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Rozprawy doktorskie na temat „Exodus”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Drumm, Jill Marie. "MAPS OF EXODUS." FIU Digital Commons, 2006. http://digitalcommons.fiu.edu/etd/3088.

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MAPS OF EXODUS is a poetry collection thematically unified through recurring images of wings, flight, maps, and emotional or geographic dislocation. These images emerge as interpretations of various psychological and physical mediums of escape, often signifying aspects of the archetypal journey. Influenced by Louise Glück's Wild Iris and Emily Dickinson's collected works, the poems often utilize language compressed to maximize emotional and thematic impact in spare lyrical poems. At other times the poems expand in language and form to Barbara Hamby's bountiful proportions and Theodore Roethke'

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2

Haugen, Philip S. "The consummation of the Exodus a study of the Exodus motif in the Revelation /." Portland, OR : Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Hayden, John. "Jethro's prediction, Exodus 18:23." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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4

Stargel, Linda. "The construction of exodus identity in the texts of ancient Israel : a social identity approach." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-construction-of-exodus-identity-in-the-texts-of-ancient-israel-a-social-identity-approach(0efe2390-b7f5-477e-9a49-ad00a18fa8f4).html.

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In response to the scarcity of biblical scholarship analysing the function of the Hebrew Bible’s exodus stories as persuasive communication, this dissertation investigates how these mnemonically dense stories were capable of creating and maintaining a long-term collective identity for ancient Israel. A narrative approach is selected in keeping with this intent, and the primary exodus story (Exod 1:1–15:21) and the 18 retold exodus stories found in the Hebrew Bible are identified as the focus of research. Since the tools used for analysing the narratives of non-fictional peoples need not be lim

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5

Neilly, Stephen W. W. "Our great escape the exodus motif in Luke /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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6

Harron, Rory Joseph. "Exodus : towards a non-identity art." Thesis, Glasgow School of Art, 2013. http://radar.gsa.ac.uk/4734/.

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Contemporary western societies are in a state of flux approaching crisis; elected governments appear dictated to by private interests while employment appears increasingly precarious. Crippling poverty is rife across the world while a global war over resources is perpetuated under the guise of freedom. The potential of art, the art world and the artist within this matrix may appear an entirely indulgent debate. However, humanity associates the field with some of its greatest achievements. Considering this, it must have some agency to affect consciousness and social change. I did not hold this

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7

Kürle, Stefan. "The appeal of Exodus : the characters God, Moses and Israel in the rhetoric of the book of Exodus." Thesis, University of Gloucestershire, 2005. http://eprints.glos.ac.uk/3145/.

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The present thesis offers a reading of the book of Exodus as a literary artifact. This is accomplished through the investigation of its main literary characters Yhwh, Moses and Israel. The text is understood to be part of a communicative situation between author and reader. This hermeneutical claim and the nature of Exodus itself entail certain consequences with regard to the method of enquiry. The method applied is a modified form of rhetorical criticism, which is understood to provide an interpretive perspective on the text. The particular focus is on the functional aspects of the text which

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8

Lomuscio, Joseph. "The Exodus date archaeologically and historically examined." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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9

Lane, Nathan Cinclair Bellinger W. H. "Exodus 34 6-7: a canonical analysis /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5070.

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10

Juknytė, Ernesta. "Modern religious consciousness in Lithuanian exodus poetry." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100426_163046-20195.

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11

Lynch, Clare. "Enigmatic diction in the Old English Exodus." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426467.

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12

Wyly, Bryan Weston. "Figurative diction in the Old English `Exodus'." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627284.

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13

Hughes, Paul Edward. "A literary reading of the Exodus story." Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/30295.

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The present work offers an explication of Exodus 1-14 in the Masoretic text from a literary perspective and questions the methodological relationship between Narrative Criticism and traditional Historical Criticisms. Chapter One outlines a set of theoretical assumptions upon which the reading of Exodus is based with regard to history, referentiality, the diachronic/synchronic relationship, intentionality and ideology. Along with theory, the method being utilized is discussed, particularly with respect to its role in a pluralistic methodological sphere and also in relation to the stance of the

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14

Santos, Spenser. "Translating the past: medieval English Exodus narratives." Diss., University of Iowa, 2019. https://ir.uiowa.edu/etd/7026.

