Gotowe bibliografie tematyczne / Family burials

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Gotowa bibliografia na temat „Family burials”

Autor: Grafiati

Data publikacji: 5 czerwca 2025

Data aktualizacji: 2 sierpnia 2025

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Artykuły w czasopismach na temat "Family burials"

Aksionov, Viktor. "Reflection of the family structure of the population at the biritual burial ground of the Saltiv culture in Chervona Hirka." Arheologia, no. 4 (December 10, 2021): 49–65. http://dx.doi.org/10.15407/arheologia2021.04.049.

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The article presents the preliminary results of the analysis of individual burial complexes discovered at the biritual burial ground of the Saltiv culture in Chervona Hirka (Balakliia district of Kharkiv Oblast). During the work at the burial ground, 313 burials were examined, of which 191 were performed as inhumations, and 122 – cremations. Also, 18 cases were recorded at the burial ground when some burials were inlet into the filling of the burial pits of other burials without destroying the latter. At the same time, most often, the main burial was an inhumation according to the rite, and th

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Nikolaeva, Natalya D. "Burials of “senior” Monomakhovichi as a system of expressing the power claims of the family." Vestnik Tomskogo gosudarstvennogo universiteta, no. 504 (2024): 120–28. https://doi.org/10.17223/15617793/504/13.

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The author of the article examines the system of princely burials of Vladimir Monomakh’s sons. The aim of the article is to analyze the logic of burials of Vladimir Monomakh’s sons, considering the political and ideological realities of the 12th century. The analysis is based on the Ipatiev and Laurentian chronicles. In the introduction to the article, the author explains the importance of studying the system of princely burials: they are a symbolic expression of ideas about the power strategies and claims of the ruling elites of the Middle Ages. The author suggests that polycentrism, which wa

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Aksionov, Viktor. "Once Again about the Pit Burials of the Early Medieval Verkhnii Saltiv Catacomb Burial Ground." Arheologia, no. 1 (March 29, 2023): 69–85. http://dx.doi.org/10.15407/arheologia2023.01.069.

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On the site of the main Verkhnii Saltiv catacomb burial ground, explored in 1984—1989 by the expedition of the Kharkiv Historical Museum, in addition to 76 catacomb burials, 17 burials in pits of various designs were found (nine in simple soil pits and eight in pits with lining). All studied pit burials belonged to children and adolescents, 14 of them were associated with specific catacombs, because they were located in the immediate vicinity of the dromoi of the catacombs or were let into their filling (burials nos. 13; 15 — catacombs nos. 72; 74). The inventory of the studied pit burials did

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Aksionov, Victor. "Fiery rituals among the Alanian population of the Saltov culture of the Seversky Donets Basin (based on materials from catacomb cemeteries)." Archaeology, no. 4 (December 14, 2020): 28–38. http://dx.doi.org/10.15407/archaeologyua2020.04.028.

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One of the typical features of the funeral rite of the Alanian population of the Saltov culture is the sprinkling of the burial chamber floor with a layer of charcoal. Paired (male + female) burials on coal bedding S. A. Pletneva considered as burials of couples in which coal was a symbol of “posthumous marriage”. The presence of coal bedding in solitary burials in the catacombs Nos. 6, 9, 11, 13, 17 of Rubizhan and the catacombs Nos. 1, 10 of the Staro-Saltov burial grounds allows us to offer a different interpretation of this feature of the Alanian funeral rite. At these cemeteries, the domi

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Palomo-Díez, Sara, Ángel Esparza-Arroyo, Cláudia Gomes, et al. "Family History in the Iberian Peninsula during Chalcolithic and Bronze Age: An Interpretation through the Genetic Analysis of Plural Burials." Genealogy 8, no. 1 (2024): 25. http://dx.doi.org/10.3390/genealogy8010025.

