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1

Diana, Cioinac-Sipilov Angela Cosciug. "Du reve au texte: introduction a une etude du texte onirique francais." Limbaj si context / Speech and Context Journal 1(V)2013, no. 5 (2017): 145–55. https://doi.org/10.5281/zenodo.809781.

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The aim of this article is to describe the structural peculiarities of the French dream-texts, namely the types of the French dream-texts, their main features and the structural peculiarities specific to each type of text, the structural units of these texts. We have made a short presentation of the main characters of the dream-texts.
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Askehave, Inger, and Karen Korning Zethsen. "Medical texts made simple - dream or reality?" HERMES - Journal of Language and Communication in Business 13, no. 25 (2017): 63. http://dx.doi.org/10.7146/hjlcb.v13i25.25585.

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This article is concerned with some of the problems medical companies have in trying to produce user-friendly medical texts. Research has shown that consumer information within the medical field is often difficult to understand for the non-specialist. There are several reasons for this. One is the frequent use of special language features in texts concerned with consumer information. This article discusses the advantages and disadvantages of special language and suggests ways in which specialist words and expressions may be downgraded and simplified in order to accommodate the intended non-spe
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Panina, Tatiana Igorevna. "STABILITY AND VARIABILITY OF UDMURT DREAM NARRATIVES: A CASE STUDY OF SAME OF THE SAME FOLKLORE TEXTS RECORDED AT DIFFERENT TIME." Yearbook of Finno-Ugric Studies 16, no. 3 (2022): 430–39. http://dx.doi.org/10.35634/2224-9443-2022-16-3-430-439.

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The article presents the results of a comparative analysis of chronologically different narratives about dreams and examines their stability and variability. The objects of the research are five same dream stories recorded in 2018 and 2020 from the same informant in the rural locality ( selo ) of Zavialovo, the Udmurt Republic. The narratives under consideration belong to one classification group - otherworldly dreams, the plot-forming motif of which is communication with deceased close relatives. While analyzing the stability and variability of the folklore texts, I take into account their co
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Gubanov, S. A. "Attributive verbalization of dream in M. Tsvetaeva’s texts." Proceedings of the Southwest State University. Series: Linguistics and Pedagogy 14, no. 3 (2024): 8–16. http://dx.doi.org/10.21869/2223-151x-2024-14-3-8-16.

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The purpose of research is to study the i individual style specificity of the attribute verbalization of the conceptual meaning of «dream» in M. Tsvetaeva’s texts, during which it is planned to identify the role of the epithetization process in the individual style system of the poet, the semantic content of the concept «dream» in M. Tsvetaeva’s texts, as well as the types of epithet words, verbalizing this meaning.Methods. On the basis of cognitive-semantic, component, lexical-semantic, semantic analysis of dictionary definitions, as well as statistical methods of analysis, the attribute verb
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Hou, Zhide. "The American Dream meets the Chinese Dream: a corpus-driven phraseological analysis of news texts." Text & Talk 38, no. 3 (2018): 317–40. http://dx.doi.org/10.1515/text-2018-0006.

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Abstract This study is a corpus-driven examination of frequent lexical words and keywords in the news texts related to the American Dream and the Chinese Dream. Based on Sinclair’s (Sinclair, John McHardy. 2004. Trust the Text. Routledge: London) five categories of co-selection as framework, it discusses the patterns of co-selection across the corpora of news texts, with a particular focus on the cumulative effects of the co-construction of situated meanings and establishment of ideological positions associated with the two dreams. The corpus linguistic tool Wordsmith is used to generate frequ
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Smirnova, Alexandra Yu, and Igor V. Tolochin. "Dreams in the Bible and in Modern English Discourse: A Shift in Perspective." Changing Societies & Personalities 6, no. 4 (2022): 945. http://dx.doi.org/10.15826/csp.2022.6.4.211.

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This paper investigates the linguistic aspect of the phenomenon of secularisation, using as example the English word “dream.” Comparative analysis of the linguistic structure of the dream narratives in the Bible and in modern English texts allowed us to discern two major secularisation trends—humanizing the divine and mystifying the human. In the Bible, entering into contact with the divine while asleep is always evaluated ambivalently: one is fascinated by the great favour and fears for one’s life. In modern religious discourse, the growing number of dream narratives manifest the positive eva
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Plyukhanova, Maria B. "“Dream of the Virgin” – “Sogno di Maria” in the Context of Italian Literary and Folk Texts about the Passion of Christ." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 3 (2021): 34–61. http://dx.doi.org/10.31860/2712-7591-2021-3-34-61.

