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Rozprawy doktorskie na temat „Eighteenth century India”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 5 lutego 2022

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1

Umar, Muhammad. "Islam in Northern India during the eighteenth century /." New Delhi : Munshiram Manoharlal publ, 1993. http://catalogue.bnf.fr/ark:/12148/cb374828727.

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Cover, Jennifer Joy. "Bodhasara by Narahari: An Eighteenth Century Sanskrit Treasure." University of Sydney, 2008. http://hdl.handle.net/2123/4085.

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PhD<br>Bodhasāra, previously untranslated into English, is a Sanskrit treasure. Written by Narahari in eighteenth century India, it consists of charming Sanskrit verse of the highest order. Full of metaphors and word puns, it is a clever piece of literature that stimulates the intellect and imagination. By carefully following the traditional protocols, Bodhasāra remains acceptable to orthodox Advaita Vedāntins. However, although superficially it appears to be merely another presentation of the Advaita Vedānta tradition, in-depth reading reveals a refreshingly new style. The Hindu tradition is
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Raza, Rosemary. "British women writers on India between mid-eighteenth century and 1857." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285448.

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Datta, Rajat. "Rural Bengal : social structure and agrarian economy in the late eighteenth century." Thesis, King's College London (University of London), 1990. https://kclpure.kcl.ac.uk/portal/en/theses/rural-bengal--social-structure-and-agrarian-economy-in-the-late-eighteenth-century(c3fd3fb9-688c-4a22-ba0c-d5fa3322296e).html.

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Khan, Gulfishan. "Indian Muslim perceptions of the West during the eighteenth century." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:dacf23d8-28f4-40da-b781-4e7cb940828b.

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The present thesis, entitled "Indian Muslim Perceptions of the West during the Eighteenth century", deals with Muslim images of the West at the turn of the eighteenth century as they were formulated in the minds of Indian Muslim intellectuals. It examines the modalities of experience and categories of knowledge of the West as they were perceived by Muslim scholars who had come into contact with the contemporary West. The main purpose of the present enquiry is to analyze the origins and the nature of such perceptions as were articulated in their writings. With the expansion of British politica
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Stringer, George P. "Tilly Kettle's portraiture and the art of identity in eighteenth-century Britain and India." Thesis, Keele University, 2018. http://eprints.keele.ac.uk/5189/.

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This thesis examines the work of Tilly Kettle (1735-1786), the first professional British artist to work in India, and focuses on his portraiture in a quarter-century that saw Britain defeat European rivals during the Seven Years’ War, gain India, and lose America. One of an emergent group of artists responsible for creating a British school of portraiture, Kettle has never received a great deal of credit for his achievement, especially from art historians. Aside from J.D. Milner’s monograph in 1927, there has been no biographical appraisal of Kettle, who left no known writings but was a proli
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Gaiero, Andrew. "Enlightened Dissent: The Voices of Anti-Imperialism in Eighteenth Century Britain." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34962.

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This dissertation explores and analyzes anti-imperial sentiments in Britain throughout the long eighteenth century. During this period of major British state formation and imperial expansion, there were a surprisingly large number of observers who voiced notable and varied concerns and opposition towards numerous overseas ventures, yet who have not since received significant attention within the historical record. Indeed, many critics of British imperialism and empire-building, from within Britain itself, formed extensive and thoughtful assessments of their own nation’s conduct in the world. C
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8

Gude, Tushara Bindu. "Between music and history Rāgamālā paintings and European collectors in late eighteenth-century northern India /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=2023838261&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Jacobs, Els M. "Merchant in Asia : the trade of the Dutch East India Company during the eighteenth century /." Leiden : Research School CNWS, 2006. http://www.loc.gov/catdir/toc/fy0712/2007385439.html.

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Smith, Blake. "Myths of Stasis : south Asia, Global Commerce and Economic Orientalism in Late Eighteenth-Century France." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0043.

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Cette thèse analyse la place de l'Inde et des échanges commerciales franco-indiennes dans l'élaboration en la France du dix-huitième siècle de la notion orientaliste que l'Asie n'est pas capable des progrès économiques<br>This thesis examines the place of India and of Franco-Indian commercial exchange in the construction in eighteenth-century France of the Orientalist conception that Asia is incapable of economic progress
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Patterson, Jessica. "Enlightenment, Empire and Deism : interpretations of the 'Hindoo religion' in the work of East India 'Company Men', 1760-1790." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/enlightenment-empire-and-deism-interpretations-of-the-hindoo-religion-in-the-work-of-east-india-company-men-17601790(f0f58aea-f425-4f0b-8407-7963e95beef8).html.

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In the latter half of the eighteenth century the British presence in India meant that East India Company servants were at the forefront of European researches into the region's history, culture and religion. This thesis offers an analysis of the work of four such Company writers, all of whom produced accounts of what they perceived to be India's native and original religion: J.Z. Holwell (1711-1798), Alexander Dow, (1735-1779), N.B. Halhed (1751-1830), and Charles Wilkins (1749-1836). It argues that their particular interpretation of what they termed the 'Hindoo' or 'Gentoo' religion was based
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Stanworth, Karen. "Historical relations : representing collective identities: small group portraiture in eighteenth-century England, British India and America." Thesis, University of Manchester, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549179.

