Zaloguj się

Gotowe bibliografie tematyczne / Demonology / Artykuły w czasopismach

Kliknij ten link, aby zobaczyć inne rodzaje publikacji na ten temat: Demonology.

Artykuły w czasopismach na temat „Demonology”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych

Wybierz rodzaj źródła:

Sprawdź 50 najlepszych artykułów w czasopismach naukowych na temat „Demonology”.

Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.

Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.

Przeglądaj artykuły w czasopismach z różnych dziedzin i twórz odpowiednie bibliografie.

1

Banoet, Fiktor Jekson. "Shamanisme dan Kesurupan: Teologi Demonik—Eksplorasi Demonologi Sosial dengan Demonologi Spiritis dalam Perspektif Non-Barat dan Implikasi Pastoral Lintas Budaya dan Agama." Aradha: Journal of Divinity, Peace and Conflict Studies 1, no. 1 (2021): 19. http://dx.doi.org/10.21460/aradha.2021.11.534.

Pełny tekst źródła

Streszczenie:

Abstract As a social and cultural phenomenon, shamanism and possession are often mistakenly understood. The point of view at issue in these two forms of demonology is how we monitor the beginning of its proposition, not just the preposition that departs from the practice of pastoral, but its context-based epistemology. This is due to the difference in the peculiarities of the counseling model in the West and the East, especially Asia. Second, from theological heritage, we rarely understand both phenomena from demonology theology. Third, this paper aims to clarify the pathology of underst

Style APA, Harvard, Vancouver, ISO itp.

2

Dasenbrock, Reed Way. "Pound's Demonology." American Literary History 1, no. 1 (1989): 231–39. http://dx.doi.org/10.1093/alh/1.1.231.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

3

Gura, Aleksandr. "Sorbian folk demonology." Slavianovedenie, no. 6 (2020): 56–74. http://dx.doi.org/10.31857/s0869544x0012096-8.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

4

Guskova, A. A. "Demonology of geography." Voprosy literatury, no. 6 (February 7, 2019): 50–68. http://dx.doi.org/10.31425/0042-8795-2018-6-50-68.

Pełny tekst źródła

Streszczenie:

The article examines the ‘geographical dimension’ of modern Russian prose, in particular, through a mythological, and even demonological, prism. The mythological-dimensional complex is especially prominent in the Urals-themed works by O. Slavnikova (2017 (2006)) and A. Ivanov (his 2-volume series Parma’s Heart, or Cherdyn – The Mountain Princess [Serdtse Parmy, ili Cherdyn – knyaginya gor] (2003) and The Gold of the Uprising, or Down the River Gorge [Zoloto bunta, ili Vniz po reke tesnin] (2005)). Not only do the novels promote a region-specific metaphorical and mystic flavor of theUral Mounta

Style APA, Harvard, Vancouver, ISO itp.

5

Zulueta, Felicity. "DEMONOLOGY VERSUS SCIENCE?" British Journal of Psychotherapy 14, no. 2 (1997): 199–208. http://dx.doi.org/10.1111/j.1752-0118.1997.tb00373.x.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

6

Krug, Adam. "Buddhist Medical Demonology in The Sūtra of the Seven Buddhas." Religions 10, no. 4 (2019): 255. http://dx.doi.org/10.3390/rel10040255.

Pełny tekst źródła

Streszczenie:

This essay begins with a brief discussion of the marginalization of demonology in the study of both Indian Buddhist traditions and Āyurvedic medicine. Unlike the study of Buddhist traditions in other geographic regions, there has been relatively little scholarship on the dialogue between Indian Buddhist communities and the localized spirit deity cults with which they have interacted for more than two millennia. The modern study of Āyurverda, with few exceptions, demonstrates a similar trend in the marginalization of bhūtavidyā, or demonology, which has constituted a legitimate branch of Āyurve

Style APA, Harvard, Vancouver, ISO itp.

7

Stevens, Phillips. "Universal Cultural Elements in the Satanic Demonology." Journal of Psychology and Theology 20, no. 3 (1992): 240–44. http://dx.doi.org/10.1177/009164719202000315.