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The “Dream of the Virgin” is an apocryphon about the Passion of Christ, revealed to the Mother of God in a visionary dream. It circulated among many European nations in the form of a spiritual verse, a narrative, a prayer, or an incantation. Starting with the fundamental work of A. N. Veselovsky, this story has been an important subject of comparative research up to the present day. The oldest manuscripts with texts related to it are of Italian origin and date back to the 14th and 15th centuries. The article presents features of the Italian tradition of the apocryphon in texts preserved in the
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Linton, Joan Pong. "Macbeth: Texts and Contexts, and: Midsummer Night's Dream: Texts and Contexts (review)." Shakespeare Quarterly 52, no. 1 (2001): 170–73. http://dx.doi.org/10.1353/shq.2001.0015.

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Strasma, Kip. "Andrea’s Dream: Teaching and Learning with Digital Texts." Teaching English in the Two-Year College 30, no. 2 (2002): 118–28. http://dx.doi.org/10.58680/tetyc20022047.

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With the help of recent research on teaching with digital technologies, this article critically reflects upon the changes in instruction and identity that occur in computer classrooms, online course supplements, and Internet classes.
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Wang, Shengxiao. "Research on Cultural Values in Chinese Literary Texts from the Perspective of Multimodal Discourse Analysis." Archives des Sciences 74, no. 3 (2024): 162–68. http://dx.doi.org/10.62227/as/74326.

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Currently, Chinese literary texts mainly convey information through a single modality, which makes readers less interested in literary texts, resulting in the cultural value of literary texts being in a situation of “high and low”. In this paper, the cultural value of Chinese literary texts is studied with the help of multimodal discourse analysis, and through the design of multimodal transformation and multimodal semantic matching of literary texts, the cultural value of the texts is presented in a richer form. Finally, taking Dream of the Red Chamber as an example, the cultural attributes an
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Kuhn, Philip. "‘Artificial Dentures’ Being Discordant Narratives of the Dreams of Irma's Injection." Psychoanalysis and History 2, no. 2 (2000): 257–76. http://dx.doi.org/10.3366/pah.2000.2.2.257.

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Freud told Fliess, in June 1900, that he recorded and analysed the dream of Irma's injection on 24 July 1895 and thus the Secret of Dreams was unveiled. The author finds no evidence to substantiate Freud's account for discovering the wish-fulfilment (Wunscherfullung) theory of dreams. New readings of Freud's contemporaneous texts offer radically different narratives from that single teleological Eureka plot subsequently popularized by Jones. New datings for the production of The Interpretation of Dreams invite a re-evaluation of those texts which still constitute the specimen dream of psychoan
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İLHAN, Nihan, and CENGİZ Serpil AYGÜN. "Psychoanalytic Reading Attempt: Advertisement As A Dream." Posseible, no. 4 (September 2, 2013): 7–33. https://doi.org/10.5281/zenodo.7419814.

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Consumption is not only for satisfying the needs, now it has become a process based on a lack of “desire”. Consumption constitutes identity formation in a symbolic order and therefore meaning of one's life is being consumed. Advertisements constantly encourage consumption with using visual simulacrums which are based upon on lacks of desires. Hence advertisements texts do not reflect the actual properties of objects since these texts aim to create a world of dreams in human minds. Sigmund Freud, the founder of psychoanalysis, interpreted the visible contents of dreams and he es
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CHIZHOV, Nikolay S. "DREAM POETICS IN THE LYRICS OF IVAN ZHDANOV. ARTICLE ONE." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 1 (2022): 123–44. http://dx.doi.org/10.21684/2411-197x-2022-8-1-123-144.

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The purpose of the article is to show, through a commentary on four poetic texts in the book “Air and Wind”, the features of I. Zhdanov’s artistic modeling of the metaphysical reality of a dream, its main philosophical and literary context, the associated features of the poet’s worldview and the poetics corresponding to them. We conclude that when the poet shapes metaphysical reality he appeals to folklore and mythological sources (dreams perceived as death as reflected by Russian proverbs, myth about the son of the Thunder-God, tradition of serious laughter etc.), to the religious and philoso
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Mitani, Keiko. "The Dream of King Jehoash: A Textual Analysis." Scrinium 14, no. 1 (2018): 298–317. http://dx.doi.org/10.1163/18177565-00141p20.

