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1

Keller, Renata. "Fan Mail to Fidel." Mexican Studies/Estudios Mexicanos 33, no. 1 (2017): 6–31. http://dx.doi.org/10.1525/mex.2017.33.1.6.

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This article analyzes the newly-declassified letters that Mexicans and people residing in Mexico sent to the Cuban government in the first decade after the Cuban Revolution. The letters reveal that the Cuban Revolution found supporters among a variety of Mexicans because the events in Cuba reflected their own nation’s history of revolution and U.S. intervention. In addition to praising the Cuban Revolution, the Mexicans who put pen to paper confessed their hopes and fears for their own country. While these letters were ostensibly about Cuba, they in fact reveal more about political culture in
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Shults, Eduard E. "The Cuban Revolution in light of the key questions of revolution theory." Vestnik Tomskogo gosudarstvennogo universiteta, no. 482 (2023): 157–62. http://dx.doi.org/10.17223/15617793/482/16.

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The article examines the Cuban Revolution through the lens of the key issues of revolution theory. Questions of the causes of revolutions, their classification, stages, social base and ideology are still the subject of serious scientific discussions; therefore, the analysis of historical examples does not lose its relevance. The Cuban Revolution is of particular interest in the study of patterns of revolutions because it represents, at first glance, an unusual example among a number of previous revolutions and many that followed. The author insists that the Cuban Revolution is characterized no
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Rodriguez, Juan Carlos. "Playing for the Nation, Fighting for the Revolution: Documentaries on Cuban Sports." Journal of Sport History 41, no. 2 (2014): 225–31. http://dx.doi.org/10.5406/jsporthistory.41.2.225.

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Abstract Sports have played a dual role in the Cuban Revolution. International sport competitions symbolize the revolution’s success and compose a strategy for creating social cohesion. This essay explores how Cuban sports documentaries (as well as documentaries on Cuban sports made by foreign filmmakers) represent and problematize these complementary roles. It argues that Cuban sport documentaries offer insights about the Cuban Revolution over time and provide occasions to explore the sociocultural, economic, and political challenges that Cubans have faced in the revolution’s socialist and po
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Cezar Miskulin, Sílvia. "A POLÍTICA CULTURAL NA REVOLUÇÃO CUBANA: as disputas intelectuais nos anos 1960 e 1970." Caderno CRH 32, no. 87 (2019): 537. http://dx.doi.org/10.9771/ccrh.v32i87.31027.

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<p>A Revolução Cubana promoveu grandes transformações na sociedade da ilha. Novas publicações, instituições culturais e manifestações artísticas acompanharam a efervescência política e cultural ao longo dos anos 60. Esta pesquisa analisou o suplemento cultural Lunes de Revolución, a editora El Puente e o suplemento cultural El Caimán Barbudo, com o objetivo de mostrar o surgimento das novas publicações e manifestações culturais em Cuba após o triunfo da Revolução. O trabalho demonstra que o surgimento de uma política cultural acarretou a normatização e o controle das produções culturais
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Snyder, Emily. "“Cuba, Nicaragua, Unidas Vencerán”: Official Collaborations between the Sandinista and Cuban Revolutions." Americas 78, no. 4 (2021): 609–37. http://dx.doi.org/10.1017/tam.2021.5.

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AbstractThe Cuban and Sandinista Revolutions stand together as Latin America's two socialist revolutions achieved through guerrilla insurgency in the latter half of the twentieth century. But beyond studies that demonstrate that Cuba militarily trained and supported the Sandinistas before, during, and after their guerrilla phase, and observations that the two countries were connected by the bonds of socialist revolution, the nature of Cuba and Nicaragua's revolutionary relationship remains little explored. This article traces exchanges of people and expertise between each revolutionary state's
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Dong, Boyuan. "Internal and External Factors to the Success of the Cuban Revolution." Caribbean Quilt 6, no. 2 (2022): 39–48. http://dx.doi.org/10.33137/cq.v6i2.36919.

