Gotowe bibliografie tematyczne / Death of god – history of doctrines

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Gotowa bibliografia na temat „Death of god – history of doctrines”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Death of god – history of doctrines"

Walker, Graham B. "God joins us in death." Review & Expositor 118, no. 1 (2021): 42–53. http://dx.doi.org/10.1177/00346373211008850.

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Graham B. Walker introduces the slow violence of the environmental crisis as a flashpoint in the question for the doctrine of providence in general and the history of the Cross specifically. Where is God in all this? Two immediate positions are identified: the first position assumes that God is located high above the world of chaos in the valley below. God intervenes as God deems appropriate. Questions of inordinate suffering challenge this starting point. A second notion begins in the chaotic valley below and asks, where is God in all of this? E. Frank Tupper begins in this valley and describ

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Shin, Jongseock (James). "A Non-Anthropocentric Understanding of the Trinitarian Creatorship and Redeemership in an Age of Science." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 64, no. 1 (2022): 1–23. http://dx.doi.org/10.1515/nzsth-2022-0001.

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Summary There has been an anthropocentric tendency in the doctrines of creation and redemption, especially, within the Western tradition of Christianity. In my view, contemporary theories of evolutionary and developmental biology help theology to understand how God’s creation unfolds. Meanwhile, a Trinitarian framework of creation provides meaning and purpose to the victims in evolutionary history. Furthermore, it contributes to overcoming the anthropocentric tendency in understanding the doctrine of redemption through the lens of the cosmic dimensions of Jesus’ cross and resurrection. Therefo

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Farhah, Farhah, and Hidia Tarauni. "Polygamy in Mormonism: History, Conflicting Doctrines, and Contemporary Perspectives." Journal of Comparative Study of Religions 4, no. 01 (2024): 27–44. http://dx.doi.org/10.21111/jcsr.v4i01.10951.

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Polygamy is considered the most sacred and crucial doctrine in Mormon belief, revealed to the founding prophet of Mormonism for dissemination to humanity on Earth. In practice, polygamy has reached remarkably high levels, sparking controversy since the 18th century and engendering conflicts between the Mormon Church and the governments of the regions where they reside, causing disadvantages for Mormon followers settled in those areas. This article provides a detailed examination of the practice of polygamy within the Mormon Christian doctrine, deemed the most sacred tenet in their faith. Emplo

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Habets, Myk. "Putting the ‘extra’ back into Calvinism." Scottish Journal of Theology 62, no. 4 (2009): 441–56. http://dx.doi.org/10.1017/s003693060999010x.

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AbstractWith a long and venerable history in both Catholic and Protestant traditions the doctrine represented by the termextra Calvinisticumhas fallen out of favour within contemporary theologies of the cross. Through an examination of the history of the doctrine and its constituent features the present article advocates the reclamation of the doctrine as a necessary component for a contemporary theology of the atonement, with special emphasis on the trinitarian dimensions of the death of God on the cross. Theextra Calvinisticumis then adopted to refute contemporary theologies of a suffering G

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Thiessen, Mitch. "“God Himself Is Dead”: Returning to Hegel’s Doctrine of Incarnation." Religions 15, no. 3 (2024): 312. http://dx.doi.org/10.3390/rel15030312.

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This essay presents a certain defense of Hegel’s doctrine of Incarnation. For Hegel, the logic of the Incarnation constitutes not only the highest insight of religion and theology but, arguably, the key to philosophy itself, as the perfected self-knowledge of the absolute. Such knowledge is what Hegel calls “absolute knowing”, and marks the absolute reconciliation of the knowing subject and its object, substance, or in other words: of the domains of, as it were, historical knowledge and eternal truth. Hegel discovers in the Christian doctrine of Incarnation the logic of this very reconciliatio

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Thomas, Gabrielle. "‘Divine deceit’ or the ‘devil's delusion’? Gregory of Nazianzus on Christ's defeat of the devil." Scottish Journal of Theology 77, no. 3 (2024): 211–23. http://dx.doi.org/10.1017/s0036930624000346.

