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Książki na temat „Eudaemonics”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Sprawdź 34 najlepszych książek naukowych na temat „Eudaemonics”.

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1

Bass, Thomas A. The eudaemonic pie. Vintage Books, 1986.

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2

Kidner, Michael. Michael Kidner: W poszukiwaniu eudajmonii = a search for Eudaemonia. Muzeum Sztuki w Łodzi, Galeria "Księży Młyn", 1993.

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3

Jin, Ling. Xun zhao Beiji guang de xing fu =: Eudaemonism in Lapland. Zhi chu ban she, 2013.

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4

Rothman, Juliet Cassuto. An examination of Aristotle's concept of eudaemonia in consideration of its potential for use in the life-support decision-making process in terminal illness. University Microfilms International, 1991.

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5

Biggs, Christie. Kundalini Yoga and Eudaemonics. Leathers Publishing, 2006.

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6

Bass, Thomas A. Eudaemonic Pie. Open Road Integrated Media, Inc., 2017.

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7

What We Owe the Future. Oneworld, 2022.

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8

What We Owe the Future. Basic Books, 2022.

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9

MacAskill, William. What We Owe the Future: A Million-Year View. Oneworld Publications, 2022.

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10

MacAskill, William. What We Owe the Future: A Million-Year View. Oneworld Publications, 2022.

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11

What We Owe the Future. Basic Books, 2022.

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12

What We Owe the Future. Basic Books, 2023.

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13

Hyde, Michael. Eudaemonia. Independently Published, 2019.

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14

The eudaemonic pie. Houghton Mifflin, 1985.

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15

Bass, Thomas A. The Eudaemonic Pie. Penguin (Non-Classics), 1992.

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16

The Eudaemonic Pie. Penguin (Non-Classics), 1992.

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17

The Eudaemonic Pie. Backinprint.com, 2000.

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18

Blankenship, Donald. Eudaemonist Society. Independently Published, 2020.

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19

Hough, Elliot Tyler. Prismatic Eudaemonia. Tablo Publishing, 2021.

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20

Hough, Elliot Tyler. Prismatic Eudaemonia. Tablo Publishing, 2021.

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21

Grenberg, Jeanine M. Kant's Deontological Eudaemonism. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192864383.001.0001.

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Abstract This book defends the idea that Kant’s virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what this book calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one’s will and choice) and empirically conceived (as pleasurable fulfillment of one’s desires) only via authentic commitment to and fulfillment of what is demanded of all rational beings:

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22

Kamtekar, Rachana. Psychological Eudaemonism and Explanation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798446.003.0007.

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Chapter 6 argues that for Plato, psychological eudaemonism’s potential to explain actions and agents is limited, and, in the case where the agent’s beliefs are false, both rife with moral hazard and in need of supplementation. Republic X’s criticism of poetry describes the ethical dangers of seeing things from another’s point of view when that point of view is populated by false beliefs about good and bad; these dangers also arise for explanations of actions based on false beliefs about value. A passage in the Phaedo usually taken to derive an account of teleological explanation from the assum

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23

Touchstone, Kathleen. Freedom, Eudaemonia, and Risk. The Rowman & Littlefield Publishing Group, Inc., 2020. https://doi.org/10.5040/9781666991659.

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Kathleen Touchstone applies the philosophies of Objectivism, rule-utilitarianism, and neo-Aristotelianism to strategies of risk management. She proposes a risk index model which accounts for probability, virtue, and consequences, utilizing philosophical insight into the gauging of success.

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24

Pask, Eleanor Grace. CARING: THE CHANGING ESSENCE OF NURSING (EUDAEMONIA). 1991.

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25

Aristotle's eudaemonia, terminal illness, and the question of life support. P. Lang, 1993.

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26

Yoga, bhoga, and ardhanariswara: Individuality, eudaemonism, and gender in South Asian Tantra. Routledge, 2008.

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27

Touchstone, Kathleen. Freedom, Eudaemonia, and Risk: An Inquiry into the Ethics of Risk-Taking. Rowman & Littlefield Publishers, Incorporated, 2020.

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28

Touchstone, Kathleen. Freedom, Eudaemonia, and Risk: An Inquiry into the Ethics of Risk-Taking. Lexington Books/Fortress Academic, 2020.

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29

Bass, Thomas A. Eudaemonic Pie: The Bizarre True Story of How a Band of Physicists and Computer Wizards Took on Las Vegas. Open Road Integrated Media, Inc., 2016.

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30

Newberry, Michael. Pandora's Box and Other Essays: Postmortem on Postmodern Art and the Spirit of Eudaemonia That Will Replace It. Independently Published, 2022.

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31

Stewart, Abigail J., and Alyssa N. Zucker. “Who is Tossing Whom into the Current”?: A Social Justice Perspective on Gender and Well-Being. Edited by Phillip L. Hammack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.19.

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Psychologists tend to focus on individual difference factors when examining why some people flourish and others suffer from physical or psychological health problems. This chapter argues that women’s well-being is profoundly influenced by social structures (policies, laws, cultural practices) that infringe on their human rights. These structures create damaging social conditions, encompassing several forms of discrimination (such as workplace harassment and incivilities, and sexual and self-objectification) that may occur in overt or subtle ways. Such discrimination limits women’s abilities to

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32

Kamtekar, Rachana. Why is Wrongdoing Unwilling? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798446.003.0004.

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Chapter 3 argues that Socrates’ claim ‘no one does wrong willingly’ is based not on psychological eudaemonism, but on the thesis that human nature seeks, and so we engage in purposive action in order to secure, our real good. Plato’s arguments for this thesis adopt and develop two sophistic ideas: (i) it is our nature to desire and pursue our real good, and (ii) that which we do or undergo contrary to our natural desires and pursuits we do or undergo unwillingly (akôn). The Gorgias uses (ii) to distinguish willingness and unwillingness in the case of instrumental actions; Socrates maintains th

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33

Kamtekar, Rachana. The Divided Soul. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798446.003.0005.

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Chapter 4 argues that Plato’s accounts of soul-division in Republic and Timaeus establish that there are in our soul multiple and potentially conflicting sources of motivation that are equally part of our nature. Plato sometimes treats these sources of motivation as themselves agent-like subjects of beliefs and desires, each capable of generating action on its own, and sometimes gives them personae, as pursuers of the good under some conception of the good (wisdom, honour, or bodily pleasure), for two reasons. First, by doing so he can (a) give psychological eudaemonist explanations of each of

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34

Altman, William H. F. Plato and Demosthenes. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978723405.

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Universally regarded as Plato’s student in antiquity, it is the eloquent and patriotic orator Demosthenes—not the pro-Macedonian Aristotle who tutored Alexander the Great—who returned to the dangerous Cave of political life, and thus makes it possible to recover the Old Academy. In Plato and Demosthenes: Recovering the Old Academy, William H. F. Altman explores how Demosthenes—along with Phocion, Lycurgus, and Hyperides—add external and historical evidence for the hypothesis that Plato’s brilliant and challenging dialogues constituted the Academy’s original curriculum. Altman rejects the facil

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