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Artykuły w czasopismach na temat „Epidemics Religious”

Autor: Grafiati

Data publikacji: 28 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Moilanen, Ulla, and Sofia Paasikivi. "Esihistoriallisten tartuntatautien ja epidemioiden tutkimusmahdollisuudet Suomessa." Ennen ja nyt: Historian tietosanomat 23, no. 2 (2023): 5–18. http://dx.doi.org/10.37449/ennenjanyt.125929.

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Epidemioiden historiallinen tutkimus painottaa usein kirjallisia lähteitä, mutta tartuntataudit ovat olleet ihmisten seuralaisina esihistoriallisista ajoista lähtien. Käsittelemme artikkelissa esihistoriallisten epidemioiden tutkimuskeinoja. Keskitymme muinaisten taudinaiheuttajien luonnontieteellisiin analyysimenetelmiin ja arkeologisessa aineistossa näkyviin epidemioiden epäsuoriin vaikutuksiin. Epidemioilla voi olla demografisia, poliittisia, sosiaalisia, uskonnollisia ja taloudellisia vaikutuksia, vaikka myös muut tekijät voivat laukaista kriisejä. Mahdollisista kriiseistä kertovat ilmiöt

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Prilutskij, Alexander M., Roman A. Sokolov, and Dmitrii V. Shmonin. "Impact of Anti-Epidemic Measures on the Religious Situation and Information Environment of St. Petersburg: Chronology of Events." Herald of Omsk University. Series: Historical studies 10, no. 4 (40) (2023): 89–98. http://dx.doi.org/10.24147/2312-1300.2023.10(4).89-98.

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Introduction. Epidemics, along with large-scale social and natural disasters, traditionally act as triggers for the dynamics of the religious situation, influencing the religious semiosphere and the dynamics of the religious situation. The purpose of this study is to study the specifics of influence coronavirus epidemic on the dynamics of the regional religious processes in St. Petersburg. Methods and sources. The study was carried out within the framework of socio-religious research methodology, while the authors used the methods of content and intent analysis, interviewing, expert evaluation

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Villafañe, Jorge Hugo. "Impact of the 1742–1743 Plague Epidemic on Global Excess Deaths and Social Dynamics in the City of Santa Fe and Along the Royal Road Between Buenos Aires and Lima." Genealogy 9, no. 1 (2025): 22. https://doi.org/10.3390/genealogy9010022.

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The 1742–1743 plague epidemic significantly impacted Santa Fe, a key city along the Royal Road (Camino Real), a vital colonial trade route connecting Buenos Aires and Lima. This study examines the epidemic’s demographic and socio-economic consequences in Santa Fe, focusing on excess mortality and its disproportionate impact on marginalized groups, such as Indigenous and African-descended populations. Utilizing parish records, census data, and archival sources, the research quantifies mortality rates during the epidemic and highlights the role of Santa Fe’s strategic position in facilitating th

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Василенко, L. Vasilenko, Губернова, and M. Gubernova. "Human Resources in the Context of Epidemic Social Processes." Management of the Personnel and Intellectual Resources in Russia 3, no. 1 (2014): 63–68. http://dx.doi.org/10.12737/2633.

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Issues of social epidemics and social diseases emergence in the context of new communications and contemporary global social-informational medium development are discussed. serves as a basics for the analysis of new communications impact on human condition and social sphere is analyzed based on the social self-organization, or social synergetics, theory as a methodological foundation. The global informational environment has accumulated enormous collective intellect. Ever-growing intellectual resources create principally new non-equilibrium environment for social commun

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Bjørnar Storfjell, J. "Epidemics." Palestine Exploration Quarterly 152, no. 2 (2020): 79. http://dx.doi.org/10.1080/00310328.2020.1769343.

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Oparin, O. А. "Religious paradigms of medieval medicine." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2022, no. 2 (2022): 58–67. http://dx.doi.org/10.15407/internalmed2022.02.058.

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It is shown that in the Middle Ages the sanitary and epidemiological state was characterized by the absence of a sewerage and water supply system; complete unsanitary conditions, both in the city as a whole and in individual houses; lack of elementary rules of personal hygiene; a high percentage of infant mortality and almost unceasing epidemics. It is shown that medicine in the Middle Ages was based on the principles of scholasticism, which rejected in principle any scientific discoveries and opposed faith and science, which made its development impossible in principle. The methods of treatme

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AVCI, Halil Ersin. "British involvement and epidemic diseases during the 1908 – 1914 Hajj Pilgrimage: Evidence from British Documents." London Journal of Social Sciences, no. 5 (June 30, 2023): 10–18. http://dx.doi.org/10.31039/ljss.2023.5.94.

