normatização e o controle das produções culturais

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Medel Toro, Juan Carlos. "Socialist governmentality: political formation, revolutionary instruction, and socialist emulation in the CDR, Cuba, 1961-1965." Revista Tempo e Argumento 12, no. 29 (April 20, 2020): e0203. http://dx.doi.org/10.5965/2175180312292020e0203.

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During the 1960s, the Committees for the Defense of the Revolution (Comités de Defensa de la Revolución [CDR]) took relevant actions along with the Cuban masses, organizing cultural, social, and economic activities that shaped socialism from below. Thereby, through their work, the CDR gave meaning to their own idea of Cuban socialism. In the context of revolutionary upheaval, they were major players in the process of governmentality deployed by the revolutionary project. They willingly participated in their own governance. As a result, the CDR deployed a productive power that actually aimed at

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Casimir, Enver M. "Contours of Transnational Contact: Kid Chocolate, Cuba, and the United States in the 1920s and 1930s." Journal of Sport History 39, no. 3 (October 1, 2012): 487–506. http://dx.doi.org/10.5406/jsporthistory.39.3.487.

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Abstract Boxer Kid Chocolate was one of the most prominent and popular athletes in Cuba in the 1920s and 1930s. An analysis of his career and the reasons for his popularity in Cuba shed light on the cultural dimensions of U.S.-Cuban relations during this time. Appreciation of the career of Kid Chocolate in both the U.S. and Cuba suggests that Cubans and Americans shared a cultural world that centered on the appreciation of sport in general and was characterized by extensive Cuban consumption of North American sporting culture. But Cubans were not simply passive consumers of this culture. Inste

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Snyder, Emily. "“Cuba, Nicaragua, Unidas Vencerán”: Official Collaborations between the Sandinista and Cuban Revolutions." Americas 78, no. 4 (October 2021): 609–37. http://dx.doi.org/10.1017/tam.2021.5.

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AbstractThe Cuban and Sandinista Revolutions stand together as Latin America's two socialist revolutions achieved through guerrilla insurgency in the latter half of the twentieth century. But beyond studies that demonstrate that Cuba militarily trained and supported the Sandinistas before, during, and after their guerrilla phase, and observations that the two countries were connected by the bonds of socialist revolution, the nature of Cuba and Nicaragua's revolutionary relationship remains little explored. This article traces exchanges of people and expertise between each revolutionary state's

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Stubbs, Jean. "Cuba Through A New Lens." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (January 1, 2007): 265–70. http://dx.doi.org/10.1163/22134360-90002484.

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[First paragraph]The Origins of the Cuban Revolution Reconsidered. Samuel Farber. Chapel Hill: University of North Carolina Press, 2006. x + 212 pp. (Paper US$ 19.95)Cuba: A New History. Ric hard Gott . New Haven: Yale University Press, 2005. xii + 384 pp. (Paper US$ 17.00)Havana: The Making of Cuban Culture. Antoni Kapcia. Oxford: Berg Publishers, 2005. xx + 236 pp. (Paper US$ 24.95) Richard Gott, Antoni Kapcia, and Samuel Farber each approach Cuba through a new lens. Gott does so by providing a broad-sweep history of Cuba, which is epic in scope, attaches importance to social as much as poli

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Stubbs, Jean. "Cuba Through A New Lens." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (January 1, 2008): 265–70. http://dx.doi.org/10.1163/13822373-90002484.

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[First paragraph]The Origins of the Cuban Revolution Reconsidered. Samuel Farber. Chapel Hill: University of North Carolina Press, 2006. x + 212 pp. (Paper US$ 19.95)Cuba: A New History. Ric hard Gott . New Haven: Yale University Press, 2005. xii + 384 pp. (Paper US$ 17.00)Havana: The Making of Cuban Culture. Antoni Kapcia. Oxford: Berg Publishers, 2005. xx + 236 pp. (Paper US$ 24.95) Richard Gott, Antoni Kapcia, and Samuel Farber each approach Cuba through a new lens. Gott does so by providing a broad-sweep history of Cuba, which is epic in scope, attaches importance to social as much as poli

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Morales, Etienne. "“Un orgullo de Cuba en los cielos del mundo”. Cubana de aviación from Miami to Bagdad (1946–79)." Journal of Transport History 40, no. 1 (February 28, 2019): 62–81. http://dx.doi.org/10.1177/0022526619832592.

