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Artykuły w czasopismach na temat „Da'wah Methods”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Astri Anggraini Putri, Komaruddin Komaruddin, and Candra Darmawan. "Metode Pelatihan Dakwah Dalam Mewujudkan Keinginan Remaja Masjid Darus Sakinah Untuk Menjadi Da'i/Da'iah." Social Science and Contemporary Issues Journal 1, no. 1 (2023): 79–88. http://dx.doi.org/10.59388/sscij.v1i1.24.

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This research is entitled Da'wah Training Methods in Realizing the Darus Sakinah Mosque Youth's Desire to Become Da'i/Da'iah. The aims of this study were (1) to find out the da'wah training methods in realizing the desire of young people at the Darus Sakinah Mosque to become Da'i/Da'iah, (2) to find out the supporting and inhibiting factors of da'wah training methods in realizing the desires of the Darus Sakinah Mosque youth to become Da'i/Da'iah. The research methodology used is qualitative, with research subjects consisting of 10 informants from the Darus Sakinah Mosque. Data collection tech

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Shapiah, Shapiah, Mudhiah Mudhiah, Emroni Emroni, and Risa Risa. "Methods of Islamic Da'wah." International journal of social sciences 6, no. 1 (2023): 1–10. http://dx.doi.org/10.21744/ijss.v6n1.2082.

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This study was carried out to review the approaches and methods of Islamic da'wah in spreading Islam so that today Indonesia is one of the regions with the most significant number of Muslims in the world. The approach to this study was carried out in a descriptive qualitative manner which utilized all publications that had been published by various literary sources such as books and academic scientific works, which we then reviewed systematically to gain an understanding of the various approaches and methods that had been taken when preaching Islam to the archipelago. We found this data with a

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Kadir, Abdul. "DA'WAH BIL IHSAN; CONCEPT, METHODS, AND APPLICATION." Jurnal Da'wah: Risalah Merintis, Da'wah Melanjutkan 5, no. 2 (2023): 13–40. http://dx.doi.org/10.38214/jurnaldawahstidnatsir.v5i2.138.

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Research Objectives: This study aims to reveal the bil ihsan da'wah model. A da'wah model based on knowledge, patience and love. Research Methods: Qualitative. Research Results: First: Da'wah bil ihsan prioritizes knowledge, love and gentleness. So that originally hate turned into love. The word ihsan itself is mentioned in the Qur'an in several places. Both are done by way of ihsan, in the best way. Because this is important for preachers to do. The success of preaching or appeals depends on the extent to which the preachers understand the intricacies related to their da'wah. Scholars mention

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Hakim, Lukman Nol, Mahfud ., Dinda Ayu Sholihah, and Arich H. Anshorullah. "Rational Approach in Da'wah Methods Found in the Qur'an." International Journal of Multidisciplinary Research and Growth Evaluation 5, no. 5 (2024): 941–47. https://doi.org/10.54660/.ijmrge.2024.5.5.941-947.

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Achieving the goal of da'wah is not an easy thing for da'is. Challenges come one after another, becoming a tough task for da'wah fighters. The main problem faced by da'is today is the increasingly complex challenge of da'wah, both internally and externally. This research aims to explain the benefits of the 'aqli da'wah method in the Qur'an. This research uses conceptual thematic methods to explore the topic. The results of the study show that the use of the 'aqli da'wah method, which invites da'wah objects to think rationally, has a great influence on changing the deep-rooted mindset. This met

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Amiliya, Lina. "K.H ANWAR ZAHID DAKWAH METHODS; HADIST PERSPECTIVE." QAULAN: Journal of Islamic Communication 3, no. 1 (2022): 39–54. http://dx.doi.org/10.21154/qaulan.v3i1.3917.

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Abstract: The various backgrounds of mad'u have made the method used by each da'i different in conveying his da'wah. One of them is the da'wah method carried out by KH Anwar Zahid. The purpose of this study was to determine the method of preaching KH. Anwar Zahid who is very humorous from the perspective of hadith. The research method is descriptive qualitative and library research. While the data analysis is data reduction, data presentation and drawing conclusions. The results of the study show that the da'wah method of KH Anwar Zahid from the perspective of hadith has relevance, including t

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PRABOWO, Eko, and Muhamad ZEN. "The Effect of Product Innovation and Market Orientation on Performance Muhammadiyah Da'wah Institute Marketing." Journal of Entrepreneurial and Business Diversity 1, no. 1 (2023): 35–43. http://dx.doi.org/10.38142/jebd.v1i1.40.

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Purpose:Muhammadiyah da'wah is included in da'wah in the reform era because da'wah in the reform era Muhammadiyah began to get a good response, it is very important to have a strategy, management and management of da'wah to advance da'wah. The purpose of this research is to identify the techniques and tactics of Indonesian Muhammadiyah da'wah.Methodology:This study is qualitative research with data collection methods through observation. Data analysis in this study used a qualitative descriptive method with a sociological approach.Findings:The study results show that Muhammadiyah da'wah's meth

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Muhammad Farkhan Mujahidin, Istadiyantha Istadiyantha, Abdullah Wakit, and Ediyono Suryo. "THE RESISTANCE AND ACCEPTANCE OF THE MAJELIS TAFSIR ALQURAN’S ISLAMIC PREACHING METHODS." Penamas 35, no. 2 (2022): 267–82. http://dx.doi.org/10.31330/penamas.v35i2.636.

