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Artykuły w czasopismach na temat „Faith and prayer”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

Skotnicka, Katarzyna. "Rola modlitwy w życiu syryjskich mnichów według Teodoreta z Cyru." Vox Patrum 62 (September 4, 2014): 471–92. http://dx.doi.org/10.31743/vp.3597.

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Prayer was a basic goal of the lives of Christian monks. Historia religiosa by Theodoretus of Cyrus conveys a lot of valuable information on the subject of prayer of Syrian ascetics. The bishop of Cyrus used the notion of prayed to refer to any kind of requests and begging or thanksgiving and admiration. Theodoretus recorded particularly numerous examples of recoveries, which occurred by dint of intercessive prayer of ascetics. Monks prayed at different times of a day and in various postures (standing, lying or kneeling), they were also familiar with many kinds of prayer and addressed God with

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Nurhadi, Nurhadi. "Achieving Lives Through The Secret Of Prayer." Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan 18, no. 1 (June 14, 2021): 13–22. http://dx.doi.org/10.46781/al-mutharahah.v18i1.159.

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The Prayer Application Reaps Wisdom in fetching your dreams is Prayer Early Time. Prayers at the beginning of time show the level of faith, piety, and love for Allah. Congregational Prayers at the Mosque. Prayers in the congregation are prayers performed by two or more people together. Prayers that are established in congregation reap benefits from the viewpoint of mathematics and economics, because they have multiple merit values, especially if they are performed in mosques that get 27 degrees. The Wisdom of Prayer Reaping Blessings is that Rawatib circumcision prayer is jewelry. The wisdom o

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Vandecreek, Larry. "The Parish Clergy's Ministry of Prayer with Hospitalized Parishioners." Journal of Psychology and Theology 26, no. 2 (June 1998): 197–203. http://dx.doi.org/10.1177/009164719802600206.

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Previous reports suggest that clergy frequently pray with parishioners during hospital visits. In this study, 286 parish clergy and lay volunteers characterize these prayers as meditative, liturgical, or extemporaneous. Content for the latter two categories is further described as intercession, confession, or thanksgiving/praise. Respondents reported 44,403 hospital pastoral visits during the previous year and most, regardless of faith group, estimated that they prayed during 100% of these visits. Further, these prayers were usually extemporaneous intercession; meditative and liturgical prayer

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Imran, Ali, and M. Amir HM. "NILAI KEPEMIMPINAN DALAM SALAT BERJAMAAH (TinjauanPendidikan Islam)." AL-QAYYIMAH: Jurnal Pendidikan Islam 4, no. 2 (November 29, 2021): 175–92. http://dx.doi.org/10.30863/aqym.v4i2.2036.

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This paper discusses the values of leadership in congregational prayers according to a review of Islamic education. Aims to reveal the meaning of congregational prayer and describe the values of leadership in the implementation of congregational prayer from the perspective of Islamic education. This research is included in the type of library research. The data collection method is carried out by conducting searches through relevant journal articles and books. The results of the study indicate that congregational prayer is a prayer that is performed in a congregational manner, which is jointly

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Riggio, Heidi R., Joshua Uhalt, Brigitte K. Matthies, Theresa Harvey, Nya Lowden, and Victoria Umana. "Explaining Death by Tornado: Religiosity and the God-Serving Bias." Archive for the Psychology of Religion 40, no. 1 (February 2018): 32–59. http://dx.doi.org/10.1163/15736121-12341349.

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Two self-report experiments examined how religiosity affects attributions made for the outcome of a tornado. Undergraduate students ( N = 533) and online adults ( N = 537) read a fictional vignette about a tornado that hits a small town in the United States. The townspeople met at church and prayed or prepared emergency shelters for three days before the tornado; either no one died or over 200 people died from the tornado. Participants made attributions of cause to God, prayer, faith, and worship. In both studies, individuals identifying as Christian made more attributions to God, prayer, fait

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Ofori-Atta, A., J. Attafuah, H. Jack, F. Baning, and R. Rosenheck. "Joining psychiatric care and faith healing in a prayer camp in Ghana: randomised trial." British Journal of Psychiatry 212, no. 1 (January 2018): 34–41. http://dx.doi.org/10.1192/bjp.2017.12.