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Fidel Castro, the revolutionary leader of Cuba, gave a speech on the fourth anniversary of the Cuban Revolution, mainly focus- ing on how to solidify the pueblo cubano under the revolutionary flag against the U.S. intervention. This paper aims to examine the Cuban revolution stand on the view from four years after Castro has died, to prove that what Castro has mentioned during his Fourth Anniversary Speech has been accomplished, as well as compare the revolutionary movements of its neighbours like Grenada, to see why Cuba could be the only successful example of socialism in the Western Hemisph
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Benson, Devyn Spence. "Cuba Calls: African American Tourism, Race, and the Cuban Revolution, 1959–1961." Hispanic American Historical Review 93, no. 2 (2013): 239–71. http://dx.doi.org/10.1215/00182168-2077144.

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Abstract This essay explores the role that conversations about race and racism played in forming a partnership between an African American public relations firm and the Cuban National Tourist Institute (INIT) in 1960, just one year after Fidel Castro’s victory over Fulgencio Batista. The article highlights how Cuban revolutionary leaders, Afro-Cubans, and African Americans exploited temporary transnational relationships to fight local battles. Claiming that the Cuban Revolution had eliminated racial discrimination, INIT invited world champion boxer Joe Louis and 50 other African Americans to t
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Helg, Aline. "Os afro-cubanos, protagonistas silenciados da história cubana." Revista de Estudos e Pesquisas sobre as Américas 8, no. 1 (2014): 29. http://dx.doi.org/10.21057/repam.v8i1.11447.

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Por que desde José Martí até a revolução de 1959, a história oficial cubana silenciou sobre o papel extraordinário dos afro-cubanos nas lutas contra a escravidão, pela independência e pela igualdade republicana? Este artigo responde a essa pergunta analisando os movimentos de escravos e livres de cor no século XIX, a liderança de Antonio Maceo e dos combatentes afro-cubanos nas guerras da independência e a formação em 1908 do Partido Independiente de Color, primeiro partido negro das Américas, até o aniquilamento do partido pelo Exército de Cuba em um massacre racista em 1912. O artigo também
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Seidman, Sarah J. "Angela Davis in Cuba as Symbol and Subject." Radical History Review 2020, no. 136 (2020): 11–35. http://dx.doi.org/10.1215/01636545-7857227.

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Abstract This essay examines how gender facilitated the encounters between Angela Y. Davis and the Cuban Revolution in the late 1960s and 1970s. Davis’s multifaceted identity as a black woman and communist shaped both her representation and reception in Cuba. Cubans supported Davis by participating in the global campaign for her freedom and welcoming her to the island several times, often with delegations from the Communist Party, beginning in 1969. The Cuban state propagated an iconography of Davis that cast her as a global signifier for both repression and international solidarity. Furthermo
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Lambe, Jennifer. "The Medium is the Message: The Screen Life of the Cuban Revolution, 1959–1962*." Past & Present 246, no. 1 (2020): 227–67. http://dx.doi.org/10.1093/pastj/gtz034.

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Abstract For decades, the iconic image of the Cuban Revolution has been set in Havana's ‘Revolution Square’, with thousands of Cubans thronging to hear Fidel Castro speak. This portrait undergirds a primary assumption about the Revolution: that many Cubans came to embrace it by basking in the euphoria of Fidel's live presence. For the Revolution's crucial early years, this article proposes that we should reimagine this archetypal conversion experience, setting it not only under Cuba's hot sun in an hours-long rally but also in front of a television (or radio) set. From 1959 to 1962 and beyond,
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Medel Toro, Juan Carlos. "Socialist governmentality: political formation, revolutionary instruction, and socialist emulation in the CDR, Cuba, 1961-1965." Revista Tempo e Argumento 12, no. 29 (2020): e0203. http://dx.doi.org/10.5965/2175180312292020e0203.

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During the 1960s, the Committees for the Defense of the Revolution (Comités de Defensa de la Revolución [CDR]) took relevant actions along with the Cuban masses, organizing cultural, social, and economic activities that shaped socialism from below. Thereby, through their work, the CDR gave meaning to their own idea of Cuban socialism. In the context of revolutionary upheaval, they were major players in the process of governmentality deployed by the revolutionary project. They willingly participated in their own governance. As a result, the CDR deployed a productive power that actually aimed at
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Mihajlovic, Dunja. "La religión en Biografía de un cimarrón de Miguel Barnet." El texto hispanoamericano/The Spanish American Text 1, no. 1 (2014): 5–10. http://dx.doi.org/10.29173/eth180.