Pełny tekst źródła

Streszczenie:

The “Black” or “Satanic Mass” is the western Christian variant of a complex scenario that expresses people's most basic and terrible fears. Many elements in the scenario, called a demonology, are found universally and throughout history. Anthropological examination of them suggests that they represent sub-cultural, innate fears deeply rooted in our evolutionary biology. This paper briefly discusses certain motifs prominent in the satanic demonology, including: nocturnal activity, ritual murder and the ritual use of blood, cannibalism and vampirism, incest and other forms of illicit sexuality,

Style APA, Harvard, Vancouver, ISO itp.

8

Bee, Susan. "“Demonology” e outras imagens." Elyra, no. 16 (2020): 305–11. http://dx.doi.org/10.21747/21828954/ely16i1.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

9

Metcalfe, A. W. "The Demonology of Class." Critique of Anthropology 10, no. 1 (1990): 39–63. http://dx.doi.org/10.1177/0308275x9001000103.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

10

Nash, Roger. "The Demonology of Verse." Philosophical Investigations 10, no. 4 (1987): 299–316. http://dx.doi.org/10.1111/j.1467-9205.1987.tb00058.x.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

11

Noble, Jonathan. "Biography: Hagiography or demonology?" Journal of Medical Biography 23, no. 2 (2015): 123–24. http://dx.doi.org/10.1177/0967772015585295.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

12

Grebenik, E. "Demography, Democracy, and Demonology." Population and Development Review 15, no. 1 (1989): 1. http://dx.doi.org/10.2307/1973403.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

13

Halaichuk, Volodymyr. "Demonology of Berezne district." Ethnology Notebooks 146, no. 2 (2019): 437–71. http://dx.doi.org/10.15407/nz2019.02.437.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

14

Nekhaenko, Fedor. "An Unknown Demonologist at the University of Paris?" Philosophy Journal of the Higher School of Economics 7, no. 4 (2023): 241–63. http://dx.doi.org/10.17323/2587-8719-2023-4-241-263.

Pełny tekst źródła

Streszczenie:

Though Daemonologia, like ontologia and anthropologia, is not genuinely medieval, but conceived in the Renaissance, it remains valid to apply such categories to the medieval intellectual culture. By doing so, we can restore the continuum of historical development. The present paper investigates the role of Hugh of Saint-Cher (ca. 1190–1263) within the domain of scholastic demonology. Specifically, it focuses on distinctions II.7–8 from Hugh's commentary on the Sentences (ca. 1231–1234) which has been transcribed, collated, and translated by me for the first time. I begin by examining Hugh's fo

Style APA, Harvard, Vancouver, ISO itp.

15

Teterin, A. Yu. "The linguistic aspect in the demonology of Thomas Hobbes." Siberian Journal of Philosophy 21, no. 4 (2024): 74–86. http://dx.doi.org/10.25205/2541-7517-2023-21-4-74-86.

Pełny tekst źródła

Streszczenie:

The paper focuses on the linguistic aspect of demonology in «Leviathan» by Thomas Hobbes. Firstly, demonology is considered as a danger to political stability in «Leviathan». Secondly, the main points of the philosophy of language and the place of metaphor in Hobbes’ political philosophy are presented. Thirdly, through Hobbes’ understanding of metaphor, ways of neutralizing demonological prejudice in «Leviathan» and the sovereign’s monopoly right to use metaphors are discussed.

Style APA, Harvard, Vancouver, ISO itp.

16

Scripcaru, Veronica, Diana Bulgaru Iliescu, Cristina Furnică, Andrei Scripcaru, and Petronela (Polixenia) Nistor. "Demonology and suicide - Forensic implications." Romanian Journal of Legal Medicine 25, no. 2 (2017): 211–16. http://dx.doi.org/10.4323/rjlm.2017.211.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

17

Halaichuk, Volodymyr. "Traditional Demonology of Khmilnyk District." Scientific Papers of the Vinnytsia Mykhailo Kotsiubynskyi State Pedagogical University. Series: History, no. 36 (June 2021): 82–92. http://dx.doi.org/10.31652/2411-2143-2021-36-82-92.