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BackgroundCare of people with serious mental illness in prayer camps in low-income countries generates human rights concerns and ethical challenges for outcome researchers.AimsTo ethically evaluate joining traditional faith healing with psychiatric care including medications (Clinical trials.gov identifier NCT02593734).MethodResidents of a Ghana prayer camp were randomly assigned to receive either indicated medication for schizophrenia or mood disorders along with usual prayer camp activities (prayers, chain restraints and fasting) (n= 71); or the prayer camp activities alone (n= 68). Masked p

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South, Robbie, and Liz McDowell. "Use of Prayer as Complementary Therapy by Christian Adults in the Bible Belt of the United States." Religions 9, no. 11 (November 7, 2018): 350. http://dx.doi.org/10.3390/rel9110350.

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Persons of all major religious groups use prayer as a spiritual discipline when dealing with sickness, and a majority of Christians report faith in healing prayer. The purpose of this research was to explore the use of prayer as complementary therapy for healing by Christian adults in the Bible Belt of the United States. A hermeneutic phenomenological approach was used in this qualitative study. This project was a secondary analysis of a larger study whose aim was to document stories of miraculous healings (n = 14). Open-ended questions focusing on participants’ use of prayer followed the init

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8

Rosik, Mariusz. "Judaistyczne tło Modlitwy Pańskiej (Mt 6,9-13) w świetle idei ojcostwa Bożego w Kazaniu na Górze." Verbum Vitae 20 (December 14, 2011): 115–38. http://dx.doi.org/10.31743/vv.2035.

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The idea of God’s fatherhood seems very obvious in the Sermon on the Mount. Jesus presents God as the Father who wants all what is good for all His children and invites all His children for a deep, spontaneous and intimate relationship with Him. The idea of God’s fatherhood is present especially in the prayer which Jesus taught His disciples. The “Our Father” is a Christian prayer but it has Jewish roots. Jesus was a Hebrew and prayed according to Jewish faith. The structure of “Our Father” is as follows: invocation followed by seven requests. The contents of the prayer reveal many reference

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9

Oktaba, Piotr. "Modlitwa Jezusa i Kościoła za Piotra (Łk 22,31-32)." Verbum Vitae 6 (December 14, 2004): 129–45. http://dx.doi.org/10.31743/vv.1369.

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The undertaken analysis of Lk 22,31-32 (in relation to Lk 9,28-36 and Acts 12,1-17) allowed us to perceive Peter, who is an example of intercessory prayer, meaning the unceasing and effective prayer of Christ for him (and all of his successors). This prayer, joined with the prayer of the Church, saves Peter (as well as every Christian), assists in his conversion and brings him back to the community. Peter felt the prayers of Christ and the Church, he gave witness to it, and in this way strengthened the faith of his brothers. Peter is a clear sign of the presence of Jesus in the Church the st

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Tatar, Marek. "Communal and Community-Forming Character of Prayer." Collectanea Theologica 90, no. 5 (March 29, 2021): 741–65. http://dx.doi.org/10.21697/ct.2020.90.5.31.

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In the age of secularisation, prayer is becoming an increasingly difficult act of believers to understand. Extremely dangerous individualism and subjectivism is the contemporary threat to common and community prayer. All of this makes it necessary to take a new look at this category of prayer so that it leads to an authentic testimony from Christians in the world. In this way, it also prevents the dangerous exclusivity of believers themselves when faced with challenges. Among the whole variety and categories of prayers, communal prayer and the prayer of community are very important. This disti

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Johnson, Mark R. D. "Faith, prayer, and religious observances." Clinical Cornerstone 6, no. 1 (January 2004): 17–24. http://dx.doi.org/10.1016/s1098-3597(04)90003-8.