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Biografía de un cimarrón es el título del testimonio de Esteban Montejo, un esclavo cubano, recopilado y traspuesto a la escritura por Miguel Barnet. En este testimonio, Montejo manifiesta sus ideas sobre la religión católica y las creencias y prácticas religiosas afrocubanas. Este trabajo propone que la ideología de la revolución cubana se encuentra inserta en el texto. Las expresiones de indiferencia acerca de la religión pueden leerse como parte de un mensaje textual acorde con las ideas de la revolución cubana. Biography of a runaway slave is the title of the “testimonio” of Esteban Montej
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Cosse, Isabella. "“Children of the Revolution”." Radical History Review 2020, no. 136 (2020): 198–208. http://dx.doi.org/10.1215/01636545-7857368.

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Abstract This interview of Gregory Randall offers a lens onto a transnational life experience, including that of international refugees in Cuba. Randall was born in New York in 1960. He spent his early childhood in Mexico and arrived in Cuba in 1970, where he remained until the 1980s. In this interview, Randall reflects on Cuban policies toward women, homosexuality, and youth. He also analyzes his own family’s experience, characterized by a strong commitment to reflecting the Cuban Revolution in its own social relations and its ways of living and loving. The interview provides a unique perspec
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Gordon-Nesbitt, Rebecca. "Her Revolution, Her Life." Monthly Review 68, no. 7 (2016): 59. http://dx.doi.org/10.14452/mr-068-07-2016-11_6.

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Margaret Randall, Haydée Santamaría, Cuban Revolutionary: She Led by Transgression (Durham, NC: Duke University Press, 2015), 248 pages, $23.95, paperback.In the early 1950s, Haydée Santamaría Cuadrado moved from a rural Cuban sugar plantation to Havana, to live with her younger brother Abel. Together, they would help to establish a revolutionary movement that would change the history of their country. Haydée, as she is known throughout Cuba—Yeyé to her friends—was one of only two women among 160 men who took part in attacks on Batista's army barracks at Moncada and Bayamo on July 26, 1953, wh
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Wolfe, Mikael. "“A Revolution Is a Force More Powerful Than Nature”: Extreme Weather and the Cuban Revolution, 1959–64." Environmental History 25, no. 3 (2020): 469–91. http://dx.doi.org/10.1093/envhis/emaa004.

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Abstract This article examines how the severe drought of 1961–62 and the fury of Hurricane Flora in October 1963 influenced the Cuban Revolution socioeconomically and geopolitically in the crucial first five years of Fidel Castro’s consolidation of power. Based on extensive research in US and Cuban newspapers and journals, declassified US government documents, the speeches, interviews, and writings of Cuban revolutionaries and foreign advisers, oral histories of hurricane survivors, and secondary literature, this article employs an environmental history approach to show that the governments an
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Sunshine, Catherine A. "Cuba now." New West Indian Guide / Nieuwe West-Indische Gids 64, no. 1-2 (1990): 41–49. http://dx.doi.org/10.1163/13822373-90002025.

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[First paragraph]The Cuba reader: the making of a revolutionary society. PHILIP BRENNER, WILLIAM M. LEOGRANDE, DONNA RICH, and DANIEL SIEGEL (eds.). New York: Grove Press, 1989. xxxv + 564 pp. (Paper US $14.95). Cuba: the test of time. JEAN STUBBS. London: Latin America Bureau, 1989. xvii + 142 pp. (Paper UK £3.95). Cuba: politics, economics and society. MAX AZICRI. London: Pinter Publishers Ltd., 1988. xxiii + 276 pp. (Cloth US $35.00, Paper US $12.50). Cuba libre: breaking the chains? PETER MARSHALL. Boston: Faber & Faber, 1987. viii + 300 pp. (Cloth US $18.95). The closest of enemies: a
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Arabadzhyan, Alexandra. "Evolution of Cuban Revolution Ideology: from 1950s to 1961." ISTORIYA 15, no. 12-1 (146) (2024): 0. https://doi.org/10.18254/s207987840033512-2.