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My dissertation takes a translation studies approach to four medieval works that are both translations and depictions of translation in metaphorical senses (namely, migration and spiritual transformation/conversion): the Exodus of the Old English Illustrated Hexateuch, the Old English verse Exodus, Chaucer’s Man of Law’s Tale, and the Exodus of the Middle English Metrical Paraphrase of the Old Testament. I approach these narratives through a lens of modern translation theory, while at the same time, I investigate the texts with an eye toward classical and medieval theories of translation as es

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15

Anshelm, Jenny. "Tro, tillit och fruktan i Exodus och Numeri." Thesis, Uppsala universitet, Gamla testamentets exegetik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-221895.

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16

Allison, Jordan Lloyd Norman. "After Exodus : re-occupation of the metropolitan wall." Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/72630.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2012.<br>This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.<br>Cataloged from student-submitted PDF version of thesis.<br>Includes bibliographical references (p. 152-156).<br>The title "Exodus alludes to a restricted exclave encircled by a forbidding wall -- effect, a prison on the scale of a metropolis, and one in which people sought refuge voluntarily. Over the past forty years, similar walls have grown in the city of

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17

Huang, Billy. "The first educational exodus : a narrative of 1965." Thesis, Massachusetts Institute of Technology, 2013. http://hdl.handle.net/1721.1/81036.

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Thesis (S.B. in History)--Massachusetts Institute of Technology, Dept. of Humanities, 2013.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 68-71).<br>Histories of Boston's school desegregation crisis have focused on the legal and political struggles that preceded the Garrity decision, which, in 1974, enforced citywide school integration. It is necessary to discern and evaluate the viewpoints of black and white parents in the greater Boston area in the years before court-mandated integration. This thesis examines the black community's efforts to assure highe

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18

Hatfield, Kari. "The Exodus Experiment: Theatrically Bridging the Cultural Gap." VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/986.

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As a theatre professional and a practicing Christian, I have found it very difficult to bring my two worlds together. Theatre is a tool for education, discussion, and understanding. In my work on this project, I have explored the ways in which theatre can and cannot help us understand each other on the volatile subjects that divide our contemporary culture: homosexuality and religion. Twenty-nine people with various backgrounds and worldviews were interviewed for this project. The words from these interviews were used to create the beginnings of a script for a play that explores the issues of

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19

Nelson, Randall W. "An examination of the exodus from pastoral ministry." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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20

Master, Jonathan Lair. "Exodus 32 as an argument for traditional theism." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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21

Ashmon, Scott A. "Feminism and the major female characters of Exodus." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Wyly, Bryan Weston. "Figures of authority in the Old English 'Exodus' /." Heidelberg : C. Winter, 1999. http://catalogue.bnf.fr/ark:/12148/cb390212851.

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23

Lindqvist, Pekka. "Sin at Sinai : early Judaism encounters Exodus 32 /." Åbo, 2007. http://catalogue.bnf.fr/ark:/12148/cb40981535z.

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24

Kotze, Ursula. "The forgotten by-products of the daily exodus." Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/53329.

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Hierdie skripsie ondersoek die potensiaal van argitektuur as n geheue genererende voorwerp en die verkenning van verhaal as n ontwerp genereerder. Verhaal word as n instrument vir die ontwerper vir waarnemings wat gemaak is tydens terrein besoeke. Dit help die ontwerper om die omgewing te interpreteer en daardeur gedompel in die omstandighede te word om sodoende die terrein te definieer, beide in terme van sy informaliteit asook gebrek aan pragmatiese geskiedenis. Die gebruikers word die primêre invloede en genereerders in terme van beide program en vorm, om sodoende n gemeenskaplike na

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25

McQuitty, Joel D. "The location and nature of the Red Sea crossing." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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26

Johns, James Logan. "The function of the exodus events in the argument of 1 Corinthians 10:1-13." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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27

Congdon, William H. C. "Prologue to the historical study of the Exodus tradition." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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28

Mtsweni, Constance. "Return flight: The exodus of professionals from South Africa." Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6405_1210749048.

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<p>Research shows that more than 60 percent of South African born professionals, who graduated from South African universities, are leaving the country to work abroad in search of better working environments and financial rewards. This research assessed the intention to migrate and a number of factors that are likely to influence intentions to migrate such as age, professinal group, education, gender, and population group. The research also examined the countries to which people intend to migrate.</p>

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29

Thomas, Rhondda Robinson. "Exodus literary migrations of Afro-Atlantic authors, 1760-1903 /." College Park, Md. : University of Maryland, 2007. http://hdl.handle.net/1903/6886.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2007.<br>Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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30

Cooper, Kathryn J. "Cardiganshire's rural exodus : a study of nineteenth-century migration." Thesis, University of Leicester, 2009. http://hdl.handle.net/2381/10235.