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When da'wah is practiced by an individual or a group of community members, the consequence is always acceptance or rejection. The problem of da'wah of the Majelis Tafsir Alquran (MTA) Surakarta and its branches and representatives in Indonesia is criticism, blasphemy, rejection, and acceptance of these activities and movements. The most serious resistance emerges from groups upholding regional religious and cultural traditions, despite this strong opposition, MTA also grows widespread in areas where people find a match for their fresh perspectives. The objective of this study is to determine h

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A, Agusman, and Muhammad Hanif. "CONCEPT AND DEVELOPMENT OF DA'WAH METHODS IN THE ERA OF GLOBALIZATION." Jurnal Da'wah: Risalah Merintis, Da'wah Melanjutkan 4, no. 2 (2022): 49–64. http://dx.doi.org/10.38214/jurnaldawahstidnatsir.v4i2.119.

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The da'wah method is a form of discourse and wasilah as symbols and visions and missions of da'wah or a form of amar ma'ruf nahi munkar, which must be distributed to the scope of Muslims and various homogeneous people who are basic and have different knowledge backgrounds and different methods of analyzing material and the messages conveyed by the da'i, both those aimed at the minority community still absorbing the minimal knowledge of various dimensions or vice versa. Da'wah methods and strategies in Islam must be more effective in conveying and transferring various materials or messages of d

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Hidayat, Yogi Fery, and Nurkholis Nuri. "Transformation of Da'wah Methods in the Social Media Era: A Literature Review on the Digital Da'wah Approach." IJoIS: Indonesian Journal of Islamic Studies 4, no. 2 (2024): 67–76. https://doi.org/10.59525/ijois.v4i2.493.

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This research aims to examine the transformation of da'wah methods in the digital era, especially through the use of social media as a da'wah platform. The development of information technology has changed the way of delivering da'wah from traditional methods, such as lectures in mosques and taklim councils, to more modern through digital platforms, such as Instagram, YouTube, and Facebook. Through a literature approach, this study identifies significant changes in the way dai convey religious messages, as well as the challenges faced in the context of social media. The results of the study sh

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Yusuf, Mochamad Aris, Hoirul Anam, Supardi Supardi, and Ilham Mushariawan. "REVITALIZATION OF DA’WAH IN OVERCOMING OF MISSUNDERSTANDING AL-QURAN IN EARLY CHILDREN." QAULAN: Journal of Islamic Communication 4, no. 1 (2023): 45–59. http://dx.doi.org/10.21154/qaulan.v4i1.5473.

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Da'wah activities in Islam are an obligation that must be carried out by every Muslim without exception. However, the perpetrators of da'wah are also required to understand the object of da'wah, this statement has been applied by mothers in completing the blindness of the Qur'an in early childhood. Where the success of da'wah built by mothers, is not because they are good at processing the words that are used in their da'wah activities, but because of the da'wah methods that are built according to the needs of the mad'u or object recipients of the da'wah material. So, in this article we want t

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UDIN and ZULYADAIN. "TEXTUAL AND CONTEXTUAL DA'WAH METHODS IN THE QUR'AN TO THE DIGITAL AGE OF CONTEMPORARY DA'WAH." Hunan Daxue Xuebao/Journal of Hunan University Natural Sciences 60, no. 09 (2023): 20–27. https://doi.org/10.5281/zenodo.8343456.

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<strong><em>Abstract</em></strong> <strong><em>Introduction</em></strong><em>: Da'wah through social media is an activity that uses social media as a means to convey religious messages to the public. Social media has advantages in terms of convenience, speed, and audience reach. <strong>Methods:</strong> The method in this research is a qualitative method, while the data sources in this research are literature, so this research falls into the category of library research or library research. <strong>Conclusion:</strong> The advantages and disadvantages of contextual da'wah with social

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Ark, Abdul Fatah, and Ahidul Asror. "Strategi Dakwah Majelis Dzikir dan Sholawat El Muhibbin dalam Menyebarkan Pesan Dakwah melalui Kesenian Hadrah pada Masyarakat Kelurahan Baratan Kecamatan Patrang Kabupaten Jember." Icon: Islamic Communication and Contemporary Media Studies 1, no. 2 (2022): 137–48. https://doi.org/10.35719/icon.v1i2.11.

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Da'wah is the process of conveying Islamic values in order to change the behavior of Muslims to be better. The interpretation of da'wah in society is the process of conveying messages that contain religious values with various methods. In the delivery of da'wah there are two important things to note, namely the da'wah strategy (planning activities before carrying out da'wah) and da'wah methods (techniques used in delivering da'wah). This study connects two variables, namely the Da'wah Strategy and the Arts. The focus of the research is "First, to find out what are the da'wah messages conta

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Al Mukarromah. "Dakwah dalam Pandangan Imam Khomeini (1902-1989 M)." Al-Qaul: Jurnal Dakwah dan Komunikasi 1, no. 1 (2022): 1–29. http://dx.doi.org/10.33511/alqaul.v1n1.1-29.

