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Artykuły w czasopismach na temat „Dialectic”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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ERGÜN TEKİNGÜNDÜZ, Dilan. "Raya Dunayevskaya: Hegel ve Marx Arasındaki Diyalektik Sınırlar." International Journal of Social Sciences 7, no. 29 (2023): 1–15. http://dx.doi.org/10.52096/usbd.7.29.01.

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This article aims to discuss the dialectical relationship between Hegel and Marx, based on the Marxist-humanist thought of which Raya Dunayevskaya is the founder, through the concept of "alienated labor", which is one of the fundamental phenomena of Marxism. For Dunayevskaya, Marx's emphasis on humanism in Economic and Philosophical Manuscripts of 1844, is directly linked to his discovery of the revolutionary aspect of the dialectics of negativity, which was at the heart of Hegel's absolute idealism. Thus, from the moment when workers' movements discover the dialectic of absolute negativity, t

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Emezue, Chuka Nestor, Debbie S. Dougherty, Maithe Enriquez, Linda Bullock, and Tina L. Bloom. "Perceptions of Risk for Dating Violence Among Rural Adolescent Males: An Interpretive Analysis." American Journal of Men's Health 16, no. 5 (2022): 155798832211268. http://dx.doi.org/10.1177/15579883221126884.

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About one in eight U.S. high school students in Grades 9 to 12 report experiencing teen dating violence (TDV) in the form of physical, sexual, or psychological dating violence in the past year in person, on school grounds, and online. Compared with their urban counterparts, rural teens face nearly double the rate of physical dating abuse and an elevated risk of experiencing multiple forms of violence. Rural young males are exposed to regional masculinities and gender norms that may simultaneously promote female subordination (a prelude to dating violence) while impeding help-seeking intentions

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Seongpaik Lee. "The dialectical movement of the dialectic: from the dialectic of contradiction to the dialectic of commune." Studies in Urban Humanities 11, no. 1 (2019): 7–31. http://dx.doi.org/10.21458/siuh.2019.11.1.001.

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Burkett, Paul. "Lukács on Science: A New Act in the Tragedy." Historical Materialism 21, no. 3 (2013): 3–15. http://dx.doi.org/10.1163/1569206x-12341313.

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Abstract The rejection of the ‘dialectics of nature’ has long been thought of as the most fundamental factor distinguishing Western Marxism from official Soviet-style Marxism. Yet, in Tailism and the Dialectic, Georg Lukács – perhaps the most influential figure in Western Marxism – strongly endorses the existence of an objective dialectic in nature. A close examination of Lukács’s main writings on science shows, however, that he still in effect denied the possibility of applying dialectical method to nature. This paradox is bound up with a dualistic conception of natural and social science wit

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Hasyim Lbs, M. Akbar, and Dewi Kurniawati. "Relational Dialectics on Couples of Childbearing Age in Underprivileged Chinese Ethnicity Families in the Use of Contraception in Medan City." Populasi 31, no. 2 (2023): 1. http://dx.doi.org/10.22146/jp.92320.

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Dialectics in the form of contradictions in relationships which can occur due to various things and problems in couple life, as well as in determining the decision to carry out a family planning (KB) program or in determining the use of contraception. This research aims to analyze how the condition of internal and external dialectics and the strategies for resolving internal and external dialectics on couples of childbearing ages in underprivileged families of Chinese ethnicity in Medan City. The research approach uses a combined approach with a mixed methods model embedded design in data coll

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Savic, Mile. "Dialectics of enlightenment or dialectic of enlightening." Socioloski pregled 40, no. 2 (2006): 165–87. http://dx.doi.org/10.5937/socpreg0602165s.

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Fagerström, Lisbeth, and Ingegerd Bergbom. "The Use of Hegelian Dialectics in Nursing Science." Nursing Science Quarterly 23, no. 1 (2009): 79–84. http://dx.doi.org/10.1177/0894318409353800.

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The aim of this column is to describe dialectics as a philosophy and method which can be used by nurses to make a contribution to nursing science. Dialectics can be used in three ways: as a philosophical approach, as a method using the dialectic laws, and as a method of describing the dialectic process by focusing on the dynamic elements of the process. Dialectics can also be combined with hermeneutics.

