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Artykuły w czasopismach na temat „Environmental virtue ethics”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 11 lutego 2022

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1

Stafford, Sue P. "Intellectual Virtues in Environmental Virtue Ethics." Environmental Ethics 32, no. 4 (2010): 339–52. http://dx.doi.org/10.5840/enviroethics201032439.

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Frasz, Geoffrey B. "Environmental Virtue Ethics." Environmental Ethics 15, no. 3 (1993): 259–74. http://dx.doi.org/10.5840/enviroethics199315319.

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Cafaro, Philip. "Environmental Virtue Ethics." Philosophy in the Contemporary World 8, no. 2 (2001): 1–3. http://dx.doi.org/10.5840/pcw20018217.

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Erickson, Ron. "On Environmental Virtue Ethics." Environmental Ethics 16, no. 3 (1994): 334–36. http://dx.doi.org/10.5840/enviroethics199416324.

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Treanor, Brian. "Narrative Environmental Virtue Ethics." Environmental Ethics 30, no. 4 (2008): 361–79. http://dx.doi.org/10.5840/enviroethics200830440.

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Freiman, Christopher. "Environmental Virtue Ethics (review)." Ethics & the Environment 11, no. 1 (2006): 133–38. http://dx.doi.org/10.1353/een.2006.0003.

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7

Gribble, Matthew O'Madigan. "Environmental Health Virtue Ethics." American Journal of Bioethics 17, no. 9 (August 22, 2017): 33–35. http://dx.doi.org/10.1080/15265161.2017.1353166.

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8

Swanton, Christine. "Heideggerian Environmental Virtue Ethics." Journal of Agricultural and Environmental Ethics 23, no. 1-2 (June 17, 2009): 145–66. http://dx.doi.org/10.1007/s10806-009-9186-1.

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9

장동익. "From Environmental Act Ethics To Environmental Virtue Ethics." Environmental Philosophy ll, no. 17 (June 2014): 119–43. http://dx.doi.org/10.35146/jecoph.2014..17.005.

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Kuhlken, Julie. "Extending Extensionist Environmental Virtue Ethics." Southwest Philosophy Review 26, no. 2 (2010): 23–28. http://dx.doi.org/10.5840/swphilreview201026233.

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Dzwonkowska, Dominika. "Is Environmental Virtue Ethics Anthropocentric?" Journal of Agricultural and Environmental Ethics 31, no. 6 (November 19, 2018): 723–38. http://dx.doi.org/10.1007/s10806-018-9751-6.

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Dzwonkowska, Dominika. "Environmental vices as ethical and anthropological roots of the environmental crisis." Studia Ecologiae et Bioethicae 18, no. 5 (December 31, 2020): 171–80. http://dx.doi.org/10.21697/seb.2020.18.5.15.

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The root of environmental crisis is not only the failure to recognize the intrinsic value of the non-human world, but it can also be perceived as a failure in moral excellence and in the cultivation of virtue. The word “virtue” is an old-fashioned one, representing tradition and today we mostly associate it with academic discussion. However, the term is not only connected with traditional ethical reflection; nowadays, we can witness a revival of virtue discourse in environmental ethics, namely in environmental virtue ethics. The paper analyses the problem of cardinal virtue and vice, and tries

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13

Gammon, Andrea R. "Emplotting Virtue: A Narrative Approach to Environmental Virtue Ethics." Environmental Ethics 38, no. 3 (2016): 379–82. http://dx.doi.org/10.5840/enviroethics201638331.

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14

Fitzpatrick, Melissa. "Emplotting Virtue: A Narrative Approach to Environmental Virtue Ethics." Comparative and Continental Philosophy 8, no. 1 (January 2, 2016): 131–33. http://dx.doi.org/10.1080/17570638.2016.1141501.

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15

White, John R. "Emplotting Virtue: A Narrative Approach to Environmental Virtue Ethics." International Journal of Philosophical Studies 23, no. 2 (March 15, 2015): 304–9. http://dx.doi.org/10.1080/09672559.2015.1023618.

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16

Palmer, Clare. "Environmental Virtue Ethics Then and Now." Conservation Biology 19, no. 5 (October 2005): 1674–75. http://dx.doi.org/10.1111/j.1523-1739.2005.00285_3.x.

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Ehmann, William J. "Environmental Virtue Ethics with Martha Stewart." Philosophy in the Contemporary World 8, no. 2 (2001): 51–57. http://dx.doi.org/10.5840/pcw20018218.

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Cafaro, Philip. "Environmental Virtue Ethics Special Issue: Introduction." Journal of Agricultural and Environmental Ethics 23, no. 1-2 (August 11, 2009): 3–7. http://dx.doi.org/10.1007/s10806-009-9204-3.