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The paper studies ideology of the Cuban revolution in the 1950s — early 1960s. The sources are represented by official documents of the revolutionary government, speeches and written works of Cuban leaders, as well as archival materials reflecting the dynamics of social relations in Cuba after January 1959. The first part analyzes ideology of the three main revolutionary organizations that united at the final stage of the guerrilla war: the People’ Socialist Party (the first Communist Party of Cuba), the 26th of July Movement, and the Revolutionary Directorate of 13 March. The article shows th
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NASİROVA, Sabina, and Emre EKİNCİ. "THE EFFECT OF THE 1959 CUBAN REVOLUTION ON CUBA'S MIGRATION CHARACTER: A HISTORICAL EXAMINATION FOCUSING ON FOREIGN MIGRATION RELATIONSHIP BETWEEN CUBA-USA." SOCIAL SCIENCE DEVELOPMENT JOURNAL 8, no. 36 (2023): 159–72. http://dx.doi.org/10.31567/ssd.839.

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Migration, which has taken place throughout history and everywhere, and in the most general sense; is a social phenomenon defined as displacement. In this study, the change in the immigration character of Cuba is examined in terms of the effect of the 1959 Cuban Revolution, and the external migration relationship between Cuba and the USA is selected as a limitation. In this respect, firstly, a general definition is made of the concept of migration and migration theories. Then, in order to deal with the situation before the 1959 Cuban Revolution, the immigration character, which is the immigrat
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Álvarez Vergara, Marco Antonio. "BAJO EL SOL DE CUBA: INFLUENCIAS DE LA REVOLUCIÓN CUBANA EN LOS ORIGENES DE LA NUEVA IZQUIERDA REVOLUCIONARIA CHILENA (1959 – 1964)." Revista de la Academia 28 (November 27, 2019): 85–109. http://dx.doi.org/10.25074/0196318.0.1239.

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Más de seis décadas han transitado desde el triunfo de la Revolución Cubana y, hasta la fecha, no ha existido un estudio que indague la real influencia sobre las izquierdas en Chile. El presente artículo de investigación procura desentrañar tal magnitud en los orígenes de la nueva izquierda revolucionaria chilena (1959 – 1964), esclareciendo las vinculaciones políticas, teóricas y discursivas de esta con el proceso caribeño. Este cometido, lo abordaremos a través de la trayectoria político – orgánica de tres de los principales referentes del proceso de confluencia insurreccional: Clotario Bles
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Stubbs, Jean. "Cuba Through A New Lens." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2007): 265–70. http://dx.doi.org/10.1163/22134360-90002484.

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[First paragraph]The Origins of the Cuban Revolution Reconsidered. Samuel Farber. Chapel Hill: University of North Carolina Press, 2006. x + 212 pp. (Paper US$ 19.95)Cuba: A New History. Ric hard Gott . New Haven: Yale University Press, 2005. xii + 384 pp. (Paper US$ 17.00)Havana: The Making of Cuban Culture. Antoni Kapcia. Oxford: Berg Publishers, 2005. xx + 236 pp. (Paper US$ 24.95) Richard Gott, Antoni Kapcia, and Samuel Farber each approach Cuba through a new lens. Gott does so by providing a broad-sweep history of Cuba, which is epic in scope, attaches importance to social as much as poli
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Stubbs, Jean. "Cuba Through A New Lens." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2008): 265–70. http://dx.doi.org/10.1163/13822373-90002484.

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[First paragraph]The Origins of the Cuban Revolution Reconsidered. Samuel Farber. Chapel Hill: University of North Carolina Press, 2006. x + 212 pp. (Paper US$ 19.95)Cuba: A New History. Ric hard Gott . New Haven: Yale University Press, 2005. xii + 384 pp. (Paper US$ 17.00)Havana: The Making of Cuban Culture. Antoni Kapcia. Oxford: Berg Publishers, 2005. xx + 236 pp. (Paper US$ 24.95) Richard Gott, Antoni Kapcia, and Samuel Farber each approach Cuba through a new lens. Gott does so by providing a broad-sweep history of Cuba, which is epic in scope, attaches importance to social as much as poli
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González-Rey, Fernando, and David Pavón-Cuéllar. "Subjectivity, psychology and the Cuban Revolution." Psychotherapy and Politics International 16, no. 2 (2018): 1–16. https://doi.org/10.5281/zenodo.8002571.

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This article contains a discussion on the Cuban Revolution and its effects on subjectivity and psychology. The authors reflect on the historical and psychosocial background of the revolutionary process of 1956–1959, the Cuban exception in the Latin American context, the role of objective and subjective factors in the revolution and in the socialist regime, Cuban psychologists' lack of interest in subjectivity, the history of Cuban psychology from the 1950s until now, and the connection of this history with historical events and specifically with the influence of the Soviet Union in C
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Finesurrey, Samuel. "“The Light That Shineth in the Darkness”: Anglo-American Rural Missionaries and the Cuban Revolution." Religions 13, no. 6 (2022): 494. http://dx.doi.org/10.3390/rel13060494.