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Sheppard, Eric. "Geographic Dialectics?" Environment and Planning A: Economy and Space 40, no. 11 (2008): 2603–12. http://dx.doi.org/10.1068/a40270.

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As radical geography, inflected by Marx, has transformed into critical geography, influenced by poststructuralism and feminism, dialectical reasoning has come under attack from some poststructural geographers. Their construction of dialectics as inconsistent with poststructural thinking, difference, and assemblages is based, however, on a Hegelian conception of the dialectic. This Hegelian imaginary reflects the intellectual history of radical and/or critical anglophone geography. Yet, dialectics can be read in a non-Hegelian, much less totalizing and ideological, and more geographical way. Th

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Abdullabekova, U. "THE PLACE AND ROLE OF DIALECTISMS IN LIVESTOCK TERMINOLOGY OF THE KUMYK LANGUAGE." Scientific Notes of V.I. Vernadsky Crimean Federal University. Philological sciences 10, no. 3 (2024): 159–67. https://doi.org/10.29039/2413-1679-2024-10-3-159-167.

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In the modern Kumyk language there is a significant number of livestock, botanical and craft terms that have dialectal origin. The article examines the degree of development, functional stylistics and territorial origin of dialectic zoonyms. The author further identifies dialectisms by branches in large and small ruminants: separate names of females, males, cubs by age; names of professions related to livestock; names of markings on the ear and general concepts. Dialectical terms related mainly to the Kaitag dialect of the Kumyk language and the Kakashurin subdialect of the foothill dialect ar

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Petrusek, Miloslav. "O dialektice ve vědě a sociologii." Teorie vědy / Theory of Science 33, no. 3 (2011): 387–414. http://dx.doi.org/10.46938/tv.2011.111.

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After the break-up of totalitarian regimes grounded in Marxist ideology, social science tended to avoid the concept of dialectics, or directly excluded it from its scientific agenda. This article tries to elaborate on three questions (concentrating on less familiar or neglected conceptions, e. g. the approaches worked out by Gurvitch, Kojève, Sartre, Stalin, etc.) relating to the development and transformations of dialectic in various sociological conceptions: a) is "dialectical sociology" possible, b) is the concept of "dialectics" redundant (radical and critical sociologies are also "dialect

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Burkhanov, Alexander Rafaelevich. "At the origins of modern existential anthropology: “Dialectic of personal being” by Søren Kierkegaard." Manuscript 17, no. 3 (2024): 433–37. http://dx.doi.org/10.30853/mns20240063.

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The aim of the paper is to analyse the “dialectic of personal being” in the emerging philosophical anthropology of Søren Kierkegaard. The article considers the stages of the development of existential dialectics in the concept of the outstanding Danish thinker. Special attention is paid to existentia and its modus operandi (fear, despair, faith) as stages of spiritual ascent of an individual to God. Scientific novelty is connected with the substantiation of the dialectical interrelation of existentials in Kierkegaard’s doctrine, the realisation of which occurs through existentials as aspiratio

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Jonkus, Dalius. "Vasily Sesemann’s Theory of Knowledge: Intuition, Logic and Dialectic." Problemos 98 (October 23, 2020): 21–32. http://dx.doi.org/10.15388/problemos.98.2.

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Nicolai Hartmann interprets the logic of knowledge as a dialectical process that must reveal the processionality of being itself. Sesemann not only extends Hartmann‘s philosophical insights, but also supplements them significantly. He also understands the knowledge of reality not as an analysis of static objects, but as a dynamic and temporal reconstruction of becoming reality. Acknowledging the limitations of intuition, he returns to the possibilities of logically formed knowledge. Sesemann argues that the logical constructions of knowledge must maintain a connection with primal intuition. Ho

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Amalric, Jean-Luc. "La médiation vulnérable. Puissance, acte et passivité chez Ricœur." Études Ricoeuriennes / Ricoeur Studies 9, no. 2 (2019): 44–59. http://dx.doi.org/10.5195/errs.2018.446.