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This article focuses on the transformation of the carrier Cubana de aviación before and after the 1959 Cuban revolution. By observing Cubana's management, labour force, equipment, international passenger and freight traffic, this article aims to outline an international history of this Latin American flag carrier. The touristic air relationships between the American continent and Spain that could be observed in the 1950s were substituted – in the 1960s and 1970s – by a web of political “líneas de la amistad” [Friendship Flights] with Prague, Santiago de Chile, East Berlin, Lima, Luanda, Managu

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Quesada, Sarah Margarita. "The Dual Biopolitics in the Cuban Postplantation of Gloria Rolando’s Raíces de mi corazón." Small Axe: A Caribbean Journal of Criticism 25, no. 2 (July 1, 2021): 50–68. http://dx.doi.org/10.1215/07990537-9384212.

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This essay focuses on the “dual” biopolitics of Cuban filmmaker Gloria Rolando’s Raíces de mi corazón (Roots of My Heart, 2001). In her film about an antiblack genocide in early-twentieth-century Cuba, Rolando seeks to recover the suppressed 1912 massacre of members of the black Cuban Partido Independiente de Color (the Independent Party of Color) and thousands of other Afro-Cubans through the plane of the intimate. The author argues that Rolando’s film challenges the myth of racial equality throughout Cuba’s modern history by celebrating Afro-Cuban traditions, from orisha rituals to patakíes

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Benson, Devyn Spence. "Redefining Mestizaje: How Trans-Caribbean Exchanges Solidified Black Consciousness in Cuba." Small Axe: A Caribbean Journal of Criticism 25, no. 2 (July 1, 2021): 91–108. http://dx.doi.org/10.1215/07990537-9384286.

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This essay recovers the history of 1960s and 1970s black movements in Cuba through an examination of works by Afro-Cuban intellectuals and their meetings with Caribbean thinkers to show the coexistence of mestizaje and black consciousness as a defining, but overlooked, feature of black activism in Cuba. While the existing literature locates black consciousness in the English- and French-speaking Caribbean, this essay highlights how Afro-Cubans in Spanish-speaking countries were not only aware of but also adapted Caribbean ideologies to local circumstances. Using oral histories, cultural produc

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Chapman, Robert D. "Righting Cuban History." International Journal of Intelligence and CounterIntelligence 27, no. 2 (March 7, 2014): 421–24. http://dx.doi.org/10.1080/08850607.2014.872542.

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Ogelsby, J. C. M. "The Cuban Autonomist Movement's Perception of Canada, 1865-1898: Its Implication." Americas 48, no. 4 (April 1992): 445–61. http://dx.doi.org/10.2307/1006742.

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The history of Cuba from the 1860s to 1898 has been written largely from the revolutionary, independentista perspective. It is a perspective that has been appealing to U.S. and Cuban historians alike, but it may well be a perspective that has distorted the Cuban political experience and made it more difficult to understand the Cuban reality. That this perspective is alive and well can be seen in recent publications which give short shrift to the Cuban Autonomist movement, a movement that was essentially Cuban and whose leadership came from the largely urban, professional elite that rejected bo

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García Yero, Cary Aileen. "To Whom It Belongs: The Aftermaths of Afrocubanismo and the Power over Lo Negro in Cuban Arts, 1938–1958." Latin American Research Review 57, no. 1 (March 2022): 1–18. http://dx.doi.org/10.1017/lar.2022.1.

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AbstractThis article explores the impact of Afrocubanismo on the development of Cuba’s arts during the 1940s and 1950s. The article follows the discursive output of artists, intellectuals, and cultural policymakers of different racial backgrounds over the deployment of lo negro to construct cubanidad. It argues that, if the 1920s and 1930s experienced a movement towards the construction of a homogeneous mestizo Cuba, the following decades reveal an effort by some artists to desyncretize lo cubano. While some intellectuals constructed notions of authenticity that circumscribed black art to blac

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Cosse, Isabella. "“Children of the Revolution”." Radical History Review 2020, no. 136 (January 1, 2020): 198–208. http://dx.doi.org/10.1215/01636545-7857368.