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Abstract The term "apocryphal" has been applied to a broad range of medieval Slavonic texts. Many of them were composed in the Judeo-Hellenistic literary tradition and brought into the Slavic lands, forming a particular textual corpus abundant in a variety of contents and narrative styles. However, there is also a group of pieces regarded as Slavonic apocrypha but whose origin is unclear. The Dream of King Jehoash, a very short story written in Old Slavonic, is one of such texts, copies of which were mostly circulated from the 13th to the 18th century in Russia. This paper compares nine copies
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Neto, Carlos Conte. "Viver é embeber-se em sonho: uma análise do sonho no Húmus e no Livro do desassossego." Revista Desassossego 16, no. 32 (2024): 227–42. https://doi.org/10.11606/issn.2175-3180.v16i32p227-242.

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This article promotes a comparative reading of two of the greatest works of fiction produced in Portugal in the 20th century: Húmus (1917), by Raul Brandão, and Livro do desassossego (1982), by Fernando Pessoa (Bernardo Soares). Such an analytical confrontation is motivated by the understanding that in both works the figure of the dream occupies a central place. The objective of this article is to read both works from the theme of the dream, establishing similarities and differences, thus contributing to the understanding of the texts. At first, an attempt is made to define the dream in each o
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Wan Razali, Wan Roshazli. "Dream as a Narrative Strategy in Selected Classical Malay Texts." Malay Literature 35, no. 1 (2022): 27–46. http://dx.doi.org/10.37052/ml35(1)no2.

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This paper discusses dream as a narrative strategy in selected classical Malay texts. The discussion covers six Malay historiographical texts: Sulalatus Salatin, Hikayat Raja-raja Pasai, Hikayat Banjar, Tuhfat Al-Nafis, Babad Tanah Jawa and Syair Peperangan Aceh. Mieke Bal's narrative theory (2017) is used as the main method of discussion. In her book, Narratology: Introduction to the Theory of Narrative (2017), Bal presents 12 important characteristics in narrative theory; event, character, time, location, plot, repetition, focalization, text, author, description, narrative stages and ideolog
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Nieto Sánchez, Varinia. "El sueño moderno de devenir Otro: tras los pasos de Artaud en la Sierra Tarahumara." Literatura Mexicana 31, no. 2 (2020): 111–38. http://dx.doi.org/10.19130/iifl.litmex.2020.31.2.0005.

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The central points around which this article revolves are Artaud’s trip to Mexico in 1936, and its subsequent re-readings, as well as the relationships suggested by the idea of the “dream” in this historical and interdisciplinary journey. First, “the Tarahumara dream” of Artaud that questions the identity of the modern subject. Years later and in the context of postmodernity, J. M. G. Le Clézio writes the text “Antonin Artaud ou le rêve mexicain” (Antonin Artaud or the Mexican dream) and addresses the “Mexican dream” from the cross-culturalism and criticism of the West. In parallel, and guided
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Conterno, Chiara. "»Meine furchtbaren Träume / habe ich erlebt!«." Scientia Poetica 28, no. 1 (2024): 129–54. http://dx.doi.org/10.1515/scipo-2024-006.

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Abstract This article focuses on Paula Ludwig’s dream texts (›Traumtexte‹) and her dream conception. Fundamental to understand her concept of dreams is her stay in Munich, where she encountered numerous intellectuals and lovers of culture, including Grete Weisberger and Karl Wolfskehl. It is likely in this context that she came into contact with Ludwig Klages’ dream theories, which have left clear traces in the paratexts of her dream collections. However the development of National Socialism and the outbreak of the Second World War soon disrupted European and world history, which was reflected
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Mouton, Alice. "Usages Privés Et Publics De L'incubation D'après Les Textes Hittites." Journal of Ancient Near Eastern Religions 3, no. 1 (2003): 73–91. http://dx.doi.org/10.1163/1569212031960357.

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AbstractAn incubation is a ritual during which one sleeps and sometimes tries to get a special dream. The Hittite texts describe two different kinds of incubation: a divinatory one (in order to get a message-dream) and a therapeutic one (in order to heal the sleeper). The contexts in which the divinatory incubation occurs seem different from the ones in which the therapeutic incubation is used.
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Setyowati, Ratini. "Spreading The Spirit of The American Dream Through Walt Disney’s Film “Meet The Robinsons”." Register Journal 5, no. 2 (2012): 89. http://dx.doi.org/10.18326/rgt.v5i2.246.