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Blazer, Dan G., Harvey Jay Cohen, Linda K. George, Harold G. Koenig, and Allen Verhey. "Why John Wasn't Healed by Prayer: Perspectives across Disciplines." International Journal of Psychiatry in Medicine 42, no. 4 (November 2011): 377–91. http://dx.doi.org/10.2190/pm.42.4.d.

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Patients and family members often turn to prayer in response to serious, life-threatening illness. Prayer for a miraculous cure is often the request. While prayer can keep hope alive, it may also promote unrealistic expectations that fuel demands for life-preserving technology in medically futile situations. Furthermore, if prayer does not achieve the desired results, then disappointment and disillusionment may follow and make the coping process even more difficult. We present here a case of a seriously ill man whose family and faith community prayed for his healing. John, however, was not hea

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13

Desk, D. J. Human. "Gebed: 'n Proses wat verandering bemiddel." Verbum et Ecclesia 22, no. 1 (August 11, 2001): 58–71. http://dx.doi.org/10.4102/ve.v22i1.622.

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Prayer is an integral part of the believer's communion with God. It reflects different dimensions and functions in the faith-relationship between God and man. Worship, praise, thanksgiving, intercession, petition, confession and trust are only a few to be mentioned. A neglected aspected of the prayer experience is the lament. Prayer is, in this sense, an exposure of the self and the circumstances of the petitioner before God. The purpose of this article is to illuminate the theological meaning of the lament as prayer for the individual and the faith community. Prayer is also understood within

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14

Baynham, Thomas L. "Our father, who art in heaven: The importance of the Lord’s Prayer in congregational song." Review & Expositor 118, no. 4 (November 2021): 529–35. http://dx.doi.org/10.1177/00346373221100682.

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The Lord’s Prayer is known to many, even as early as childhood those, who can and do recite it from memory. It is prayed often in the context of worship settings: regular corporate worship, as well as funerals and weddings. The “Our Father,” as the prayer is often called, is perhaps the most well-known prayer in the Christian faith, yet what many have learned to recite from memory is not consistent with what is recorded in Scripture. The intent of this article is twofold. The first section offers a brief interpretation of the prayer, using the KJV translation of the Matthew text (6:9–13) plus

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Georgini, Sara. "John Quincy Adams at Prayer." Church History 82, no. 3 (August 30, 2013): 649–58. http://dx.doi.org/10.1017/s000964071300067x.

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At seventy-three years old, John Quincy Adams embarked on a winter lecture tour to share his views “On Faith” and drew on his “intercourse with the world” to describe the “many liberal minded and intelligent persons—almost persuaded to become Christians” whom he had met. So powerful was Adams's religious message that when his youngest son came across the manuscript years later, he simply docketed it: “Two sermons/JQA.” The speech, delivered from Boston to Salem and Hartford to Brooklyn—but never printed—laid out his decades of seeking and the formulation of Adams's own theology. Overall, Adams

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Mieczkowski, Janusz. "Msza święta trydencka." Ruch Biblijny i Liturgiczny 61, no. 3 (September 30, 2008): 165. http://dx.doi.org/10.21906/rbl.358.

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After the Council of Trent the Holy Mass in the Catholic Church was celebrated in the uniform way. These are the most important features of this liturgy: emphasis on following all liturgical rules (instruction of the Missal) related to the place of holding the mass, garment, time, prayers, gestures, and the form of celebrating the holy Mass. The use of Latin was seen as the guarantee of the unity of Church and the purity of faith; one eucharistic prayer – the canon; saying some prayers quietly; directing the prayer to the east; singing the Gregorian chant; the perception of Eucharist as the Sa

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Harris, Helen. "Prescience, Prophecy and Prayer." Social Work & Christianity 46, no. 4 (August 28, 2019): 3–20. http://dx.doi.org/10.34043/swc.v46i4.108.