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Throughout history, it has been observed that human populations have buried the deceased members of their communities following different patterns. During the Copper Age and the Bronze Age—periods on which this study focuses—in the northern sub-plateau of the Iberian Peninsula, we identified different patterns of multiple or collective burial. This work analyzes a total of 58 individuals buried in different multiple or collective graves, to investigate whether the practice of these burials implies a family or biological link between individuals buried together. With this aim, STR markers of nu

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Makouskaya, V. A. "PROBLEMATIC ISSUES AND PROSPECTS FOR STUDYING CHILDREN’S GRAVE GOODS OF ANCIENT RUS (IN THE CONTEXT OF SYNCHRONOUS EUROPEAN BURIAL GROUNDS)." Archaeology and Early History of Ukraine 38, no. 1 (2021): 294–303. http://dx.doi.org/10.37445/adiu.2021.01.21.

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This paper discusses topical issues and identifies areas of potential future research in the study of children’s grave goods in the Rus period. Contentious topics include the presence, or absence of grave goods in children’s burials, and their significance in the identification social status, gender, and age of the buried individual. Children’s burials from Eastern, Central, and a Western Europe are cited as examples and analogies. The paper establishes that the presence of burial goods depended on the aspects of the culture’s funeral rite, the age of the buried child and the social status of

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ATANASIU, Mihai-Bogdan. "Mormintele Cantacuzinilor moldoveni (secolele XVII-XIX)." Analele Ştiinţifice ale Universităţii „Alexandru Ioan Cuza” din Iaşi, s.n., Istorie 69 (2024): 55–82. http://dx.doi.org/10.47743/asui-2023-0005.

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Regarded as a real research direction concerning the history of medieval and pre-modern Moldavian history, research on family burials and necropolises has already brought numerous additions and corrections to the genealogies of the ancient families, as well as to their mentalities and privileges. Through a succession of burials of related individuals, the graves became necropolises of the lineage, which were true expressions of family solidarity and genealogical awareness. With the present study, which in fact represents an unprecedented inventory of the tombs of the Moldavian Cantacuzins of t

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Davenport, Romola. "Urban Family Reconstitution - a Worked Example." Local Population Studies, no. 96 (June 30, 2016): 28–49. http://dx.doi.org/10.35488/lps96.2016.28.

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Family reconstitutions have been undertaken only rarely in urban settings due to the high mobility of historical urban populations, in both life and death. Recently Gill Newton has outlined a methodology for the reconstitution of urban populations and we applied a modified version of this method to the large Westminster parish of St. Martin in the Fields between 1752 and 1812, a period that posed particular difficulties for family reconstitution because of the rapid lengthening of the interval between birth and baptism. The extraordinary richness of the records for St. Martin in the Fields mad

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Kazanski, Michel. "Sacrifices of Horses in “Princely” Tombs During the Late Phase of the Great Migration Period." Stratum plus. Archaeology and Cultural Anthropology, no. 4 (August 30, 2021): 95–108. http://dx.doi.org/10.55086/sp21495108.

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The article considers a few graves of the elite of the Great Migration Period, containing several burials of horses. In the German context, this is a “royal” burial in Tournai on the territory of modern Belgium, owned by King Childeric (died 481/482) and burials in a barrow in Žuráň, in South Moravia, probably belonging to the Lombard royal family. Their parallels in Eastern Europe are finds in the necropolis of Sirenevaya Buhta in the Eastern Crimea and Malai in the region of Eastern Azov Sea. Horse burials in Western and Central Europe can be associated with the influence of the Huns on aris

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Parker, Judy, and Frederick Noel Zaal. "Extending Recognition of Indigenous Burial Practices in Selomo v Doman 2014 JDR 0780 (LCC)." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 19 (December 9, 2016): 1. http://dx.doi.org/10.17159/1727-3781/2016/v19i0a1092.