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This article is aimed to know about the spirit of American dream and its influences. The study is a qualitative study using library research and the data were obtained from texts. The data are analyzed and presented descriptively. The researcher finds that The American Dream has influenced people around the world because America has very effective ways to promote their ideology through soft power “five big ideas”. The power is more powerful than military power. Meet the Robinson has been a provocative film; it can be media to promote the spirit of the American Dream.Keywords: The American Drea
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Setyowati, Ratini. "Spreading The Spirit of The American Dream Through Walt Disney’s Film “Meet The Robinsons”." Register Journal 5, no. 2 (2012): 89–106. http://dx.doi.org/10.18326/rgt.v5i2.89-106.

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This article is aimed to know about the spirit of American dream and its influences. The study is a qualitative study using library research and the data were obtained from texts. The data are analyzed and presented descriptively. The researcher finds that The American Dream has influenced people around the world because America has very effective ways to promote their ideology through soft power “five big ideas”. The power is more powerful than military power. Meet the Robinson has been a provocative film; it can be media to promote the spirit of the American Dream.Keywords: The American Drea
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Ivanauskaitė-Šeibutienė, Vita. "The Dreamed up Community: Connections of the Family Members in the Traditional Dream Narratives." Tautosakos darbai 51 (June 27, 2016): 111–27. http://dx.doi.org/10.51554/td.2016.28886.

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The major part of the Lithuanian folkloric dream narratives consists of stories about family members or relatives seen in the dreams. The dream experience reflected in those stories transforms into varying texts, thus becoming an exceptional and especially relevant means of continuing or supporting the communication between close people. As repeatedly noted by various studies of oneiric tradition, dream narratives existing and thriving among members of individual families, relatives or, in broader terms, in the local communities, are created and passed on from one generation to another by mean
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Petrova, M. S. "The Mechanism of Perception of an Antique Text by a Medieval Author (Based on Macrobius and P. Abelard’s Texts)." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 3 (2021): 164–74. http://dx.doi.org/10.26907/2541-7738.2021.3.164-174.

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The texts of Peter Abelard (1079 1142), usually mentioned among the medieval authors who were influenced by Ambrosius Theodosius Macrobius’ “Commentary on the 'Dream of Scipio'” (5th c.), are analyzed. The passages from Peter Abelard’s works (“Dialogus inter philosophum”, “Epitome theologiae christianae”, “Introductio ad theologiam” etc.), which contain quotations, lexical and thematic similarities with Macrobius’ “Commentary on the ‘Dream of Scipio’ ” are under consideration, as well as the mentions of the title of this work or the name of Macrobius. Peter Abelard’s level of knowledge and deg
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Wang, Jiayu. "Stereotyping in representing the “Chinese Dream” in news reports by CNN and BBC." Semiotica 2019, no. 226 (2019): 29–48. http://dx.doi.org/10.1515/sem-2016-0150.

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AbstractThis paper examines how the slogan of the “Chinese Dream” is represented in two western news reports on the CNN and the BBC websites. They are among the first news reports which introduce the “Chinese Dream” into the US and the UK, respectively. The analysis of both the verbal news texts and the visuals shows that the reporters use different discursive strategies to manipulate the ideological orientation of the social actors and social actions in discourse. Through the analysis, this study shows how different discursive resources conceptualized in Theo van Leeuwen’s work, Discourse and
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Kalinin, Oleg I., and Alina D. Suzen. "IDEOLOGICAL CONCEPT OF NATIONAL DREAM IN THE MEDIA DISCOURSE OF THE PRC AND THE USA." Sociolingvistika 1, no. 1 (2020): 133–46. http://dx.doi.org/10.37892/2713-2951-2020-1-1-133-146.

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This article is devoted to the study of the national dream ideologeme in the Chinese and US media. The term “ideologeme” is considered as a lingvo-cognitive phenomenon, which is a complex socio-political concept that includes an ideological component. The authors make a brief analysis of the history of the study of ideologeme in Russian linguistics. The practical part of the study consists of two stages: first, emphasis is placed on extralinguistic factors of the national dream ideology formation for each of the sociocultures, and second, the data obtained are refined through a content analysi
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Villuendas Sabaté, Blanca. "Interpreting Islamic Dream Books of the Cairo Genizah." Intellectual History of the Islamicate World 8, no. 2-3 (2020): 306–42. http://dx.doi.org/10.1163/2212943x-20201011.