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Abstract This interview of Gregory Randall offers a lens onto a transnational life experience, including that of international refugees in Cuba. Randall was born in New York in 1960. He spent his early childhood in Mexico and arrived in Cuba in 1970, where he remained until the 1980s. In this interview, Randall reflects on Cuban policies toward women, homosexuality, and youth. He also analyzes his own family’s experience, characterized by a strong commitment to reflecting the Cuban Revolution in its own social relations and its ways of living and loving. The interview provides a unique perspec

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Finesurrey, Samuel. "“The Light That Shineth in the Darkness”: Anglo-American Rural Missionaries and the Cuban Revolution." Religions 13, no. 6 (May 30, 2022): 494. http://dx.doi.org/10.3390/rel13060494.

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Though rural Protestant missionaries stationed in Cuba routinely reproduced Anglo-American epistemologies and values, often in the service of US corporations, they also worked alongside their parishioners to challenge state and economic violence, as well as break the cyclical nature of Cuban poverty. Shared struggle with Cubans against Fulgencio Batista’s dictatorship proved transformative for many rural missionaries who, in the late 1950s, developed a revolutionary consciousness born through transnational solidarity. Missionaries challenged the dominant narrative coming from the US government

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Rodriguez, Juan Carlos. "Playing for the Nation, Fighting for the Revolution: Documentaries on Cuban Sports." Journal of Sport History 41, no. 2 (July 1, 2014): 225–31. http://dx.doi.org/10.5406/jsporthistory.41.2.225.

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Abstract Sports have played a dual role in the Cuban Revolution. International sport competitions symbolize the revolution’s success and compose a strategy for creating social cohesion. This essay explores how Cuban sports documentaries (as well as documentaries on Cuban sports made by foreign filmmakers) represent and problematize these complementary roles. It argues that Cuban sport documentaries offer insights about the Cuban Revolution over time and provide occasions to explore the sociocultural, economic, and political challenges that Cubans have faced in the revolution’s socialist and po

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Santamarina, Juan C. "The Cuba Company and the Expansion of American Business in Cuba, 1898–1915." Business History Review 74, no. 1 (2000): 41–83. http://dx.doi.org/10.2307/3116352.

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The Cuba Company was the largest single foreign investment in Cuba during the first two decades of the twentieth century and remained one of the largest corporations. This article presents a detailed history of the commercial networks forged between political officials and North American and Cuban businessmen through the development of the company. These networks proved crucial to the success of the Cuba Company and subsequently shaped the development of the new Cuban Republic.

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Boreyko, Anton. "The special period in Cuban history (1991-2000)." Latin-American Historical Almanac 30, no. 1 (June 28, 2021): 185–200. http://dx.doi.org/10.32608/2305-8773-2021-30-1-185-200.

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The modern socio-economic model of Cuba is a unique example of an attempt to build a welfare state in extremely unfavorable conditions. Over the course of 30 years, since the collapse of the USSR and the so-cialist bloc, Cuban society has undergone several major transfor-mations, the most radical were the reforms of Raul Castro, which began in 2008 and were finally enshrined in the new constitution 11 years lat-er. In this article, the author puts forward a hypothesis that these re-forms are not something qualitatively new, but rather reflect the acceler-ating pace of transformations that were

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Fairley, Jan. "Dancing back to front: regeton, sexuality, gender and transnationalism in Cuba." Popular Music 25, no. 3 (September 11, 2006): 471–88. http://dx.doi.org/10.1017/s026114300600105x.

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In this Middle Eight using ethnographic observation and interviews made in Cuba in May–July 2005 and March–April 2006 I problematise the new Latina/o dance music ‘reggaetón’ which in the USA is being heralded as ‘‘an expression of pan-Latino identity … the latest Latin musical style to sweep the world … the one with the most promise of finding a permanent, prominent place not just in US but in global popular culture …” (Marshall, 2006). Notably along with hip-hop with which it is now related in Cuban cultural politics, this is the first pan-Latin style of non-Cuban origin to have a strong pres

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Wolfe, Mikael. "“A Revolution Is a Force More Powerful Than Nature”: Extreme Weather and the Cuban Revolution, 1959–64." Environmental History 25, no. 3 (June 1, 2020): 469–91. http://dx.doi.org/10.1093/envhis/emaa004.