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Ayatollah Ruhullah Al-Musawi Al-Khomeini or Imam Khomeini is one of the scholars in Iran as well as the leader of the Iranian state who took part in moving the Iranian people towards the teachings of Islam. The Iranian leader who was born in 1902 AD, through his work, was able to overthrow the ruling regime that wanted to distance the people from the teachings of Islam because of the influence of foreign intervention. Imam Khomeini was able to influence all the Iranian people to overthrow the anti-Islamic regime that was in office at that time, Shah Reza Pahlavi. With 98.2% of the people's vot

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SANTOSO, BOBBY RACHMAN. "REVITALISASI METODE DAKWAH ANAKRONISTIS DAI GENERASI MILENIAL." TASAMUH 17, no. 1 (2019): 133–54. https://doi.org/10.20414/tasamuh.v17i1.1350.

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Da'wah in the modern era is very dependent on dai millenial. Dai millennial should preach using methods that are applied to the needs of the community and keep abreast of the times. The method of da'wah that is applied in every activity is supported by modern media that are able to attract the attention of mad'u on a large scale. Advances in technology and modern media make the method of da'wah applied by millennials must be revitalized in order to reach the perfection of da'wah. Especially in this era, people are faced with complex life problems. Dai millennial can combine anachronistic and m

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Syafitri, Siska, Putri Diana, Efendi Efendi, Irma Irayanti, and Rega Rahmanda. "Da'wah Methods for Coaching Prisoners in Correctional Institutions." Suluah Pasaman 2, no. 1 (2024): 10–16. https://doi.org/10.70588/suluahpasaman.v2i1.146.

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People's diverse ways of thinking in dealing with developments in the times often trigger actions beyond their limits, especially when their desires are not in line with their sense of faith. In this context, correctional institutions play an important role as a place to develop prisoners through da'wah guidance, which aims to direct them back to the right path. This research aims to determine the effectiveness of the da'wah method in developing prisoners in Class II B Correctional Institutions. This research uses a qualitative method with a case study approach. Data sources were taken through

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Yuzki Faridian Nawafi, Ahmad. "ISLAMIC SPIRITUALITY: REFLECTIONS ON CONTEMPORARY DA'WAH ISSUES." TASAMUH 22, no. 1 (2024): 77–100. http://dx.doi.org/10.20414/tasamuh.v22i1.9191.

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Islam is a da'wah religion, a religion that has a high religious side. Islamic da'wah has enjoyed various eras, from classic to contemporary, producing various da'wah methods and strategies. Rumors of contemporary da'wah have been heard, giving rise to various Muslim intellectual figures at home and abroad. This study aims to understand the concept of contemporary da'wah and the decadence of spirituality of contemporary Muslims. This research method uses a qualitative descriptive approach; the case is contemporary preaching and Muslim spirituality. The results of this study show that the da'wa

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Supardi, Supardi. "METODE DAKWAH USTAD AMIRUDDIN DALAM PEMBINAAN PEMAHAMAN KEAGAMAAN PADA MAJELIS TAKLIM RIYADUL ULUM AS-SYAFI’IYAH." Jurnal Pendidikan Sosiologi dan Humaniora 13, no. 2 (2022): 270. http://dx.doi.org/10.26418/j-psh.v13i2.55013.

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Majelis Ta'lim is a non-formal educational institution whose presence has a significant spiritual and social impact on forming religious character in society. The company of the Ta'lim Council in Banyu Urip village, Embung Tangar hamlet, West Praya sub-district, Central Lombok regency, aims to spread religious values or understanding to people who do not know understand religious teachings. The preachers' da'wah method has its characteristics that provide attractiveness to the congregation they foster. In this case, what Ustad Amiruddin did in conveying understanding, religion has a different

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Fadhli, Ahmad, and Sarkawi Sarkawi. "Jejak Dakwah Syekh H. Baihaqi di Aceh Singkil." Journal of Da'wah 3, no. 2 (2024): 162–78. https://doi.org/10.32939/jd.v3i2.4432.

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Da'wah is a noble task and has been explained in the Qur'an, the implementation of Da'wah itself can be carried out through various methods so that it can be achieved as expected. the scholars in carrying out da'wah have their own methods and characteristics, according to the conditions of the audience in the field and their abilities, so that when tracing the da'wah traces of the scholars, of course there are many differences. in this study the author raises the title Da'wah Traces of Sheikh H. Baihaqi in Aceh Singkil, which aims to find out how the da'wah traces and methods of implementing D

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Natasha, Putri Aulia, and Azhar. "Metode Dakwah Ustadz Syafi’i dalam Meningkatkan Pemahaman Agama Pada Perwiridan Ibu-Ibu Nurul Hasanah di Tasak Lama Desa Lalang Kecamatan Medang Deras Kabupaten Batu Bara." Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) 8, no. 4 (2024): 965–72. http://dx.doi.org/10.35870/jtik.v8i4.2613.