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Burying deceased family members in familial gravesites close to the homestead of the living has been a well-established practice in Southern Africa for many centuries. In terms of indigenous cultural and religious norms proximate burials are essential for enabling ancestors to commune amongst themselves and with their living descendants. In the colonial and apartheid eras many African communities lost ownership of their land. One of the consequences was that they needed permission from white landowners to continue with burials in established gravesites. In the democratic era the legislature so

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Rozprawy doktorskie na temat "Family burials"

Wells, Shelley Lorraine. "Grave Matters: A Presentation and Comparative Analysis of the Late Classic Burials from Guajilar, Chiapas, Mexico." BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/8794.

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This thesis aims to identify the possible origins of the peoples who immigrated into the archaeological sites of Guajilar and Lagartero, located in the upper Grijalva River Basin region in southern Chiapas, Mexico, during the Late Classic period (AD 650-900). First, I present the Late Classic burial data from both sites according to four basic descriptive criteria: burial location, grave type, burial type, and grave goods. Then, I conduct a comparative analysis of the burial practices found at these two sites based on these criteria so that patterns in burial practices can be identified. Fol

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Walter, B. S., S. N. DeWitte, T. Dupras, and Julia Beaumont. "Assessment of nutritional stress in famine burials using stable isotope analysis." Wiley, 2020. http://hdl.handle.net/10454/17776.

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Yes<br>Objectives: We compared δ15N and δ13C values from bone and dentine collagen profiles of individuals interred in famine‐related and attritional burials to evaluate whether individuals in medieval London who experienced nutritional stress exhibit enriched nitrogen in bone and tooth tissue. Dentine profiles were evaluated to identify patterns that may be indicative of famine during childhood and were compared with the age of enamel hypoplasia (EH) formation to assess whether isotopic patterns of undernutrition coincide with the timing of physiological stress. Materials and Methods: δ15N

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Giroux, Amy. "Mea Familia: Ethnic Burial Identifiers in St. Michael's Cemetery, Pensacola, Florida." Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2151.

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Grave markers from St. Michael'ss Cemetery in Pensacola, Florida, were studied for evidence of ethnicity and acculturation. The 1,447 grave markers dating from 1870 to 1939 were used to test two hypotheses: 1) the grave markers for ethnic groups represented in the cemetery during the project's time period have identifiable sets of burial attributes; and 2) changes in the visible ethnic attribute sets show evidence of the acculturation of ethnic groups over time. Physical attributes pertaining to grave markers, and personal characteristics (e.g. sex, age) for the individuals inscribed upon the

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Kelley, Amanda. "Glorified Daughters: The Glorification of Daughters on Roman Epitaphs." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1366223429.

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Jackson, Dawn Skee’. "Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest." Thesis, 1996. http://hdl.handle.net/2429/4729.

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The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain ownership of such important items. The focus of this thesis is a burial chest stored at the Alaska State Museum held in custody by the United States National Forest Service. There is speculation that the remains held within the chest are of Tsaagweidi ancestry, a clan or family from the Kake, AK are

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Kennedy, Titus Michael. "A demographic analysis of Late Bronze Age Canaan : ancient population estimates and insights through archaeology." Thesis, 2013. http://hdl.handle.net/10500/13257.

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This thesis is a demographic analysis of Late Bronze Age Canaan (ca. 1550/1500-1200/1150 BCE), undertaken through the use of archaeological and anthropological data. The purpose is to establish estimates for the settlement population, nomadic population, nuclear family size, house size, sex ratio, and life expectancy of the people of Canaan during the Late Bronze Age. Previous studies have not addressed these issues in detail, nor had data from the entire scope of Canaan been considered, nor had a precise methodology been developed or used for estimating specific settlement populations and nom

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Książki na temat "Family burials"

Scott, Betty M. Green Grove Cemetery: A family record of burials. B.M. Scott, 1999.

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Harris, Marjorie Guy. Bardolph Cemetery, Bardolph, Illinois, McDonough County, Illinois: Burials 1858 (or before) through 1990, approximately 875 burials, 265 family surnames, also accounts of early settlement. McDonough County Genealogical Society, 1990.

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Cardin, Clifton D. Bossier Parish headstones: A complete inventory of all known cemeteries, family plots, and lone burials. C.D. Cardin, 1997.