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19

Wood, Nathan. "Gratitude and Alterity in Environmental Virtue Ethics." Environmental Values 29, no. 4 (August 1, 2020): 481–98. http://dx.doi.org/10.3197/096327119x15579936382590.

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Rachel Carson begins her revolutionary book Silent Spring with a quote from E.B. White that reads 'we would stand a better chance of survival if we accommodated ourselves to this planet and viewed it appreciatively'. While White's advice can account for an instrumental relationship towards nature, I believe that the more important relationship offered in his recommendation is one of appreciation or gratitude. But how are we to understand gratitude as appreciating Nature non-instrumentally when it has traditionally always been understood as a response to a benefit received? My motivation is to

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20

Dzwonkowska, Dominika. "Wady środowiskowe jako etyczne i antropologiczne źródła kryzysu środowiskowego." Studia Ecologiae et Bioethicae 12, no. 1 (March 31, 2014): 73–91. http://dx.doi.org/10.21697/seb.2014.12.1.05.

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The root of the environmental crisis is not only the failure to recognize the intrinsic value of the non-human world, but it can also be perceived as a failure in moral excellence and in the cultivation of virtue. The word “virtue” is an old-fashioned one, representing tradition, and today we mostly associate it with academic discussion. However, the term is not only connected with traditional ethical reflection; nowadays, we can witness a revival of virtue discourse in environmental ethics, namely in environmental virtue ethics. The paper analyzes the problem of cardinal virtue and vices and

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21

장동익. "Environmental Virtue Ethics and its Implicity of Moral Education." KOREAN ELEMENTARY MORAL EDUCATION SOCIETY ll, no. 46 (December 2014): 153–80. http://dx.doi.org/10.17282/ethics.2014..46.153.

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22

Wisnewski, Jeremy. "Brian Treanor. Emplotting Virtue: A Narrative Approach to Environmental Virtue Ethics." Environmental Philosophy 12, no. 1 (2015): 133–35. http://dx.doi.org/10.5840/envirophil20151215.

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23

Frasz, Geoffrey. "Environmental Character: Environmental Feelings, Sentiments and Virtues." ETHICS IN PROGRESS 7, no. 1 (September 1, 2016): 32–43. http://dx.doi.org/10.14746/eip.2016.1.3.

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An argument is made that to further develop the field of environmental virtue ethics it must be connected with an account of environmental sentiments. Openness as both an environmental sentiment and virtue is presented. This sentiment is shown to be reflected in the work of Barbara McClintock. As a virtue it is shown to a mean between arrogance and the disvaluing of individuals, a disposition to be open to the natural world and the values found there. Further development of EVE is then shown to require a connection with an account of environmental wisdom.

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24

Sandler, Ronald. "The External Goods Approach to Environmental Virtue Ethics." Environmental Ethics 25, no. 3 (2003): 279–93. http://dx.doi.org/10.5840/enviroethics200325319.

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25

Blakeley, Donald N. "Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy." Philosophy in the Contemporary World 8, no. 2 (2001): 37–49. http://dx.doi.org/10.5840/pcw20018216.

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26

Shaw, Bill. "A Virtue Ethics Approach to Aldo Leopold’s Land Ethic." Environmental Ethics 19, no. 1 (1997): 53–67. http://dx.doi.org/10.5840/enviroethics199719139.

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27

Pereira, Rafael Rodrigues. "Virtue Ethics and the Trilemma Facing Sentiocentrism." Environmental Ethics 43, no. 2 (2021): 165–84. http://dx.doi.org/10.5840/enviroethics20215623.

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This article aims to question the value of impartiality in environmental ethics by highlighting a problem internal to the bioethics approach known as sentiocentrism. The principle that all beings with the same degree of consciousness should receive the same moral treatment would lead to a trilemma, i.e., the need to choose among three morally unacceptable choices. I argue those problems are related to the premise, shared by Utilitarianism and rights-centered theories, that impartiality is the constitutive feature of the moral point of view. In the last part of my article, I discuss how this pr

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28

Guyette, Frederick. "Jonathan Edwards, The Ethics of Virtue and Public Theology." International Journal of Public Theology 4, no. 2 (2010): 158–74. http://dx.doi.org/10.1163/156973210x491877.

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AbstractIn The Nature of True Virtue, Jonathan Edwards does not deny that common morality is important; benevolence, beauty, conscience, justice, love for family and country are all threads in the fabric of a common morality. Without love for God as their chief end, however, the ‘virtues’ of common morality do not rise to the level of true virtue. This incommensurability can be problematic for Christian ethics in the public square. Edwards understood his project within the horizon of a commonwealth founded on Christian faith, but modern liberal democracies envision a different relationship bet

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29

Postell, Allison. "The Nature of Virtue Ethics." Proceedings of the American Catholic Philosophical Association 93 (2019): 239–52. http://dx.doi.org/10.5840/acpaproc2021430126.