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The work of Alan Keith-Lucas has informed theory and the ethical integration of faith and social work practice. An early member of NACSW and prolific writer in child welfare services, religiously affiliated children’s homes, and social work practice and faith, Keith-Lucas developed theories on children’s grief and on effective helping that continue to provide prescient guidance in the field today. This article, delivered as the 2018 Alan Keith-Lucas Lecture at the annual conference, applies the helping principles and work of Keith-Lucas to current issues of child welfare, social work education

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Sanctrac, Dragoslava. "Praying the Psalms: How Biblical Prayers Can Enrich Our Personal and Liturgical Prayer Lives." Revista Theologika 33, no. 2 (November 3, 2018): 256–79. http://dx.doi.org/10.17162/rt.v33i2.1119.

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In recent psalm study, new approaches seek to explore how the Psalms enter contemporary life, pastoral care, and worship. This study focuses on the rich use of the Psalms in prayer. From the earliest ages, the Psalms shaped the prayer life of God’s people, including Jesus (Neh 12:8; Matt 27:46; Eph 5:19). Yet in much of Christian practice today, these prayers have become largely neglected. The purpose of this study is to look at the role the praying of the Psalms played in helping God’s people traverse their life journey and grow in their relationship with God, and to explore how our praying t

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19

Allen, Edward. "The Form and Function of Prayer in the Student Volunteer Movement, 1886–1914." Studies in World Christianity 25, no. 2 (August 2019): 187–201. http://dx.doi.org/10.3366/swc.2019.0256.

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The founders of the Student Volunteer Movement for Foreign Missions (SVM) repeatedly affirmed that prayer as a means of accessing the power of the Almighty God was at the foundation of its success. An examination of original sources for the SVM shows that many forms of prayer were practised and encouraged by the movement. Members of the movement sought to make formal prayer meaningful. Participants described how their prayers for provision were answered along the lines of the faith ministries of George Muller and Hudson Taylor. They described how prayer enabled them to be connected to other Ch

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Robinson-Edwards, Shona, and Stephanie Kewley. "Faith-Based Intervention: Prison, Prayer, and Perseverance." Religions 9, no. 4 (April 16, 2018): 130. http://dx.doi.org/10.3390/rel9040130.

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Brian, Charles W. "Prayer, Faith, and Love in the ED." Emergency Medicine News 31, no. 4 (April 2009): 21. http://dx.doi.org/10.1097/01.eem.0000349225.24515.80.

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Wnuk, Marcin. "Religion and Life Satisfaction of Polish Female Students Representing Roman Catholic Affiliation: Test of Empirical Model." Religions 12, no. 8 (August 3, 2021): 597. http://dx.doi.org/10.3390/rel12080597.

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Religion is an important factor of life satisfaction for adolescents. This relationship is complex and depends on religiousness indicators used, religious affiliation, sex, age, and some cultural aspects. The aim of the study was to examine whether positive religious coping moderates the relationships between religious practices, as well as God’s support and life satisfaction. Additionally, the mediating role of religious commitment between faith and life satisfaction was tested. Methods: The sample in this study consisted of 315 Polish Roman Catholic female students. The following tools were

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23

Morrissey, Paul. "Faith in Faith: Reason, Faith, and Prayer in the Theology of Servais Pinckaers, OP." Logos: A Journal of Catholic Thought and Culture 18, no. 2 (2015): 88–103. http://dx.doi.org/10.1353/log.2015.0018.

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Díaz-Gilbert,, Miriam. "Spirituality, Suffering, Meaning, Resiliency, and Healing: Research Findings and a Patient’s Story of Overcoming a Medical Challenge." International Journal of Human Caring 18, no. 4 (June 2014): 45–51. http://dx.doi.org/10.20467/1091-5710.18.4.45.

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Research shows that faith and spirituality contribute to helping patients endure suffering, heal physically and emotionally, give meaning to the experience, and remain resilient. The author shares her personal, medical nightmare and how her spirituality, faith, prayers, and scripture helped her cope with her suffering, overcome adversity, heal, and remain resilient. She shares lessons learned. The paper adds to the author’s narrative from the perspective of a patient to the body of spirituality and healing research. The author presents spiritual medical and nursing care research that supports

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Sutarman, Sutarman, and Yusutria Yusutria. "The Education of School Cultural Values to Increase the Students’ Character Values of the Muhammadiyah School in the Pandemic covid 19 Era." AL-ASASIYYA: Journal Of Basic Education 5, no. 2 (June 23, 2021): 47–58. http://dx.doi.org/10.24269/ajbe.v5i2.4425.