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Abstract This article is the result of a first-hand exploration of the relevance of the Cairo Genizah as a source for Intellectual history of the Middle Ages. It is not only significant for understanding Jewish thought, previously documented in numerous studies, but also to the Islamic world. Whereas S.D. Goitien’s oeuvre and the groundbreaking work of his disciples widely demonstrated the importance of Genizah documents as historical sources on the Mediterranean region, the relevance of its Islamic/Arabic literature is less often acknowledged. This topic will be addressed in the light of my d
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Shuangzhi, Li. "A Dreamed Form of Being." Yearbook for Eastern and Western Philosophy 2018, no. 3 (2019): 206–19. http://dx.doi.org/10.1515/yewph-2018-0015.

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AbstractThis paper attempts to develop a comparative approach to the dream narratives of the Daoist philosopher Zhuang Zhou and the Austrian poet Hugo von Hofmannsthal. The analogous rhetorical function of the dream in their texts links the two authors from different cultures and traditions. As will be argued, in using dreams to stress a challenging and even deconstructive view of the so-called reality, both Zhuang and Hofmannsthal articulate their skepticism against substantial notions of human subjectivity and offer an imaginary life-world which aims to remind us of the contingency of our be
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Muttaleb, Fuad Abdul, Ashraf Waleed Mansour, and Ala Shdouh. "Dreams and Disillusionment: A Critique of the American Dream in American Fiction." Journal of Ecohumanism 3, no. 7 (2024): 2815–23. http://dx.doi.org/10.62754/joe.v3i7.4419.

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This paper examines the vanity and consequences of the American Dream in four novels: Upton Sinclair's The Jungle, Jack London's The Iron Heel, F. Scott Fitzgerald’s The Great Gatsby, and John Steinbeck's The Grapes of Wrath. A socio-political analysis of these authors and their works exposes the hollow nature of the dream. The Jungle is discussed from a racial and economic perspective, highlighting the plight of Jurgis and his Lithuanian family who are disillusioned in their pursuit of success. The Iron Heel is examined politically, showcasing the struggle between the capitalist class and wor
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Festic, Fatima. "Lermontov’s ‘The Dream’, Chekhov’s ‘Dreams’: at the Brink of Life and Death." southern semiotic review 2021 i, no. 14 (2021): 1–17. http://dx.doi.org/10.33234/ssr.14.1.

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This text offers a comparative analysis of a lyric poem, The Dream (1841) by Mikhail Yurievich Lermontov and a short story, Dreams (1886) by Anton Pavlovich Chekhov, two major Russian authors embedded in the rigid Russian imperial structures. I examine their dream concepts and figurations, and their representations of various structures that permeate the human existence and human experience of the empire, as well as their poetic irony that comes as their brink. Further, I elucidate the meaning and function of the poetics and aesthetics of the written dream in the societal and political reality
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Łukasiewicz, Jacek. "Four Sketches on Piotr Mitzner’s Poems." Tekstualia 1, no. 40 (2015): 15–26. http://dx.doi.org/10.5604/01.3001.0013.4478.

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The article demonstrates that the principle of poetic construction in four selected texts by Piotr Mitzner (The Pursuit, Dream seance, Wólka, The Lake, Onto the Earth) is the co-presence of a series of opposites: discipline and instability, consciousness and unconsciousness, the rational and the irrational, the real world and a dream, reason and faith. The refl ection on poetry in these poems expresses a conviction that the reality is not a plot which could be freely changed. This belief remains valid in spite of linguistic polysemy and emotional vacuum.
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Begam, Monira. "A Semiotic Analysis of Rokeya’s “Sultana’s Dream”: A Tartu-Model Approach." Dhaka University Journal of Linguistics 12, no. 23-24 (2021): 39–51. https://doi.org/10.70438/dujl/122324/0003.

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Tartu model is a very significant approach in semiotic analysis. It plays an important role to analyze a text. Text functions could be defined as “its social role, its capacity to serve certain demands of the community which creates the text” (Lotman & Piatigorsky, 1978 : 233). In the original version of the Tartu-Moscow Semiotic School (TMSS), it concerns the opposition of culture to nonculture and many other binary terms. This early versions as well as the later, semiosphere is substituted for culture. Semiosphere is an abstract model in which semiosis occurs. This paper proposes two con
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Witte, Anne E. "Bottom's Tangled Web: Texts and Textiles in A Midsummer Night's Dream." Cahiers Élisabéthains: A Journal of English Renaissance Studies 56, no. 1 (1999): 25–39. http://dx.doi.org/10.7227/ce.56.1.4.