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This study examines the role of British involvement and the impact of epidemic diseases during the Hajj pilgrimage from 1908 to 1914. Drawing upon a comprehensive analysis of British documents, the research sheds light on the extent of British engagement and its repercussions on the spread and management of epidemics within the context of the Hajj. By exploring the documented evidence, including official reports and correspondence, this paper offers valuable insights into the British perspective and its influence on the dynamics of epidemic diseases during this critical period. The findings co

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El Sharabany, Mohamed Ahmed Mohamed Abdel-Aal. "التدابير النبوية الحكيمة لمواجهة الأوبئة الحديثة كوفيد 19- أنموذجًا". HADIS 10, № 20 (2020): 610–35. http://dx.doi.org/10.53840/hadis.v10i20.136.

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The Prophetic Sunnah is a bound and overflowing with sound comprehensive measures to confront Plagues and Pandemics in line with modern scientific principles, it has combined general guidelines for primary prevention, sensory measures, and faithful guidelines in preventing epidemics and combating it, and this is a feature of the Sunnah al-nabawīyah to achieving mental health for the patient and others. The new Corona virus (Covid-19) has been classified as a global pandemic, so this research seeks to explain the measures that the Prophet’s Sunnah guided us to follow, to combat that epidemic an

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Turenko, Vitalii, and Viktoriia Viktoriia. "CONCEPTUALIZATION OF THE PANDEMIC PHENOMENON IN PHILOSOPHY, THEOLOGY AND RELIGIOUS STUDIES: COMPARATIVE ANALYSIS." Sophia. Human and Religious Studies Bulletin 15, no. 1 (2020): 27–30. http://dx.doi.org/10.17721/sophia.2020.15.7.

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The article provides a comparative analysis of the pandemic discourse in such areas of human knowledge as philosophy, theology and academic religious studies. The philosophical discourse associated with the pandemic phenomenon aims to reflect on the relationship between the individual and the social, the personal and the political, freedom and non-freedom. Through the concept of "biopolitics" philosophy considers this concept as a factor of modern power, although at the same time the epidemic becomes the basis for seeing the Other in a special way and helping him in the current crisis situatio

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Fakhriati, Fakhriati, and Choirul Fuad Yusuf. "Religious Traditional Treatment of Epidemics: A Legacy From Acehnese Manuscripts." Analisa: Journal of Social Science and Religion 5, no. 01 (2020): 123–38. http://dx.doi.org/10.18784/analisa.v5i1.1076.

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Traditional medication practice roots widely across region. A number of less complex traditional medicine practices also operated within small and sometimes isolated groups based largely on local experience since the very long time ago. Historical contribution of traditional medicine as one of complementary or alternative therapy is unquestionably recognized amongst the people of the world-wide. The Acehnese manuscripts written by ulamas, aligned from Muslim prior generations within a care giver environment cannot be denied its existence. One of the important subject contents is related to tra

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Leven, Karl-Heinz. "Pestpfeile, Miasma, Ansteckung." Evangelische Theologie 81, no. 5 (2021): 374–84. http://dx.doi.org/10.14315/evth-2021-810508.

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Abstract Epidemics were part of the ancient world; the Homeric Iliad begins with a pestilence that decisively shapes the further course of the plot. The sequence of historically attested epidemics ranges from the »Attic Plague« of 430 BCE to the »Antonine Plague« of the 2nd century to the pandemic of the »Justinianic Plague« of 541/42. Plagues are mentioned in numerous genera of ancient literature; in Hippocratic-Galenic medicine, the plague plays an important, yet peculiarly small role. The words »arrows of pestilence«, »miasma«, and »contagion« in the title stand for ancient theories of orig

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Falade, Bankole. "Religious and Traditional Belief Systems Coexist and Compete with Science for Cultural Authority in West Africa." Cultures of Science 2, no. 1 (2019): 9–22. http://dx.doi.org/10.1177/209660831900200102.

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This study examines the coexistence of science with Christian, Islamic and African religious beliefs and its implications for science communication. Using Moscovici's social representations theory and focusing on his accommodation hypothesis, the paper draws from experiences in mental health care, vaccination controversies and viral epidemics using case studies from West Africa. It also draws similarities from historical vaccination controversies around the world and the Zika virus epidemic in Brazil. The paper shows that Moscovici's accommodation hypothesis of cognitive polyphasia better expl

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Golian, Ján. "Ako skúmať epidémie? Možnosti analýz cirkevných matrík pri výskume epidémií 19. storočia na území dnešného Slovenska." Kultúrne dejiny 14, Supplement (2023): 87–109. http://dx.doi.org/10.54937/kd.2023.14.supp.87-109.

