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Artykuły w czasopismach na temat „Epiphanies”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 31 stycznia 2023

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1

Platt, Verity J. "Double Vision: Epiphanies of the Dioscuri in Classical Antiquity." Archiv für Religionsgeschichte 20, no. 1 (March 28, 2018): 229–56. http://dx.doi.org/10.1515/arege-2018-0014.

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Abstract:The Dioscuri – Castor and Pollux – are among the most epiphanic of gods, frequently appearing in battle or to sailors struggling at sea. On Chios, a festival called the Theophania was founded in the third century BC to commemorate an epiphany of the twin gods. Indeed, their appearance at the Sicilian battle of the River Sagra c. 540 BC was so well known in Greek – and Roman – culture that it was invoked as a proverbial example of epiphanic manifestation in Cicero’s De natura deorum (2.1.13); as such, it was the model for several Graeco-Roman battle epiphanies featuring the Dioscuri an

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2

Threlfall-Holmes, Miranda. "Epiphanies." Modern Believing: Volume 63, Issue 3 63, no. 3 (July 1, 2022): 234. http://dx.doi.org/10.3828/mb.2022.17.

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Reidy, Robin. "Epiphanies." Afterimage 14, no. 7 (February 1, 1987): 19. http://dx.doi.org/10.1525/aft.1987.14.7.19.

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Reidy, Robin. "Epiphanies." Afterimage 14, no. 7 (February 1, 1987): 19. http://dx.doi.org/10.1525/aft.1987.14.7.19.

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Earls, Terrence D. "Epiphanies." English Journal 74, no. 6 (October 1985): 84. http://dx.doi.org/10.2307/816911.

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Cardullo, Bert. "Epiphanies." Hudson Review 41, no. 4 (1989): 707. http://dx.doi.org/10.2307/3851049.

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7

Lineaweaver, William C. "Epiphanies." Annals of Plastic Surgery 65, no. 5 (November 2010): 447–48. http://dx.doi.org/10.1097/sap.0b013e3181faf4c2.

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Saunders, Catherine. "Epiphanies." Spirituality and Health International 7, no. 1 (2006): 48–49. http://dx.doi.org/10.1002/shi.63.

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9

Sinner, Anita. "Affective Epiphanies." Art/Research International: A Transdisciplinary Journal 6, no. 2 (September 4, 2021): 301–15. http://dx.doi.org/10.18432/ari29610.

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This proposition explores the potential of a pedagogy of affect as an arts- based research approach to museum education at the university level. Such an approach is predicated on a continuous movement of situated stories as the heart of the learning encounter, generated relationally between object-body-space, or artwork- learner-museum. As a forum for deliberation, the purpose of this conversation is to consider how emotions, as the basis for teaching with caring and sensory awareness, bring vitality, aliveness, and feelings to the fore. This conversation explores affective epiphanies sourced

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10

Romer, Robert H. "Editorial: Epiphanies." American Journal of Physics 65, no. 10 (October 1997): 945. http://dx.doi.org/10.1119/1.18704.

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11

Chappell, Sophie Grace. "Introducing Epiphanies." Zeitschrift für Ethik und Moralphilosophie 2, no. 1 (April 2019): 95–121. http://dx.doi.org/10.1007/s42048-019-00029-4.

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12

Gary, Kevin, and Drew Chambers. "Cultivating Moral Epiphanies." Educational Theory 71, no. 3 (June 2021): 371–88. http://dx.doi.org/10.1111/edth.12487.

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13

Khayambashi, Shahbaz. "Tear Gas Epiphanies." Public 30, no. 60 (March 1, 2020): 288–90. http://dx.doi.org/10.1386/public_00026_4.

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Kirsty Robertson (McGill-Queens University Press, 2019), 432 pages.This is a review of Kristy Robertson’s Tear Gas Epiphanies: Protest, Culture, Museums, which deals with the use of museums as spaces of protest, both as a location and as a target. She uses a series of case studies to study this esoteric cross-section to more closely understand the intricacies.

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14

MacKinnon, John E. "Tantrums and epiphanies." Philosophy and Literature 21, no. 2 (1997): 466–75. http://dx.doi.org/10.1353/phl.1997.0042.

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15

Cole, David R., and Paul Throssell. "Epiphanies in Action." International Journal of Learning: Annual Review 15, no. 7 (2008): 175–84. http://dx.doi.org/10.18848/1447-9494/cgp/v15i07/45841.

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Moolten, David. "Epiphanies of Death." Sewanee Review 119, no. 4 (2011): 583–85. http://dx.doi.org/10.1353/sew.2011.0105.