Pełny tekst źródła

Streszczenie:

The purpose of the article is a comprehensive description of demonological ideas and beliefs of the inhabitants of Khmilnyk district of Vinnytsia region, made on the basis of their own records from this part of the historical and ethnographic Volyn. The research methodology is based on a combination of general scientific (analysis, synthesis, generalization) and special-historical (historical-typological) methods with the principles of historicism, systematization, scientificity and verification. When recording demonological materials, the main thing was to use the method of field ethnography.

Style APA, Harvard, Vancouver, ISO itp.

18

Spisak, April. "Practical Demonology by Clare Rees." Bulletin of the Center for Children's Books 75, no. 9 (2022): 297. http://dx.doi.org/10.1353/bcc.2022.0249.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

19

Sripokangkul, Siwach. "Demonology and Contemporary Thai Politics." International Journal of Civic, Political, and Community Studies 17, no. 1 (2019): 1–14. http://dx.doi.org/10.18848/2327-0047/cgp/v17i01/1-14.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

20

Asatrian, Garnik. "Armenian Demonology: A Critical Overview." Iran and the Caucasus 17, no. 1 (2013): 9–25. http://dx.doi.org/10.1163/1573384x-20130103.

Pełny tekst źródła

Streszczenie:

The paper is a critical study of the Armenian demonic nomenclature of the ancient and later periods, covering the Classical and Middle Armenian texts and modern dialects, including Western Armenian traditions, which were alive until the first decades of the 20th century among the population of the Armenian provinces of the Ottoman Empire.The author presents a full list of the Armenian demons of different periods, critically revising the origin of their names and functions on a comparative background.

Style APA, Harvard, Vancouver, ISO itp.

21

Ivie, Robert L. "Finessing the Demonology of War." Javnost - The Public 14, no. 4 (2007): 37–54. http://dx.doi.org/10.1080/13183222.2007.11008951.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

22

Seed, David. "Brainwashing and Cold War Demonology." Prospects 22 (October 1997): 535–73. http://dx.doi.org/10.1017/s0361233300000223.

Pełny tekst źródła

Streszczenie:

In November 1949 the Hungarian government announced the trial for espionage of the American I.T.&T. executive Robert A. Vogeler. At the beginning of the following year Vogeler pleaded guilty and was sentenced to fifteen years imprisonment. For a while his case became a cause célèbre to the extent that the U.S. government threatened to break of diplomatic relations with Hungary. Vogeler was released in 1951 after a deal between the two governments. With the case of Cardinal Mindszenty fresh in the public memory reports had been emerging that Vogeler had been subjected to a coercion tantamou

Style APA, Harvard, Vancouver, ISO itp.

23

Lepajõe, Marju. "On the Demonology of Plotinus." Folklore: Electronic Journal of Folklore 09 (1998): 7–16. http://dx.doi.org/10.7592/fejf1998.09.plotinus.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

24

Badalanova Geller, Florentina. "Medieval Narratives on Russian Demonology." IKON 11 (January 2018): 279–81. http://dx.doi.org/10.1484/j.ikon.4.2018029.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

25

McPhail, Eric. "Jean Bodin and the Romance of Demonology." Análisis. Revista de investigación filosófica 4, no. 2 (2018): 265–76. http://dx.doi.org/10.26754/ojs_arif/a.rif.201722473.

Pełny tekst źródła

Streszczenie:

This article proposes a comparison between the French Renaissance demonologist Jean Bodin and the fictional character Don Quijote. Like the hero of Cervantes’ novel, Bodin believes everything he reads. Consequently, Bodin makes his own discipline of demonology a species of romance that eagerly blurs the boundary of fact and fiction. This type of credulity can be usefully juxtaposed to Michel de Montaigne’s understanding of the imagination and to his more philosophical exploration of the realm of possibility.Keywords: Demonology, fiction, imagination, Jean Bodin, Cervantes, Montaigne.