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In the contribution, I am devoted to the evaluation of Slovak historiography related to the research of epidemics on the territory of Slovakia. Especially after the outbreak of the COVID-19 pandemic, as in the global spectrum, many researchers in Slovakia began to devote themselves to the research of epidemics. Their publication output, as well as older works, have the character of case studies, without creating a cross-sectional analysis of epidemic research. The diverse level of results, which in many cases does not respect the basic rules of historical demography, remains a problem. Therefo

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Ayalon, Yaron. "Plague, Psychology, and Religious Boundaries in Ottoman Anatolia." Turkish Historical Review 9, no. 1 (2018): 1–17. http://dx.doi.org/10.1163/18775462-00901004.

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This article examines evidence from plague outbreaks in Ottoman Anatolia and its environs in the seventeenth and eighteenth centuries. It argues that psychological rather than religious factors explained people’s reactions to calamities such as plague epidemics. Ottoman archival and European accounts of responses to plague outbreaks indicate confessional boundaries between Muslims and non-Muslims were rather fluid, thus undermining previous explanations that tied responses to plague to people’s affiliation with a religious group. Recent psychological studies on modern reactions to disasters he

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Marshall, Louise. "Epidemics and Religion: From Angry Gods and Offended Ancestors to Hungry Ghosts and Hostile Demons." Socio-Historical Examination of Religion and Ministry 3, no. 1 (2021): 97–117. http://dx.doi.org/10.33929/sherm.2021.vol3.no1.05.

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Throughout history, religious beliefs have been a primary way of understanding the experience of epidemic disease. This article offers a pan-historical and cross-cultural analysis of such interactions. The first section examines common structures and assumptions of religious explanatory models. These are characteristically two-fold, nominating both supernatural causal agents and particular human actions that have set these forces in motion. A society’s identification of the behaviors that would prompt the infliction of mass suffering and death upon an entire people reveals a great deal about t

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Suwalowska, Halina, Fatu Amara, Nia Roberts, and Patricia Kingori. "Ethical and sociocultural challenges in managing dead bodies during epidemics and natural disasters." BMJ Global Health 6, no. 11 (2021): e006345. http://dx.doi.org/10.1136/bmjgh-2021-006345.

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BackgroundCatastrophic natural disasters and epidemics claim thousands of lives and have severe and lasting consequences, accompanied by human suffering. The Ebola epidemic of 2014–2016 and the current COVID-19 pandemic have revealed some of the practical and ethical complexities relating to the management of dead bodies. While frontline staff are tasked with saving lives, managing the bodies of those who die remains an under-resourced and overlooked issue, with numerous ethical and practical problems globally.MethodsThis scoping review of literature examines the management of dead bodies duri

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Ghaffar, Dr Abdul, Dr Tanveer Qasim та Hafiz Intizar Ahmad. "عام الرمادۃ کے ظاہری اسباب اور عملی اقدامات: اسوہ فاروقی کی روشنی میں". Journal of Islamic and Religious Studies 5, № 1 (2020): 1–26. http://dx.doi.org/10.36476/jirs.5:1.06.2020.07.

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Haḍrat ‘Umar (R.A) had great insight and comprehension in reliving all political, religious, social, and judicial issues, in the light of Islam. He solved every individual and collective issue immediately without imposing his opinion on others but presented his views with communication and understanding. He faced criticism against his opinion and did not impose his jurisprudence without understanding. This system was continued during his whole period of regency. This symmetry of his character had given him great value among ummāh. According to shah wāliullah, he had all qualities of Sharī’ah i

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Mehfooz, Musferah. "Understanding the Impact of Plague Epidemics on the Muslim Mind during the Early Medieval Period." Religions 12, no. 10 (2021): 843. http://dx.doi.org/10.3390/rel12100843.

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Diseases and viruses have always been a part of human history. In present, due to the frightening rise of the coronavirus globally, many people are understandably concerned about protecting themselves. According to Islam, as the religion is perceived by the majority of Muslims today, it is not only important to care for yourself, safeguarding larger communities and the most helpless is also of great importance. This study briefly surveyed the history of plague epidemics in the Muslim world, highlighting how Muslims throughout history, including the Prophet Muhammad and his companions, responde

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Kashchuk, Oleksandr. "The Early Christians in the Face of Epidemics." Studia Ceranea 11 (December 30, 2021): 611–22. http://dx.doi.org/10.18778/2084-140x.11.31.

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The purpose of the article is to present the reaction of the early Christians to the emergence and the spread of the great epidemics. During the early Christian ages (2nd–3rd centuries) different plagues devastated people of the Roman Empire. Christianity has already prepared some modes of activity to deal with epidemics. These were both ideological and practical means. The main conclusion is that the pestilences during which Christians might show their moral principles, the special manner of life, and activity were one of the reasons to explain conversion to Christianity.