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The da'wah method is one of the elements of da'wah which has an important and strategic role for success. The da'wah method can also be interpreted as the path or way a da'i conveys his da'wah to mad'u. The use of a correct da'wah method is a very important element in the success of a da'wah activity. Basically, in the Al-Quran surah an-Nahl verse 125, the principles of da'wah methods are stated, including the bil-hikmah da'wah method, mau'idzah hasanah da'wah. So, with this da'wah method, it is hoped that a da'wah activity can run well and be conveyed to mad'u. A religious figure must know th

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Efendi, Erwan, Siti Azizah, Syahrial Ramadhan Sirait, and Rojas Mulia. "Pengorganisasian Media Dakwah." VISA: Journal of Vision and Ideas 3, no. 3 (2023): 592–99. http://dx.doi.org/10.47467/visa.v3i3.679.

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Da'wah media management is very important so that da'wah implementers have high media capabilities. It is necessary to organize da'wah media so that the implementation of da'wah can be carried out professionally. The purpose of this study is to determine the form of organizing da'wah media. Researchers use literature research methods by utilizing literature literature, which consists of books, notes, and previous research reports. The results and discussion show that organizing in da'wah media is to gather group members who are willing to work together in a solid group in regulating the tools

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Divya Zahrani Khaerunnisa, Lutfiah Khoirunnisa Azzahro, Mochamad Rizky Tri Wardana, Nazwa Fauziah, Muhammad Wildan Alginani, and Achmad Faqihuddin. "Embracing digital generation: Analysis of Hanan Attaki's podcast media as a da'wah medium." Jurnal Al-Hikmah 22, no. 1 (2024): 53–62. https://doi.org/10.35719/hygwz966.

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This study discusses the struggle to reach the digital generation as a target of da'wah in the Social Media Era, focusing on analyzing Hanan Attaki's Podcast media as a media for da'wah. Given that the development of technology today leads humans to practice their lives online, including religious practices, especially da'wah activism, new methods are needed so that da'wah can run optimally. This article specifically aims to analyze the role of Podcast media in delivering da'wah messages to the digital generation. This article will explain the influence that can be gained by using podcasts as

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Hakis, Hakis, Kamaluddin Kamaluddin, Syamsuddin Nur, and ST Syahruni Usman. "Portrait of Ecology-Based Da'wah in Ambon City." Ilmu Dakwah: Academic Journal for Homiletic Studies 18, no. 1 (2024): 153–74. http://dx.doi.org/10.15575/idajhs.v18i1.30198.

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The purpose of this research is to find a portrait of ecology-based da'wah in Ambon city. This research uses descriptive qualitative research methods supported by quantitative data with a phenomenological approach in the form of field research. The results showed that the portrait of ecology-based da'wah in Ambon city found five dominant objects of study that can contribute to ecological improvement in Ambon city, which are summarized in three da'wah methods, namely; Da'wah bi al-lisan as a pattern of ecological da'wah campaigns in the form of da'wah through pulpits, ecology-based counseling a

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Parhan, Muhamad, Yuni Rahmawati, Imelda Rara Rahmawati, Hasna Aisyah Rastiadi, and Maysaroh Maysaroh. "Analisis Metode dan Konten Dakwah yang Diminati pada Remaja." Anida (Aktualisasi Nuansa Ilmu Dakwah) 22, no. 1 (2022): 65–75. http://dx.doi.org/10.15575/anida.v22i1.16633.

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Since the pandemic, da'wah has begun to develop by involving technology such as using zoom, youtube, Instagram, and so on. In addition to the da'wah method, the content of da'wah is also essential and must be considered because of da'wah material influences teenagers' interest in listening to da'wah. The purpose of this research is to analyze the methods and content of da'wah that are suitable for teenagers, the method used is quantitative in the form of a survey of teenagers. Based on the information obtained through a study of teenagers, around 86.3% of teenagers still like to listen to da'w

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Al Faruk, Hendri. "Kontribusi Remaja Masjid dalam Pengembangan Dakwah dengan Sanad Dakwah Syeikh Muhajirin Amsar Addary." Jurnal Al-Tatwir 10, no. 2 (2023): 125–36. https://doi.org/10.35719/vwcmh770.

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In the context of the development of da'wah science, there are important aspects of dynamics and statics. Directed and continuous scientific research is needed to achieve scientific validity. Islamic da'wah, initially simple, has evolved into a systematic study. Societal changes reinforce the role of scholars and kyai in upholding religious values and norms, while figures like KH Muhammad Amsar Addary play a significant role in the development of Islamic da'wah in Indonesia. The objectives of this research are: 1) to understand the concept of da'wah development, 2) to determine the contributio

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Fauziah, Mira. "Da'wah Methods in Qur'anic Invitations to Reflect on the Universe." SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya 3, no. 1 (2024): 42–48. http://dx.doi.org/10.22373/sinthop.v3i1.5454.