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This article proposes to address the question of embodiment in Ricœur’s philosophical anthropology, choosing to focus its analysis on these two major works, the Philosophy of the Will and Oneself as Another. It argues that Ricœur’s thought on embodiment consists in developing an analysis of the lived body as fragile mediation, striving to articulate two complementary dialectics. A first dialectic of act and power expresses the ontological and operating character of this dynamic process of mediation, while a second dialectic of activity and passivity points to the limits and to the vulnerabilit

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Lukyanov, Arkadiy Viktorovich, and Aigul Robertovna Latypova. "Dialectics between aestheticism and eschatology." KANT 44, no. 3 (2022): 145–48. http://dx.doi.org/10.24923/2222-243x.2022-44.25.

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The purpose of the study is to reveal the most important source of existential dialectics, namely the aesthetic spirit, which pushes dialectics beyond the limits of knowledge. The article focuses on the dialectic of I. Kant, which revolves between the aesthetic and logical connections of the cognitive process. Scientific novelty lies in substantiating the nature of the uniqueness of Kant's dialectics, in its aspiration to the future. As a result, the following points were revealed: 1) Kantian dialectics is aimed at overcoming the incompatibility of conceptually rational and aesthetically irrat

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Gidwani, Vinay. "The Subaltern Moment in Hegel's Dialectic." Environment and Planning A: Economy and Space 40, no. 11 (2008): 2578–87. http://dx.doi.org/10.1068/a40271.

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I stage the question ‘What about dialectics?’ by showing Frantz Fanon's insurrectionary fidelity to Georg Wilhelm Friedrich Hegel and his dialectic. Fanon is an acute and disloyal reader of Hegel, and relentlessly probes the moment of negation in Hegel's dialectic to pry it open for an emancipatory, nonsublative politics of a ‘new humanity’. Fanon's attempts to side with the radical implications of otherness disclose the ‘subaltern moment’ in Hegel's dialectic and leave us a de formed Hegel, profoundly equivocal and no longer easily named (hence, recognized) as the philosopher of synthesis and

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Nekrasov, Stanislav Nikolaevich. "The rebirth of metaphysics and relevance of dialectics." Философская мысль, no. 4 (April 2024): 10–19. http://dx.doi.org/10.25136/2409-8728.2024.4.68865.

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At the new turn of historical development, it is necessary to turn to the understanding of dialectics and the newest forms of metaphysics, recognizing the objective dialectic of the material world, which is reflected in the subjective dialectic of concepts. For Aristotle's formal logic, there are true judgments and false judgments, and if we take the law of the excluded third, then even stricter: either yes or no. However, the metaphysical way of understanding reaches a limit beyond which it becomes limited and entangled in contradictions, since it deals with objects as unchangeable. Sophistry

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Patricola-McNiff, Barbara. "Dialectic." Journal of Humanistic Psychology 40, no. 1 (2000): 33. http://dx.doi.org/10.1177/0022167800401004.

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Burch, Robert. "Dialectic." ESC: English Studies in Canada 30, no. 4 (2004): 16–20. http://dx.doi.org/10.1353/esc.2004.0055.

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Norrie, Alan. "Who Is ‘The Prince’?: Hegel and Marx in Jameson and Bhaskar." Historical Materialism 20, no. 2 (2012): 75–104. http://dx.doi.org/10.1163/1569206x-12341234.

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Abstract This article compares the dialectics of Fredric Jameson and Roy Bhaskar. From a dialectical critical-realist standpoint, it argues that Jameson’s approach in his recent collection Valences of the Dialectic sits uncomfortably between Hegelian and Marxist presuppositions. This is seen in the way he configures the relation between thinking and being, and it leads to an alliance with poststructuralist thinking in which real negativity is denied. In consequence, his thought is caught between a critique of the present and the impossibility of thinking real change within it.

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Portocarrero de Almada, Gonçalo. "As Dialécticas de Aristóteles." Philosophica: International Journal for the History of Philosophy 13, no. 26 (2005): 35–62. http://dx.doi.org/10.5840/philosophica2005132625.