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Царёва, Тамара Вадимовна. "КРЕСТНЫЕ ХОДЫ ВО ВРЕМЯ ЭПИДЕМИЙ КАК ФОРМА СОЦИАЛЬНОЙ И ДУХОВНОЙ МОБИЛИЗАЦИИ: ОТ ПРОШЛОГО К НАСТОЯЩЕМУ". Традиции и современность, № 27 (5 листопада 2021): 101–9. http://dx.doi.org/10.33876/2687-119x/2021-27/101-109.

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Проведение крестных ходов (как традиционной формы духовного наследия) от «губительного поветрия» актуализировалось в связи с распространением вируса COVID-19. Крестные ходы во время различных «моровых поветрий» являются древней практикой и неотъемлемой частью жизни Церкви: к крестным ходам обращались подчас, как к единственному способу защиты от эпидемий. Пандемия, вызванная вирусом SARS-CoV-2, внесла коррективы во все сферы жизнедеятельности человека, в том числе и в религиозно-обрядовую ее составляющую. Одни, ставшие уже традиционными, крестные ходы отменялись, другие – проводились вопреки з

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Mieszek, Małgorzata. "Literackie obrazy epidemii o proweniencji szkolnej z XVII i XVIII wieku (wybrane zagadnienia)." Tematy i Konteksty 16, no. 11 (2021): 153–68. http://dx.doi.org/10.15584/tik.2021.9.

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The subject of the article are literary images of the epidemic contained in works originating from the academic environment. Among the analysed texts are occasional works devoted to students who died due to the plague (a sermon by a Dominican, Michał Wojniłowicz; a poem in poem by a professor of the Krakow Academy – Paweł Zapartowic). They fit into the panegyric convention, but at the same time revealed the medical awareness of the time (symptoms of infection, hygienic and medical procedures conducted on the patient) and the personal involvement of the teachers. The second group of analysed te

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Christ, Martin. "Preaching during Plague Epidemics in Early Modern Germany, c.1520–1618." Studies in Church History 58 (June 2022): 91–111. http://dx.doi.org/10.1017/stc.2022.5.

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This article considers preaching during plague epidemics in early modern Germany, tracing how preachers and priests engaged with the crisis that befell their towns. It does so by discussing three important features of preaching during plague epidemics to illustrate the arrangements made during outbreaks of plague and what they can tell us more broadly about preaching during times of crisis. First, it shows the changes and continuities in personnel during plague epidemics. Second, it considers the contents of the sermons and how plague was a continuous feature of many early modern sermons. Thir

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Bedson, Jamie, Mohamed F. Jalloh, Danielle Pedi, et al. "Community engagement in outbreak response: lessons from the 2014–2016 Ebola outbreak in Sierra Leone." BMJ Global Health 5, no. 8 (2020): e002145. http://dx.doi.org/10.1136/bmjgh-2019-002145.

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Documentation of structured community engagement initiatives and real-time monitoring of community engagement activities during large-scale epidemics is limited. To inform such initiatives, this paper analyses the Community Led Ebola Action (CLEA) approach implemented through the Social Mobilization Action Consortium (SMAC) during the 2014–2016 Ebola epidemic in Sierra Leone. The SMAC initiative consisted of a network of 2466 community mobilisers, >6000 religious leaders and 42 local radio stations across all 14 districts of Sierra Leone. Community mobilisers were active in nearly 70% of al

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Kuran, Michał. "Epidemie dalekie i bliskie: mór pod piramidami i w wiejskiej chacie w XVI wieku – Mikołaja Krzysztofa Radziwiłła „Peregrynacyja do Ziemi Świętej…" i „Victoria deorum” Sebastiana Fabiana Klonowica – konwencje opisu na tle literatury klasycznej." Tematy i Konteksty 16, no. 11 (2021): 128–52. http://dx.doi.org/10.15584/tik.2021.8.

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The aim of the article is to present outlook specificity to the topic of epidemics process described in two works Mikołaj Krzysztof Radziwiłł’s “Peregrination to the Holy Land” and “Victoria deorum” of Sebastian Fabian Klonowic on the background of Thucydides, Lucretius, Ovid and Boccacio. As the contexts are summoned relations of Homer and Virgil. Elements creating convention are following: description of symptoms, treatment attempts, medics’ hopelessness, mass death of population, consequences of social stratification during the plague, an increase of religious worship or escape into hedonis

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Morris, James Harry. "Measles Epidemics During the Edo Period: An Analysis Using DANJURU Ver. 7.0." Hungarian Journal of English and American Studies 30, no. 2 (2024): 346–72. http://dx.doi.org/10.2478/hjeas/2024/30/2/6.