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AbstractThis essay considers Gregory of Nazianzus’ allusion to ‘divine deceit’, a motif related to the so-called ‘Christus Victor’ theory of atonement. This allusion is curious when we recall that for Gregory, the devil, not God, is the master of deception. When we treat On the Lights (Or. 39) as a literary unit – which commentators have yet to do – we see that Gregory makes several doctrinal affirmations before alluding to what is known as ‘divine deceit’. In this doctrinal discussion, Gregory draws upon the Platonic distinction between the orders of being and becoming as described in the Tim

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Goldingay, John. "The Torah and Atonement." Journal of Theological Interpretation 18, no. 2 (2024): 149–70. http://dx.doi.org/10.5325/jtheointe.18.2.0149.

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Abstract The “sin offering” in Lev 4 has had a significant role in the development of a doctrine of the atonement. The article considers further what Leviticus means by sin or offense, sin offering or offense offering, mistake, guilt offering or fault offering, stain on the person and on the sanctuary, violation, reparation, ransom or covering or cleansing or atonement, and pardon and forgiveness. It notes how these find expression in Israel’s history and considers how they illumine the significance of the death of Jesus for the Jewish people and for the world. It notes that Leviticus does not

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Lepekhova, Elena. "The transformation of the wrathful deity Mahākāla into the god of happiness and good luck Daikokuten in Japanese Buddhism." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2022): 135. http://dx.doi.org/10.31857/s086919080020211-9.

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The transformation of the wrathful deity Mahākāla into the god of happiness and fortune Daikokuten in Japanese Buddhism. This study is devoted to the process of the transformation of the wrathful Hindu deity Mahākāla into the god of happiness and fortune Daikokuten in Japanese Buddhism. While in Hinduism and Vajrayāna Buddhism, Mahākāla was a wrathful deity, performing the functions of the Dharma protector, then as a result of the transference of this deity to the Japanese culture, his functions changed. The earliest examples of this process have been already marked in China, from where they l

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Natal’ya M., Zolotukhina. "Political and Legal Ideal of Vladimir Monomakh." Rossijskoe pravosudie, no. 7 (June 23, 2022): 5–12. http://dx.doi.org/10.37399/issn2072-909x.2022.7.5-12.

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This article considers the content of the only work of the XII century – “Teachings” of Vladimir Monomakh, owned by a great statesman and an outstanding military leader, the Grand Duke of Kiev. It sets out advice to his children, the future Grand Dukes of Kiev on the exercise of supreme power and the observance of justice in the state. Vladimir Monomakh convinces his successors of the need to govern the state together with the council, helping all subjects, especially the needy, constantly showing poverty; do not save property, but always distribute it to those in need. He called the administr

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Miles, Margaret R. "St. Augustine’s Last Desire." Augustinian Studies 52, no. 2 (2021): 135–60. http://dx.doi.org/10.5840/augstudies20218966.

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In his last years, St. Augustine became impatient with the doctrinal questions and requests for advice on practical matters of ecclesiastical discipline frequently referred to in correspondence of his last decade. Scholars have often attributed his uncharacteristic reluctance to address these matters to the diminishing competence and energy of old age. This article demonstrates that his evident unwillingness to respond at length to such queries relates rather to his desire to sequester increased time for meditation. Throughout his Christian life, he described and refined his practice of medita

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Rozprawy doktorskie na temat "Death of god – history of doctrines"

Dyck, Timothy Lee. "Proper basicality for belief in God : Alvin Plantinga and the evidentialist objection to theism." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23330.