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Safronov, Eugeniy V. "“DREAM HACKERS”. THE RELIABILITY OF LUCID DREAMING." Folklore: structure, typology, semiotics 3 (2020): 66–83. http://dx.doi.org/10.28995/2658-5294-2020-3-3-66-83.

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It is difficult to assess recollection of dreams by reliability of what happened despite the fact that the opposition “reality – dream” is considered a cultural universal. Such a task grows even more complex as one turns to recollection of so called lucid dreams. The article covers different types of messages published on the Dream Hackers forum. That online community is the largest Russian-language platform for publishing such texts. The dream-hackers believe that it is possible to control the dreams, create maps of the dreamed places and objects common for different dreamers and jointly expe
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Milovanovic, Ksenija. "The forgotten dream of the emperor Nebuchadnezzar." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 84 (2018): 113–18. http://dx.doi.org/10.2298/pkjif1884113m.

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This paper is dedicated to the Old Paper Apocrypha, which speaks about emperor Nebuchadnezzar. The starting point of the Apocrypha is the second chapter of the Book of the prophet Danilo with considerable deviations. The basis is the interpretation of the Nebuchadnezzar's forgotten dream, whose explication is made by the prophet Samoil. The apocryphal and biblical texts are comparatively analyzed. It was pointed out to the anticipation and symbolic function of the dream in other Old Testament stories. The work examines paleographical and orthographical characteristics of the text. The suppleme
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Tchoekha, O. "Modern Greek Divinations by Dream: Fortune-telling in the Name and Appearance of the Future Spouse." Kathedra of Byzantine and Modern Greek Studies, no. 7 (November 26, 2020): 51–69. http://dx.doi.org/10.29003/m1728.2658-7157.2020_7/51-69.

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The present paper refers to the overview of Modern Greek most common divinatory practices intended to bring on a prophetic dream about the future spouse (St. Theodores kollyvo rites, salted-bread rite, “fastening the Fate” rite) along with the texts of the magic formulas and charms casted in the process of the former divinatory rites. Modern divinatory practices appear to have a tendency towards convergence, the texts of incantations follow the same trend and get interchangeable.
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Sadova, Tatiana S. "The language of folk dream-divination in the “Collection of materials for describing the terrain and tribes of the Caucasus” (1881–1915): The collection of M. A. Kharlamov." Media Linguistics 8, no. 1 (2021): 161–68. http://dx.doi.org/10.21638/spbu22.2021.205.

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The article discusses the linguistic features of folklore texts of dream-divination published by Mikhail Kharlamov in the popular journal Collection of materials for the description of the area and tribes of the Caucasus, published in Tiflis from 1881 to 1915. The regional and all-Russian features of the unique folklore collection, which also reflected the individual characteristics of the collecting style of Kharlamov himself who was one of the regular authors of this journal, are described. The ethnographic and local lore orientation of most of the publications and the patronage from the Cau
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Semenov, A. N. "Axiology of dreams in Ob-Ugric literature." Literature at School, no. 4, 2020 (2020): 33–42. http://dx.doi.org/10.31862/0130-3414-2020-4-33-42.

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The article analyzes the peculiarity of the Ob-Ugric literature in the axiological aspect. This approach allows us to draw reasonable conclusions about the peculiarities of the worldview of the Northern peoples. It is possible to achieve this result by an appeal to the analysis of both – a single artistic work and a corpus of feature texts. The purpose of the article is to identify the uniqueness of the comprehension of the world by the peoples of Khanty and Mansi, their attitude to the values of the surrounding world, those, reflected in works of fiction. The essence of the article focuses on
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von Rosen, Astrid, and Mats Nilsson. "Waltzing with Strindberg: Exploring Practices of Memory in A Dream Play." Nordic Journal of Dance 8, no. 1 (2017): 4–15. http://dx.doi.org/10.2478/njd-2017-0002.

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Abstract The aim of this article is to explore embodied practices of memory in Strindberg’s drama A Dream Play from a dance perspective. It is demonstrated that a profound exploration of this hitherto underexplored perspective can provide a fuller and more critically productive understanding of the drama. Even if in recent years international Strindberg studies has moved away from narrowly text-oriented and biographical approaches to his work, and toward multimedia, visual and multisensory aspects of it, dance and choreography are still rare topics within the field. In the article we first loo
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Ivannikova, Liudmyla. "Prescriptions and Prohibitions in Calendar Narratives of the Hubcha Village (Khmelnytskyi Region)." Slov'ânsʹkij svìt, no. 21 (December 30, 2022): 62–91. http://dx.doi.org/10.15407/slavicworld2022.21.062.