Style APA, Harvard, Vancouver, ISO itp.

26

Danciu, Petru Adrian. "Motivul Avestiței în demonologia populară românească / The motif of Avestiția in popular Romanian demonology." Swedish Journal of Romanian Studies 1, no. 1 (2018): 146–68. http://dx.doi.org/10.35824/sjrs.v1i1.16805.

Pełny tekst źródła

Streszczenie:

Our research follows the demonic perspective on Avestiția′s activity and life. Considered today as a demonic character, she is highlighted by an activity defined almost exclusively against the killing of a pregnant woman or a baby, through appearances that cause fright (the disease called samcă) and the disfigurement of the "touched" by the demon. Because her history is unknown, the recent popular tradition has made one, Avestiția being the sister of Saint Sisoe, a murderer of children, and hence the generation of his witchcraft activity, which is why she is punished by her brother and by Arch

Style APA, Harvard, Vancouver, ISO itp.

27

Shaw, R. Daniel. "Another Way of Looking at the Data: A Reaction to Phillips Stevens." Journal of Psychology and Theology 20, no. 3 (1992): 245–47. http://dx.doi.org/10.1177/009164719202000316.

Pełny tekst źródła

Streszczenie:

Shaw reacts to Stevens’ (1992) article, “Universal Cultural Elements in the Satanic Demonology,” in the Journal of Psychology and Theology(1992, Vol. 20, No. 3) special issue on SRA. While agreeing that Stevens adequately explains the data on demonology from a social scientific standpoint, Shaw holds that the same data can be explained equally well by applying Christian theological assumptions. Fear of “satanic demonology” may be universal, but it can also be understood theologically as implanted by God, and its manifestations can be perceived as emanating from the conflict between a recogniti

Style APA, Harvard, Vancouver, ISO itp.

28

Lucarelli, Rita. "Towards a Comparative Approach to Demonology in Antiquity: The Case of Ancient Egypt and Mesopotamia." Archiv für Religionsgeschichte 14, no. 1 (2013): 11–26. http://dx.doi.org/10.1515/arege-2012-0002.

Pełny tekst źródła

Streszczenie:

Abstract This essay provides a general introduction to demonology in antiquity as well as a focus on ancient Egypt and Mesopotamia. It is also meant as an introduction to those papers which were originally presented at the international conference titled “Evil Spirits, Monsters and Benevolent Protectors: Demonology in Ancient Egypt and Mesopotamia,” held on April 23, 2012 at the Institute for the Study of the Ancient World of New York University, contained in the first section of this volume. Questions of the definition and function of demons in ancient Egyptian and Mesopotamian civilizations

Style APA, Harvard, Vancouver, ISO itp.

29

Trefilova, Olga V. "Bulgarian Folk Demonology: A Brief Overview." Slavic World in the Third Millennium 15, no. 3-4 (2020): 160–81. http://dx.doi.org/10.31168/2412-6446.2020.15.3-4.11.

Pełny tekst źródła

Streszczenie:

This paper attempts to present Bulgarian demonology holistically and structurally in accordance with the scheme proposed by representatives of the Moscow Ethnolinguistic School to describe mythological characters: their nominations, genesis, functions, and areal characteristics. Bulgarian folk spiritual culture is characterized by a certain integrity, but ethno-cultural differences can divide the tradition into Eastern and Western or Northern and Southern; the Bulgarian-Serbian-Macedonian border area is distinguished as a special area where mythological beliefs and ethno-cultural vocabulary ar

Style APA, Harvard, Vancouver, ISO itp.

30

Ziolkowski, Margaret. "A Modern Demonology: Some Literary Statins." Slavic Review 50, no. 1 (1991): 59–69. http://dx.doi.org/10.2307/2500599.