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Abstract Measles epidemics had a large influence on Japanese society during the Edo period (1600–1868). Spreading throughout the country periodically and particularly affecting young people, the disease had the power to drastically alter both rural and urban communities. This paper seeks to apply a mixed digital analysis to data garnered from religious membership registers (Shūmon aratame-chō 宗門改帳) taken from the Edo jidai ni okeru jinkō bunseki shisutemu 江戸時代における人口分析システム (DANJURO ver. 7.0) [Edo Period Population Analysis System (DANJURO ver. 7.0)] in order to determine what information these

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Keller, Marcel, Christof Paulus, and Elena Xoplaki. "Die Justinianische Pest." Evangelische Theologie 81, no. 5 (2021): 385–401. http://dx.doi.org/10.14315/evth-2021-810509.

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Abstract Of all known epidemics in Antiquity, the Justinianic Plague became the focus of attention in recent years - not least because it is the first for which the causative agent, the bacterium Yersinia pestis, could be unambiguously identified by palaeogeneticists. The reconstruction of ancient Y. pestis genomes is able to uncover the geographical and temporal extent of the pandemic beyond the limitations of written sources; and phylogenetic studies allow for inferences on the origin and spread of plague through time. But even the mere identification of plague victims in Late Antique and Ea

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Kosach, G. G. "Epidemics and Reforms: Experience of Saudi Arabia." Journal of International Analytics 11, no. 1 (2020): 85–96. http://dx.doi.org/10.46272/2587-8476-2020-11-1-85-96.

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Saudi Arabia is one of the key countries in the Middle East and the Arab-Muslim world. The processes developing in this country, determined by both internal and external factors, are directly related to the development of the surrounding geopolitical space. In this regard, there arises the need to study the essence of such processes, their circumstances as well as the driving forces behind them. One of these factors is the epidemic of such diseases as A/ H1N1, MERS, and the coronavirus COVID-19. The author views this factor as an accelerator of socio-political transformations taking place in S

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Medushevsky, Nikolay Andreevich. "The gorovodu (kunde) cult in the ritual practices of the Ghana, Togo, Benin tribes." Ethnic Culture 6, no. 3 (2024): 27–38. http://dx.doi.org/10.31483/r-112416.

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This article is devoted to – the Gorovodu / Kunde cult, which is one of the widespread cults of Vodun in West Africa. It is grounded in the Vodun religious system. However, this order denotes peculiarities, including elements of Islam, Christianity, and Judaism and authentic interpretations. The study relies on the previous scientific realms of research, dated XX–XXI centuries. Comparative analysis is used for detailed description and generalization of anthropological materials, based on field research. Meanwhile, structural analysis, supplemented by the historical-genetic method, deploys the

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Yaqin, Haqqul, Feryani Umi Rosyidah, and Ali Mursyid Azisi. "PANDEMI, NEW NORMAL, DAN LIMINALITAS KEHIDUPAN BERAGAMA DI JAWA TIMUR." Jurnal Sosiologi Agama 16, no. 1 (2022): 37–54. http://dx.doi.org/10.14421/jsa.2022.161-03.

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The Covid-19 pandemic affects almost all dimensions of human life, including religious life. As an entity also affected by the pandemic, religious life manifests as part of the social problems and dilemmas in the pandemic era. This article tries to explain the liminal movement of religious life in East Java. The aim is to find some urgent dimensions regarding the practice of religious life in the era of the Covid-19 pandemic. The qualitative approach was chosen as a technique to find several essential aspects in the liminal process. By conducting interviews and being supported by online data c

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Arapu, Valentin. "Plague – ”The Turkish disease”: a traditional Romanian perception (historical, theological, ethnological and epidemiological aspects)." Journal of Ethnology and Culturology 30 (December 2021): 5–10. http://dx.doi.org/10.52603/rec.2021.30.01.

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The article addresses the issue of the traditional Romanian perception of the plague as ”Turkish disease” and presents relevant historical, theological, ethnological and epidemiological information. This perception is based on the memory of the frequent wars waged by the Ottomans on Romanian territory; wars during which contagious diseases were recurrent, and implicitly the plague. In historiography, the invocation of the plague epidemics in the context of Ottoman history was nuanced in the works of Mihail Critobul from Imbros, Dimitrie Cantemir, Montesquieu, Constantin Bazili. The reluctance

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Raja, Irfan. "A Discussion of Relevant Religious Teachings from Islam and Christianity to the COVID-19 Crisis." International Journal of Religion 2, no. 1 (2021): 81–96. http://dx.doi.org/10.33182/ijor.v2i1.1544.