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The article deals with normative texts that coordinate, regulate and govern human behavior both in everyday life and in certain sacred time intervals. They reflect the people’s worldview on casual relationships in the surrounding world and in human life. These are beliefs, signs, omens, superstitions, calendar and oneirologic narratives. All these texts contain recommendations and prohibitions on what should and should not be done at different time periods. The subject of the study are the calendar narratives from the Hubcha village (Khmelnytskyi Region) that contain original plots reflecting
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Pradivlianna, Liudmyla. "DREAM AND REALITY IN THE POETRY OF DAVID GASCOIGNE (LINGUISTIC ANALYSIS OF THE POEM AND THE SEVENTH DREAM IS THE DREAM OF ISIS)." Odessa Linguistic Journal, no. 12 (2018): 32–38. http://dx.doi.org/10.32837/2312-3192/12/5.

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Surrealism, the XX century literature and art movement, inspired an impressive number of scientific research regarding different aspects of the phenomenon. This paper studies surrealism as a type of artistic thinking which raised the role of the unconscious in poetry. It focuses on the core of surrealist aesthetics – an automatic image, which allowed the poets to study human irrational states, such as dreams. Focusing on the themes of dreams and dream-like narrations, surrealists created poetry which was formed by specific images. An automatic image coming directly from one’s unconscious mind
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Lévi, Nicolas. "L’Épicharme et le prologue des Annales d’Ennius, ou les débuts de la révélation pythagoricienne dans la littérature latine." Vita Latina 187, no. 1 (2013): 18–38. http://dx.doi.org/10.3406/vita.2013.1752.

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This article shows how in two texts of Ennius, the opuscule entitled Epicharmus and the prologue of the Annals, the experience of a revelatory dream is the setting of a disquisition of some aspects of Pythagorean philosophy (the elements doctrine, metempsychosis). In doing so, this article aims at making known fragmentary texts hardly studied in France, that nonetheless happen to be significant in the history of ideas, in particular on account of the posterity in Latin literature of this alliance between the apocalyptic paradigm and Pythagorean philosophy.
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Gura, Aleksandr. "Berries in the Slavic Oral and Written Tradition of Dream Interpretation." Slavic World in the Third Millennium 18, no. 3-4 (2023): 125–54. http://dx.doi.org/10.31168/2412-6446.2023.18.3-4.09.

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A parallel examination of berries in the oral and written traditions of dream interpretation allows us to compare their symbolism in both corpuses of texts and to identify the interaction and mutual influence between them, as well as to trace the process of filiation of dream interpretations in dream books. Berries are included in two extensive groups of oral folk interpretations, one of which foreshadows tears, the other ― sores on the skin. For the written tradition, both of these models of dream interpretation are not typical. Occasionally, berries and cherries are found as a symbol of tear
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Wood, Sarah. "Some thing, some one, some ghost (about the fires of writing)." Derrida Today 5, no. 2 (2012): 165–79. http://dx.doi.org/10.3366/drt.2012.0038.

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This essay addresses the relation between ghosts and the fires of writing. It allows itself to dream of purely burning, of consuming and leaving behind all objects, topics and occasions in an absolutely concrete, singular, sensational experience of reading. It is written to and for ghosts – the only ones who can survive in the blazing building that writing can become. The ghosts live in burning house scenes, in poems about dream rooms and erotic hauntings, and in the intellectual tension of literary and non-literary texts. They have something to do with the fires of sexuality, and the intensit
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Afanas’eva, Ol’ga M. "WHAT DO RUSSIANS DREAM ABOUT? FUNCTIONING OF LEXEMES “TO DREAM”, “DREAM”, “DREAMING” IN MODERN MEDIA TEXT (BASED ON PUBLICATIONS OF THE INFORMATION PORTAL “LENTA.RU”)." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 10 (2021): 101–16. http://dx.doi.org/10.28995/2686-7249-2021-10-101-116.

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The article analyzes the syntagmatic connections of the words “to dream”, “dream”, “dreaming” based on the materials of the news portal “Lenta. ru”. The phrases found in the corpus of texts under consideration (which comprised more than three author’s sheets) with those words represent the semantic core of the concept “dream” and the corresponding fragment of the journalistic picture of the world – to the extent that this fragment was presented in the publications of 2019–2021 of the media selected for research. The journalistic picture of the world is understood by the author of the article a
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Hall, Danielle. "“What an inauspicious moment it turned out to be when she began to write!”: The Presentation and Position of the South Asian Woman Writer in Colonial Bengal." Zeitschrift für Anglistik und Amerikanistik 66, no. 1 (2018): 49–63. http://dx.doi.org/10.1515/zaa-2018-0006.