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In this thesis I seek to challenge the authority of the visual narrative implied in small group portraiture in order to open up the apparent clarity of the depicted relations of the sitters to each other and to their place. The mediating role of territorial or boundaried constraints is questioned, particularly the ways in which political or gendered lines of demarcation serve to delimit the potentially unlimited narrative of the group. The objects of my research were chosen according to the time and place of production, and not in respect to any predetermined hierarchy of artistic excellence.
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Patel, Sachi (Sunit). "Politics and religion in eighteenth-century North India : the rise of public theology in Gauḍīya Vaiṣṇavism." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:d58d52d0-b6aa-4274-a4ae-8ff5cb5aac38.

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Despite the prolific authorship within the Gauḍīya Vaiṣṇava tradition, it had not produced a single text that addresses the theological basis for engagement with public or social systems, nor any that offer guidance or insight into how a practitioner might behave or integrate into such environments. Nor have they in any substantial way referred to politically orientated texts such as the Dharma-śāstras. The tradition's most prominent texts relate instead to philosophical expositions on themes such as bhakti rasa or devotional aesthetic sentiments. However, in the early-eighteenth century
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Mayer, Tara. "Clothing and the imperial image : European dress, identity and authority in late eighteenth and early nineteenth century North India." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572826.

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Thompson, Iva Marie. "Exploring The Influence of Burkean Aesthetics on Late Eighteenth-Century British Representations of India and North America." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/dissertations/765.

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This dissertation examines how several British novelists--Elizabeth Hamilton, Phebe Gibbes, Sydney Owenson, Frances Brooke, Unca Eliza Winkfield, Charlotte Smith, and Robert Bage--were actively redeveloping a political aesthetic theory for the late eighteenth-century by using the landscape of India and North America to discuss Britain, her policies, and her political leaders. These writers applied Edmund Burke's notions of the sublime and beautiful to India and North America as a way to discuss shifting social, cultural, and political views as well as watershed moments such as the Hastings t
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Chartrand, Alix Geneviève. "The evolution of British imperial perceptions in Ireland and India, c. 1650-1800." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/288788.

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This dissertation explores the correlation between British colonial experiences in Ireland and India c. 1650 - 1800. While the traditional characterisation of Ireland as a settlement colony and India as primarily a mercantile colony would suggest diverse imperial encounters, a comparative analysis of the two shows significant similarities. Temporal and/or geographical distances notwithstanding, the study's thematic approach reveals recurring patterns regarding the relationships between colonisers and the colonised. The six chapters of this dissertation explore different elements of empire, con
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Pruett, David Alan. "Writing the life of the self: constructions of identity in autobiographical discourse by six eighteenth-century American Indians." Diss., Texas A&M University, 2004. http://hdl.handle.net/1969.1/447.

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The invasion of the Western Hemisphere by empire-building Europeans brought European forms of rhetoric to the Americas. American Indians who were exposed to European-style education gradually adopted some of the cultural ways of the invaders, including rhetorical forms and operations that led, via literacy in European languages, to autobiographical writing, historical consciousness, and literary self-representation. This dissertation uses rhetorical criticism to analyze autobiographical discourse of six eighteenth-century American Indian writers: Samuel Ashpo, Hezekiah Calvin, David Fowler, J
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Hall, Amanda A. "San Antonio de Pocotalaca: An Eighteenth-Century Yamasee Indian Town in St. Augustine, Florida, 1716-1752." UNF Digital Commons, 2016. http://digitalcommons.unf.edu/etd/619.

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Following the Yamasee War of 1715, many of the Yamasee Indians rekindled alliances with the Spanish and returned to La Florida. San Antonio de Pocotalaca (1716 to 1752) was one of three initial Yamasee Indian towns to relocate from South Carolina and settle on the fringes of St. Augustine. In South Carolina, Pocotalaca (referred to there as Pocotaligo) served as the primary upper town of six Yamasee towns and was the political center for conferences and council meetings between Yamasees, their Indian allies, and South Carolina officials. When Pocotalaca relocated to St. Augustine after the Yam
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Harris, Eleanor M. "The Episcopal congregation of Charlotte Chapel, Edinburgh, 1794-1818." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19991.

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This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's i
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20

Gobin, Anuradha. "Leaving a bittersweet taste : classifying, cultivating and consuming sugar in seventeenth and eighteenth century British West Indian visual culture." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112338.

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This thesis explores visual representations of British West Indian sugar in relation to the African slave trade practiced during the seventeenth and eighteenth centuries. During this time, sugar played a vital role to the lives of both European and non-Europeans as it was a source of great wealth for many and became transformed into one of the most demanded and widely consumed commodity. From the earliest days of British colonization, the cultivation and production of sugar in the Caribbean has been inextricably linked with the trade in African slaves to provide free labor for plantation owner
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Wallace, Jessica Lynn. ""Building Forts in Their Heart": Anglo-Cherokee Relations on the Mid-Eighteenth-Century Southern Frontier." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404334391.