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The purpose of this study was to find out in-depth the education pattern of school cultural values to increase the students’ character values of Muhammadiyah School in Bangunjiwo Kasihan Bantul of the Covid 19 Pandemic era. This research is qualitative research with a qualitative descriptive approach. The results of this research showed that: The Pattern of School Cultural Education in School of Muhammadiyah in Bangunjiwo Kasihan Bantul Yogyakarta of the Covid 19 pandemic era covers: (1) Reading Culture the Qur'an and general science; (2) Dhuha qiyamul lail prayer; (3) Praying of Jama'ah, Dhuh

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Wright, Arthur M. "A political prayer: Praying the Lord’s Prayer in Caesar’s empire." Review & Expositor 118, no. 4 (November 2021): 468–86. http://dx.doi.org/10.1177/00346373221099310.

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For many Christians around the world, the Lord’s Prayer is the most common prayer they pray, often on a daily or weekly basis. The temptation is to hear the word “prayer” and think strictly about spiritual matters. When this prayer of Jesus is read and interpreted in its Roman imperial context, however, it takes on new layers of meaning that are profoundly political. It has a significant bearing on how people of faith live under the dominion of empire while seeking to fully realize an alternative vision of God’s kingdom and justice on earth.

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Mattiro, Syahlan, Syihabuddin Syihabuddin, Aceng Kosasih, and Lham Lham. "Nilai dan Kepercayaan Masyarakat Banjar Terhadap “Air Doa” Dari Tuan Guru." Equilibrium: Jurnal Pendidikan 10, no. 3 (September 6, 2022): 303–13. http://dx.doi.org/10.26618/equilibrium.v10i3.7936.

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Abstract :The belief in the prayer water from Tuan Guru is a belief in the Banjar community to a Tuan Guru to ask for prayer when they are having a problem in their daily life. Prayer water is water that has been read a prayer by Tuan Guru with the source of prayer based on verses from the Holy Qur'an. The writing in this study aims to find out how the people of Banjar believe in the prayer water read by Tuan Guru and find out the values contained in the prayer water belief.The method used in this study is a qualitative research method, the data source is purposive sampling with an ethnographi

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Suharso, Suharso. "NILAI-NILAI ISLAMI DALAM NOVEL API TAUHID KARYA HABIBURRAHMAN EL SHIRAZY: KAJIAN SOSIOLOGI SASTRA." EDU-KATA 6, no. 1 (February 28, 2020): 11–18. http://dx.doi.org/10.52166/kata.v5i1.1788.

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The purpose of this study is to describe the values of faith, worship, and morals contained in the novel Api Tauhid by Habiburrahman El-Shirazy. This researchis a type of qualitative research, which is a study that does not use calculation of numbers. In this study researchers used library research. In collecting data usingdocument review techniques or commonly called documentation analysis. Data analysis in this study through three stages, including: data reduction, data presentation, and conclusion. Islamic values contained in the novel Api Tauhid include: the values of the faith which inclu

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Naseri, Christopher. "Suffering and Prayer in the Messianic Community of Jas 5:13a." Verbum Vitae 39, no. 4 (December 17, 2021): 1159–74. http://dx.doi.org/10.31743/vv.12452.

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Jas 5:13a encourages anyone within the community who suffers to pray. The text does not, however, specify whether the prayer is for the elimination of suffering or for the grace to endure it. The aim of this work, therefore, is to identify the purpose of the prayer proposed in v. 13a. The method employed is an analysis of v. 13a in its immediate context of Jas 5:13-18. The study reveals that the phrase “prayer of faith” in v. 15a offers significant clues as to the purpose of the prayer in v. 13a. The prayer of faith is a renewal of one's commitment to God and their trust in God. The invitation

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Hidayat, Elvin Atmaja. "Learning to Pray Better: Exploration of Jesus’ Prayer Life and His Our Father." MELINTAS 37, no. 1 (December 9, 2022): 1–14. http://dx.doi.org/10.26593/mel.v37i1.6285.