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Abstract This article examines how the severe drought of 1961–62 and the fury of Hurricane Flora in October 1963 influenced the Cuban Revolution socioeconomically and geopolitically in the crucial first five years of Fidel Castro’s consolidation of power. Based on extensive research in US and Cuban newspapers and journals, declassified US government documents, the speeches, interviews, and writings of Cuban revolutionaries and foreign advisers, oral histories of hurricane survivors, and secondary literature, this article employs an environmental history approach to show that the governments an

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Ranis, Peter. "Cuba in Transition: Crisis and TransformationThe Cuban Revolution into the 1990s: Cuban Perspectives." Hispanic American Historical Review 75, no. 1 (February 1, 1995): 112–13. http://dx.doi.org/10.1215/00182168-75.1.112.

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Zhukova, Anna, Jakub Voznica, Miraine Dávila Felipe, Thu-Hien To, Lissette Pérez, Yenisleidys Martínez, Yanet Pintos, Melissa Méndez, Olivier Gascuel, and Vivian Kouri. "Cuban history of CRF19 recombinant subtype of HIV-1." PLOS Pathogens 17, no. 8 (August 9, 2021): e1009786. http://dx.doi.org/10.1371/journal.ppat.1009786.

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CRF19 is a recombinant form of HIV-1 subtypes D, A1 and G, which was first sampled in Cuba in 1999, but was already present there in 1980s. CRF19 was reported almost uniquely in Cuba, where it accounts for ∼25% of new HIV-positive patients and causes rapid progression to AIDS (∼3 years). We analyzed a large data set comprising ∼350 pol and env sequences sampled in Cuba over the last 15 years and ∼350 from Los Alamos database. This data set contained both CRF19 (∼315), and A1, D and G sequences. We performed and combined analyses for the three A1, G and D regions, using fast maximum likelihood

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Gutierrez-Boronat, Orlando. "The Cuban Civic Movement." Journal of Interdisciplinary Studies 18, no. 1 (2006): 157–70. http://dx.doi.org/10.5840/jis2006181/210.

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During the 1990s, the dissident movement in Cuba has grown in effectiveness, popular participation, and intemational support. While facing a first-generation totalitarian regime, with a sophisticated repressive apparatus, the civic movement in the Island has persevered and grown in spite of constant persecution, offering hope for political, social, and economic change from within Cuba itself. This essay seeks to provide a brief overview of the civic movement in Cuba covering its social origins and growth, theoretical repercussions of its existence, major leaders and initiatives, its relationsh

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Krysko, Michael A. "US–Cuban Relations, American Identities and the 1946 North American Regional Broadcasting Agreement." Journal of Contemporary History 53, no. 4 (November 16, 2017): 762–87. http://dx.doi.org/10.1177/0022009417712114.

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By 1946, Cuban–US relations had become strained over radio. Broadcasting from each nation repeatedly crossed borders and interfered with radio reception in the other country. The 1946 North American Regional Broadcasting Agreement (NARBA) attempted to remedy that problem. This account of the impassioned reactions and heated rhetoric surrounding the 1946 NARBA underscores the enduring strength of national and regional identities in a globalizing world. Encounters with US radio programming in Cuba inspired Cubans to fight for distinctly Cuban radio interests. The resulting 1946 NARBA, which impo

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Casals, Marcelo. "“Chilean! Is This How You Want to See Your Daughter?”." Radical History Review 2020, no. 136 (January 1, 2020): 111–27. http://dx.doi.org/10.1215/01636545-7857295.

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Abstract This article studies the impact that the Cuban Revolution had on conservative political actors in Chile during the 1964 presidential campaign. At that time, Cuba served as a dystopian example for anticommunist forces through the direct identification between the Cuban experience and the Chilean Left. They utilized a “language of family” to give meaning to their rejection of any possible establishment of socialism in Chile. In this sense, an eventual electoral victory of the Marxist Left was seen as an attack—as in Cuba—on the stability of the family, traditional gender roles, and even

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Arvey, Sarah R. "Making the Immoral Moral: Consensual Unions and Birth Status in Cuban Law and Everyday Practice, 1940–1958." Hispanic American Historical Review 90, no. 4 (November 1, 2010): 627–59. http://dx.doi.org/10.1215/00182168-2010-044.