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The Qur'an commands Muslims to observe and interpret the universe rationally, considering natural phenomena as signs of Allah's existence and guidance for humankind. This study explores the Qur'anic method of da'wah through verses inviting reflection on the universe. Employing a qualitative research design and a thematic analysis approach, the study examines Qur'anic verses related to natural phenomena and their implications for da'wah. Primary data sources include ayat kawniyyah (verses about natural phenomena) from the Qur'an, with secondary data from classical and contemporary Islamic schol

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Anim, Sarbini, Badrah Uyuni, and Zamakhsyari Abdul Majid. "DA'WAH STRATEGY THROUGH THE BOOK OF 'AQIDATUL MUJMALAH' AT THE MAJELIS TAKLIM KH. ABDULLAH SHAFI'I: Analysis of Methods and Their Impact On Strengthening Aqidah." Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam 7, no. 2 (2025): 389. https://doi.org/10.34005/tahdzib.v7i2.4549.

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This article examines the da'wah strategy applied by KH. Abdullah Syafi'i, through the teaching of the book Aqidatul Mujmalah in his majelis taklim, focused on teaching methods, socio-religious impacts, and their relevance in the context of contemporary da'wah. This research uses a qualitative approach with a case study method involving participatory observation, in-depth interviews with Ustaz and worshippers, and documentation analysis in the form of teaching recordings and related materials. The results of the study revealed that KH. Abdullah Shafi'i combines teaching classical books with th

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Qury, Suaeb. "Dakwah Kontemporer dan Teknologi Informasi di Dunia Pendidikan Pondok Pesantren." Al-Munawwarah : Jurnal Pendidikan Islam 16, no. 1 (2025): 70–86. https://doi.org/10.35964/munawwarah.v16i1.352.

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The development of information and communication technology has brought significant changes in da'wah methods, allowing the spread of Islamic teachings through social media, applications, and e-learning platforms. This study uses a qualitative approach to analyze how information technology changes da'wah methods, scholars' views on digital da'wah, and the effectiveness of social media platforms in da'wah. The results of the study show that digital da'wah is able to reach a wider audience and provide religious education flexibly, especially among the younger generation who are more familiar wit

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Faridah, Faridah, Siar Ni'mah, and Kusnadi Kusnadi. "METODE DAKWAH DALAM AL-QUR’AN." Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir 6, no. 2 (2021): 159–71. http://dx.doi.org/10.47435/al-mubarak.v6i2.740.

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The Qur'an explains in full how to preach properly and correctly. It is intended that all aspects can run well too. This research is a literature study using the thematic interpretation method, namely setting a da'wah theme as the axis of the study. Therefore, this research makes QS. An-Nahl verse 125 as a focus in tracing the procedures for carrying out da'wah activities. As a conclusion from this study, it was found that there are three types of da'wah methods or methods of da'wah, namely da'wah bi al-hikmah (wisdom), mau'izah hasanah (good advice), and mujadalah bi allatii hiya ahsan (dialo

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Efendi, Erwan, Muhammad Abdillah Habibi, Rahma Dewi, and Tri Fia Akmala. "Manfaat Media Modern dalam Membangun Dakwah Efektif." VISA: Journal of Vision and Ideas 4, no. 1 (2023): 1–8. http://dx.doi.org/10.47467/visa.v4i1.5462.

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In fact, da'wah is an obligation for all mankind, in the form of a message of invitation from negative to positive actions to achieve the truth. In this era, conveying a da'wah message must be effective. Nowadays, da'i, khatib, ustadz, or ustazah may use the media or other methods of da'wah as additional tools to help their da'wah efforts. As a result, various new media are used to help implement da'wah, showing the importance of the internet as a tool for expanding and building successful da'wah today. Therefore, in this journal article the author discusses the benefits of modern media in bui

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Fauzan, Noor Rohman. "METODE DAKWAH LANGGAR PESANTREN ASSHIDDIQI JEPARA." An-Nida : Jurnal Komunikasi Islam 14, no. 1 (2022): 55–62. http://dx.doi.org/10.34001/an-nida.v14i1.3504.

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This study seeks to describe the da'wah method used in Langgar Pesantren Assidiqi in its da'wah activities to the bat students. By using qualitative description method, data collection by observation, interview and documentation. The results showed that the method used in da'wah activities by the dai (kyai), administrators with the lecture method, good advice, and role models. However, of the three methods of da'wah, each has its advantages and disadvantages in the implementation of da'wah.

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Adnan, Mohammad. "IMPLEMENTATION OF DAKWAH IN CAMPUS." Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam 5, no. 2 (2022): 24–34. http://dx.doi.org/10.34005/tahdzib.v5i2.2352.