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In Dependent Rational Animals, Alasdair MacIntyre claims that human beings need the virtues. This attempt to claim that human nature is the source and standard of living well does not fully meet John McDowell’s challenge to those who would claim that human nature is ethically normative. A being with practical reason, McDowell explains, can step back from and judge natural impulses. Why, then, should nature have any normative authority over a practically rational being? While MacIntyre’s descriptions of why human beings need the virtues are largely correct, I contend that his position can be fu

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30

Hull, Robert. "ALL ABOUT EVE:A REPORT ON ENVIRONMENTAL VIRTUE ETHICS TODAY." Ethics & the Environment 10, no. 1 (March 2005): 89–110. http://dx.doi.org/10.2979/ete.2005.10.1.89.

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31

Hill,, Thomas. "Comments on Frasz and Cafaro on Environmental Virtue Ethics." Philosophy in the Contemporary World 8, no. 2 (2001): 59–62. http://dx.doi.org/10.5840/pcw20018219.

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32

Holly, Marilyn. "Environmental Virtue Ethics A Review of some Current Work." Journal of Agricultural and Environmental Ethics 19, no. 4 (June 22, 2006): 391–424. http://dx.doi.org/10.1007/s10806-006-9002-0.

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33

Mishori, Daniel. "Environmental Vegetarianism: Conflicting Principles, Constructive Virtues." Law & Ethics of Human Rights 11, no. 2 (January 26, 2017): 253–84. http://dx.doi.org/10.1515/lehr-2017-0008.

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Abstract This Article contemplates the environmental argument in favor of vegetarianism or veganism, while reviewing its historical development and relevance to the current environmental debate. Today there is an apparent synergy between ecological ethics and animal rights discourse; nevertheless, this presents an inherent paradox. Whereas the moral, environmental and health arguments advocating for vegetarianism and veganism seem to reinforce one another, conflicts may also arise between them. Under certain conditions, the environmental stance may lead to different and perhaps even contradict

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34

Setyabudi, Muhammad Nur Prabowo. "Ecological Virtue: Articulating Tolerance as a Mutual-Respect Between Human Being and Environment." International Journal of Interreligious and Intercultural Studies 3, no. 1 (April 28, 2020): 35–41. http://dx.doi.org/10.32795/ijiis.vol3.iss1.2020.683.

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This paper elaborates the meaning of eco-tolerance in the context of ecological community between human and environment. Tolerance is often discussed as theological conception related to the relationship between religion (religious virtue) or socio-political conception related to the relationship between community or identity (political virtue). But how to build a tolerant relationship between human and their environment? What kind of wisdom that we need? I discuss about tolerance as an ecological wisdom or, “ecological virtue”, and a need for human to become a moral subject who has an ecologi

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35

Tague, Gregory F. "Carlo Alvaro: Ethical Veganism, Virtue Ethics, and the Great Soul." Journal of Agricultural and Environmental Ethics 32, no. 3 (June 2019): 487–92. http://dx.doi.org/10.1007/s10806-019-09787-y.

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36

Jenkins, Willis. "The Turn to Virtue in Climate Ethics." Environmental Ethics 38, no. 1 (2016): 77–96. http://dx.doi.org/10.5840/enviroethics20163816.

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37

Menning, Nancy. "Reading Nature Religiously." Worldviews 20, no. 2 (2016): 169–88. http://dx.doi.org/10.1163/15685357-02002002.

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Our ability to live well depends not only on what we do, but also on who we are. With respect to human-land relationships, we need to become more virtuous. And virtue is cultivated through practice. This paper transforms classical spiritual reading practices into a means of cultivating environmental virtue. Lectio divina is a longstanding practice for reading scripture religiously, motivated by a desire to come to a deeper understanding of and richer relationship with the sacred dimensions of experience. I describe an adaptation of lectio divina suitable for reading nature religiously and offe

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38

McAleer, Sean. "The Treasure of the Sierra Madre and Environmental Virtue Ethics." Film and Philosophy 8 (2004): 30–41. http://dx.doi.org/10.5840/filmphil200484.

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39

Hull, Robert. "All About EVE: A Report on Environmental Virtue Ethics Today." Ethics & the Environment 10, no. 1 (2005): 89–110. http://dx.doi.org/10.1353/een.2005.0014.

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40

WELCHMAN, JENNIFER. "Environmental Virtue Ethics - Edited by Ronald Sandler & Philip Cafaro." Journal of Applied Philosophy 25, no. 1 (January 15, 2008): 77–83. http://dx.doi.org/10.1111/j.1468-5930.2008.00399_3.x.