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Abstract This article explores the 1940 Cuban Constituent Assembly debates about consensual unions and birth status as legislators created a new legal process called equiparación de matrimonio civil that would grant to citizens in consensual unions the same rights and benefits that legally married citizens enjoyed. Equiparación, if granted, could enable a child born to unmarried parents to change his or her birth status in formal records. While some legislators considered the creation of the new constitution an opportunity to erase existing privileges and protections based upon outdated social

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Hoffnung-Garskof, Jesse. "Reframing Centuries of Cuban Lives." Current History 121, no. 832 (February 1, 2022): 78–80. http://dx.doi.org/10.1525/curh.2022.121.832.78.

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A new history of the intertwined stories of Cuba and the United States operates at the human scale to provide fresh perspectives on the impacts of international politics on Cubans’ everyday lives, from the Spanish colonial era through the heyday of US imperialism to the present.

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Román, Reinaldo. "Governing Man-Gods: Spiritism and the Struggle for Progress in Republican Cuba." Journal of Religion in Africa 37, no. 2 (2007): 212–41. http://dx.doi.org/10.1163/157006607x184834.

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AbstractThis article explores the contrasting careers of two Spiritist healers, one Spanish-born and the other Afro-Cuban. It suggests that the prosecution of the black man-god (Hilario Mustelier) and the public celebration of the ministry of the Spaniard (Juan Manso) attest to the consolidation of a political rationality burgeoning in Cuba at the turn of the twentieth century. Under this regime, government officials and journalists sought to alter the conditions that gave rise to 'fanaticism' to promote the modernization of the nascent republic. Following a discussion of the notions of race a

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Kahn, Owen Ellison. "Cuba's Impact in Southern Africa." Journal of Interamerican Studies and World Affairs 29, no. 3 (1987): 33–54. http://dx.doi.org/10.2307/165843.

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This Article Assesses the impact of the Cuban military on strategic, diplomatic and political relationships in southern Africa. It does not deal with why Cuba and its Soviet benefactor have interested themselves in the region, nor does it discuss Soviet influence on Cuban foreign policy. The aspects covered here include: (1) how Cuba and Angola fit into the complex pattern of regional relations in southern Africa; (2) an outline of the region's main territorial actors and guerrilla movements, along with a brief history of Cuban involvement in the area; (3) the response of South Africa to this

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Dore, Elizabeth. "Hearing Voices: Cuban Oral History." Hispanic American Historical Review 96, no. 2 (April 26, 2016): 239–47. http://dx.doi.org/10.1215/00182168-3484114.

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Sergeev, A. L. "Political Principles of the Cuban Socialism Doctrine: Towards the History of Emergence and Development." Lex Russica, no. 12 (December 23, 2021): 122–33. http://dx.doi.org/10.17803/1729-5920.2021.181.12.122-133.

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Socialism as a political trend and a system of certain ideological positions has been experiencing a kind of renaissance in recent years. Cuban socialism is a special phenomenon of recent history, which has continuously existed and developed for six decades in the most difficult conditions of the North American foreign economic blockade and in the presence of other threats of a socio-political nature. Solving numerous issues of practical and transformative activity, the Cuban socialist doctrine generalized and formulated many new theoretical propositions, a number of which will be able to sign

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Lambe, Jennifer L. "Historicizing Sexuality in the Cuban Revolution." Radical History Review 2020, no. 136 (January 1, 2020): 217–32. http://dx.doi.org/10.1215/01636545-7857392.

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Abstract What should be the place of the Cuban Republic in histories of sexuality under the revolution? This essay argues that scholarly accounts of gender and sexuality in post-1959 Cuba want for a fuller engagement with their pre-1959 context. In particular, it seeks to open up a conversation about questions and topics in the history of sexuality that might straddle the 1959 divide, as well as the historiographical (and political) consequences of writing across it.

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Domínguez Expósito, Julio Alberto. "Los vegueros canarios en Cuba durante el siglo xviii." Cliocanarias, no. 3 (2021): 1–36. http://dx.doi.org/10.53335/cliocanarias.2021.3.02.

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Tobacco development in Cuba, combined with the Canarian migrant movements for centuries, were important factors of the politics, business, society and culture in the island. Fusion of two realities, tobacco and canary emigrant made the mythical figure of the tobac-co farmer, who was known as veguero along the cuban history. This article wants to shed light on the subject, who together with the vision of «labrador» and «guajiro», will be part of the Cuban collective imaginary.