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17

Galvin, Brendan. "Epiphanies and Surprises." Sewanee Review 122, no. 3 (2014): xlv—xlvi. http://dx.doi.org/10.1353/sew.2014.0091.

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18

Griffiths, Randall J., Heather M. Barton-Weston, and David W. Walsh. "Sport Transitions as Epiphanies." Journal of Amateur Sport 2, no. 2 (August 3, 2016): 29–49. http://dx.doi.org/10.17161/jas.v2i2.5058.

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Sport managers design development systems with the intent of retaining and advancing athletes through that system (Green, 2005). Important to this basic goal is the participant’s transition from one sport context to another. Transition research has focused primarily on elite athlete’s adaptation to career transitions as they advance at the highest levels or retire from sport (Wylleman & Lavallee, 2004). This orientation places a priority on the external transitions between sport structures before the internal, cognitive development of the athlete. This study examined the transitions of spo

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19

Watkins, Sheila Marie. "Dealing with Death: Epiphanies." American Journal of Nursing 94, no. 11 (November 1994): 23. http://dx.doi.org/10.2307/3464658.

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20

Commins, Gary. "Thomas Merton's Three Epiphanies." Theology Today 56, no. 1 (April 1999): 59–72. http://dx.doi.org/10.1177/004057369905600106.

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21

Maultsaid, Deirdre. "Epiphanies: Writing for compassion." Spirituality and Health International 8, no. 3 (2007): 157–60. http://dx.doi.org/10.1002/shi.314.

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22

Nesby, Linda. "Pathographies and Epiphanies: Communicating about Illness." European Journal of Scandinavian Studies 49, no. 2 (October 25, 2019): 278–94. http://dx.doi.org/10.1515/ejss-2019-0021.

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Abstract Epiphany is a literary device bringing forth an experience of sudden wisdom or insight and is particularly applied to literature from the romantic era. However, epiphanies are also present within contemporary autobiographical patient stories (pathographies) expressing something that is difficult and perhaps otherwise left unspoken. Kristian Gidlund’s pathography I kroppen min. Resan mot livets slut och alltings början (2013) deals with the author’s experience of having severe cancer. Gidlund was a non-religious person but at the end of his life, his blogposts included epiphanies or vi

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23

Caul, Niels. "Panepiphanal world: James Joyce’s epiphanies." Irish Studies Review 29, no. 2 (April 3, 2021): 272–74. http://dx.doi.org/10.1080/09670882.2021.1914325.

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24

Bidney, Martin. "Radiant Geometry in Wordsworthian Epiphanies." Wordsworth Circle 16, no. 3 (June 1985): 114–20. http://dx.doi.org/10.1086/twc24040503.

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25

Amos, Andrew. "Addiction Psychiatry and Manufactured Epiphanies." Australasian Psychiatry 26, no. 1 (January 31, 2018): 6–7. http://dx.doi.org/10.1177/1039856217752831a.

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26

Platt, Verity. "Evasive Epiphanies in Ekphrastic Epigram." Ramus 31, no. 1-2 (2002): 33–50. http://dx.doi.org/10.1017/s0048671x00001351.

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(Greek Anthology 16.160, attributed to ‘Plato’)Paphian Cytherea came through the waves to Knidos,Wishing to see her own image.Having viewed it from all sides in its open shrine,She cried, ‘Where did Praxiteles see me naked?’‘Through a glass, darkly:’ not just a hackneyed, Biblical phrase summing up our inability to apprehend God, but a pithy visualisation of the gap between divine truth and our perception of it. Yet Paul's words might also stand as an image for the trope of ekphrasis, the bewildering textual prism through which the frustrated reader attempts to view an enclosed and distant ima

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27

Williams, Lee Burdette. "Slaughterhouse Seven." About Campus: Enriching the Student Learning Experience 2, no. 4 (September 1997): 28–30. http://dx.doi.org/10.1177/108648229700200408.

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Chilton, Jenifer M. "Transformation From Within: A Concept Analysis of Epiphany." Creative Nursing 21, no. 1 (2015): 15–20. http://dx.doi.org/10.1891/1078-4535.21.1.15.

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The aim of this article is to explore the concept of epiphany using a modified version of Walker and Avant’s (2005) concept analysis procedures. This transformative experience produces behavior change that can impact wellness. The occurrence of epiphanies through analysis of historical figures, retrospective and qualitative studies, and literary works is described. Evidence suggests this phenomenon can be profound, liberating, and enduring. Nursing research has not considered the potential of epiphanies as a behavior change theory to improve health behaviors and wellness.