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The Coronavirus crisis has undoubtedly changed the landscape of the world. The pandemic has radically changed the way of life of most of the seven billion people in the global community. In the past, people living in uncertain times have sought solace and comfort in God, through the medium of faith. This paper considers historical perspectives of past epidemics and pandemics, comparing and contrasting the themes that arise through relevant religious teachings of Islam and Christianity, with the aim of identifying sources of consolation to contemporary adherents in the current crisis.

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Župarić, Drago, and Seada Brkan. "Lektisternij: bogovi za stolom u antičkom Rimu / Lectisternium: Gods at the Table in Ancient Rome." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 8 (December 31, 2024): 17–33. https://doi.org/10.54524/2490-3930.2024.17.

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This paper on the lectisternium provides a detailed explanation of this ancient Roman ritual in its role as a key element in the religious and social practices of the Romans. The lectisternium was a ceremony in which the Romans prepared meals for their gods on specially arranged couches, creating the illusion of a divine presence at their feast. This ritual had a profound religious and social dimension, especially during times of crisis such as epidemics and wars, when the Romans prayed to their deities for mercy and protection. The ritual also promoted unity and solidarity among citizens, who

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Lietaert Peerbolte, Bert Jan. "The Book of Revelation: Plagues as Part of the Eschatological Human Condition." Journal for the Study of the New Testament 44, no. 1 (2021): 75–92. http://dx.doi.org/10.1177/0142064x211025496.

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Although plagues and disease do not feature prominently in the book of Revelation, specific images from the book, including the four horsemen (Rev. 6) and bowls of wrath (Rev. 15–16), have been used in certain traditions in which epidemics and pandemics have been, and still are, being interpreted as part of the eschatological human condition: they are seen as inflicted on humanity, ultimately by an angry God, whose wrath will lead to a final judgment.

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Schipper, Kristofer. "Seigneurs royaux, dieux des épidémies / Royal Majesties, Gods of Epidemics." Archives de sciences sociales des religions 59, no. 1 (1985): 31–40. http://dx.doi.org/10.3406/assr.1985.2343.

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Mamiev, Mikhail E. "On the dedication of Nog-dzuar – the religious center of the Ossetian slobodka (Irykhæu) of Vladikavkaz." Vestnik of North Ossetian State University, no. 4 (December 25, 2024): 71–78. https://doi.org/10.29025/1994-7720-2024-4-71-78.

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The article examines the history of the emergence and dedication of the main dzuar (sacred place) of the Ossetian settlement. Modern tradition associates its foundation with the cholera epidemic of 1892 and gives two main versions of dedication – Huytsauy-dzuar (Huytsauy dzuar, ‘God’s dzuar’) and Irykauy-dzuar (Irykhæuy dzuar, ‘Dzuar of the Ossetian settlement’). Meanwhile, the emergence of this dzuar is associated with the return of the Alan (Ossetian) population to the Alan plain. In the 70-80s of the 18th century, near the medieval Alan settlement, Tagaur settlers founded the villages of Za

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FURSOVA, ELENA F. "OLD BELIEVERS’ CUSTOMS OF “NON-DESECRATION” DURING THE SPREAD OF THE NEW VIRAL INFECTION COVID-19 (BASED ON MATERIALS FROM THE NOVOSIBIRSK REGION)." Study of Religion, no. 3 (2021): 118–24. http://dx.doi.org/10.22250/2072-8662.2021.3.118-124.

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The article analyzes the customs of overcoming “desecration” (self-isolation from the modern world), actualizing among the Siberian Old Believers of different religious trends (accepting and not accepting the priesthood) during the spread of the new viral infection COVID-19. These interviews show that the Novosibirsk Old Believers have a firm conviction about the sinfulness of the “world” and its inhabitants as the root cause of the spread of the dangerous epidemic, but there is a difference in views between supporters of different directions, as well as on the acceptability of vaccination. So

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Muhyidin, Asep, Rifki Rosyad, M. Taufiq Rahman, and Yeni Huriani. "Urgensi Penjelasan Keagamaan terhadap Keluarga Suspek Pasien Dalam Pengawasan (PDP) Covid-19 di RSU Pakuwon, Sumedang." Hanifiya: Jurnal Studi Agama-Agama 3, no. 1 (2020): 35–42. http://dx.doi.org/10.15575/hanifiya.v3i1.8356.

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This study discusses religious explanations as a form of communication behavior among public relations officers at Pakuwon General Hospital, Sumedang. Here discussed how the adaptation of a hospital to the times, including an outbreak of a disease, such as Covid-19. With a qualitative approach and descriptive method, it is known that the hospital not only meets the health needs of patients, but also as a place of calm will be anxious about health problems. Due to the strong religious attitude, the religious explanation from the Public Relations also always accompanies the logic of explanation

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Shahid, Hina Javaid, and Sufyan Abid Dogra. "The Muslim Gaze and the COVID-19 Syndemic." Religions 13, no. 9 (2022): 780. http://dx.doi.org/10.3390/rel13090780.

