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Gotowe bibliografie tematyczne / Episcopal Education Society

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Gotowa bibliografia na temat „Episcopal Education Society”

Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Episcopal Education Society"

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Parrish, Alex Gunter. "“Educator and Civilizer”: The Woman’s Home Missionary Society of the Methodist Episcopal Church and the Education of Indigenous Alaskans1." Methodist History 56, no. 1 (2017): 47–60. http://dx.doi.org/10.5325/methodisthist.56.1.0047.

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Witecki, Stanisław. "Healthcare and Catholic Enlightenment in the Polish-Lithuanian Commonwealth." Studies in Church History 58 (June 2022): 150–72. http://dx.doi.org/10.1017/stc.2022.8.

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In the eighteenth century, the ideal of the priest in society was reformed by Polish and Lithuanian Catholic bishops. Instrumental in these reforms were Ignacy Massalski (1726–94), bishop of Vilnius (1762–94) and Michał Poniatowski (1736–94), bishop of Płock (1773–85), then archbishop of Gniezno (1785–94), and simultaneously administrator of the diocese of Kraków (1782–90). Their programmes included making clergy responsible for medical education and the organization of healthcare, and seeking to reform customs which were viewed as detrimental to health. The article draws on pastoral letters,

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Saibekov, M. "ANALYSIS OF THE ISIDORE OF SEVILLE’S METHOD BASED ON HIS CREATIVE WORKS ETYMOLOGIAE, DIFFERENTIAE, DE SUMMO BONO." Philosophical Horizons, no. 48 (July 31, 2024): 27–39. http://dx.doi.org/10.33989/2075-1443.2024.48.308042.

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Problem’s statement. This article is the result of a study of the historical context in which Isidore of Seville is inserted as an author, as the creator of a unique method, which became the result of his hard work. But in order to describe the method of Isidore of Seville, it is necessary to outline the range of problems that arise before us. Due to serious political and social upheavals in the Western Roman Empire, the preservation of education comes to the fore. The need for “Christianization,” on the contrary, fades into the background. The authors of this period perceived the works of the

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Kabaservice, Geoffrey. "“Something Special to Offer”: Meritocracy in the Universities." History of Education Quarterly 41, no. 1 (2001): 80–88. http://dx.doi.org/10.1111/j.1748-5959.2001.tb00077.x.

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Life, as the poets have observed, imitates art. Nicholas Lemann has produced the most fascinating brief against meritocracy since Michael Young's 1957 novel that gave the world the term. And Lemann's critique is in a way prefigured in the populist “Chelsea Manifesto” that appears near the end of Young's The Rise of the Meritocracy: The classless society would be one which both possessed and acted upon plural values. Were we to evaluate people, not only according to their intelligence and their education, their occupation, and their power, but according to their kindliness and their courage, th

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Коbetіak, Andrii. "SEPARATION ON THE JURISDDICTION OF MODERN UKRAINIAN ORTHODOX." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 26–30. http://dx.doi.org/10.17721/sophia.2019.13.6.

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The article deals with the problem of the current jurisdictional division of Ukrainian Orthodoxy into three main branches. During the years of independence, our crew never received a long-awaited religious reconciliation. Today, Ukraine is one of the largest Orthodox countries in the world. Since 1991, Orthodox churches, which are different in their jurisdiction, operate in parallel, and they are not mutually recognized and opposed to each other. Having a common Volodymyr christening and being the same or similar in content, they differ in their own institutionalization in Ukrainian society. T

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Włodarczyk, Edyta. "Wizytacje wyższych seminariów duchownych przez władze państwowe w Polsce w latach 1960–1971." Prawo 325 (December 31, 2018): 229–46. http://dx.doi.org/10.19195/0524-4544.325.12.

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Inspections of seminars by state authorities in Poland in 1960–1971In 1960–1971 the government conducted inspections of seminars, both diocesan seminars and those run by religious orders, all over Poland. The success of the authorities’ efforts depended on the seminar in question and the year. As early as in February 1950 the first attempts were made to subordinate some seminars to state control, specifically, the control of the Ministry of Education, on the basis of Articles 96–107 of the Decree 28 October 1947, which dealt with the organisation of schools and higher education institutions. T

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Hurst, Daniel J., Mansur Ali, Samuel M. Brown, et al. "Religious Perspectives Regarding the Ethical Issues Associated With Clinical Xenotransplantation." Xenotransplantation 32, no. 2 (2025). https://doi.org/10.1111/xen.70036.

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ABSTRACTBackgroundAs xenotransplantation advances toward clinical trials, viewpoints from various segments of society are continually needed to engage the public and to inform the prospective clinical trials. As the majority of the world's population identifies with a religious tradition, religious perspectives regarding the ethical issues associated with clinical xenotransplantation are an important element to take into account.MethodsAt the 2024 Congress of The Transplantation Society in Istanbul, Türkiye, a group of religious scholars from Catholicism, The Church of Jesus Christ of Latter‐d

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Gasparillo, Ryan. "Forming The Youth in and for The Liturgy in The Light of St. Pope John Paul Ii’s Apostolic." Scientia - The International Journal on the Liberal Arts 10, no. 1 (2021). http://dx.doi.org/10.57106/scientia.v10i1.129.

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This paper is an exploration of the elements for developing a program of liturgical formation according to the principles and themes indicated in Pope John Paul II’s Dilecti Amici. It is in line with the celebration of the 2019 Year of the Youth, as it endeavors to get to know the youth better in view of ministering to them more effectively. Indicated in the paper is a general overview of the current situation of the youth, highlighting such features as those pertinent to their interests and capacity for liturgical participation. By learning the proper exercise of their ministry and being imbu

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Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

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Rozprawy doktorskie na temat "Episcopal Education Society"

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Zossou, Julien. "La formation du clergé du Dahomey/Bénin de 1914 à nos jours." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040092.