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29

Arnold, Kyle. "Anti-epiphany and the Jungian Manikin: Toward a Theory of Prepsychotic Perceptual Alterations." Journal of Phenomenological Psychology 33, no. 2 (2002): 245–75. http://dx.doi.org/10.1163/15691620260622912.

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AbstractThis paper articulates a psychodynamically informed phenomenological reading of prepsychotic perceptual alterations, which the author calls anti-epiphanies. Several of Carl Jung's experiences of the anti-epiphany, as described in his autobiography Memories, Dreams, Reflections (1961), are taken as exemplar cases. These anti-epiphanies are viewed through a critical psychobiographical lens, in an interpretationwhich tacks back and forth between Jung's childhood, psychological theories, and later prepsychotic experience. It is claimed that Jung's anti-epiphanies are linked to his use of s

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30

Theodore Ziolkowski. "‘TOLLE LEGE’: EPIPHANIES OF THE BOOK." Modern Language Review 109, no. 1 (2014): 1. http://dx.doi.org/10.5699/modelangrevi.109.1.0001.

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31

Staples, Susan G., and Donald C. Benson. "The Moment of Proof: Mathematical Epiphanies." American Mathematical Monthly 108, no. 3 (March 2001): 279. http://dx.doi.org/10.2307/2695407.

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32

Losey, Jay B. "Pater's Epiphanies and the Open Form." South Central Review 6, no. 4 (1989): 30. http://dx.doi.org/10.2307/3189653.

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33

Herman, Gabriel. "Greek Epiphanies and the Sensed Presence." Historia 60, no. 2 (2011): 127–57. http://dx.doi.org/10.25162/historia-2011-0007.

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34

Cho, Eun Jung, and Eun Joo Yoon. "The Boy’s Epiphanies in “The Sisters”." NEW STUDIES OF ENGLISH LANGUAGE & LITERATURE 76 (August 31, 2020): 159–84. http://dx.doi.org/10.21087/nsell.2020.08.76.159.

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35

Cook, Sarah Gibbard. "How Have Epiphanies Affected Your Life?" Women in Higher Education 21, no. 4 (April 2012): 20–21. http://dx.doi.org/10.1002/whe.10318.

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36

Wenniger, Mary Dee. "Reflecting on Epiphanies and Turning Points." Women in Higher Education 21, no. 4 (April 2012): 24. http://dx.doi.org/10.1002/whe.10321.

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37

Krokhina, N. P. "THE MOTIVE OF «CREATIVE FIRE» IN THE POETRY OF K.D.BALMONT." Culture and Text, no. 46 (2021): 161–70. http://dx.doi.org/10.37386/2305-4077-2021-3-161-170.

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The article examines the language of epiphanies in the poetry of K. D. Balmont: the manifestation of divine will in the world created by God, the convergence of artistic creativity with Christian sacraments. The motives of world communion and “creative fire” are emphasized. The specificity and place of epiphanic motifs at different stages of the poet’s career are determined. The connections between the symbolist poet and the search for Russian religious and philosophical thought are made. The author traces the formation of the “creative fire” motive in the poetry of K. D. Balmont, associated w

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38

Epple, Dorothy M. "Journal Writing for Life Development." Advances in Social Work 8, no. 2 (November 30, 2007): 288–304. http://dx.doi.org/10.18060/207.

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Journal writing can be a creative adjunct to psychotherapy. This article will describe a qualitative study of the experiences of journal writers. Each participant’s narrative illustrates the integration of Winnicott’s transitional phenomena, Freeman’s four stages of epiphanies, and Kegan’s adult developmental stages through journal writing. The central findings of this research are that the experience of the participants can be identified in the following three categories: therapeutic experience,meditative experience, and a transformative experience. Journal writing can be adapted by psychothe

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39

Tondello, Alberto. "James Joyce and the Epiphanic Inscription: Towards an Art of Gesture as Rhythm." Humanities 7, no. 4 (November 3, 2018): 109. http://dx.doi.org/10.3390/h7040109.

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In Agency and Embodiment, Carrie Noland describes gesture as “a type of inscription, a parsing of the body into signifying and operational units”, considering it as a means to read and decode the human body. Through an analysis of James Joyce’s collection of Epiphanies, my paper will examine how gesture, as a mode of expression of the body, can be transcribed on the written page. Written and collected to record a “spiritual manifestation” shining through “in the vulgarity of speech or gesture, or in a memorable phase of the mind itself”, Joyce’s Epiphanies can be considered as the first step i

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40

HILGERS, THOMAS L., EDNA LARDIZABAL HUSSEY, and MONICA STITT-BERGH. "“As You're Writing, You Have these Epiphanies”." Written Communication 16, no. 3 (July 1999): 317–53. http://dx.doi.org/10.1177/0741088399016003003.