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In Aristotle’s thought, dialectic results not only from a consolidated historical-philosophical tradition, but also from his own original conception of the virtualities of speech in general, as well as those of the philosophical and scientific speech in particular. In this essay I try to describe synthetically the history of the pre-aristotelic dialectic, and to draw up an inventory of the various acceptions that dialectic takes in the works of the Stagirite. It is possible to identify four dialectics in Aristotle, that is to say, four levels of application of the language and knowledge theory

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Brejnak, Sebastian. "Dialektyka samotności, czyli „nie o śmierć tutaj chodzi, lecz o biały kordonek”." Poezja: strategie lektury w XXI wieku, no. 4 (50) (December 31, 2021): 59–82. http://dx.doi.org/10.4467/2084395xwi.21.030.15293.

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The Dialectics of Solitude, or “Death Is Not a Stake, But the White Cord” The main purpose of this article is to conceptualise “the solitude” as one of the most relevant terms used in Ewa Lipska’s works. Brejnak claims that the experience of many Lipska’s literary characters/lyric egos is based on longing for existential freedom and self-sufficiency (which Friedrich Nietzsche described as “the Self” in his Thus Spoke Zarathustra). This pursuit that is unrealistic/unfeasible by definition consists of the dialectics of creation and destruction, transgression and introspection as well as an ambig

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Ciccariello-Maher, George. "'So Much the Worse for the Whites': Dialectics of the Haitian Revolution." Journal of French and Francophone Philosophy 22, no. 1 (2014): 19–39. http://dx.doi.org/10.5195/jffp.2014.641.

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This article sets out from an analysis of the pioneering work of Susan Buck-Morss to rethink, not only Hegel and Haiti, but broader questions surrounding dialectics and the universal brought to light by the Haitian Revolution. Reading through the lens of C.L.R. James’ The Black Jacobins, I seek to correct a series of ironic silences in her account, re-centering the importance of Toussaint’s successor, Jean-Jacques Dessalines, and underlining the dialectical importance of identitarian struggles in forging the universal. Finally, I offer Frantz Fanon’s reformulation of the Hegelian master-slave

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Halper, Yehuda. "DIALECTICIANS AND DIALECTICS IN AVERROES’LONG COMMENTARYON GAMMA 2 OF ARISTOTLE'SMETAPHYSICS." Arabic Sciences and Philosophy 26, no. 1 (2016): 161–84. http://dx.doi.org/10.1017/s0957423915000156.

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AbstractWhile Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of hisLong Commentaryon Aristotle'sMetaphysicsΓ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the

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Padilla Longoria, María Teresa. "Convergencias y divergencias dialécticas en la Antigüedad griega: Platón y Aristóteles frente a los estoicos." Theoría. Revista del Colegio de Filosofía 34 (June 1, 2018): 27–40. http://dx.doi.org/10.22201/ffyl.16656415p.2018.0.794.

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For Plato, philosophy is essentially dialectical, that is, for the philosopher of Athens, philosophy and dialectic are interchangeable terms. Likewise, the dialectical activity implies in Plato a specific way of carrying on dialogue as a philosophical conversation which requires a method in order to be developed properly that is, scientifically. The Socratic-Platonic originality resides in the fact that with this idea of dialectic is made explicit the essence of the act of philosophizing as a dialogic act par excellence, that is, as a loving and unselfish search for truth which is made jointly

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Secor, Anna J. "Žižek's Dialectics of Difference and the Problem of Space." Environment and Planning A: Economy and Space 40, no. 11 (2008): 2623–30. http://dx.doi.org/10.1068/a40269.

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This paper begins with the question of what about dialectics might be interesting to geographers today. I argue that, for those who are interested in engaging dialectical thought, Slavoj Žižek's work offers a productive way of conceptualizing an open dialectic without synthesis or totality. The goal of this paper is to explain Žižek' idea of the parallax view and to demonstrate its relevance for geographers. To do this, I begin by showing how Žižek's dialectical vision differs from that of David Harvey by using the example of Harvey's analysis of ‘capitalist imperialism’. Next, I turn to Deleu

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Dobbs, Darrell. "Choosing Justice: Socrates' Model City and the Practice of Dialectic." American Political Science Review 88, no. 2 (1994): 263–77. http://dx.doi.org/10.2307/2944702.