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Cardiganshire was one of the few counties of England and Wales whose population in the 1911 census was less than in 1841. This was despite natural increase and indicates that considerable out-migration was taking place. Indeed, the movement out of central and west Wales has formed the most consistent de-population trend in Britain apart from that from the Highlands of Scotland. This thesis explores the chronology and geography of out-migration from Cardiganshire in the nineteenth century, with particular reference to the dramatic decline that gathered pace from the 1870s. Contemporary source m

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31

Shin, Bong Chur. "New Exodus motif in the Letter to the Hebrews." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683246.

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32

Galletta, David. "The new Exodus in Paul's letter to the Galatians." Thesis, University of Wales Trinity Saint David, 2016. http://repository.uwtsd.ac.uk/738/.

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While various central themes have been suggested for Galatians, including justification by faith alone, the need for Gentiles to follow the Mosaic law (via the New Perspective on Paul), or sonship, none of them truly binds the letter together or is satisfactorily represented in all six chapters. The search within existent scholarship for a comprehensive thread has led to the discovery of the New Exodus theme. The New Exodus has enjoyed considerable attention in recent years and shows great promise for the construction of a consistent biblical theology. Yet the New Exodus in Galatians has not b

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33

Joynt, Shaun. "Exodus of clergy : a practical theological grounded theory exploration." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/27595.

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There is a shortage of clergy, at least in the Roman Catholic Church (cf Schoenherr&Sorenson 1982:23; Heilbronner 1998:11; Tentler 1998:348; Carroll 2001:1; Fernandez 2001:ix-x; see Seidler 1979:764; Berger 1987; Hoge et al 1988:264, 280). The Protestant Church in general is experiencing more of a distribution problem than a shortage (cf Chaves 2001:36; see Jud et al 1970:59). The two greatest hindrances to addressing this clergy distribution problem among Protestant churches is a lack of adequate compensation for clergy and the undesirable location, as perceived by clergy, of the church (Chav

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34

Bresinsky, Aiko N. "Baltic German Exodus, 1939-1945: Settlement, Adaption and Disappearance." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3195.

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The resettlement of Baltic Germans from Estonia and Latvia to the Polish territories initiated the dissolution of the Baltic German community and its unique identity, largely causing hardship and suffering throughout the occupation in Poland. The subsequent escape from the Red Army and deportations by the Poles at the end of World War II completed the disbanding. It brought innocent families, as well as Baltic German soldiers, to and beyond the limits of their ability to endure pain and suffering. Yet, throughout the process, Baltic Germans’ reaction to the opportunities and crisis varied grea

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35

Rouvinez, Alix. "Clashing voices in the wilderness two perspectives in the Pentateuch on Israel's deliverance from Egypt /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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36

Ki, Dongyoun. "Holy War in Exodus 14-15 a comparison of the concept of war in Exodus 14-15 with that of the ancient Near East /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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37

Brokensha, Melissa. "The South African exodus : a social constructionist perspective on emigration." Diss., Pretoria : [s.n.], 2003. http://upetd.up.ac.za/thesis/available/etd-09022005-141949.

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38

Keesmaat, Sylvia C. "Paul's use of the Exodus tradition in Romans and Galatians." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239448.

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39

Bright, Sue-Ann. "Brain drain, exodus and chicken run : media discourses on emigration." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1007672.

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This paper explores the discourses of emigration in a South African daily newspaper from 1988 to 2001, and discusses the implications of these discourses on the way in which emigration is constructed within South African society In this paper, Potter and Wetherell 's (1987) approach to discourse analysis is utilized. It makes use of interpretative repertoires, to explore the functions and consequences of the discourses. The discursive framework thereby reveals the different subject positions related to nationalism, race and class. It is argued that economics and notions of culture and social c

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40

Shin, Jeong-Wook. "Aniconism in the second commandment of the Decalogue in Exodus 20:4-6 and its inner-biblical interpretations in the Old Testament : an exegetical and theological study of Exodus 20:4-6, Exodus 32:1-6 and Isaiah 40:18-20." Thesis, University of Pretoria, 2011. http://hdl.handle.net/2263/28411.