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Ringo, Saroja. "Teaching for Social Justice: Experiences and Epiphanies." Multicultural Perspectives 10, no. 4 (December 17, 2008): 229–33. http://dx.doi.org/10.1080/15210960802526334.

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Plugh, Michael. "Teaching by media ecology: Epiphanies and revelations." Explorations in Media Ecology 19, no. 1 (March 1, 2020): 103–12. http://dx.doi.org/10.1386/eme_00028_1.

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This article is an autobiographical account of the author’s early encounters with media ecology, and an elaboration of the differences in learning about media ecology vs. learning by media ecology. Several examples of teaching by media ecology are explored, including lessons about the biases of media, orality and literacy, and the systems approach connected to media ecological explorations.

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43

Hekster, Olivier. "Reversed Epiphanies: Roman Emperors Deserted by Gods." Mnemosyne 63, no. 4 (January 1, 2010): 601–15. http://dx.doi.org/10.1163/156852510x456228.

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44

Park, Yunki. "Epiphanies in the Works of James Joyce." Modern Studies in English Language & Literature 61, no. 4 (November 30, 2017): 95–116. http://dx.doi.org/10.17754/mesk.61.4.95.

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Amos, India. "Attempting to capture the ineffable quality: An interpretative phenomenological analysis of the experience of an epiphany." Transpersonal Psychology Review 23, no. 1 (2021): 32–44. http://dx.doi.org/10.53841/bpstran.2021.23.1.32.

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Examination of how people experience positive change outside the therapy room is of use to those seeking to support people who want to change within the realms of psychotherapy. The qualitative literature which has examined the topic of sudden and profound transformation has mostly focused on the antecedent and facilitative factors associated with this form of change. This study aims to explore the epiphanies of six participants who took part in unstructured interviews. The data generated was subjected to interpretative phenomenological analysis (IPA). Three major themes emerge: (i) Making sen

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46

Zowisło, Maria. "ALL-ROUND WANDERINGS. ETHOS AND EPIPHANIES OF THE ABODE." Folia Turistica 49 (December 31, 2018): 313–31. http://dx.doi.org/10.5604/01.3001.0013.0833.

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Purpose. To expose the ethos and epiphanies of “all-round wanderings”, i.e. deliberate microtravels in dwelling places. This concept is implication of the idea of a place as ethos, i.e. the axiosphere of the abode according to one of fontal senses the ancient Greeks assigned to ethos. The aura of genius loci values uncovers the epiphanic potential of the all-round world. Understood as such, ethos may become a premise to construct the ethics of travel in general, i.e. travel sensu stricto, world travel. A presentation inter alia, of Marc Augé’s concept of “non-places” serves as an introduction

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Sharp, Camille-Mary. "Winner of the 2020 Journal of Curatorial Studies Emerging Writer Award." Journal of Curatorial Studies 9, no. 1 (April 1, 2020): 135–38. http://dx.doi.org/10.1386/jcs_00014_5.

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Review of: Winner of the 2020 Journal of Curatorial Studies Emerging Writer Award Tear Gas Epiphanies: Protest, Culture, Museums, Kirsty Robertson Toronto/Montreal: McGill-Queen’s University Press (2019), 432 pp., ISBN 978-0-77355-701-7, p/bk, CAD $39.95

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48

Wilson, Brittany E. "Seeing Divine Speech: Sensory Intersections in Luke’s Birth Narrative and Beyond." Journal for the Study of the New Testament 42, no. 3 (March 2020): 251–73. http://dx.doi.org/10.1177/0142064x19890509.

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This article explores how divine discourse in Luke–Acts intersects with the sense of sight. Divine discourse is never simply heard, for speech crosses sensory lines and blurs any clear demarcation between the verbal and the visual. In exploring these sensory intersections, I begin with Luke’s arguably most logocentric section – the birth narrative – and discuss the divine–human encounters that occur there. After this analysis of the epiphanies in Lk. 1–2, I then trace how the patterns concerning sight and its overlaps with divine speech are amplified later in Luke–Acts. Beyond the birth narrat

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49

Fish, Thomas E. ""Action in Character": The Epiphanies of Pippa Passes." Studies in English Literature, 1500-1900 25, no. 4 (1985): 845. http://dx.doi.org/10.2307/450677.

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Van Mierlo, Wim. "Panepiphanal World: James Joyce's Epiphanies by Sangam MacDuff." James Joyce Quarterly 58, no. 4 (2021): 568–71. http://dx.doi.org/10.1353/jjq.2021.0029.

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