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COVID-19 has replicated and intensified pre-existing health inequities by creating a vicious syndemic that brings together concurrent biological, psychosocial and structural epidemics with synergistic interactions that reinforce unequal outcomes. In the UK, the Muslim community has been disproportionately impacted by excess morbidity and mortality from COVID-19. This article uses a transdisplinary lens in the context of COVID-19 to analyse the role of Islamophobia as a fundamental driver of health inequities in Britain’s Muslim community. It highlights multilevel policy reforms and recommendat

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Prilutskiy, Aleksandr. "Vaccination vs Microchipping: Triggers of Eschatological Mythology in the Context of Anti-Epidemic Measures." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 3 (July 21, 2021): 108–18. http://dx.doi.org/10.37482/2687-1505-v107.

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The coronavirus epidemic and anti-epidemic measures, such as quarantine restrictions on social activity, wide use of disinfectants, requirements for the use of personal protective equipment, as well as changes in church liturgy, rituals and sacraments lead to the creation of medical conspiracy myths. This article analyses two most important conspiracy mythologemes that are formed as a result of a conspiracy interpretation of the epidemic: the vaccination mythologeme and the microchipping mythologeme. The author proceeds from the assumption that modern eschatological conspiracy myths are based

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Craik, Elizabeth. "Horizontal Transmission in the Hippocratic Tradition." Mnemosyne 59, no. 3 (2006): 334–47. http://dx.doi.org/10.1163/156852506778132365.

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AbstractThe problem of intertextuality in the Hippocratic Corpus is addressed, with particular reference to Prorrhetic 1 and Coan Prognoses, which have blocks of prognostic material in common and which replicate passages of Epidemics. The relation between medical prognosis and religious divination is discussed. It is discovered that identical aphoristic wording is accompanied and probably safeguarded by metrical patterns, and argued that the compilers were amalgamating early sources of traditional wisdom, possibly from shrines in Thessaly, with later 'scientific' material. The term horizontal

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Frank, Allen J. "Cholera, the Ulama, and Public Health in Russia and the Kazakh Steppe, 1830–1908." Journal of Central Asian History 3, no. 1 (2024): 60–90. https://doi.org/10.1163/27728668-20240020.

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Abstract The recurring cholera epidemics in 19th- and early 20th-century Russia and the Kazakh Steppe required the Russian government to mobilize the religious authority of the ulama to disseminate and implement public health measures among the region’s Muslim population. Muftis and legal scholars issued a series of fatwas and treatises calling on Muslims to adhere to public health directives, and to educate Muslims more broadly about the etiology and characteristics of cholera. To do so, they invoked legal and scholarly texts as the foundation for their authority, and for the authority of the

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Arıcı, Mustakim. "Silent Sources of the History of Epidemics in the Islamic World: Literature on Ṭāʿūn/Plague Treatises". Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 7, № 2 (2021): 99–158. http://dx.doi.org/10.12658/nazariyat.7.1.m0132en.

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From 1347 onwards, new literature emerged in the Islamic and Western worlds: the Ṭā‘ūn [Plague] Treatises. The literature in Islamdom was underpinned by three things: (i) Because the first epidemic was a phenomenon that had been experienced since the birth of Islam, ṭā‘ūn naturally occurred on the agenda of hadith sources, prophetic biography, and historical works. This agenda was reflected in the treatises as discussions around epidemics, particularly plague, as well as the fight against disease in general in a religious and jurisprudential framework. (ii) Works aimed at diagnosing the plague

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Usmani, Bilal Ahmed, Mustafain Ali, Muhammad Abul Hasan, et al. "The Impact of Disease Control Measures on the Spread of COVID-19 in the Province of Sindh, Pakistan." PLOS ONE 16, no. 11 (2021): e0260129. http://dx.doi.org/10.1371/journal.pone.0260129.

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The province of Sindh reported the first COVID-19 case in Pakistan on 26th February 2020. The Government of Sindh has employed numerous control measures to limit its spread. However, for low-and middle-income countries such as Pakistan, the management protocols for controlling a pandemic are not always as definitive as they would be in other developed nations. Given the dire socio-economic conditions of Sindh, continuation of province-wise lockdowns may inadvertently cause a potential economic breakdown. By using a data driven SEIR modelling framework, this paper describes the evolution of the

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Belaunde, Luisa Elvira. "Epidemics, Psycho-Actives and Evangelical Conversion among the Airo-Pai of Amazonian Peru." Journal of Contemporary Religion 15, no. 3 (2000): 349–59. http://dx.doi.org/10.1080/713676037.