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Though rural Protestant missionaries stationed in Cuba routinely reproduced Anglo-American epistemologies and values, often in the service of US corporations, they also worked alongside their parishioners to challenge state and economic violence, as well as break the cyclical nature of Cuban poverty. Shared struggle with Cubans against Fulgencio Batista’s dictatorship proved transformative for many rural missionaries who, in the late 1950s, developed a revolutionary consciousness born through transnational solidarity. Missionaries challenged the dominant narrative coming from the US government
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de Pedro Ricoy, Raquel. "Translating the Revolution: Otherness in Cuban Testimonial Literature." Meta 57, no. 3 (2013): 574–91. http://dx.doi.org/10.7202/1017081ar.

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Drawing on existing theories in the field, this paper seeks to explore the issues that surround the translation of Cuban testimonial texts, emphasizing the inevitable portrayal of the Self as an Other. The notion of translation as an articulation of otherness has become a focus of interest in contemporary translation studies. Notwithstanding the worth of the general framework that has emerged as a result, the need for country-specific research is underscored by Cuba’s unique location on the contemporary political map – and its alleged “exceptionalism” – which sets it apart from cultural contex
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Machado, Mario Reinaldo. "Alternative to What? Agroecology, Food Sovereignty, and Cuba's Agricultural Revolution." Human Geography 10, no. 3 (2017): 7–21. http://dx.doi.org/10.1177/194277861701000302.

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In Cuba, the transition from industrial agriculture towards agroecology since the Special Period of the early 1990s has provided both an incredible example for alternative, sustainable food systems elsewhere as well as its own suite of challenges and struggles. This paper reviews recent literature on the Cuban agroecological transition, especially as this work situates Cuban agroecology in practice alongside the increasingly popular political framework of food sovereignty. In particular, this paper highlights the unique synergies between agroecology and food sovereignty, as well as the unique
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Cushion, Steve. "From the Russian Revolution to the Cuban Revolution." Tensões Mundiais 13, no. 24 (2018): 213–42. http://dx.doi.org/10.33956/tensoesmundiais.v13i24.364.

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The Cuban Communist Party was the most significant working-class response to the Russian Revolution in the Caribbean. Recent research shows that organised workers played a decisive role in the outcome of the Cuban Revolution, but if the working class role has been hidden from history, the revolutionary activity of Afro-Cuban workers has been doubly obscured. There is a direct connection that links the Russian Revolution to the Cuban Revolution.
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Balaisis, Nicholas. "Transporting Viewers Beyond the “Hoe and the Machete” The Rhetoric of Mobility in Cuban Mobile Cinema." Transfers 4, no. 1 (2014): 27–44. http://dx.doi.org/10.3167/trans.2014.040104.

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This article examines the Cuban mobile cinema campaign in the 1960s as a case study for thinking about the relationship between cinema and mobility. I examine the rhetoric around mobile cinema in Cuban journals such as Cine Cubano, and in the documentary film Por primera vez (For the first time, 1967). I argue that cinema is linked with mobility in two primary ways: as a virtual mobility stimulated by onscreen images, and as a more literal mobility expressed by the transportation of film into remote rural sites of exhibition. These two kinds of mobility reflect the hopes and ambitions of filmm
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Mazarr, Michael J. "Prospects for Revolution in Post-Castro Cuba." Journal of Interamerican Studies and World Affairs 31, no. 4 (1989): 61–90. http://dx.doi.org/10.2307/165994.

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Last January marked the 30th anniversary of the Cuban revolution, and it could be that, within a decade, that small islandnation will be transformed once again. Since 1959, Castro's Cuba has remained a politically repressive, economically stagnant, militarily adventuristic state. The legitimacy of the Cuban regime depends, in many ways, on the persona of Fidel Castro; when he dies, the government will face by far its severest test to date and, most probably, at a time when a potentially deadly economic and systemic crisis continues to threaten the Cuban polity. Revolutionary or reformist eleme
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Chaufan, Claudia. "Unraveling the “Cuban miracle”: A conversation with Dr. Enrique Beldarrain Chaple." Social Medicine 8, no. 2 (2014): 93–98. https://doi.org/10.71164/socialmedicine.v8i2.2014.693.