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In the midst of the busy world and various other problems in life such as the pandemic that seems endless, people tend to feel bored, afraid, and depressed. Prayer as a means of communication with God is one of the simple ways in which the believers can find help and comfort. Prayer becomes a spiritual activity that has the potential to raise the mood, to contribute a sense of peace, optimism, and courage. However, even among the Christians not everyone knows how to pray. One might need a spiritual director, one of whose duties is to guide the faithful in prayer. One can be a guide in prayer i

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Badino, Paola, Marta Licata, Francesca Monza, Omar Larentis, and Rosagemma Ciliberti. "Between Medicine and Faith." Acta medico-historica Adriatica 19, no. 1 (2021): 101–12. http://dx.doi.org/10.31952/amha.19.1.5.

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The monastery of Saint Catherine of Sasso was built overhanging the eastern shore of Lake Maggiore in the municipality of Leggiuno (VA). In particular, our paper concerns the relics housed in the Sacellum of the church of St. Caterina. According to the tradition, the first Sacellum dedicated to the saint was built before the 16th century over a medieval hermit’s refuge. The chronicle, the Historieta, remembers that, in the 12th century, a merchant of Arolo, Alberto Besozzi, survived the lake crossing shipwreck and made a vow to St. Catherine of Alexandria. He decided to retreat in prayer in a

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ullah, Hafeez. "http://habibiaislamicus.com/index.php/hirj/article/view/227." Habibia islamicus 5, no. 3 (September 8, 2021): 43–56. http://dx.doi.org/10.47720/hi.2021.0503u04.

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Prayer is the first duty after faith, which has to be offered five times a day. The Holy Prophet (S.A.W) declared it to be the Pivot of Islam and the sublimity of a Muslim. That is why the Holy Quran and Hadith have put emphasis on its observance. In verse no 238 of surah Al Baqarah emphasis have been put on the offering of all the prayers in the best way. But along with it special emphasis have been put on the observance of Salat-e-Wusta i-e the middle prayer permanently, which surly shows its importance and priority. Now which of the prayer is meant by Salat-e-Wusta? The scholars of Islam di

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van Oudtshoorn, Andre. "Prayer and Practical Theology." International Journal of Practical Theology 16, no. 2 (May 2013): 285–303. http://dx.doi.org/10.1515/ijpt-2012-0018.

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Abstract The command to pray invites believers to critically engage with their broken reality with a view of transforming it in the light of the new reality in which they participate in Christ. Practical theology, operating in the context of the bi-polar and tense relationship between theory and praxis, should be expanded to accommodate prayer as the inner mode of its operations to embrace the existential dimension of the faith praxis, instead of simply limiting itself to a socio-scientific empirically based descriptive paradigm. This implies that practical theology has to be embedded within t

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Howard, Christine. "Inter-faith Week of Prayer for World Peace." Practical Pre-School 2009, no. 104 (September 2009): 13–14. http://dx.doi.org/10.12968/prps.2009.1.104.44084.

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Cottier, †Cardinal Georges. "Prayer and the Fundamental Structure of the Faith." Nova et vetera 14, no. 4 (2016): 1051–65. http://dx.doi.org/10.1353/nov.2016.0068.

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Russell, Brian. "Developing Derrida Pointers to Faith, Hope and Prayer." Theology 104, no. 822 (November 2001): 403–11. http://dx.doi.org/10.1177/0040571x0110400602.

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Darmanto, Ag Efendi, and Don Bosco Karnan Ardijanto. "IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU." JPAK: Jurnal Pendidikan Agama Katolik 19, no. 1 (April 13, 2019): 49–62. http://dx.doi.org/10.34150/jpak.v19i1.219.