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Lambe, Jennifer. "The Medium is the Message: The Screen Life of the Cuban Revolution, 1959–1962*." Past & Present 246, no. 1 (February 1, 2020): 227–67. http://dx.doi.org/10.1093/pastj/gtz034.

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Abstract For decades, the iconic image of the Cuban Revolution has been set in Havana's ‘Revolution Square’, with thousands of Cubans thronging to hear Fidel Castro speak. This portrait undergirds a primary assumption about the Revolution: that many Cubans came to embrace it by basking in the euphoria of Fidel's live presence. For the Revolution's crucial early years, this article proposes that we should reimagine this archetypal conversion experience, setting it not only under Cuba's hot sun in an hours-long rally but also in front of a television (or radio) set. From 1959 to 1962 and beyond,

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Hershberg, James G. "The United States, Brazil, and the Cuban Missile Crisis, 1962 (Part 1)." Journal of Cold War Studies 6, no. 2 (April 2004): 3–20. http://dx.doi.org/10.1162/152039704773254740.

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Though virtually ignored in the historiography, Brazil played an intriguing role in the politics and diplomacy of the Cuban missile crisis and in U.S. Cuban relations during the Kennedy administration. In the years after Fidel Castro took power, successive Brazilian governments tried secretly to mediate between the United States and Cuba as the two countries' mutual confrontation intensified. Newly available U.S., Brazilian, Cuban, and other sources reveal that this role climaxed during the missile crisis, as John F. Kennedy clandestinely sought to employ Brazil to transmit a message to Castro

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Gordon-Nesbitt, Rebecca. "Her Revolution, Her Life." Monthly Review 68, no. 7 (December 6, 2016): 59. http://dx.doi.org/10.14452/mr-068-07-2016-11_6.

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Margaret Randall, Haydée Santamaría, Cuban Revolutionary: She Led by Transgression (Durham, NC: Duke University Press, 2015), 248 pages, $23.95, paperback.In the early 1950s, Haydée Santamaría Cuadrado moved from a rural Cuban sugar plantation to Havana, to live with her younger brother Abel. Together, they would help to establish a revolutionary movement that would change the history of their country. Haydée, as she is known throughout Cuba—Yeyé to her friends—was one of only two women among 160 men who took part in attacks on Batista's army barracks at Moncada and Bayamo on July 26, 1953, wh

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Ronda-Pupo, Guillermo Armando. "Cuba—U.S. scientific collaboration: Beyond the embargo." PLOS ONE 16, no. 7 (July 22, 2021): e0255106. http://dx.doi.org/10.1371/journal.pone.0255106.

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Cuba and the U.S. have the oldest Academies of Sciences outside Europe. Both countries have a long history of scientific collaboration that dates to the 1800s. Both scientific communities also share geographical proximity and common scientific research interests mainly in Biotechnology, Meteorology, and Public Health research. Despite these facts, scientists from both nations face serious barriers to cooperation raised by the U.S. embargo established in 1961 that prohibits exchanges with Cuba. The study aims to analyze the effects of U.S. policy on scientific collaboration with Cuban scientifi

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Chase, Michelle, and Isabella Cosse. "Revolutionary Positions." Radical History Review 2020, no. 136 (January 1, 2020): 1–10. http://dx.doi.org/10.1215/01636545-7857211.

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Abstract This essay opens new perspectives on the Cuban Revolution by considering its global impact through the lens of gender and sexuality. This framework provides important new insights into the rise of the New Left and the anticommunist Right by centering ideas of gender, sexuality, and the family. Locating the Cuban Revolution alongside other contemporary struggles against racism and imperialism, the essay argues that gender and sexuality were crucial terrains of struggle that demonstrate the complexity of the Cold War in the Global South. Moreover, this point of view challenges long-stan

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Nohr, Laura, Theresa Steinhäuser, Alexis Lorenzo Ruiz, Juan Emilio Sandoval Ferrer, and Ulrike von Lersner. "Causal attribution for mental illness in Cuba: A thematic analysis." Transcultural Psychiatry 56, no. 5 (June 10, 2019): 947–72. http://dx.doi.org/10.1177/1363461519853649.