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This study explores how successful Alvin Plantinga is in his contention that belief in God can be obtained and maintained in a basic way that attains and retains rationality for reflective persons. Plantinga indeed calls into question any confident presumption that theistic belief is epistemically irresponsible. He not only seriously challenges the necessity for propositional evidence to be available for such belief to be justified, he also supplies significant support for the conclusion that it remains legitimate even if it faces a preponderance of contrary considerations. However, Plantinga

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Tremper, Kristin. ""When God Takes Away": Gendered Death Customs in Eighteenth-Century Virginia." VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/74.

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Rituals surrounding death were social in addition to being religious. Virginians conveyed the status of the deceased through funerals, burials, gravestones, commemoration, and mourning. But these customs greatly differed according to gender, both in what they consisted of and who was responsible for carrying them out. This thesis examines wills, diaries, correspondence, grave markers, prints, and newspapers of eighteenth-century Virginians, which demonstrate the differences in the death customs of men and women. Because of men’s involvement in public activities like business and politics, they

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Irish, Charles W. ""The participation of God himself" : law and mediation in the thought of Richard Hooker." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29508.

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This study focuses on the relationship between Hooker's doctrine of law and his concept of "participation," which is an important feature of his sacramental doctrine. In The Lawes of Ecclesiasticall Politie (V.50--67), Richard Hooker discusses the saving work of Christ and man's participation in him through faith and the sacraments. How does Hooker understand participation in God? Hooker speaks of the Atonement, Justification and sacraments in the vocabulary of the magisterial Reform, but (perhaps uniquely) understands the same doctrines within the framework of law, the instrument by which God

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Hollis, Hilda. "The phrase "God is one" in the New Testament : a study of Romans 3:30, Galatians 3:20, and James 2:19." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63325.

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Kershaw, Alison. "The poetic of the Cosmic Christ in Thomas Traherne's 'The Kingdom of God'." University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0085.

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[Truncated abstract] In this thesis I examine the poetics of Thomas Traherne’s often over-looked Christology through a reading of The Kingdom of God. This work, probably written in the early 1670s, was not discovered until 1997, and not published until 2005. To date, no extended studies of the work have been published. It is my argument that Traherne develops an expansive and energetic poetic expressive of the theme of the ‘Cosmic Christ’ in which Christ is understood to be the source, the sustaining life, cohesive bond, and redemptive goal, of the universe, and his body to encompass all thin

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O'Connor, Cornelius. "A comprehensive analysis of the history and doctrines of the Worldwide Church of God (Armstrongism), together with an exegetical commentary and discussion of some of the radical doctrinal changes in the post-Armstrong era of the Church." Thesis, University of Wales Trinity Saint David, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683110.

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Zuidema, Jason Nathanael. "Peter Martyr Vermigli (1499-1562) and the outward instruments of divine grace." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102776.

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The Reformed exegete and theologian Peter Martyr Vermigli (1499--1562) was an unoriginal, but consistent thinker. Theological insights were not packaged separately from each other, but consistently linked together. In all his thought he sought to steer the middle course between theological extremes in taking what was good and rejecting what was bad from each. Typical of this tendency to steer the middle course are his insights into the outward instruments of divine grace. According to Vermigli such instruments---the human nature of Christ, the audible words of Scripture and the visible words o

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Carle, Gordon A. "Alexandria in the Shadow of the Hill Cumorah: A Comparative Historical Theology of the Early Christian and Mormon Doctrines of God." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cgu_etd/95.

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This work is a comparative study of the theological and historical development of the early Christian (pre-Nicene) and Mormon doctrines of God. For the Christian tradition, I follow a detailed study of the apostolic period, followed by the apologetical period, and then conclude with the pre-Nicene up to around 250 C.E. For the Mormon tradition, I cover the period beginning with the establishment of the Mormon Church in 1830 and conclude with its official doctrinal formulation in 1916. I begin this work with a chronological examination of the development of the Mormon doctrine of God, commencin

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Nurbaethy, Andi. "Development of al-Ghazālī's concept of the knowledge of God in his three later works : Iḥyā, al-Munqidh, and Iljām al-Awāmm". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21247.