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41

Caciuc, Viorica Torii. "The Role of Virtue Ethics in Training Students’ Environmental Attitudes." Procedia - Social and Behavioral Sciences 92 (October 2013): 122–27. http://dx.doi.org/10.1016/j.sbspro.2013.08.647.

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42

Knights, Paul. "Inconsequential Contributions to Global Environmental Problems: A Virtue Ethics Account." Journal of Agricultural and Environmental Ethics 32, no. 4 (August 2019): 527–45. http://dx.doi.org/10.1007/s10806-019-09796-x.

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43

Lenka, Purnima, and Sarita Kar. "Role of Ethical Leaders in Sustainable Business: An Aristotelian Virtue Ethics Perspective." Problemy Ekorozwoju 16, no. 1 (January 1, 2021): 201–7. http://dx.doi.org/10.35784/pe.2021.1.22.

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Sustainable development is one of the major concerns of present time mainly because of the rapid proliferation of business organizations. In order to develop economically, business organizations excessively use and misuse natural resources that directly causes harm to environment and society. Besides, there are some other causes also responsible for the environmental deterioration these include population explosion, enormous industrialization and lots of anthropogenic activities. The present paper tries to bring in the cognizant how business organization unknowingly leads to environmental prob

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44

Holden, Andrew. "Environmental ethics for tourism- the state of the art." Tourism Review 74, no. 3 (June 12, 2019): 694–703. http://dx.doi.org/10.1108/tr-03-2017-0066.

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Purpose Environmental ethics has become an established subject of philosophy in recent decades in response to the contemporary environmental crisis. This paper aims to provide an overview of the key theories and concepts and critically evaluate the extent of their application in tourism studies. Design/methodology/approach The paper is based on a systematic literature review of published academic papers that link environmental ethics to tourism. It subsequently attempts to provide a comprehensive review of what is currently a nascent field of research enquiry to comprehend and evaluate the rel

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45

Meagher, Karen M. "Considering virtue: public health and clinical ethics." Journal of Evaluation in Clinical Practice 17, no. 5 (August 11, 2011): 888–93. http://dx.doi.org/10.1111/j.1365-2753.2011.01721.x.

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46

Ip, E. C. "The virtuous epidemiologist." Journal of Public Health 41, no. 4 (November 5, 2018): 864–69. http://dx.doi.org/10.1093/pubmed/fdy198.

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Abstract This article addresses the scholarly gap in the ethics of epidemiology by exploring what virtue ethics, one of the oldest ethical traditions in moral philosophy, has to say about ‘the virtuous epidemiologist’. It expounds comparatively the content and merits of a virtue ethics approach against more popular contemporary schools of thought such as consequentialism and deontology. Without necessarily dismissing the value of principles and standards, it presents a vision that a virtuous epidemiologist should cultivate wisdom in making prudential judgments in conditions of uncertainty; for

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47

McCabe, Matthew S. "Admirable dishonesty in medical practice." Communication and Medicine 10, no. 1 (February 16, 2014): 27–35. http://dx.doi.org/10.1558/cam.v10i1.27.

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Historically, the ethics of dishonesty within the physician-patient relationship has been analyzed largely from the Deontological and Consequentialist views. In this essay I offer a new exploration of dishonesty from the recently developed Virtue Ethics of Care perspective. First, I will explain and justify a general prescription for honest conduct within the relationship. Next, I will explore the conditions under which the Virtue Ethics of Care would find acts of dishonesty in medical practice to be admirable. Here, the moral distinction between lying and deception will be discussed. Then, th

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48

Frasz, Geoffrey B. "What is Environmental Virtue Ethics That We Should Be Mindful of It?" Philosophy in the Contemporary World 8, no. 2 (2001): 5–14. http://dx.doi.org/10.5840/pcw20018221.

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49

Galang, Joseph Renus F., Jose Ma W. Gopez, Harvey Gain M. Capulong, and Ivan Efreaim A. Gozum. "Solidarity as a companion virtue in response to the COVID-19 pandemic." Journal of Public Health 43, no. 2 (February 16, 2021): e315-e316. http://dx.doi.org/10.1093/pubmed/fdab024.

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Abstract This paper establishes that there is a need to turn to virtue ethics in dealing with the COVID-19 pandemic. It argues that the virtue of solidarity can be a companion virtue to compassion for medical frontline workers and other individuals involved. Like compassion, the virtue of solidarity is a reminder that everyone is in this crisis together and that each is responsible for all.

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50

Johnson, R. "Thoreau's Living Ethics: Walden and the Pursuit of Virtue." Interdisciplinary Studies in Literature and Environment 13, no. 1 (January 1, 2006): 268–69. http://dx.doi.org/10.1093/isle/13.1.268.

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