Gotowe bibliografie tematyczne / Diocese of Australia

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Gotowa bibliografia na temat „Diocese of Australia”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Diocese of Australia"

Prawata, Albertus. "Saint Patrick’s Cathedral dari Sudut Pandang Konsep Perancangan." ComTech: Computer, Mathematics and Engineering Applications 2, no. 2 (2011): 1139. http://dx.doi.org/10.21512/comtech.v2i2.2927.

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The Catholic diocese of Parramatta is well-known as the first established Catholic Church in Australia. It is the most recently completed Cathedral in Australia, designed by Romaldo Giurgola. As a foreigner, he was successfully applied the historical values and symbols of Catholic tradition shown on the design’s elements and forms throughout the Cathedral. This paper explores the design of the Cathedral Church of the Catholic diocese of Parramatta which is influenced by works of other architects such as Utzon and Van Eyck. The use of natural light and different materials’ quality in the interi

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Foster, Neil. "The Bathurst Diocese Decision in Australia and its Implications for the Civil Liability of Churches." Ecclesiastical Law Journal 19, no. 01 (2016): 14–34. http://dx.doi.org/10.1017/s0956618x1600106x.

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In the New South Wales Supreme Court decision of Anglican Development Fund Diocese of Bathurst v Palmer in December 2015, a single judge of the court held that a large amount of money which had been lent to institutions in the Anglican Diocese of Bathurst, and guaranteed by a letter of comfort issued by the then bishop of the diocese, had to be repaid by the bishop-in-council, including (should it be necessary) levying the necessary funds from the parishes. The lengthy judgment contains a number of interesting comments on the legal personality of church entities and may have long-term implicat

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Jennings, Mark. "Adiaphora." Journal for the Academic Study of Religion 36, no. 1 (2023): 76–98. http://dx.doi.org/10.1558/jasr.22486.

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In April 2019, athlete Isileli ‘Israel’ Folau was sacked for posting anti-LGBTQ+ social media messages. The ‘Israel Folau case’ was contentious in Australia and internationally. Although Folau claimed to be expressing genuinely held Christian beliefs, he has previously articulated heterodox anti-Trinitarian ideas. Throughout Christian history, orthodox beliefs concerning the Trinity have been central. Conversely, same-sex desire has been variously tolerated or censured, but has mostly been regarded as adiaphora: a matter of marginal importance. I argue that the support Folau received from two

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Shorter, Rosie Clare. "Complementarianism, Heteronormativity and the Future of the Anglican Church." Journal for the Academic Study of Religion 36, no. 1 (2023): 118–44. http://dx.doi.org/10.1558/jasr.25740.

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Within the Anglican communion tensions surrounding different approaches to sexuality and orthodoxy are not new. Among evangelical Sydney Anglicans, maintaining heteronormativity appears necessary for Christian living, maintaining orthodoxy and doing evangelism. I suggest that orthodoxy, sexuality and evangelism are held together by complementarian discourse. I explore this by focusing on the Sydney Anglican Diocese, reading former Archbishop Davies’ 2019 presidential address as an example of complementarian discourse. My reading primarily follows Sara Ahmed’s work on use and wilfulness. Drawin

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Withycombe, Robert S. M. "Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited." Journal of Anglican Studies 2, no. 1 (2004): 62–80. http://dx.doi.org/10.1177/174035530400200107.

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ABSTRACTThe legal Opinion of eminent English Counsel on the legal nexus of the Australian Anglican colonial dioceses to their Mother Church in England was delivered on 20 June 1911. It provoked a decade of debate in diocesan, provincial and national synods that revealed how leading Australian Anglicans identified themselves before and after World War One. Great diversity appears among the responses of bishops, clergy and laity. Both enthusiasm for change and wariness of it were confined to no one region or diocese. Lay understandings and participation in these debates, along with churchmanship

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Doherty, Bernard. "The Faith We Left Behind? The Order of Saint Charbel, Roman Catholic Traditionalism, and the Conservative Reaction to Vatican II in Australia." Alternative Spirituality and Religion Review 12, no. 1 (2021): 1–16. http://dx.doi.org/10.5840/asrr202222581.

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The Order of Saint Charbel, and its founding prophet William Kamm (b. 1950), also known as “The Little Pebble,” has been a marginal presence on the fringes of the Roman Catholic Church in Australia since the 1980s. While a series of bishops from the Diocese of Wollongong (and other dioceses) have issued official statements taking issue with the beliefs and practices of the group and publicly distancing the group from normative Catholicism, little systematic analysis of its beliefs has been undertaken which situate these within a wider historical Roman Catholic context. This article offers a pr

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Young, Marisa. "From T.T. Reed’s Colonial Gentlemen to Trove: Rediscovering Anglican Clergymen in Australia’s Colonial Newspapers." ANZTLA EJournal, no. 11 (April 19, 2015): 74–88. http://dx.doi.org/10.31046/anztla.vi11.268.