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This thesis studies al-Ghazali's theory of knowledge, particularly his concept of knowledge of God in his three later works: "The book of Knowledge" of the Ih&dotbelow;ya', al-Munqidh, and Iljam al-`Awamm. From his conception of knowledge of God the first book of the Ih&dotbelow;ya ', to his criticism of various approaches to attaining the knowledge of God in the Munqidh, to his assertion of the best method for attaining the knowledge of God in the Iljam, the aim of the current study is to find out which faculty of man's perception, according to al-Ghazali, is the most appropriate for accessin

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Sharman, Elizabeth, and n/a. "Imagining the revealed God : Hans Urs von Balthasar, Eberhard Jungel, and the triduum mortis." University of Otago. Department of Theology and Religious Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070615.112629.

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'Do not be conformed to this world, but be transformed by the renewing of your minds.' [Rom 12:2] Hans Urs von Balthasar and Eberhard Jungel are profound and imaginative thinkers who unreservedly ground their theologies in revelation as God�s self-disclosure. This thesis asks what resources such revelation-centred authors, from different traditions, may contribute to a theological understanding of the human imagination. Although theology has often been more interested in the constructive capacities of the imagination, it is the responsive quality of the imagination that is of particular inte

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Książki na temat "Death of god – history of doctrines"

Pellicani, Luciano. Secolarizzazione e rivoluzione: Marx e la morte di Dio. Istituto Suor Orsola Benincasa, 1988.

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Racca, Sergio. Schelling contra Hegel: Il permanere di un'alternativa nella teologia contemporanea. AlboVersorio, 2013.

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Reitinger, Franz. Schüsse, die Ihn nicht erreichten: Eine Motivgeschichte des Gottesattentats. F. Schöningh, 1997.

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Stepʻanyan, Andranik Aramayisi. Asttso mahvan usmunkʻě. VMV-Print, 2017.

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Hick, John. The metaphor of God incarnate. 2nd ed. SCM Press, 2005.

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Pizzuti, Giuseppe Mario. L' eredità teo-logica del pensiero occidentale: Auschwitz. Rubbettino, 1997.

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Debray, Régis. God: An itinerary. Verso, 2004.

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Kurgatnikov, Aleksandr Vladimirovich. God 1740. LIK, 1998.

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1944-, Armstrong Karen, Harewood Darian, Foster Gloria 1936-2001, et al., eds. A history of God. A&E Television Network, 2001.

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Fishbane, Michael A. The kiss of God: Spiritual and mystical death in Judaism. University of Washington Press, 1994.

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Części książek na temat "Death of god – history of doctrines"

Mezei, Balázs M. "Death of God." In The History of Evil in the Early Twentieth Century. Routledge, 2018. http://dx.doi.org/10.4324/9781351138369-8.

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Glendinning, Simon. "The Death Of God." In Europe: A Philosophical History Part 2. Routledge, 2021. http://dx.doi.org/10.4324/9780429507427-1.

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Bozzo, Luciano. "La guerra pensata: narrazioni, teoria, prassi." In Studi e saggi. Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-595-0.06.

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The study of war and strategy has been at the core of the theory of international relations since the birth of the academic discipline. Strategy is a key factor in any conflict, first of all in violent conflicts. Military strategy is the bridge between politics and war. Strategic studies have mainly focused on military doctrines and the means to wage war for too long a time. Limited attention was paid to the cultural dimension of violent confrontations. Then, in the second half of the XX century the Western attention to the technological dimension of war became almost obsessive. However, if wa

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Botelho, Lynn, and Susannah R. Ottaway. "Patrick Ker, ‘Meditation IV. Of Old Age’, in The Map of Man's Misery: or, The Poor Man's Pocket-Book being a Perpetual Almanack of Spiritual Meditations: or Compleat Directory for One Endless Week. Childhood Youth Manhood Old Age Death Judgment Eternity for Monday. Tuesday. Wednesday. Thursday. Friday. Saturday. Sunday. Containing many useful instructions, exhortations, and prayers, with precious remedies, against Satan's devices; plainly shewing every Christian so to walk that he may please God. To which is added a poem, entituled, The glass of vain glory (London: John Lawrence, 1690), pp. 116-27." In The History of Old Age in England, 1600-1800, Part I Vol 1. Routledge, 2024. http://dx.doi.org/10.4324/9781003552413-28.