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Glaucon's demand to be shown the inherent choiceworthiness of justice exposes the limits of dialectical argument. Acknowledging these limits, Socrates proposes that his interlocutors join him in an alternative activity, making a city in speech. This model city proves to be “entirely opposite” to existing cities, above all (as Socrates observes) because it restricts the practice of dialectical argument to those who first demonstrate a capacity for synopsis, that is, for seeing things as a whole. Socrates holds that one must be able to see things as a whole in order to benefit from the use of di

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Dow, Jamie. "Colloquium 1 Dialectic, Persuasion, and Science in Aristotle." Proceedings of the Boston Area Colloquium of Ancient Philosophy 36, no. 1 (2021): 1–28. http://dx.doi.org/10.1163/22134417-00361p02.

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Abstract What is dialectic and what is it for, in Aristotle? Aristotle’s answer in Topics 1.2 seems surprisingly lacking in unity. He seems to imply that insofar as dialectic is an expertise (τέχνη), it is a disposition to three (possibly four) different kinds of productive achievement. Insofar as dialectic is a method, it is one whose use is seemingly subject to multiple, differing standards of evaluation. The goal of the paper is to resist this problematic “multi-tool” view of Aristotelian dialectic, by explaining how dialectic’s contributions to training, encounters, and the philosophical s

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Zheng, Wei, and Shuai Wang. "The Implications of Materialist Dialectics of Xi Jinping Thought on Culture." Yixin Publisher 2, no. 3 (2024): 1–14. http://dx.doi.org/10.59825/jcs.2024.2.3.1.

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Abstract：Xi Jinping thought on culture is a scientific theory formed from profound answers to a series of basic questions about what kind of socialist cultural power is to be built and how it is to be built, and it is a sublimation and leap forward of the Marxist concept of culture in contemporary China. Xi Jinping Thought on Culture has a deep materialistic dialectical content, which is reflected in the “interactive dialectic” of economic construction and cultural construction, the “primary and secondary dialectic” of cultural subject and cultural diversity, the “development dialectic” of cul

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Pons Dominguis, Jesús. "Dialéctica platónica y metodología." Revista Española de Educación Comparada, no. 34 (June 30, 2019): 118. http://dx.doi.org/10.5944/reec.34.2019.24723.

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The objective of this work is to apply the analogical dialectic developed by Plato as an adequate methodology to understand his thinking. In this sense, I will first address the terminological clarifications necessary to delimit the approach to the issue and pay special attention to the notion of symploké introduced by Plato and later developed by Jesus G. Maestro as one of the central hermeneutical criteria that the Critique of literature must take into account to avoid falling into the interpretative univocity or the own equivocality of postmodernity. Second, I will make a methodological app

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Chen, Ling. "Cultural identity as a production in process." Cultural China in Discursive Transformation 21, no. 2 (2011): 213–37. http://dx.doi.org/10.1075/japc.21.2.04che.

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The type of identity most salient in intercultural communication is probably cultural identity, also a major issue in intercultural communication studies. This study adopts a dialectical perspective and approaches cultural identity as a dynamic production in and through intercultural contact and interaction. Semi-structured interviews of educated young Hongkongers turned out accounts of cultural identity along with their language use in day-to-day activities. These provided indirect access to some lived experience of people in a culturally special society. The study identifies dialectics evide

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PC, Mocombe. "Hegel, Haiti, and the Anti-dialectic." Philosophy International Journal 6, no. 1 (2023): 1–5. http://dx.doi.org/10.23880/phij-16000285.

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This work, using the case study of the Haitian Revolution, positions Paul C. Mocombe’s theory of antidialectic within Hegel’s dialectical reasoning. Mocombe posits that the antidialectical position in Hegel’s dialectic is the position of each selfconsciousness when they initially encounter each other at the onset of the master/slave dialectic. Whereas, the master seeks to move to the dialectical position in order to dominate and eliminate the original (antidialectical) position of the slave, the slave remains in this antidialectical position so long as they accept death and seek to fight again

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Roberts, John. "Debate Dialectic and Post-Hegelian Dialectic (Again)." Journal of Critical Realism 12, no. 1 (2013): 72–98. http://dx.doi.org/10.1179/rea.12.1.y409052730562143.