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Campus Da'wah is the implementation of Ilallah Da'wah within the scope of Higher Education, intended to call academics to the Islamic path by utilizing various formal/informal facilities on campus. Campus da'wah is also a tiny part of the long path of Islamic da'wah, which is considered to have significant value. The sociological aspect of the da'wah strategy is one of the principles that must be considered in carrying out the da'wah strategy, which addresses issues related to the situation and conditions of the da'wah target. This article uses qualitative methods and makes library research an

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Hasbiallah, Siti Fatimah, Daud Rasyid, and Marliza Oktapiani. "THE DYNAMICS OF BETAWI SCHOLARS AND THE SUCCESS OF DA'WAH IN THE SOCIAL AND CULTURAL CONTEXT OF THE 20TH CENTURY IN JAKARTA." Al-Risalah 15, no. 2 (2024): 909–28. https://doi.org/10.34005/alrisalah.v15i2.4212.

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This study examines the dynamics of da'wah in Jakarta in the 20th century, focusing on the adaptation of da'wah methods and media in the face of social and cultural changes Jakarta, formerly known as Batavia, underwent significant transformations due to Dutch colonialism, rapid urbanization, and changes in social structure. This study uses a qualitative method with analysis of historical literature, da'wah documentation, and interviews with religious leaders to explore how Betawi scholars in the 20th century adapted their da'wah approach to Jakarta's social and cultural conditions. The results

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Mazidah, Syarifah. "Pesan Dakwah Melalui Telegram (Studi Pada Channel Syiar Tauhid Aceh)." Jurnal Peurawi 2, no. 2 (2019): 73. http://dx.doi.org/10.22373/jp.v2i2.5895.

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This research was conducted to know the form of communication Da'wah that was built by the management of Da'wah Group on Channel Syiar Tauhid ACEH in the message of Da'wah messages, Da'wah material that is more often raised to the Channel Syiar Telegram Da'wah Group Tauhid Aceh to not be left behind in the message of Da'wah and the constraints faced during the process of delivering Da'wah messages through telegram on the channel Syiar Tauhid ACEH. Qualitative approaches and field research methods (Reseasch files) and library research. Data collection techniques in research are conducted with i

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Mawarni, Sri, and Muthoifin. "Da'wah in the Modern Era: Adapting Tradition with Innovation." Solo International Collaboration and Publication of Social Sciences and Humanities 2, no. 02 (2024): 181–92. https://doi.org/10.61455/sicopus.v2i02.150.

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Da'wah in the modern era requires adaptation to tradition with relevant and effective innovations. The purpose of this study is to identify the da'wah methods used in adapting traditions with innovations and the results achieved from this approach. This research uses a qualitative approach with data collection techniques through interviews and observations of da'wah practitioners and related literature studies. The da'wah methods used include the use of information technology, social media, and a more contextual approach under the demands of the times. In addition, da'wah also adapts local tra

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Rina, Rina, Erfian Syah, and AD Kusumaningtyas. "Analisis Pesan Dakwah dalam Novel Religi." Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies 3, no. 1 (2022): 15–41. http://dx.doi.org/10.52593/mtq.03.1.02.

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Da'wah currently can no longer be done in a simple way, the da'wah actors must be able to create their da'wah messages so that the da'wah messages presented can be of interest to the object of their da'wah. Online media are da'wah media that have strong penetration capabilities and high actuality advantages in attracting the object of their da'wah. The purpose of this study was to find out how the objective reality, symbolic reality, and subjective reality of the Al Bahjah Assembly Da'wah Team in Bandung. The type of research used is qualitative research with case study methods. Data obtained

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H. M. Bahri Ghozali and M. Jamil. "Dakwah dan Perubahan Sosial dalam Persfektif Teori Sosiologi." Mau'idhoh Hasanah : Jurnal Dakwah dan Ilmu Komunikasi 1, no. 1 (2019): 43–49. http://dx.doi.org/10.47902/mauidhoh.v1i1.31.

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Abstract Da'wah not only conveys religious messages, but it also organizes social life. For this reason, da'wah is faced with the performance of theoretical analysis that deals directly with social theories. One theory that helps the performance of da'wah is the theory of social change. This article explains that between da'wah and the theory of social change is a necessity to achieve the goal of changing the condition of a society that is the object of da'wah. Da'wah as an activity of an individual or group of people integrated in a series of Islamic religious doctrines-material activit

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Atoillah, Saifi, and Luluk Fikry Zuhriah. "Pemikiran Komunikasi Dakwah Syekh Nawawi Albantani." Jurnal Indonesia : Manajemen Informatika dan Komunikasi 6, no. 2 (2025): 1061–72. https://doi.org/10.63447/jimik.v6i2.1388.

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This study examines the communication thinking of Sheikh Nawawi Albantani's da'wah through a qualitative literature research approach through quotations contained in several of his books which are full of da'wah scientific treasures. Sheikh Nawawi Albantani is nicknamed the father of Indonesia's yellow book, even his knowledge is recognized and famous abroad as evidenced by Sheikh Nawawi once being a teacher in the city of Mecca, this is the religion that makes researchers interested in reviewing some of his works related to da'wah communication thinking, which may still be relevant to the wor

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Nurhasanah Nurhasanah, Salwa Intan Fatikah, Silvy Aulia Arifah, and Meity Suryandari. "Pendekatan Media Sosial Terhadap Aktivitas Dakwah Kalangan Milenial Di Era Digital." ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 1 (2023): 63–76. http://dx.doi.org/10.59246/aladalah.v1i1.149.

