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Artykuły w czasopismach na temat "Extinction (Biology) – Fiction"

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Searle, Adam. "Anabiosis and the Liminal Geographies of De/extinction." Environmental Humanities 12, no. 1 (2020): 321–45. http://dx.doi.org/10.1215/22011919-8142385.

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Abstract The spectacle of de-extinction is often forward facing at the interface of science fiction and speculative fact, haunted by extinction’s pasts. Missing from this discourse, however, is a robust theorization of de-extinction in the present. This article presents recent developments in the emergent fields of resurrection biology and liminality to conceptualize the anabiotic (not living nor dead) state of de/extinction. Through two stories, this article explores the epistemological perturbation caused by the suspended animation of genetic material. Contrasting the genomic stories of the
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Cowie, Robert H., Philippe Bouchet, and Benoît Fontaine. "The Sixth Mass Extinction: fact, fiction or speculation?" Biological Reviews 97, no. 2 (2022): 640–63. http://dx.doi.org/10.1111/brv.12816.

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Taylor, Matthew A. "Life's Returns: Hylozoism, Again." PMLA/Publications of the Modern Language Association of America 135, no. 3 (2020): 474–91. http://dx.doi.org/10.1632/pmla.2020.135.3.474.

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In the midst of the earth's sixth mass extinction, there has been a turn to the redemptive power of biological life in various new materialisms, neoanimisms, neovitalisms, and affirmative biopolitics. In this essay I outline a series of historical and conceptual cautions against staking our lives or others' on such reconsiderations of life. Exploring the fascination with hylozoism (the theory that all matter is alive) in turn-of-the-twentieth-century biology, philosophy, and fiction, I demonstrate a recurring link between theories of universal life and eugenic racism that troubles any attempts
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Etherington, Ben. "Is Rewilding Twenty-First-Century Primitivism?" Comparative Literature 76, no. 2 (2024): 240–59. http://dx.doi.org/10.1215/00104124-11052901.

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Abstract This essay considers whether the contemporary rewilding movement is a reincarnation of twentieth-century primitivism. Both reject capitalist modernity’s drive to dominate nature, and both idealize an originary or innate natural condition. Both are also galvanized by the perception that the condition they idealize is on the verge of extinction and so must be regenerated through primitivist or rewilding praxis. Where primitivist idealism typically is trained on those forms of human life regarded as “primitive,” rewilders tend to be more concerned with the “wildness” of whole ecologies.
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Harvie, Daniel S., Jeroen D. Weermeijer, Nick A. Olthof, and Ann Meulders. "Learning to predict pain: differences in people with persistent neck pain and pain-free controls." PeerJ 8 (June 23, 2020): e9345. http://dx.doi.org/10.7717/peerj.9345.

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Background Learning to predict threatening events enables an organism to engage in protective behavior and prevent harm. Failure to differentiate between cues that truly predict danger and those that do not, however, may lead to indiscriminate fear and avoidance behaviors, which in turn may contribute to disability in people with persistent pain. We aimed to test whether people with persistent neck pain exhibit contingency learning deficits in predicting pain relative to pain-free, gender-and age-matched controls. Method We developed a differential predictive learning task with a neck pain-rel
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Brien, Donna Lee. "Demon Monsters or Misunderstood Casualties?" M/C Journal 24, no. 5 (2021). http://dx.doi.org/10.5204/mcj.2845.

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Over the past century, many books for general readers have styled sharks as “monsters of the deep” (Steele). In recent decades, however, at least some writers have also turned to representing how sharks are seriously threatened by human activities. At a time when media coverage of shark sightings seems ever increasing in Australia, scholarship has begun to consider people’s attitudes to sharks and how these are formed, investigating the representation of sharks (Peschak; Ostrovski et al.) in films (Le Busque and Litchfield; Neff; Schwanebeck), newspaper reports (Muter et al.), and social media
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Guimont, Edward. "Megalodon." M/C Journal 24, no. 5 (2021). http://dx.doi.org/10.5204/mcj.2793.

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In 1999, the TV movie Shark Attack depicted an attack by mutant great white sharks on the population of Cape Town. By the time the third entry in the series, Shark Attack 3, aired in 2002, mutant great whites had lost their lustre and were replaced as antagonists with the megalodon: a giant shark originating not in any laboratory, but history, having lived from approximately 23 to 3.6 million years ago. The megalodon was resurrected again in May 2021 through a trifecta of events. A video of a basking shark encounter in the Atlantic went viral on the social media platform TikTok, due to users m
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Apple, Jacki. "Some Speculation on the Future of the Body and Soul." M/C Journal 2, no. 9 (2000). http://dx.doi.org/10.5204/mcj.1821.

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It's the beginning of 2000 and the 21st century is all mapped out. Since we've just had that time at the end of a decade (not to mention the end of the century, as well as the Christian calendar "millennium"), when all the pundits came out to review where we had been and forecast where we are going, we should have expected a profundity of future-casting. But neither the familiar prognostications of the coming apocalypse spewing forth from the Religious Right, nor the usual statistical projections made by "experts" on such things as population growth, world politics, economic cycles, new produc
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Książki na temat "Extinction (Biology) – Fiction"

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Lantz, Francess Lin. Good rockin' tonight. Lippincott, 1985.

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Somers, Jeff. The final evolution. Orbit, 2011.

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Singer, A. L. The last of the dinosaurs. Bantam, 1988.

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Ark baby. Bloomsbury, 1998.

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Larry, Niven. Rainbow Mars. Tor Books, 2000.

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Larry, Niven. Rainbow Mars. Tor, 1999.

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Larry, Niven. Rainbow Mars. Tor, 1999.

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Larry, Niven. Rainbow Mars. Book Club, 1999.

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Larry, Niven. Rainbow Mars. Tor, 1999.

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Sinykin, Sheri Cooper. Slate blues. Lothrop, Lee & Shepard Books, 1993.

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