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An interview with a Cuban physician and professor of Epidemiology and Anthropology at the Medical University of Havana, Cuba, unravels so-called Cuban miracle, by laying out the history and foundations of a health system built on the principles of health equity and justice. The interview traces the beginning of the system to the Cuban revolution, briefly providing the social and public health background to this revolution, elaborates on the training of medical personnel and on the Cuban state policy of medical internationalism, and underscores that achieving a modicum of health justice in Cuba
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Abreu, Christina D. ""A Totally Loyal Cuban": Afro-Cuban Boxer Teófilo Stevenson and the 1972 Olympic Games." Cuban Studies 53, no. 1 (2024): 49–68. http://dx.doi.org/10.1353/cub.2024.a930637.

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ABSTRACT: The Afro-Cuban Teófilo Stevenson entered the world boxing scene at the 1972 Olympic Games in Munich, Germany. It was at those games that he won his first of three gold medals in heavyweight boxing and emerged as a Black celebrity, sports icon, and Cuban national hero. This article examines the overlapping and, at times, competing identities as they were constructed in Cuba's official discourse and in popular US and Cuban newspapers and magazines. The son of Black West Indian migrants, Stevenson stood out for more than his rejection of million-dollar offers to leave the island to purs
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Lepeshkin, Artem Aleksandrovich. "The Second Declaration of Havana as the Political Manifest of the Socialistic Stage of the Cuban Revolution." RUDN Journal of World History 12, no. 1 (2020): 81–91. http://dx.doi.org/10.22363/2312-8127-2020-12-1-81-91.

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The Second Declaration of Havana ratified on February 4, 1962 is the most important document of the socialistic stage of the Cuban Revolution. The historical analysis of this document is essential to appreciate all the peculiarity of the socialism formation in Cuba and to understand the origin of the principles of the revolutionary internationalism during the Cuban Revolution. However, investigations, which are dedicated to specifically this issue, does not present in the Russian historiography. The aim of this work is to clarify the role of the Second Declaration of Havana in the process of t
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Kosec, Maja Maria. "Chinese Religions and the Cuban Revolution." Poligrafi 27, no. 107/108 (2022): 225–47. http://dx.doi.org/10.35469/poligrafi.2022.340.

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The issue of religious practices within the Chinese diaspora in Cuba is increasingly debated within Chinese studies in Latin America. As the Chinese and African diasporas in Cuba have intermingled ethnically, their religious practices have historically also intermingled. While the rise of Afro-Cuban religions in recent decades is primarily understood as a response to centuries of Spanish colonialism and perceived as a resistance to Eurocentric hegemonic power, this article aims to examine the efforts of the Chinese diaspora to re-evaluate their religions from the same decolonial perspective. T
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Muñoz, Rosa. "The Cuban Revolution." Latin American Perspectives 36, no. 1 (2009): 72–83. http://dx.doi.org/10.1177/0094582x08329136.

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Landau, Saul. "The Cuban Revolution." Latin American Perspectives 36, no. 1 (2009): 136–38. http://dx.doi.org/10.1177/0094582x08329181.

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López Segrera, Francisco. "The Cuban Revolution." Latin American Perspectives 38, no. 2 (2011): 3–30. http://dx.doi.org/10.1177/0094582x10395891.

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Morales, Etienne. "“Un orgullo de Cuba en los cielos del mundo”. Cubana de aviación from Miami to Bagdad (1946–79)." Journal of Transport History 40, no. 1 (2019): 62–81. http://dx.doi.org/10.1177/0022526619832592.

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This article focuses on the transformation of the carrier Cubana de aviación before and after the 1959 Cuban revolution. By observing Cubana's management, labour force, equipment, international passenger and freight traffic, this article aims to outline an international history of this Latin American flag carrier. The touristic air relationships between the American continent and Spain that could be observed in the 1950s were substituted – in the 1960s and 1970s – by a web of political “líneas de la amistad” [Friendship Flights] with Prague, Santiago de Chile, East Berlin, Lima, Luanda, Managu
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37

Sueiro Seoane, Susana. "Anarquismo e independentismo cubano: las figuras olvidadas de Enrique Roig, Enrique Creci y Pedro Esteve = Anarchism and Cuban Independence: The Forgotten Figures of Enrique Roig, Enrique Creci and Pedro Esteve." Espacio Tiempo y Forma. Serie V, Historia Contemporánea, no. 30 (July 18, 2018): 97. http://dx.doi.org/10.5944/etfv.30.2018.21864.