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Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’

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Anggoro, Antonius Puri. "Allah Membangkitkan Dia: Doa Kepercayaan Mazmur 16 Sebagai Nubuat Kebangkitan Yesus." Lux et Sal 2, no. 2 (July 28, 2022): 63–72. http://dx.doi.org/10.57079/lux.v2i2.57.

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The Church learned to believe in God the Father from Jesus. Jesus taught us how to trust the Father in His prayers. Psalm 16 is a prayer of confidence that New Testament writers attribute to Jesus. Jesus, in all his humanity, prayed this psalm with such confidence that he would be able to carry out His Father's will to give Himself as a ransom for many. He died on the cross and went into the grave. Nevertheless, this belief and obedience of Jesus bear the fruit of life. He was raised by the Father and glorified at His right hand. This is conveyed in the teaching of faith by Peter (Acts 2:25-28

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Embree, Christina. "Intercessory Prayer across Generations: A Case Study." Christian Education Journal: Research on Educational Ministry 14, no. 1 (May 2017): 128–43. http://dx.doi.org/10.1177/073989131701400111.

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The American church, much like the surrounding society, has become more age segregated with age-specific ministry defining the landscape of the church. However, Scripture indicates that generational discipleship, the passing of faith from one generation to another, is the normative practice of a community of faith, which requires the interaction and engagement of multiple generations. Intercessory prayer has been shown to have positive effects on a variety of social relationships and is a spiritual discipline available to all, regardless of age or spiritual maturity. This article explores the

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Kostruba, Nataliia. "THE CONCEPT OF "FAITH" IN YOUNG PEOPLE’S CONSCIOUSNESS: THE PSYCHOLOGICAL ANALYSIS." Psychological journal 6, no. 10 (October 30, 2020): 100–106. http://dx.doi.org/10.31108/1.2020.6.10.10.

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The article analyses psychologically-linguistically the verbal representations of the concept of “faith”. A free associative experiment was used in the research to identify the meaning of the examined concept in native speakers’ cognitive consciousness. The respondents received ten words-stimuli related to religious discourse. In this article, we analyze associations evoked by “faith” word. The research sample included 246 students with average age of 18.6 years from Lesia Ukrainka Eastern European National University, students studied biology, psychology and publishing business. During the as

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Robinson, Beverly J. "Faith Is the Key and Prayer Unlocks the Door: Prayer in African American Life." Journal of American Folklore 110, no. 438 (1997): 408. http://dx.doi.org/10.2307/541666.

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Danielewiczowa, Magdalena. "Modlitwy Kazimierza Wierzyńskiego." Poradnik Językowy, no. 7/2022(796) (November 8, 2022): 22–34. http://dx.doi.org/10.33896/porj.2022.7.2.

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This paper presents and discusses two main theses. Firstly, the author claims that, contrary to what is commonly thought, neither the subject matter nor the meaning of Kazimierz Wierzyński’s later poems differ significantly from the topics taken up in his debut volumes. The poet never lost his youthful faith in the order of the world, nor did he quench his admiration for the work of creation. It is the main and essential feature of his poetry. Secondly, an important element of Wierzyński’s poems, which reveals itself in various forms and shapes, is prayer. This form of expression is referenced

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Rofiki, Rofiki, Faridatul Jannah, and Robiatul Adawiyah. "Bimbingan Islam Pada Pendidikan Anak Usia Dini." Al Tahdzib: Jurnal Pendidikan Islam Anak Usia Dini 1, no. 2 (November 5, 2022): 89–98. http://dx.doi.org/10.54150/altahdzib.v1i2.109.

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The research objective is to describe guidance activities that can be carried out at Early Childhood Education Institutions. The research method is descriptive qualitative through a library study approach. Data collection techniques with documentation studies and data processing with reduction, data presentation and drawing conclusions. The results of the study: the method of religious guidance in early childhood can be carried out individually and in groups through in-class learning. The forms of religious guidance that can be carried out are (1) prayer guidance by teaching prayer movements.