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Ercolino, Stefano. "Realism and Dialectic: The Speculative Turn and the History of the Nineteenth-Century European Novel." Novel 53, no. 2 (2020): 143–64. http://dx.doi.org/10.1215/00295132-8309515.

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Abstract A narrative impulse and a scenic impulse: as Fredric Jameson persuasively argues in The Antinomies of Realism, the history of literary realism has been shaped by the dialectic between these two competing drives, each identified by a specific temporality. Yet realism's dialectic between a narrative and a scenic impulse omits something crucial if we are to understand European realist narrative, especially in the second half of the nineteenth century. This article reassesses Jameson's dialectical view of realism in light of the speculative turn in the history of the European novel in 186

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Sørensen, Asger. "Dialectics – a commentary to Singer: “Global business and the dialectic”." Human Systems Management 21, no. 4 (2002): 267–69. http://dx.doi.org/10.3233/hsm-2002-21405.

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Alan Singer makes a case for the relevance of dialectical reasoning and understanding in business strategy, politics and especially in ecology. He argues that dialectics is the optimal way to handle conceptually tensions, paradoxes, dilemmas and contradictions, and that dialectics has been ignored mainly as a result of “guilt by association”, i.e., because of its linkages to totalitarianism and anti-capitalism. He also makes a case for philosophy informing strategy, and this is what I will attempt to do in the following comments, first, by focusing on the concept of dialectics as seen from a p

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DELCOMMINETTE, SYLVAIN. "DIVISION, DIALECTIQUE ET DÈFINITION CHEZ PLATON ET ARISTOTE." Méthexis 27, no. 1 (2014): 25–45. http://dx.doi.org/10.1163/24680974-90000631.

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In this article, I examine the way Aristotle makes use of the methods Plato labelled as "dialectic". After suggesting a unified interpretation of Plato’s dialectic, I show that Aristotle makes room for them not inside the context of demonstrative science, but at the level of the investigation concerning the principles of such a science. These principles are, for the most part, definitions; and Plato’s dialectical methods are designed to search for and obtain definitions. Although Aristotle, contrary to Plato, seems to distinguish between dialectic and philosophy, he relates both to the same ca

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Karlsen, Mads Peter. "Materialism, dialectics, and theology in Alain Badiou." Critical Research on Religion 2, no. 1 (2014): 38–54. http://dx.doi.org/10.1177/2050303214520775.

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This article examines the relationship between materialism, dialectics, and theology in Alain Badiou's work. The first three sections of the article focus on Badiou's reading of Hegelian dialectics in his 1982 work, Theory of the Subject. The first section accounts for Badiou's splitting of Hegel into an idealist and materialist dialectic, and presents an exposition of the latter. The second section outlines Badiou's critical analysis of the theological model implicit in Hegel's dialectics. The third section investigates the core of this criticism through a discussion of Badiou's reading of th

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Neville, David. "Dialectic as Method in Public Theology: Recalling Jacques Ellul." International Journal of Public Theology 2, no. 2 (2008): 163–81. http://dx.doi.org/10.1163/156973208x290026.

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AbstractThis article recalls the contribution of Jacques Ellul's theological methodology as a resource for public theology. The first part of the study surveys Ellul's contribution as a public theologian, while the second responds to Ellul's reflections on the theme of dialectic and evaluates the significance of Ellulian-style dialectical theology for public theology. The term 'dialectic' is one Ellul used to describe his own mode of theological engagement. For Ellul, dialectic implies dialogue, which entails both presence (being with, so as to be able to converse) and distance (being apart, s

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Anjani, Vionita, Nurbani, and Syafruddin Pohan. "Relational Dialectics of Female K-Pop Boyband Fans with Parents and Friends in Medan City." Formosa Journal of Multidisciplinary Research 3, no. 3 (2024): 15–24. http://dx.doi.org/10.55927/fjmr.v3i3.8488.