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Este texto analiza las fuertes discrepancias que hubo en el anarquismo del siglo XIX a propósito del tema independentista cubano. En un principio, la tesis más extendida fue que la liberación de Cuba del dominio español no garantizaba a la isla su libertad, que los anarquistas entendían como una emancipación económica y social y no política. La lucha por la instauración de una república, pensaban, no era su lucha. Sin embargo, el mensaje de Martí caló entre muchos obreros cubanos, incluidos los anarquistas, y en las páginas de los periódicos libertarios, tanto de Cuba como de España o Estados
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38

Arabadzhyan, Alexandra. "Evolution of Cuban National Identity under the Impact of Confrontation with the US and Official Ideology." ISTORIYA 16, no. 2 (148) (2025): 0. https://doi.org/10.18254/s207987840034964-9.

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The aim of the paper is to identify key values which emerged within the system of Cuban identity at different historical stages under contextual influences. The focus of the study are those aspects of identity which reflect the Cubans' views on their country's foreign policy. The paper makes an important contribution to existing literature given lack of research on this issue. In addition, the source base of the study includes not only official documents, but also archival materials (Archive of the Foreign Policy of the Russian Federation and the Archive of the Institute of H
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Pérez Cano, Tania. "La memoria como espacio de libertad: autobiografía y testimonio en las narrativas gráficas Cuba: My Revolution, de Inverna Lockpez y Adiós mi Habana, de Anna Veltfort." Studia Romanistica 20, no. 2 (2020): 57–73. http://dx.doi.org/10.15452/sr.2020.20.0010.

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This essay is a comparative analysis of the graphic novels Cuba: My Revolution (2010) and Adiós mi Habana (2017), by Inverna Lockpez and Anna Veltfort, respectively.It studies the potential of graphic narratives to articulate an autobiographical and testimonial discourse that subverts the hegemonic narratives about nation and identity generated by the Cuban revolution of 1959. Both authors show the possibilities of graphic novels to give voice to perspectives, actors and sensibilities silenced by authoritarianism and intolerance. They constitute historical documents about the experience of the
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40

Chaves, Germán Rodas. "Historical Antecedents of the Cuban Revolution." Protest 2, no. 1 (2022): 5–28. http://dx.doi.org/10.1163/2667372x-02010002.

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Abstract The essay delves into the development of the revolutionary process promoted in Cuba from the fifties of the previous century by the July 26 movement and with the leadership of Fidel Castro. The historical contexts that were built in the anti-colonial struggle promoted by the Cuban people and with the active participation of thinkers of the stature of José Martí, among other patriots of the Island who dedicated their vital transit to the decolonizing task by offering their own lives, are detailed. The circumstances that the Spanish metropolis went through are studied when its influence
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41

Vasquez, Miguel. "Commentary an Applied Anthropologist in Cuba." Practicing Anthropology 21, no. 3 (1999): 32–33. http://dx.doi.org/10.17730/praa.21.3.7m1638747823p876.

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The following Commentary by Miguel Vasquez is not connected to the previous section on Practicing Anthropology in Cuba. Miguel urges us to re-examine some of the potential lessons of the Cuban social revolution as they might pertain to North American society and our views on Cuba. He challenges us to reconsider our criteria for ‘development’ and to engage in more dialogue with Cuban colleagues and citizens.—Editor
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42

Lambe, Jennifer L. "Historicizing Sexuality in the Cuban Revolution." Radical History Review 2020, no. 136 (2020): 217–32. http://dx.doi.org/10.1215/01636545-7857392.

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Abstract What should be the place of the Cuban Republic in histories of sexuality under the revolution? This essay argues that scholarly accounts of gender and sexuality in post-1959 Cuba want for a fuller engagement with their pre-1959 context. In particular, it seeks to open up a conversation about questions and topics in the history of sexuality that might straddle the 1959 divide, as well as the historiographical (and political) consequences of writing across it.
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43

González Martín, Olga Rosa, and Raúl Andrés Rodríguez Rodríguez. "The 2024 Presidential Elections in the US: Its Impact in the Bilateral Relations between Cuba and the US." Perspectives on Global Development and Technology 24, no. 1-2 (2025): 159–80. https://doi.org/10.1163/15691497-12341704.