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T. T. Reed’s pioneering book on the lives of Anglican clergymen in South Australia is still an important guide to the contribution made by these men to the expansion of educational opportunities for children. However, the development of Trove by the National Library of Australia has provided new ways of tracing the educational activities of Anglican clergymen in Australia. Researchers have frequently acknowledged the importance of the roles played by Protestant ministers of religion in the expansion of primary and secondary education during the nineteenth century. Much of the focus of this res

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Chigwidden, Paul G. "Luigi Giussani and an Accompaniment Model for Religious Education in Rural Australia." Religions 16, no. 8 (2025): 958. https://doi.org/10.3390/rel16080958.

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The rapid secularisation of society has made the work of religious education in Catholic secondary schools increasingly difficult. Contemporary RE teachers are often faced with wildly disparate knowledge and interest levels in their classrooms, to say nothing of their own religiosity. Many systems focus on new curricula, new forms of professional development opportunities, or tertiary courses as a means of enriching what is happening in the classroom. This article examines the approach developed in a small rural diocese in accompanying the RE teachers working in its five secondary schools. It

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Strong, Rowan. "Anglicanism and Sanctity: The Diocese of Perth and the Making of a ‘Local Saint’ in 1984." Studies in Church History 47 (2011): 390–402. http://dx.doi.org/10.1017/s0424208400001108.

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On 23 February 1984, the bishops of the Anglican Province of Western Australia signed and sealed a document promulgating the Venerable John Ramsden Wollaston a local saint and hero of the Anglican Communion in accordance with Resolutions 77–80 of the Lambeth Conference 1958. These four resolutions had allowed national or provincial Anglican Churches to add to the Calendar of the Saints to permit ‘supplementary commemorations for local use’ according to the following principles where they were extra-scriptural persons. They had to be individuals ‘whose historical character and devotion are beyo

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Ollerenshaw, Alison, and John McDonald. "Dimensions of Pastoral Care: Student Wellbeing in Rural Catholic Schools." Australian Journal of Primary Health 12, no. 2 (2006): 137. http://dx.doi.org/10.1071/py06033.

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This paper investigates the health and welfare needs of students (n = 15,806) and the current service model in Catholic schools in the Ballarat Diocese of Victoria, Australia. Catholic schools use a service model underpinned by an ethos of pastoral care; there is a strong tradition of self-reliance within the Catholic education system for meeting students' health and welfare needs. The central research questions are: What are the emerging health and welfare needs of students? How does pastoral care shape the service model to meet these needs? What model/s might better meet students? primary he

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Rozprawy doktorskie na temat "Diocese of Australia"

Melville, William Ian. "An historical analysis of the structures established for the provision of Anglican schools in the diocese of Perth, Western Australia between 1917 and 1992." University of Western Australia. Graduate School of Education, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0032.

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[Truncated abstract] Within the State of Western Australia, from its early years, education has been provided not only by the State, but also by religious denominations, particularly the Catholic Church, the Anglican Church and other Christian groups. This thesis is concerned with Anglican education in the State from the years 1917-92. The particular focus is on the structures established for the provision of Anglican education in the Diocese of Perth throughout the period. The central argument of the thesis is as follows. During the period 1917-92, the structures established for the provision

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Dragas, Alexander G. "The history of the Bulgarian Orthodox Diocese of the Americas and Australia from its beginnings to the schism in 1964." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Hungerford, Catherine Lucy. "Rhetoric in testimonial stories associated with the debate over the ordination of women in the Sydney Anglican Diocese : form and function /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18054.pdf.

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Mayne, Patricia Anne. "A history of TAMAR (1996-2008) in relation to the Anglican Church of Australia in general and the Diocese of Sydney in particular. TAMAR (Towards A More Appropriate Response) was formed by a group of Sydney Anglican women to address the issue of sexual abuse in the Australian Anglican Church." Thesis, Australian Catholic University, 2016. https://acuresearchbank.acu.edu.au/download/eabcf422e231b2b679dae250ca2877917f8f111b144b5e0f343b2ca5a1e20c9c/35209611/Mayne_2016_A_history_of_tamar_in_relation_to.pdf.

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TAMAR (Towards A More Appropriate Response) was established in 1996 by a small group of Sydney Anglican women, many of whom belonged to the sexually abused community. These women through their experiences and led by their Christian spirituality, integrated with justice and mercy were compelled to address the issue of sexual abuse in the Anglican Church of Australia with particular reference to the Diocese of Sydney. Without power, authority and history these women were at the other end of the spectrum when compared with the Anglican Church of Australia...