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Abstract This paper addresses the position and culturally loaded presentation of the South Asian woman writer in two colonial Bengali texts. Through a comparative analysis of Rabindranath Tagore’s “Nashtanir” (1901) and Rokeya Sakhawat Hossain’s Sultana’s Dream (1905), it explores the way in which both texts sought to engage with debates surrounding the education of women in the early twentieth century. It argues that the development of Charu’s extra-marital relationship in “Nashtanir,” coupled with Tagore’s representation of her as simple, superficial, and dangerous, gave weight to the claim
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OWOYELE, Grace Temitope, and Felix Oluwabukola OLADEJI. "Allusive Echoes: Intertextuality and Narrative Structure in Chimamanda Adichie’s Dream Count and Chika Unigwe's The Middle Daughter." Tasambo Journal of Language, Literature, and Culture 4, no. 02 (2025): 164–76. https://doi.org/10.36349/tjllc.2025.v04i02.018.

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Contemporary Nigerian fiction continues to engage deeply with themes of gender, migration, and socio-political conflict, yet the structural role of allusion remains underexplored. This paper aims to critically evaluate the role of historical, biblical and pop culture allusions in Chimamanda Adichie's Dream Count and Chika Unigwe's The Middle Daughter, arguing that allusion is not merely a literary embellishment but a central organizing principle in the texts. The study adopts textual analysis and draws on intertextuality theory to guide its interpretation. The paper examines how both authors d
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Yung Schwendeman, Faye Dorcas. "Diverse Representations of Success in Asian Children’s Texts." Dzieciństwo. Literatura i Kultura 6, no. 2 (2024): 196–209. https://doi.org/10.32798/dlk.1514.

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This review article argues that the volume titled Representations of Children and Success in Asia: Dream Chasers, edited by Shih-Wen Sue Chen and Sin Wen Lau (2022), is an invaluable contribution to English-language critical discourse on children’s literature and culture in relation to Asian and non-English language texts. The monograph analyses a broad range of primary texts from Asia, offering a comprehensive introduction to diverse Asian cultural contexts. The chapters address various critical issues, such as questioning rigid standards of educational success, negotiating identities, and be
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Bragina, N. N. "The Marriage of Balzaminov by A. Ostrovsky: Musical Reading." Art & Culture Studies, no. 1 (2021): 180–99. http://dx.doi.org/10.51678/2226-0072-2021-1-180-199.

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In the article the dramatic composition of A. Ostrovsky’s comedy Holiday Dream Before Dinner is investigated with the method used in the analysis of musical texts. The general structure of the work is defined as an analog of the monothematic sonata form. The basis of monothema- tism is the theme of dream. The dream is the thematic core of the play. It absorbs all the motives and images that are consistently revealed in the play. So, the first theme is the image of Balzaminov as a dreamer, and the second theme is the embodiment of Balzaminov’s dream in the image of the Nichkin’s rich house. The
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Marcus, Laura. "Dreaming and Cinematographic Consciousness." Psychoanalysis and History 3, no. 1 (2001): 51–68. http://dx.doi.org/10.3366/pah.2001.3.1.51.

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This paper examines the historical and conceptual relationship between film and psychoanalysis, and, more particularly, film and dream. The advent of cinema, to which Freud was apparently indifferent, in fact produced or focused ambiguities and complexities at the heart of psychoanalytic thought, and dream-theories in particular: the relationship between images and representations (cinematic and psychical) as moving and/or still; visual and/or verbal. The essay closes with an exploration of the interrelationship between film and the borderline between sleeping and waking as a way of understand
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Olshanskaya, Natalia. "De-coding intertextuality in classic and postmodern Russian narratives." Translation and Interpreting Studies 6, no. 1 (2011): 87–102. http://dx.doi.org/10.1075/tis.6.1.05ols.

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Based on the comparison of intertextual references in several English translations of Fedor Dostoevskii’s Notes From the Underground and Victor Pelevin’s “The Ninth Dream of Vera Pavlovna,” the article addresses general issues of translating intertextual references in narratives. Special attention is devoted to the problems of reception of postmodern texts and the question of the translator’s ‘invisibility.’
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