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Abstract Cuba and the United States (US) have had a long and complex relationship in which the Cuban revolution had a huge impact. Successive US administrations have sought regime change, and their actions have impacted on the daily life of ordinary Cubans. Consequently, Cubans pay attention to presidential elections in US. Who is the next president and what to expect? Taking into consideration Trump’s record and the composition of his foreign policy team, it is safe to anticipate a negative impact on the bilateral relations. Political and diplomatic confrontation as well as a reinforcement of
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44

Duong, Paloma. "Other Socialist Travels: René Dumont and Cuban Exceptionalism." Cuban Studies 53, no. 1 (2024): 206–27. http://dx.doi.org/10.1353/cub.2024.a930645.

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ABSTRACT: This article explores the history of materialist critiques of the "statization" of the Cuban economy through the travelogues of the French agronomist and socialist intellectual René Dumont, who was invited to be adviser to the National Institute for Agrarian Reform (INRA) in the 1960s. Dumont's books, among the lesser-known accounts of the economic transformations of the early revolutionary period in Cuba, have been perfunctorily footnoted, misread, or largely ignored in his own time first and in subsequent scholarship later. My purpose here is not to revisit the already-extensive bi
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45

Selbin, Eric. "Conjugating the Cuban Revolution." Latin American Perspectives 36, no. 1 (2009): 21–29. http://dx.doi.org/10.1177/0094582x08328965.

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46

Foran, John. "Theorizing the Cuban Revolution." Latin American Perspectives 36, no. 2 (2009): 16–30. http://dx.doi.org/10.1177/0094582x09331938.

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47

Ranis, Peter. "Cuba in Transition: Crisis and TransformationThe Cuban Revolution into the 1990s: Cuban Perspectives." Hispanic American Historical Review 75, no. 1 (1995): 112–13. http://dx.doi.org/10.1215/00182168-75.1.112.

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48

Yordanov, Radoslav. "Bittersweet solidarity: Cuba, Sugar and the Soviet bloc." Revista de Historia de América, no. 161 (July 12, 2021): 215–40. http://dx.doi.org/10.35424/rha.161.2021.855.

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This paper traces the complex sugar trade between Cuba and the East European Socialist states (the German Democratic Republic, Poland, Czechoslovakia, Bulgaria, and Hungary) from the Cuban revolution in 1959 until the dissolution of the Council for Mutual Economic Assistance (CMEA) in 1991. To Cuba, selling its sugar to the Socialist states at above-world market prices was an expression of East European states’socialist solidarity. To the bloc states, it was a form of economic aid to Cuba. This formulation not only went against the preferred form of exchange within the CMEA, namely cooperation
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49

Borrego, Nils Longueira. "The fugitive image: Deframing, memory and the revolution in Desde La Habana ¡1969! Recordar/From Havana 1969! To Remember (Guillén Landrián 1970)." Studies in Spanish & Latin American Cinemas 20, no. 1 (2023): 75–91. http://dx.doi.org/10.1386/slac_00104_1.

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In 1968, the Cuban government led by Fidel Castro prepared the celebration of the 100th anniversary of the country’s independence wars marked by a notion of history conceived as a teleological process of which the revolution was the culmination. However, in Desde La Habana ¡1969! Recordar/From Havana 1969! To Remember (Guillén Landrián 1970), Landrián replaced the dominant conception of history with a fragmented and immersive sensorial experience. I argue that Landrián’s film staged a radical resistance to the homogenizing enterprise carried out by the official cultural policies in post-revolu
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Cuddy, Edward. "America's Cuban Obsession: A Case Study in Diplomacy and Psycho-History." Americas 43, no. 2 (1986): 183–96. http://dx.doi.org/10.2307/1007438.

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No more Cubas!” For a quarter of a century, that slogan has propelled American intervention into Latin America. President Kennedy's Alliance for Progress was designed to head off more Castro-type revolutions in the region. In 1965, President Johnson crushed a revolution in the Dominican Republic, declaring that “another Cuba in this hemisphere would be unacceptable.” And the Nixon plan for subverting the Chilean government in the early 1970s was motivated, in Henry Kissinger's words, by fear of Allende's “patent intention to create another Cuba.”
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