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Pressinger, Selwyn Hodson. Pressinger descendants of Edward and Augustin Pressinger (Pressenger) 1700s-1900s in British Isles & United States of America with church records (Baptisms-Marriages-Burials) & census references: Summary. Sandilands Press, 2001.

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Pressinger, Selwyn Hodson. Pressinger (Pressenger) 1700s-2000: Descendants of Edward and Augustin Pressinger with church records : baptisms-marriages-burials, and census civil military records, British Isles and United States. Sandilands Press, 2002.

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Gibbens, Lilian. Using death and burial records for family historians. 2nd ed. Federation of Family History Societies, 1999.

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Gibbens, Lilian. Using death and burial records for family historians. Federation of Family History Societies, 1997.

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Jacobovici, Simcha. The Jesus Family Tomb. HarperCollins, 2007.

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Tazewell, C. W. Family underground: A record of Tazewell and allied families burial plots. W.S. Dawson, 1991.

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Pryor, John W. Jesus reburied?: The mystery of the Jesus family tomb. Mosaic Press, 2013.

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Części książek na temat "Family burials"

Mizumoto-Gitter, Alexander. "From Church to Street: Making Meaning out of Cesare Borgia’s Death and Burials in Viana, Navarre." In The Borgia Family. Routledge, 2019. http://dx.doi.org/10.4324/9780429265280-11.

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Kozieradzka-Ogunmakin, Iwona. "Grave Concerns: The Complexity of Recovery, Documentation, and the Study of Funerary Textiles from Ancient Egyptian Inhumations at Saqqara." In Interdisciplinary Contributions to Archaeology. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-69461-5_7.

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Abstract Ancient Egyptians were renowned textile manufacturers and users, as evident in art and funerary contexts. Linen was used extensively during mummification and body preparation for burial, resulting in rich artefactual assemblages preserved by the dry and hot climate of the Nile Valley, as seen in a multi-period cemetery at Saqqara. Inhumations from the late Old Kingdom/First Intermediate Period and Graeco-Roman Period contain linen textiles for a variety of uses; from body fillers and padding to mummy wrappings and coffin linings. Similar to portable goods, the varying quality and quan

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Tschebann, Saskya. "Cemetery Enchanted, Encore: Natural Burial in France and Beyond." In Bioarchaeology and Social Theory. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-03956-0_11.

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AbstractOver the past three decades, a silent revolution in funerary practices and cemetery design known as the ‘natural burial movement’ has swept over various national contexts and created a transnational narrative that is embedded in local funerary cultures. Seeking out environmentally-friendly burial alternatives, new cemetery and commemoration concepts take into account the urban lack of space and changing family structures and combine these with a desire for autonomy from economically and ecologically costly burial practices. A salient feature of these new burial sites are their naturali

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Halsall, Guy. "Burial, Ritual and Merovingian Society." In The Community, the Family and the Saint. Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.imr-eb.4.00069.

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Tait, Clodagh. "Funerary Monuments and Society: Family, Honour and Death." In Death, Burial and Commemoration in Ireland, 1550–1650. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403913951_7.

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Beck, Jess. "Part of the Family: Age, Identity, and Burial in Copper Age Iberia." In Theoretical Approaches to Analysis and Interpretation of Commingled Human Remains. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-22554-8_4.

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Garroway, Kristine Henriksen. "Surveying Infant and Child Burials in Iron I Israel and Iron II Judah and Israel." In The Dying Child. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197566718.003.0005.

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Abstract The burials of children and infants within the heart of ancient Israel is complex. While Iron I and II burials are found in the lowland sites, the area of the Central Highlands presents a much different picture. The chapter first addresses the so-called invisible burials of the Iron I highlands, which stand in stark contrast to the well-known family bench tombs used during the Iron II. It then moves to examine a sampling of other infant and child burials found in the Galilee, Jezreel Valley, Sharon Plain, and the Hill Country, where intramural jar burials are found peppered among othe

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Garroway, Kristine Henriksen. "Surveying Iron Age Infant and Child Burials on the Philistine Coast." In The Dying Child. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197566718.003.0003.