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Along with the times, da'wah has experienced significant development, starting from the number of followers, methods, strategies, and media which have now become a means of driving da'wah activities themselves. This is of course inseparable from the all-digital era, da'wah can be carried out in various media that are quite efficient, fast and easy. One of them is the existence of the internet which has been followed by the emergence of social media. Library research or also called literature review (literature research, literature review) was chosen as a systematic way to collect data and syst

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Mukarramah, Niatul, and Efi Brata Madya. "Dakwah Persuasif pada Media Instagram: Telaah Kajian Tokoh Hawaariyyun." Jurnal Cendekia Media Komunikasi Penelitian dan Pengembangan Pendidikan Islam 16, no. 02 (2024): 383–92. https://doi.org/10.37850/cendekia.v16i02.806.

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Instagram has become a strategic platform for preachers to reach a wider audience. One of the da'wah influencers on Instagram media is @Hawaariyyun, he is famous for his preaching content in spreading Islam on Instagram social media. However, during competition, da'wah needs to be packaged persuasively to attract attention and interest and be accepted by the audience. This article analyzes the persuasive da'wah strategy used by the Instagram account @Hawaariyyun using four methods: Association, Integration, Pay-off, and Icing. This research aims to identify and implement these methods in the c

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Awaludin Pimay and Uswatun Niswah. "Efektifitas Dakwah Virtual di Era Pandemi." Jurnal Komunikasi Islam 11, no. 2 (2021): 355–69. http://dx.doi.org/10.15642/jki.2021.11.2.355-369.

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Islamic proselytising (da'wah) is one of the affected-activities during the Covid-19 pandemic. The da'wah activities which are usually carried out in mosques through majlis taklim had to be stopped due to coronavirus disease, well-known as Covid-19 pandemic. This paper examines the creative da'wah efforts carried out by da'wah actors (da'i) during the pandemic period. This article argues that many da'i had undrgone Islamic preaching creatively during pandemics by utilising various digital media, through spoken (bil-lisan) and written (bil-qolam) methods, including using virtual meeting applica

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Jannah, Faridatul, Desi Endang Maisuri, and Mumun Mulyati. "Manajemen Dakwah Di Taman Kanak-Kanak." Al Tahdzib: Jurnal Pendidikan Islam Anak Usia Dini 1, no. 2 (2022): 77–88. http://dx.doi.org/10.54150/altahdzib.v1i2.108.

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The purpose of this research is to describe the management of preaching carried out in Kindergarten. The research method is qualitative with a library study approach. Data collection techniques with documentation studies. Data processing techniques with reduction, presentation and conclusion drawing. The results showed: (1) management is an arrangement made by someone before doing work. (2) da'wah is an invitation made by someone to other people to do good. (3) Kindergarten is an educational institution whose students are 2-6 years old. (4) the management of preaching in Kindergarten, first of

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Novriyanto, Bambang, Prahastiwi Utari, and Agung Satyawan. "Transformation of Ulama as Communicators: Youtube as a Da'wah Channel." International Journal of Media and Communication Research 5, no. 1 (2024): 21–32. http://dx.doi.org/10.25299/ijmcr.v5i1.14598.

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In the digital era of the development of YouTube social media technology, there are many video contents available, one of which is Islamic da'wah content. The use of ulama in doing da'wah on YouTube is a process of transforming ulama as communicators in preaching. By using YouTube as a da'wah channel, there has been an indirect convergence of communication elements, resulting in a blur between ulama as communicators and connoisseurs of da'wah content on YouTube as communicants. The purpose of this study is to see the transformation of ulama as da'wah communicators on YouTube as da'wah channels

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Kholili, H. M. "Reconceptualization of the Da'wah Movement in Indonesia: Perspectives on Da'wah Communication." Interdiciplinary Journal and Hummanity (INJURITY) 2, no. 3 (2023): 219–38. http://dx.doi.org/10.58631/injurity.v2i3.40.

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The digital era has given birth to many impromptu ustadz - preachers. However, its presence often causes controversy and unrest. This study shows that, the problems that arise in the reality of da'wah that are currently rife, cannot be separated from how a preacher-cleric prepares himself as a communicator in a da'wah communication process, maps and prepares da'wah messages that are appropriate for his audience, and uses communication methods. da'wah that is appropriate to the condition of the congregation the audience is facing. This paper aims to examine the process of da'wah activities (int

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Nurul Husaini. "PERAN DAKWAH ISLAMIYYAH DALAM KEHIDUPAN YANG DALAM ERA GLOBALISASI." Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis 2, no. 1 (2025): 93–105. https://doi.org/10.63424/amsal.v2i1.233.