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Wilson,, Mary H. "Trained to Nurse – Called to Care A Southern Woman Enters Nursing and Discovers a Calling." International Journal of Human Caring 17, no. 4 (2013): 28–31. http://dx.doi.org/10.20467/1091-5710.17.4.28.

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This is an oral history interview (OHI) conducted with Sister Edna, a native Southerner, who was trained to be a nurse in the early 1950s and later found herself called to the religious life of a Catholic nun. Edna’s life as a nurse and subsequently as a Catholic sister of the Daughters of Wisdom is full of historical significance as she speaks of caring for individuals from all socio-economical and racial backgrounds during times of polio epidemics and racial discrimination in the United States. Sister Edna’s story unveils the unique contributions she has made to the profession of nursing thr

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Ajdačić, Dejan. "O genetski izazvanim bolestima u romanu „Kralj Bola i skakavac” (Król Bólu i pasikonik) Jaceka Dukaja." Slavica Wratislaviensia 177 (December 30, 2022): 221–29. http://dx.doi.org/10.19195/0137-1150.177.19.

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The author discusses the historical changes in attitudes towards infectious diseases in the mythological, Christian-religious and scientific worldview before and after the discovery of the causes of these diseases in the context of the types of futuristic fiction. One narrative line of the novel by contemporary Polish writer Jacek Dukaj King of Pain and the Grasshopper (Król Bólu i pasikonik, 2010) is centred on to the production of retroviruses and carcinogenic agents by genetic engineering companies that cause epidemics and destroy wildlife in the southern hemisphere. The text points out the

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Moore, Gerald. "Automations, Technological and Nervous: Addiction Epidemics from Athens to Fake News." New Formations 98, no. 98 (2019): 119–38. http://dx.doi.org/10.3898/newf:98.08.2019.

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Building on work by Bertrand Gille (1978), Bernard Stiegler argues that waves of technological automation tend to be characterised by periods of social 'disadjustment', when the rapid pace of change leaves political and social support systems inadequate to the task of ensuring societal cohesion. In the absence of adequate rules for the government of consumption, we can see this technological disadjustment symptomatised in a phenomenon of 'generalised addiction'. We are living through one such period, struggling in the wake of disintegrating older social norms, and prior to the birth of new one

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Alshammari, Sultanah Mohammed, Mohammed Hassan Ba-Aoum, Nofe Ateq Alganmi, and Arwa AbdulAziz Allinjawi. "Agent-Based Simulation Framework for Epidemic Forecasting during Hajj Seasons in Saudi Arabia." Information 12, no. 8 (2021): 325. http://dx.doi.org/10.3390/info12080325.

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The religious pilgrimage of Hajj is one of the largest annual gatherings in the world. Every year approximately three million pilgrims travel from all over the world to perform Hajj in Mecca in Saudi Arabia. The high population density of pilgrims in confined settings throughout the Hajj rituals can facilitate infectious disease transmission among the pilgrims and their contacts. Infected pilgrims may enter Mecca without being detected and potentially transmit the disease to other pilgrims. Upon returning home, infected international pilgrims may introduce the disease into their home countries

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Steiner, Evgeny S. "Gods and Demons of Diseases: Japanese Traditional Views on Epidemics and the Ways of Resistance to Them." Observatory of Culture 18, no. 6 (2021): 596–611. http://dx.doi.org/10.25281/2072-3156-2021-18-6-596-611.

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The article discusses the mechanisms of protection against infectious diseases that have been employed in Japan through ages, and the religious, social, and individual practices considered effective in the struggle with epidemics. Studying the cultural and ethnoreligious roots of Japanese attitude towards epidemics is particularly relevant these days. The coronavirus pandemic has reanimated the memory of old popular beliefs and actualized traditional, even archaic, rituals and superstitions. Alongside obvious hygienic measures going back to the Shinto rites of purifications, historically, the

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Stewart, Gordon J. "Contextualization of hiv Prevention Initiatives in Sub-Saharan Africa, with Special Reference to Gender Issues in Contexts of Human Dislocation and Migration." Mission Studies 31, no. 3 (2014): 377–402. http://dx.doi.org/10.1163/15733831-12341357.

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The subject ofhiv/aidsprevention in public discourse in sub-Saharan Africa is often focused, and not without good reason, on modification of sexual behavior, exemplified in the well-knownabcstrategy – Abstain, Be faithful, wear a Condom. It is here suggested that this narrowing of focus onto sexuality, in contexts where traditionally public discourse on the subject is taboo, could result unhelpfully in significant stereotyping and stigmatization of People Living withhiv&aids, especially women. Furthermore, other factors which serve as potential “drivers” of the epidemics are often omitted

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