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Forestier, Albane. "Commercial organization in the late eighteenth century Atlantic world : a comparative analysis of the British and French West Indian trades." Thesis, London School of Economics and Political Science (University of London), 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511790.

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Downing, Brandon C. "“`An Extream Bad Collection of Broken Innkeepers, Horse Jockeys, and Indian Traders’: How Anarchy, Violence, and Resistance in Eighteenth-Century Pennsylvania Transformed Provincial Society”." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1423580910.

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Keshani, Hussein. "The architecture of ritual : eighteenth-century Lucknow and the making of the Great Imambarah complex, a forgotten world monument." Thesis, 2003. http://hdl.handle.net/1828/7939.

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In the late eighteenth century, a large urban redevelopment program was initiated by the Shii Isna ‘Ashari Muslim ruler Asaf al-Dawlah in Lucknow, a city located in the prosperous, semi-autonomous north Indian region of Awadh. The development included four monumental entrances, a congregational mosque and a monumental imambarah, a ritual centre used for the annual mourning of the Prophet Muhammad’s grandson Husayn by the city’s small, elite Shii Isna community. Incorporating one of the largest masonry vaults ever built in human history, the imambarah has a monumental scale that contribu
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Dudney, Arthur. "A Desire for Meaning: Ḳhān-i Ārzū's Philology and the Place of India in the Eighteenth-Century Persianate World". Thesis, 2013. https://doi.org/10.7916/D84Q82BV.

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During the early-modern period, Persian was the language of the imperial court and a prestigious literary medium in South Asia. Not only did Persian connect the Subcontinent with intellectual and cultural trends across western and central Asia, but during the early-modern period, India--even compared with Iran--was arguably the world's main center for the patronage of Persian literature and scholarship. However, our understanding of the societal role of Indo-Persian (that is, Persian used in South Asia) is still hazy in part because the end of Persian as a language of power in India has been s
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Bae, Kyoungjin. "Joints of Utility, Crafts of Knowledge: the Material Culture of the Sino-British Furniture Trade during the Long Eighteenth Century." Thesis, 2016. https://doi.org/10.7916/D8GX4BR6.

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This dissertation examines the material culture of the Sino-British furniture trade in the eighteenth and early nineteenth centuries. In the beginning of the eighteenth century, the British East India Company began importing a large quantity of furniture made in Canton (Guangzhou), China. As the trade between Britain and China became standardized around 1720, this furniture became a part of the private trade carried out by merchants associated with Company. Unlike other objects of the China trade that fed into the vogue of chinoiserie, export furniture crafted with hardwoods from the Indian Oc
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"Indian and French interaction in colonial Louisiana during the early eighteenth century." Tulane University, 2000.

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Although historic documents indicate extensive interaction between French and Native Americans at initial contact, little is known about French influence on native groups, native influence on the French colonists, or about the nature of their relations in general. One means of investigating these questions is through examination of settlement patterning and evidence of acculturation as indicated by items of material culture recovered through archaeological investigations in southwestern Alabama. where the earliest sustained contact took place. In 1702 the town of Mobile was constructed and set
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Smith, Erica. "Something more than mere ornament : cloth and Indian-European relationships in the eighteenth century." 2009. http://hdl.handle.net/1993/3631.

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This thesis took root when my advisor Jennifer Brown handed me a recent publication entitled Cloth and Human Experience, a collection of anthropological, art historical, and ethnographic approaches to the functions of cloth in various societies. The text were multivocal but united on one theme: the conviction that cloth, clothing and adornment are central to the historical study of human relationships, past and present. Cloth's significance in Northern Algonquian societies remained to be seen, but a preliminary reading of the primary sources revealed that of the dozens of European commodities
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Seastrand, Anna Lise. "Praise, Politics, and Language: South Indian Murals, 1500-1800." Thesis, 2013. https://doi.org/10.7916/D8ZS2WJB.

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This study of mural painting in southern India aims to change the received narrative of painting in South Asia not only by bringing to light a body of work previously understudied and in many cases undocumented, but by showing how that corpus contributes vitally to the study of South Indian art and history. At the broadest level, this dissertation reworks our understanding of a critical moment in South Asian history that has until recently been seen as a period of decadence, setting the stage for the rise of colonial power in South Asia. Militating against the notion of decline, I demonstrate
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Melchin, Nicholas. "“How frigid zones reward the advent’rers toils”: natural history writing and the British imagination in the making of Hudson Bay, 1741-1752." Thesis, 2009. http://hdl.handle.net/1828/2023.

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During the 1740’s, Hudson Bay went from an obscure backwater of the British Empire to a locus of colonial ambition. Arthur Dobbs revitalized Northwest Passage exploration, generating new information about the region’s environment and indigenous peoples. This study explores evolving English and British representations of Hudson Bay’s climate and landscape in travel and natural history writing, and probes British anxieties about foreign environments. I demonstrate how Dobbs’ ideology of improvement optimistically re-imagined the North, opening a new discursive space wherein the Subarctic could b
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