Pełny tekst źródła

Streszczenie:

The publication of Anatolii Rybakov's Deti Arbata (1987) was heralded with much fanfare both in the Soviet Union and abroad. In the novel Rybakov seeks to capture the essence of Stalinism as it affected the day-to-day existence of Soviet citizens, a theme that commands intense interest in the Soviet Union today. Yet it seems unlikely that Deti Arbata would have attracted the attention it has were it not for its lengthy passages devoted to the actions and thoughts of Stalin. The novel's protagonist Sasha Pankratov remains curiously flat, too reminiscent of socialist realist paragons; it is inst

Style APA, Harvard, Vancouver, ISO itp.

31

Goodare, Julian. "John Knox on Demonology and Witchcraft." Archiv für Reformationsgeschichte - Archive for Reformation History 96, no. 1 (2005): 221–45. http://dx.doi.org/10.14315/arg-2005-0111.

Pełny tekst źródła

Streszczenie:

ZUSAMMENFASSUNG Der Aufsatz untersucht die Haltung des schottischen Reformators John Knox zur Hexerei. Knox beschäftigte sich intensiv mit dem Teufel und war durch seinen Aufenthalt in Genf sicherlich auch mit den zeitgenössischen Vorstellungen über Hexerei vertraut. Seine Lehre über die Beziehungen von Mensch und Teufel paßte jedoch nicht in die zeitgenössische gelehrte Dämonologie. Seine Vorstellungen vom Teufelspakt blieben vage, und er bezweifelte die den Hexen zugeschriebenen nächtlichen Orgien. Dagegen stimmten seine Ansichten über Frauen mit den dämonologischen Schriftstellern überein.

Style APA, Harvard, Vancouver, ISO itp.

32

Michael D. Bailey. "Christian Demonology and Popular Mythology (review)." Magic, Ritual, and Witchcraft 3, no. 1 (2008): 99–101. http://dx.doi.org/10.1353/mrw.0.0097.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

33

Gasparini, Valentino. "Isis and Osiris: Demonology vs. Henotheism?" Numen 58, no. 5 (2011): 697–728. http://dx.doi.org/10.1163/156852711x593304.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

34

Weinstein, Donald. "Hagiography, Demonology, Biography: Savonarola Studies Today." Journal of Modern History 63, no. 3 (1991): 483–503. http://dx.doi.org/10.1086/244353.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

35

Kolic, Marko. "The Demonology of Ellen G. White." Journal of Adventist Mission Studies 5, no. 2 (2009): 98–105. http://dx.doi.org/10.32597/jams/vol5/iss2/11/.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

36

PASKO, Oksana, Zoya MALAKHOVA, and Vyacheslav MORGUN. "3D VISUALIZATION: UKRAINIAN DEMONOLOGY NEW PERSPECTIVE." Humanities science current issues 2, no. 83 (2025): 132–37. https://doi.org/10.24919/2308-4863/83-2-19.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

37

Góra, Barbara. "Demonologia słowiańska Jana Wagilewicza. Przyczynek do badań nad niewydanym dziełem XIX-wiecznej etnografii." Przegląd Wschodnioeuropejski 16, no. 1 (2025): 207–18. https://doi.org/10.31648/pw.11459.

Pełny tekst źródła

Streszczenie:

The article is a preliminary discussion of Slavic Demonology by Jan Wagilewicz (1811-1866), a prominent 19th-century Galician researcher of the Slavic past. Despite its scholarly significance, this work remains unpublished and largely unrecognized. The author of the article presents a literature review, Wagilewicz’s manuscripts and publications on demonological topics, and later issues with identifying some of these texts. Furthermore, she discusses examples where Adam Mickiewicz incorporated Wagilewicz’s published works into lectures at the Collège de France, as well as Oskar Kolberg’s use in

Style APA, Harvard, Vancouver, ISO itp.

38

Ochirova, Nyudlya Chetyrovna, Nina Nikolaevna Sharapova, Inga Sergeevna Mandzhieva, Merdan Yashuzakovich Khamraev, and Selbi Yashuzakovna Khamrayeva. "Ethnolinguistic Nominations of Mythological Figures (demonologems) in the Kalmyk Language." SHS Web of Conferences 164 (2023): 00118. http://dx.doi.org/10.1051/shsconf/202316400118.