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The aim of this study is to highlight the significance of the prohibition of making any image of God as found in the second commandment of the Decalogue in Exodus 20:4-6 with its inner-biblical interpretations in Exodus 32:1-6 and in Isaiah 40:18-20. This study has discussed the close connection between the prohibition of making any image of God in the second commandment of the Decalogue, the idea of Yahweh’s incomparability in the introduction and the command to worship God only in the first commandment. God’s incomparability prevents Israel from worshipping any other god by making images of

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41

Rodriguez, Hector. "The liberation of Israel from Egypt and its implications in Latin American theology." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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42

Li, Kwan Hung Leo. "Voices by the sea : a dialogic reading of the Exodus narrative." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/6396/.

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It is known that the biblical account of Israel’s past consists of diverse generic, thematic and ideological elements, between which inconsistencies and tensions sometimes arise. This phenomenon is defined as ‘scriptural complexity’. From early times this complexity has been treated by source or redaction criticism; currently, canonical-theological and literary approaches are employed. This thesis adopts a Bakhtinian ‘dialogic’ approach to languages and literary voice, to study the ‘scriptural complexity’ in the book of Exodus, especially the narrative in chaps. 12-14 and the inserted song in

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43

Longacre, Drew. "A contextualized approach to the Hebrew Dead Sea Scrolls containing Exodus." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5780/.

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This thesis suggests a new approach to studying the Hebrew-language Dead Sea Scrolls (DSS) containing Exodus. After surveying the history of research, Longacre suggests applying a contextualized approach to the study of these scrolls, which seeks to understand them first as individual material artefacts and then in comparison to other manuscripts which are most closely contextually connected to them. Each manuscript is only subsequently compared with increasingly contextually distant manuscripts according to a hierarchy of contextual proximity. A network of close contextual connections between

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44

Marshall, Alexander William. "Exodus industrious : a new American dream for the next industrial revolution." Thesis, Massachusetts Institute of Technology, 2013. http://hdl.handle.net/1721.1/79176.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2013.<br>Cataloged from student-submitted PDF version of thesis. Page 238 blank.<br>Includes bibliographical references (p. 236-237).<br>Exodus Industrious has many beginnings, but few endings. Exodus Industrious is two parallel tales, told as one, which ultimately arrive at a critical moment in the history of the Americanism. Exodus is the story of capitalism and industry, and its antithetical decline which destabilizes a nation. Industrious is the story of the American Dream, a prodigal tale of the excess of Ame

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45

Morales, L. Michael. "The tabernacle pre-figured cosmic mountain ideology in Genesis and Exodus." Thesis, University of Bristol, 2011. http://hdl.handle.net/1983/a246fdfd-088e-4670-afe5-e67011a1f2d1.

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This thesis examines the creation, deluge, and exodus (sea crossing/Sinai) accounts of Genesis and Exodus in relation to cosmic mountain ideology, demonstrating in each narrative the cosmogonic pattern: through the waters 4 to the mountain -* for worship, and arguing that these narratives function to explain the logic and necessity of the tabernacle cultus, temples being the architectural embodiment of the cosmic mountain. While cosmic mountain ideology is an acknowledged backdrop to the religions of the ancient Near East, and to the abernacle/temple cultus of Israel in particular, sufficient

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46

Matsen, Neal Jerusha. "Exodus or exile: hermeneutic shifts in a shifting Fijian Methodist Church." Universität Leipzig, 2017. https://ul.qucosa.de/id/qucosa%3A15901.

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Over the past 30 years, the effects of globalization, climate change and multiple military coups have reshaped the Fijian landscape. The “lines in the sand” around issues of land ownership, rising tides and Fijian identity have complicated the relationship between the Fijian Methodist Church and the land which grounds its culture. The historical fissures between the majority Methodist indigenous church and Fiji’s large Hindu population continue to place the rights of first peoples in tension with rights of ethnic and religious minorities, even as the country’s secular government stresses the p

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47

Petter, Donna. "Exodus 34:6-7 the function and meaning of the declaration /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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48

Wu, Zhongcheng. "The roles of women in Exodus a theological and literary approach /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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49

Pang, Philip K. "Exodus 34:6-7 and its intertextuality in the Old Testament." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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50

Jeffers, Joshua Aaron. "Ancient Yahwistic poetry the Song of the Sea in Exodus 15 /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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