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Pocock, J. G. A., and Richard Whatmore. "The Problem and Its Modes." In The Machiavellian Moment. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691172231.003.0002.

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This chapter turns to a fuller exploration of the conspectus of providential time. It discusses how, for the thinkers of late antiquity, the separation of salvation and society, redemption and history, soul and body, sundered but did not abolish the problem of the eschatological present. It became a problem to account for the state of the soul between the death and resurrection of the body, but a radical heresy to solve this problem by doctrines of mortalism or psychopannychism, which asserted that the being or the experience of the soul were suspended during the remainder of secular time; for

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Hamilton, C. Mark. "Domestic Architecture." In Nineteenth-Century Mormon Architecture and City Planning. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195075052.003.0007.

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Abstract In Mormonism and the concept of Zion, the family is central. Church doctrine pertaining to the family is based on the continuation of the family unit after death, and to Mormons, eternal life is the opportunity to live with God as a family unit. Because of this eternal emphasis, the home takes on an even greater meaning to the Mormons than it does in most societies. Their children are nurtured and instructed in the teachings and practices of the church to prepare them to be the next generation of faithful members. However, the importance affixed to the family was not necessarily trans

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Adams, Robert Merrihew. "Identity, Time, and Self." In What Is, and What Is In Itself. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192856135.003.0010.

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Section 9.1 of this chapter is an argument for the actuality of coordinated multi-modal experience, for instance of simultaneously seeing and hearing something going on, and of oneself as a seer who is identical with a hearer. In section 9.2, Presentism, the doctrine that only the present is real, is rejected on the ground that a present that does not include some of the past or some of the future is not a space in which anything can be, but only a boundary between past and future. Section 9.3 discusses trans-temporal identity of persons, and also of artifacts, over longer periods. It is argue

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"29. The Death of God." In A Little History of Philosophy. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300177541-029.

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Earman, John. "Eternal Recurrence, Cyclic Time, and All That." In Bangs, Crunches, Whimpers, And Shrieks. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195095913.003.0007.

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Abstract The idea of a cyclic or repeating time finds an astonishingly broad acceptance in the history of thought, being found among such diverse and widely separated peoples as the Stoics of ancient Greece, the Hindus of India, the Taoists of China, and the Mayans of Central America. Christianity was generally hostile to the idea since it clashed with the doctrine of the uniqueness of Christ. The scientific revolution produced a decidedly ambivalent stance. On the one hand, Newtonian mechanics seemed to hold out the possibility of a “clockwork” universe. But on the other hand Newton himself w

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McCullough, Lissa. "1 The Death of God." In The Edinburgh Critical History of Nineteenth-Century Christian Theology. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474405874-003.

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Streszczenia konferencji na temat "Death of god – history of doctrines"

Dimitrakopoulou, Georgia. "�NOVELLA GRECA.� ?. SERAO�S 19TH CENTURY GREECE. ITS REALITIES AND ITS ANTITHESES." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.17.

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In the short story Novella Greca, in her book: Fior di Passione, 1888, the author M. Serao narrates the true story of Calliope Stavro, the heroine (Calliopi Stavrou in Greek), in Leucade - Santa Maura (Lefkada - Agia Mavra in Greek), an island of the Ionian Sea, in 19th century Greece. At that time, the country was just freed from the Turkish occupation, trying to recover from more than 400 years of slavery and subjugation to the Ottoman Empire. Calliope Stavro represents the woman of her time, imprisoned in the small society of her island, suffocated, asphyxiated, disillusioned and unfulfille

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the

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