Pełny tekst źródła

Streszczenie:

Demonology ideas that date from the oldest and most stable folklore and mythological traditions are emphasized in multiple ethnic cultures. An early form of religion directly coupled with mythology is represented by the black faith of the Mongolian and, more broadly, Central Asians, which evolved from many different beliefs bequeathed by ancestors (belief in the forces of space and nature, in the souls of dead ancestors, totemic ancestors, etc.). It made people perceive the world around as a set of elements dynamically influencing their lives where each element has its own origin, its own spir

Style APA, Harvard, Vancouver, ISO itp.

39

Golovakha-Hicks, Inna. "Demonology in Contemporary Ukraine: Folklore or ?Postfolklore??" Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology 43, no. 3 (2006): 219–40. http://dx.doi.org/10.2979/jfr.2006.43.3.219.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

40

Wilson, Sarah Hinlicky, and Armando Maggi. "Satan's Rhetoric: A Study of Renaissance Demonology." Sixteenth Century Journal 35, no. 1 (2004): 296. http://dx.doi.org/10.2307/20476919.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

41

EVEN-EZRA, AYELET. "Medicine and Religion in Early Dominican Demonology." Journal of Ecclesiastical History 69, no. 4 (2018): 728–45. http://dx.doi.org/10.1017/s0022046917002810.

Pełny tekst źródła

Streszczenie:

The article explores the theories of Roland of Cremona op (†1259), the first Dominican master of theology in Paris and a practising physician, regarding demonic influence on body and soul. Roland uses contemporary neurological theories of voluntary motion and cognition to explain how precisely demons might move the bodily members of possessed subjects, induce seductive images and implant scientific knowledge. The complex interaction of fields of knowledge demonstrated in his unique theories sheds light on the intellectual climate of the early thirteenth century in general, and of the early Par

Style APA, Harvard, Vancouver, ISO itp.

42

Pigin, Aleksandr V. "A NEW BOOK ON OLD RUSSIAN DEMONOLOGY." Scrinium 10, no. 1 (2014): 462–67. http://dx.doi.org/10.1163/18177565-90000110.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

43

Hayward, Rhodri. "Demonology, Neurology, and Medicine in Edwardian Britain." Bulletin of the History of Medicine 78, no. 1 (2004): 37–58. http://dx.doi.org/10.1353/bhm.2004.0019.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

44

Krause, V. "Confessional Fictions and Demonology in Renaissance France." Journal of Medieval and Early Modern Studies 35, no. 2 (2005): 327–48. http://dx.doi.org/10.1215/10829636-35-2-327.

Pełny tekst źródła

Style APA, Harvard, Vancouver, ISO itp.

45

Valentsova, Marina. "Folk Demonology of the Czechs (Ethnolinguistic Aspect)." Slavianovedenie, no. 6 (2022): 66. http://dx.doi.org/10.31857/s0869544x0023272-2.

Pełny tekst źródła

Streszczenie:

The article gives an ethnolinguistic overview of the Czech-Moravian-Silesian system of demonological characters, including their dialect names, accompanied, if necessary, by an etymological comment. The article characterizes (first of all, functionally), natural demons (divoženki, hejkadla and other forest spirits; field spirits – režná žena, žitná baba, pražnec, etc.; atmospheric dragons and warlocks, spirits of the wind; water demon vodník or hastrman; poludnice, nočnice, klekanice and other spirits of time; spirits of mountains and earth), household spirits-patrons, including the snake-gosp

Style APA, Harvard, Vancouver, ISO itp.

46

Machielsen, Jan. "The Devil is in the Tales: Evaluating Eyewitness Testimony in Martin Delrio’s Disquisitiones Magicae (1599–1600)." Preternature: Critical and Historical Studies on the Preternatural 11, no. 2 (2022): 258–80. http://dx.doi.org/10.5325/preternature.11.2.0258.