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Cater III, John James, and Keanon J. Alderson. "How Faith Affects the Leadership of U. S. Family Firm Owners." Journal of Management, Spirituality & Religion 19, no. 4 (August 1, 2022): 390–421. http://dx.doi.org/10.51327/dhpi9374.

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How does faith matter in today's business world? Family businesses are the dominant organizational form globally. Yet, religion in family firms has been under-researched for many years, with only limited articles published in the past two decades. While our study focused on the Christian faith, we recognize the contributions of other religions to family businesses. The significant influence of faith needs to be better understood by Christians and others alike to promote harmonious relationships within and between faith groups. In a qualitative study, we examine the utilization of faith-led val

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Fagunwa, Omololu. "African Pentecostalism and the 1918 Influenza Pandemic: The Supernatural Amid the Fearful and Implications for the COVID-19 Pandemic." Christian Journal for Global Health 7, no. 5 (December 21, 2020): 52–64. http://dx.doi.org/10.15566/cjgh.v7i5.455.

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Infectious outbreaks that lead to epidemics and pandemics are dreaded because of the adverse health, economic, and social effects. The 1918 pandemic caused by the H1N1 influenza virus killed 40 million people worldwide. Like the case of COVID-19, the pandemic of 1918 kept Christians, as well as people of other faiths, from worshipping together. However, African indigenous Pentecostal movements and groups emerged in various part of the continent around the same time. This period was the time of huge Pneumatic experience and spiritual awakening. The Pentecostals devoted themselves to building th

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O'Collins, Gerald. "The Church and the Power of Prayer for “the Others”." Horizons 41, no. 2 (November 10, 2014): 211–29. http://dx.doi.org/10.1017/hor.2014.75.

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This article critically examines the views of Jacques Dupuis, Gavin D'Costa, and Francis Sullivan on the church's intercession for those of other living faiths or of no faith at all. After clarifying what the Scholastic terminology of “final” and “moral” causality means, it shows how 1 Timothy and Vatican II's Constitution on the Sacred Liturgy elucidate intercession for “others.” Here a rich tradition of philosophical-theological reflection on the efficacy of prayer can no longer be ignored. Finally, intercession for “others” is inspired by love for them, and brings the faithful to share in C

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Meisenhelder, Janice Bell, and Emily N. Chandler. "Faith, Prayer, and Health Outcomes in Elderly Native Americans." Clinical Nursing Research 9, no. 2 (May 2000): 191–203. http://dx.doi.org/10.1177/105477380000900207.

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Fitschen, Steven. "When Prayer Fails: Faith Healing, Children, and the Law." Pneuma 30, no. 2 (2008): 329–30. http://dx.doi.org/10.1163/157007408x346528.

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Morden, Peter J. "C. H. Spurgeon and prayer." Evangelical Quarterly 84, no. 4 (April 30, 2012): 323–44. http://dx.doi.org/10.1163/27725472-08404003.

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Prayer was a vital dimension of C. H. Spurgeon’s life and ministry that has not been given the detailed, critical treatment it deserves. Analysis of his prayer life uncovers a diverse and complex web of influences. ‘Spiritualities’ which shaped Spurgeon include High Church alongside the more obvious Puritan and evangelical. Cultural movements such as Romanticism also shaped him through, for example, his espousal of the ‘faith principle’. The article also argues that, despite this complexity, Spurgeon was invariably christocentric and crucicentric in his approach to and practice of prayer, and

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Waltman, Joshua C. "Psalms of Lament and God’s Silence: Features of Petition Not Yet Answered." Evangelical Quarterly 89, no. 3 (April 26, 2018): 209–21. http://dx.doi.org/10.1163/27725472-08903002.

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As the most prevalent category of psalms, the psalms of lament paint an especially poignant picture of the distress often involved in the life of faith and the petitions of God’s people. Often, these psalms express a desire for God to intervene and make his presence known as it appears to the psalmists that he has remained silent in the midst of present crises. The theological message of these prayers, in conjunction with the message of the Psalter on whole, reflects the dynamic of the prayer relationship the faithful have with God. These prayers in particular, moreover, provide a framework by

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