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Islamic da'wah is an effort to spread the teachings of Islam to society through various media and approaches. In the era of globalization, da'wah faces new challenges and opportunities. This study aims to analyze effective da'wah strategies among the youth and their impact on their understanding of Islam. The methods used include literature review and interviews with experienced da'is. The results indicate that the use of social media and digital technology is highly effective in conveying da'wah messages. Inclusive and dialogic approaches are also key to engaging the youth in understanding Is

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Sukri, M., and Penmardianto Penmardianto. "Metode Dakwah Buya Fattal Yamin Dalam Pengajian Mingguan Di Masjid Taqwa Jorong Petok Nagari Panti Kabupaten Pasaman." KOLONI 2, no. 3 (2023): 121–33. https://doi.org/10.31004/koloni.v2i3.519.

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Buya Fattal Yamin is a preacher in weekly recitations which are held once in two weeks at the Taqwa Jorong Petok Nagari Panti Pasaman mosque. He uses bil-lisan da'wah in his study by using the bil-hikmah, mau'idhatul hasanah and mujadallah da'wah methods which seek to achieve the goals of da'wah and make it easier to implement so that the delivery can be easily understood by the congregation. The purpose of this study was to determine Buya Fattal Yamin's da'wah method in recitation at the Taqwa Jorong Petok Nagari Panti Pasaman mosque. This type of research is field research with a descriptive

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Efendi, Erwan, Adam Syarif, and Elvi Syahrini. "Pengantar Tentang Konsep Dasar Siaran Radio TV dan Multimedia Bermuatan Dakwah." Da'watuna: Journal of Communication and Islamic Broadcasting 3, no. 4 (2024): 1762–70. http://dx.doi.org/10.47467/dawatuna.v3i4.457.

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Da'wah through multimedia TV radio is one of the contemporary da'wah that can be enjoyed by everyone. Its use as a means of da'wah is a form of da'wah innovation. In the past, da'wah was synonymous with pulpits, mosques, prayer rooms, recitations and others. Even today, there are still many people who interpret da'wah only as a religious activity, even though da'wah is much more than that. Da'wah has the potential to motivate, remind, teach, all the good and bad things that must be known by humans. This type of research uses a qualitative approach. In this study the authors used qualitative me

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Isfironi, Mohammad. "Dakwah Islam Transformatif: Kembali ke Nilai-Nilai Kearifan Lokal." Jurnal Al-Hikmah 23, no. 1 (2025): 1–19. https://doi.org/10.35719/j9qsty82.

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Da'wah in the Post-Truth era uses various internet-based platforms. This offers great opportunities for religious involvement in life, but also presents challenges related to the authenticity, quality of content and commercialization of religion, which has the implication of degrading the critical power of the people. For this reason, da'wah is needed that is centered on da'wah partners by understanding the situation of da'wah partners critically and deeply, then we find methods, media and da'wah actions that suit their needs. Transformative da'wah encourages people to be active in improving t

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Effendy, Erwan, Adam Syarif, and Elvi Syahrini. "Pengantar tentang Konsep Dasar Siaran Radio TV dan Multimedia Bermuatan Dakwah." Da'watuna: Journal of Communication and Islamic Broadcasting 3, no. 4 (2023): 1165–72. http://dx.doi.org/10.47467/dawatuna.v3i4.3177.

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 Da'wah through multimedia TV radio is one of the contemporary da'wah that can be enjoyed by everyone. Its use as a means of da'wah is a form of da'wah innovation. In the past, da'wah was synonymous with pulpits, mosques, prayer rooms, recitations and others. Even today, there are still many people who interpret da'wah only as a religious activity, even though da'wah is much more than that. Da'wah has the potential to motivate, remind, teach, all the good and bad things that must be known by humans. This type of research uses a qualitative approach. In this study the authors used qualita

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Al Fazzatil A'la and Al Farahil A’la. "Cultural Da'wah Method of Rapai Geleng During The Golden Ege: An Analytical Approach to Islamic Religious Education in Aceh." Journal of Islamic Education and Ethics 1, no. 2 (2023): 169–84. http://dx.doi.org/10.18196/jiee.v1i2.20.

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Islamic religious education is an important part of developing spirituality and religious understanding for individual Muslims. The approach to Islamic religious education has experienced significant development through the application of cultural da'wah methods. The Cultural Da'wah method is a combination of da'wah models that include elements of culture, religion, art, motion and sound. In the culture and customs of the Acehnese people, the Rapai gelling dance is one of the cultural da'wah media used to convey Islamic da'wah. This study aims to analyze and explore the approach of Islamic rel

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Azizah, Nurul, Pipir Romadi, and M. Agung Pramana. "Dakwah Musik: Modernisasi Dakwah Studi Hadroh Riyadhatus Shalihin Pekanbaru." Journal of Islamic Management 4, no. 1 (2024): 63–81. http://dx.doi.org/10.15642/jim.v4i1.1558.

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In the context of spreading da'wah, there is diversity in spreading it, one of which is da'wah with music. This research was motivated by the use of musical art in spreading da'wah which was used by Hadroh Riyadhatus Shalihin through the poetry he sang. This article examines how da'wah activities use Hadroh art. This article attempts to answer the main question, namely how did Hadroh Riyadhatus Shalihin renew the da'wah movement through music? Meanwhile, the follow-up question that the writer will explore is how were the activities displayed by Hadroh Riyadhatus Shalihin? To answer these quest

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