Pełny tekst źródła

Streszczenie:

ABSTRACT Martin Delrio’s Disquisitiones magicae (1599–1600) likely was the most successful work of demonology printed during the early modern period. It was also a work of textual scholarship. This article studies in detail the few instances in which the Spanish-Flemish Jesuit chose to discuss anecdotes based on things he either saw or heard and how he attempted to establish their credibility. Embedding these stories in a diverse web of other (textual) examples allowed Delrio to sidestep the vexed issue of discernment, establishing whether demonic agency had ever been involved. Careful study o

Style APA, Harvard, Vancouver, ISO itp.

47

Stephens, Walter. "Learned Credulity in Gianfrancesco Pico’s Strix." Renaissance and Reformation 42, no. 4 (2020): 17–40. http://dx.doi.org/10.7202/1068573ar.

Pełny tekst źródła

Streszczenie:

In 1522–23, Gianfrancesco Pico della Mirandola was involved in trials that executed ten accused witches. Soon after the trials, he published Strix, sive de ludificatione daemonum, a meticulous defence of witch-hunting. A humanistic dialogue as heavily dependent on classical literature and philosophy as on Scholastic demonology, Strix is unusually candid about the logic of witch-hunting. A convicted witch among its four interlocutors makes Strix unique among witch-hunting defenses. Moreover, it devotes less attention to maleficia or magical harm than to seemingly peripheral questions about sacr

Style APA, Harvard, Vancouver, ISO itp.

48

Rey, Jeanne. "Mermaids and Spirit Spouses: Rituals as Technologies of Gender in Transnational African Pentecostal Spaces." Religion and Gender 3, no. 1 (2013): 60–75. http://dx.doi.org/10.1163/18785417-00301005.

Pełny tekst źródła

Streszczenie:

This article aims to approach the construction of gender in transnational spaces by focusing on the ritual practice of African Pentecostal migrants in Europe and in Africa. One dimension of African Pentecostalism is its insistence on the practice of exorcism called ‘deliverance’ where malevolent spirits are expelled from one’s body. Within the Pentecostal demonology, several categories of spirits carry implications for how gender is constructed. This article will analyse effects of the appearance of these spirits on the construction of gender among Ghanaian and Congolese Pentecostal churches i

Style APA, Harvard, Vancouver, ISO itp.

49

Campagne, Fabián Alejandro. "The Most Moderate of Radical Demonologists? The Amphibian Nature of Jean Bodin’s Démonomanie des sorciers." Parergon 40, no. 1 (2023): 99–130. http://dx.doi.org/10.1353/pgn.2023.a905416.

Pełny tekst źródła

Streszczenie:

Abstract: The ‘Démonomanie des sorciers’ by Jean Bodin is, along with the ‘Malleus maleficarum’, not only one of the most famous demonologies ever written but one of the most commercially successful. However, one aspect of its argumentation seems to have been overlooked by scholars so far: the paradoxical coexistence of the providentialist foundations of Bodin’s doctrine, typical of the moderate demonology of the Church Fathers, and the merciless brutality of the suggested judicial procedure for the extermination of witchcraft. In other words, the harsh repressive stance associated with Bodin’

Style APA, Harvard, Vancouver, ISO itp.

50

Reed, Annette Yoshiko. "When did Daimones become Demons? Revisiting Septuagintal Data for Ancient Jewish Demonology." Harvard Theological Review 116, no. 3 (2023): 340–75. http://dx.doi.org/10.1017/s0017816023000196.

Pełny tekst źródła

Streszczenie:

AbstractRecent research on Jewish demonology has been significantly advanced by evidence from the Dead Sea Scrolls. In light of these advances, this article revisits the use of daimones and related terms in the Greek translations of Jewish scriptures commonly called the Septuagint (LXX). Against the tendency to conflate these LXX data into one intermediate stage in the development of the demonology of the New Testament, it calls for further attention to the particular dates and translational tendencies in specific LXX texts, as well as further attention to contemporaneous Aramaic and Hebrew so

Style APA, Harvard, Vancouver, ISO itp.

Oferujemy zniżki na wszystkie plany premium dla autorów, których prace zostały uwzględnione w tematycznych zestawieniach literatury. Skontaktuj się z nami, aby uzyskać unikalny kod promocyjny!