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Pour la mission au Dahomey, il a été demandé à Mgr de Marion-Brésillac de fonder la Société des Missions Africaines. Aussi n’a-t-il pas été aisé pour les missionnaires de la SMA arrivés au Dahomey de préparer la relève en fondant le clergé local, même si cela était contraire à la doctrine de leur fondateur sur le clergé indigène. C’est finalement par l’insistance du Saint-Siège et par la détermination de Mgr Steinmetz, deuxième Vicaire apostolique du Dahomey que le clergé local a été institué. Mais contrairement à leurs aînés, les jeunes générations réclament l’amélioration de la qualité de le

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Zossou, Julien. "La formation du clergé du Dahomey/Bénin de 1914 à nos jours." Electronic Thesis or Diss., Paris 4, 2011. http://www.theses.fr/2011PA040092.

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Pour la mission au Dahomey, il a été demandé à Mgr de Marion-Brésillac de fonder la Société des Missions Africaines. Aussi n’a-t-il pas été aisé pour les missionnaires de la SMA arrivés au Dahomey de préparer la relève en fondant le clergé local, même si cela était contraire à la doctrine de leur fondateur sur le clergé indigène. C’est finalement par l’insistance du Saint-Siège et par la détermination de Mgr Steinmetz, deuxième Vicaire apostolique du Dahomey que le clergé local a été institué. Mais contrairement à leurs aînés, les jeunes générations réclament l’amélioration de la qualité de le

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Hamilton, Eric L. "The role of Quakerism in the Indiana women's suffrage movement, 1851-1885 : towards a more perfect freedom for all." Thesis, 2013. http://hdl.handle.net/1805/4031.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>As white settlers and pioneers moved westward in the late eighteenth and early nineteenth centuries, some of the first to settle the Indiana territory, near the Ohio border, were members of the Religious Society of Friends (the Quakers). Many of these Quakers focused on social reforms, especially the anti-slavery movement, as they fled the slave-holding states like the Carolinas. Less discussed in Indiana’s history is the impact Quakerism also had in the movement for women’s rights. This case study of two of the founding members o

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Książki na temat "Episcopal Education Society"

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Suzuki, Itsuko. Yamataka Shigeri. Ōzorasha, 1998.

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Garcia-Serrano, Francisco, ed. The Friars and their Influence in Medieval Spain. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986329.

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The mendicant friars, especially the Dominicans and the Franciscans, made an enormous impact in thirteenth-century Spain influencing almost every aspect of society. In a revolutionary break from the Church’s past, these religious orders were deeply involved in earthly matters while preaching the Gospel to the laity and producing many of the greatest scholars of the time. Furthermore, the friars reshaped the hierarchy of the Church, often taking up significant positions in the episcopate. They were prominent in the establishment of the Inquisition in Aragon and at the same time they played a ma

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W. W. (William Wilson) 4n Newman. Septuagenary of the South Onondaga Methodist Episcopal Society: Incorporated 1834, with Notes of Early Historical, Educational, and Biographical Facts. Creative Media Partners, LLC, 2021.

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Części książek na temat "Episcopal Education Society"

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"Reports of Episcopal Missionaries." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0009.

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This chapter discusses how New York Episcopalians shared the same zeal as Baptists, Presbyterians, and Methodists for missionary work. It mentions Rev. John Henry Hobart, the third Episcopal bishop of New York, who greatly expanded the church's missionary efforts during his tenure. It also highlights Hobart's efforts that made it possible for the Episcopal Diocese of New York to train and sponsor dozens of missionary priests and deacons in western New York during the 1820s and 1830s. The chapter reviews selected reports prepared by Episcopal missionaries to the Education and Missionary Society

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Freeman, Tyrone McKinley. "Making Madam C. J. Walker." In Madam C. J. Walker's Gospel of Giving. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043451.003.0002.

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Chapter 1 presents the early life experiences of Sarah Breedlove and their influences in shaping Madam C. J. Walker’s identity, sense of responsibility to others, and philanthropic giving. Her philanthropy began to form when she was a poor, widowed migrant moving around the South dependent upon a robust philanthropic network of black civil society institutions and black women who cared for her during the most difficult period of her life. The chapter shows how she was socialized into respectability, racial uplift ideology, generosity, and philanthropic giving by a group of St. Louis black chur

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Snow, Jennifer C. "Emancipation and Exodus." In Mission, Race, and Empire. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0009.

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Abstract This chapter examines the Episcopal Church and the Black community after the Civil War, as many southern Black people left the church when no longer forced to attend it. It discusses the Freedmen’s Commission and educational endeavors, Black congregations and leadership, the emigration and mission in Haiti, the movement for a “racial episcopate,” and the development of relationships between white Episcopalian supporters and Black Episcopalian leaders and communities in the context of the racial paternalism of the church and the scientific racism growing in American society at large. I

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Tobin, Robert. "An Establishment Church." In Privilege and Prophecy. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190906146.003.0001.

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As the Anglican church in the United States after the Revolutionary War, the Episcopal Church was forced to reconcile its inheritance as a form of religious establishment with its status as one denomination among many in a pluralistic setting. Over the course of the nineteenth century, the church found its place within the unofficial Protestant establishment that dominated the nation’s educational and philanthropic life and shaped its public mores. Episcopalians took a leading role in the Social Gospel movement, even as their church became the preferred religious affiliation of the ruling clas

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