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Explanatory models (EMs) for illness are highly relevant for patients, and they are also important for clinical diagnoses and treatment. EMs serve to capture patients' personal illness narratives and can help reveal how culture influences these narratives. While much research has aimed to understand EMs in the Western hemisphere, less research has been done on other cultures. Therefore, we investigated local causal attributions for mental illness in Cuba because of its particular history and political system. Although Cuban culture shares many values with Latin American cultures because of Spa

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Guerra, Lillian. "Poder Negro in Revolutionary Cuba: Black Consciousness, Communism, and the Challenge of Solidarity." Hispanic American Historical Review 99, no. 4 (November 1, 2019): 681–718. http://dx.doi.org/10.1215/00182168-7787175.

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AbstractThis article analyzes the personal experiences of African American refugees in Cuba as well as the ways in which the Cuban government sought to mitigate and frequently repress the appeal of the movement of Black Power / poder negro to which Cubans might autonomously ascribe. By universalizing Communist standards of culture, behavior, and political values that leaders glossed as colorless, state agents ranging from the Ministry of Education and the media to Fidel Castro and Cuba's top intelligence chiefs anticipated and co-opted historical memories of slavery as well as cultural express

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Fehimović, Dunja, and Ruth Goldberg. "Santa y Andrés: A dossier." Studies in Spanish & Latin American Cinemas 17, no. 3 (September 1, 2020): 377–82. http://dx.doi.org/10.1386/slac_00027_2.

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Carlos Lechuga’s film Santa y Andrés (2016) has enjoyed worldwide acclaim as an intimate, dramatic portrayal of the unlikely friendship that develops in rural Cuba between Andrés, a gay dissident writer, and Santa, the militant citizen who has been sent to surveil him. Declared to be extreme and/or inaccurate in its historical depictions, the film was censored in Cuba and was the subject of intense controversy and public polemics surrounding its release in 2016. Debates about the film’s subject matter and its censorship extend ongoing disagreement over the role of art within the Cuban Revoluti

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Abreu, Christina D. "The Story of Benny “Kid” Paret: Cuban Boxers, the Cuban Revolution, and the U.S. Media, 1959-1962." Journal of Sport History 38, no. 1 (April 1, 2011): 95–113. http://dx.doi.org/10.5406/jsporthistory.38.1.95.

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Abstract This article examines the personal life history and professional boxing career of Afro-Cuban boxer Benny “Kid” Paret between 1959 and 1962. Paret died nine days after suffering a brutal beating in the ring at the hands of Emile Griffith, and this article focuses on the public discourse surrounding his death in the context of strained U.S.-Cuba relations, increased Cuban migration to the United States after 1959, and race and ethnic identity formation. Using major U.S. newspapers, magazines, and boxing periodicals as well as African-American and Spanish-language newspapers, this articl

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V.C.P. "Cuban Studies." Americas 52, no. 2 (October 1995): 228. http://dx.doi.org/10.1017/s0003161500023890.

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E.J.S. "Cuban Genealogy." Americas 55, no. 2 (October 1998): 319. http://dx.doi.org/10.1017/s0003161500027681.

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Eckstein, Susan, and Lorena Barberia. "Grounding Immigrant Generations in History: Cuban Americans and Their Transnational Ties." International Migration Review 36, no. 3 (September 2002): 799–837. http://dx.doi.org/10.1111/j.1747-7379.2002.tb00105.x.

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The two paradigms for analyzing immigrant experiences, “assimilationist” and “transnationalist,” leave unanalyzed important differences in immigrant adaptation rooted in different historical generational experiences. This article analyzes the importance of a historically grounded generational frame of analysis. It captures differences in views and involvements between two cohorts of first generation émigrés. Empirically, the study focuses on different Cuban-American cohort crossborder ties. The first cohort, comprised of émigrés who left between 1959 and 1979 primarily for political reasons, p

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Hernández Salván, Marta. "Out of History: The Cuban Postrevolution." Revista Hispánica Moderna 64, no. 1 (2011): 81–96. http://dx.doi.org/10.1353/rhm.2011.0012.

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Llorca-Jaña, Manuel. "A History of the Cuban Revolution." Hispanic American Historical Review 92, no. 3 (August 1, 2012): 560–62. http://dx.doi.org/10.1215/00182168-1600335.

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