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Hazlewood, Roy Maxwell. "Characteristics and correlates of Anglican religiosity in the dioceses of Sydney and Newcastle an historical and sociological study /." Connect to thesis, 2008. http://adt.ecu.edu.au/adt-public/adt-ECU2008.0019.html.

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Hall-Matthews, Anthony F. B. "A remarkable venture of faith: an examination of the fiduciary relationship between the Anglican Church of Australia and the Missionary Diocese of Carpentaria." Thesis, 2005. https://researchonline.jcu.edu.au/1563/1/Extended_Abstract.pdf.

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Foye, Jonathan. "Graving another testament : a critical discourse analysis of the Sydney Anglicans under Peter Jensen 2001-2013." Thesis, 2016. http://hdl.handle.net/1959.7/uws:34085.

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Graving Another Testament examines the influential Sydney Diocese of the Anglican Church in Australia, particularly under the leadership of former Archbishop of Sydney Peter Jensen (2001- 2013). This thesis argues that, despite his appeals to the need for church unity, the ‘Jensen ascension’ oversaw a decrease in the Sydney Diocese’s diversity of opinion, promulgating a conservative evangelicalism less open to other perspectives and more aggressive in its evangelistic focus. Through a consideration of Jensen’s speeches, media events and writings, Graving Another Testament examines Jensen’s dom

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Książki na temat "Diocese of Australia"

Judd, Stephen. Sydney Anglicans: A history of the Diocese. Anglican Information Office, 1987.

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Brian, Porter, ed. Melbourne Anglicans: The Diocese of Melbourne, 1847-1997. Mitre Books, 1997.

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Holden, Colin. Church in a landscape: A history of the Diocese of Wangaratta. Circa, 2002.

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Bignell, Merle. Little grey sparrows of the Anglican Diocese of Bunbury, Western Australia. University of Western Australia Press, 1992.

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Frame, T. R. A church for a nation: The history of the Anglican diocese of Canberra & Goulburn. Hale & Iremonger, 2000.

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Hearn, Peter. A theology of mission: An analysis of the theology of mission of the Catholic Diocese of Darwin in its ministry to aboriginal people during the episcopacy of John O'Loughlin MSC (1949-85). Nelen Yubu Missiological Unit, 2003.

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Porter, Muriel. Sydney Anglicans and the threat to world Anglicanism: The Sydney experiment. Ashgate Pub., 2011.

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Stephens, Geoffrey. The Anglican Church in Tasmania: A diocesan history to mark the sesquicentenary, 1992. Trustees of the Diocese, 1991.

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Lawton, William James. The better time to be: Utopian attitudes to society among Sydney Anglicans, 1885 to 1914. New South Wales University Press, 1990.

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Anglican Church of Australia. Archbishop's Commission on Multicultural Ministry and Mission. A garden of many colours: The report of the Archbishop's Commission on Multicultural Ministry and Mission : presented to the Synod of the Anglican Diocese of Melbourne. Diocesan Registry, Anglican Diocese of Melbourne, 1985.

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Części książek na temat "Diocese of Australia"

"Eucharistic Theology in Significant Parishes in the Diocese of Sydney." In The Anglican Eucharist in Australia. BRILL, 2021. http://dx.doi.org/10.1163/9789004469273_006.

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Glasius, Marlies. "Institutional Authoritarian Practices." In Authoritarian Practices in a Global Age. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192862655.003.0007.

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Abstract This chapter examines institutional authoritarian practices surrounding child sexual abuse by the Catholic clergy. It starts with a focus on the handling of allegations against five priests at two sites within the Catholic Church: the Irish diocese of Cloyne and the Salesian order’s Australia-Pacific province. From there, it widens out to consider broader patterns associated with covering up clergy abuse in other Irish dioceses and elsewhere in the Salesian order, contextualizing them within to national-level Church initiatives to handle child sexual abuse complaints and the Vatican’s

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Lee, Mark J. W., and Catherine McLoughlin. "Supporting Peer-to-Peer E-Mentoring of Novice Teachers Using Social Software." In Cases on Online Tutoring, Mentoring, and Educational Services. IGI Global, 2010. http://dx.doi.org/10.4018/978-1-60566-876-5.ch007.

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The Australian Catholic University (ACU National at www.acu.edu.au) is a public university funded by the Australian Government. There are six campuses across the country, located in Brisbane, Queensland; North Sydney, New South Wales; Strathfield, New South Wales; Canberra, Australian Capital Territory (ACT); Ballarat, Victoria; and Melbourne, Victoria. The university serves a total of approximately 27,000 students, including both full- and part-time students, and those enrolled in undergraduate and postgraduate studies. Through fostering and advancing knowledge in education, health, commerce,

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Streszczenia konferencji na temat "Diocese of Australia"

Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c

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