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This research aims to analyze the relational dialectical process of K-Pop Boyband fans with their parents, analyze the relational dialectic process of K-Pop Boyband fans with friends and analyze the relational dialectical obstacles of female K-Pop Boyband fans with their parents and friends. The research methodology that researchers use is a qualitative research method with a constructivist paradigm. The research results obtained are that the relational dialectical process of female K-Pop Boyband fans with their parents and friends includes four basic elements and four assumptions that exist i

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Trinh Thi, Thoa. "Han Fei's Dialectic Thought and its Significance." Futurity Philosophy 4, no. 1 (2025): 20–35. https://doi.org/10.57125/fp.2025.03.30.02.

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The article aims to clarify the content of Han Fei's thought and draw out its significance for current philosophy. The hypothesis is whether or not Han Fei's dialectical thought is an important foundation for explaining the operation of power and law in the construction and consolidation of state power in ancient China. The research employs a qualitative methodology, combining historical-textual analysis with comparative philosophy. Primary sources, including Han Fei's foundational works such as Han Feizi, are critically examined alongside relevant commentaries and secondary literature. Compar

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König, Robert. "Towards a Unity of Theoretical and Practical Reason: On the Constitutive Significance of the Transcendental Dialectic." Open Philosophy 5, no. 1 (2022): 622–35. http://dx.doi.org/10.1515/opphil-2022-0218.

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Abstract The article focuses on re-evaluating Kant’s Transcendental Dialectic by initially highlighting its seemingly negative function within the Critique of Pure Reason as a mere regulative form for cognition and experience. The Dialectic, however, does not only have such a negative-regulative function but also its very own positive and founding character for cognition that even is present in the supposedly most immediate forms of intuition. In exploring this positive side of the Transcendental Dialectic it becomes clear that it manifests itself as a bridge between the so-called theoretical

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Bolton, Robert. "Dialectic, Peirastic and Scientific Method in Aristotle’s Sophistical Refutations." History of Philosophy and Logical Analysis 15, no. 1 (2012): 267–85. http://dx.doi.org/10.30965/26664275-01501011.

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In Metaphysics IV.2 Aristotle assigns a very specific role to dialectic in philosophical and scientific inquiry. This role consists of the use of the special form of dialectic which he calls peirastic. This is not a new conception of, or a new role for, dialectic in philosophy and science, but one also assigned to it in the Topics and Sophistical Refutations. In the SE Aristotle lays down multiple overlapping requirements for the premises or bases for peirastic dialectical argument. These must be (1) things known by skilled practitioners of dialectic; (2) things in fact in accord with the scie

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Fox, Rick. "Dialectic Architecture." Film and Philosophy 17 (2013): 151–72. http://dx.doi.org/10.5840/filmphil20131712.

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Clore, Victor. "Dialectic Communications." Lonergan Workshop 26 (2012): 71–105. http://dx.doi.org/10.5840/lw20122627.

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Loparic, Zeljko. "Kant's Dialectic." Noûs 21, no. 4 (1987): 573. http://dx.doi.org/10.2307/2215673.

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Battaglia, Rosemarie A., and Cheryl Herr. "Dublin Dialectic." NOVEL: A Forum on Fiction 22, no. 1 (1988): 117. http://dx.doi.org/10.2307/1345906.

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Wardy, Robert. "Transcendental Dialectic." Phronesis 36, no. 1 (1991): 88–106. http://dx.doi.org/10.1163/156852891321052831.

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Altieri, Charles. "Dickinson's Dialectic." Emily Dickinson Journal 5, no. 2 (1996): 66–71. http://dx.doi.org/10.1353/edj.0.0149.

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Levi, Federico. "Dialectic magnetism." Nature Physics 13, no. 7 (2017): 623. http://dx.doi.org/10.1038/nphys4209.

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Lloyd, G. E. R. "Peripatetic Dialectic." Classical Review 51, no. 2 (2001): 291–93. http://dx.doi.org/10.1093/cr/51.2.291.

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Warren, James. "STOIC DIALECTIC." Classical Review 53, no. 1 (2003): 63–65. http://dx.doi.org/10.1093/cr/53.1.63.

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