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Abstract Multiple infant and child burials have been associated with cities along the Philistine Plain. All the burials show care for the youngest members of society. During the Iron I period, intramural burials remained popular. Some of these show continuity with the older Canaanite jar burials. Yet other burials, such as the pit burials at Ashkelon, demonstrate new attitudes toward the dying infant. Theories of place-making related to residential burials are applied to interpret these burials and the personhood of the dying individuals. The extramural burials are not as numerous. In the two

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Walker, Debra S. "Life and Afterlife at Cerro Maya, Belize." In Perspectives on the Ancient Maya of Chetumal Bay. University Press of Florida, 2016. http://dx.doi.org/10.5744/florida/9780813062792.003.0003.

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Chapter 3 reports on a subset of burials and associated burial goods discovered in the 1970s excavations at the Cerro Maya (Cerros) waterfront village. Container burials, remains interred in Maya ceramic vessels, are associated primarily with a presumed bundle house for ancestor veneration and display, while seated, cross-legged burials are associated primarily with a waterfront elite residence that probably housed the family that controlled trade at the nearby dock facility. One seated interment in particular, Burial 15, may have contained a revered founder of the settlement, or anchoring anc

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Harding, Dennis. "Focal and signal burials." In Death and Burial in Iron Age Britain. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780199687565.003.0010.

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The term ‘focal’ burial refers to burials that appear from spatial distribution within a cemetery to have acted as a focus for subsequent burials. They may be distinguished by their larger size or by the fact that they contain more lavish grave-goods. The term was used by Fitzpatrick (1997) to highlight certain larger or better-equipped graves at Westhampnett, though there was no unequivocal spatial relationship between the supposed ‘focal’ burials and others. At King Harry Lane, Verulamium (Fig. 3.18), Stead and Rigby (1989: 83) had identified several larger graves of phase 1 with more notabl

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Streszczenia konferencji na temat "Family burials"

Беляев, Л. А., та М. Б. Медникова. "В поисках бояр Романовых: междисциплинарное исследование усыпальницы XVI–XVIII вв. в Знаменской церкви Новоспасского монастыря в Москве. Вып. 1." У В поисках бояр Романовых: междисциплинарное исследование усыпальницы XVI–XVIII вв. в Знаменской церкви новоспасского монастыря в Москве. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-266-7.

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Новоспасский монастырь в XVI в. стал усыпальницей боярского рода Захарьиных-Юрьевых-Романовых. Многочисленные внуки Романа Юрьевича Захарьина, дети Никиты Романовича, образовали в последней трети XVI в. клан «Никитичей», после смерти царя Федора Ивановича вступивший в борьбу за царский престол. Борис Годунов подверг их жестокой опале, но после вступления на престол Лжедмитрия останки умерших перевезли из мест ссылки в родовой монастырь, позже построив поминальный храм Знамения, в конце XVIII в. целиком перестроенный. В нем почитали особую Палатку Никитичей. На ее участке экспедиция Института а

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Becker, J. "Заметки о ритуальной практике Северной Месопотамии эпохи позднего неолита". У Горы Кавказа и Месопотамская степь на заре бронзового века. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-296-4.311-321.

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Ritual deposits are a small set of archaeological contexts in which different objects were deliberately destroyed and burned by fire. For the Late Neolithic of Upper Mesopotamia, i.e. the Halaf period (c. 61005300 cal. B.C.) such contexts are known from only a few sites, yet they nevertheless, offer some insights into ritual activities. In the following contribution a survey on ritual deposits and comparable contexts will be given and discussed against the background of their cultural setting. Many of such ritual deposits can be connected with human burials and can be seen as part of closing c

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Castiglia, Roberto, and Lorenzo Ceccarelli. "La torre Belforti e il Sistema difensivo di Montecatini Val di Cecina." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.17963.

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The small village of Montecatini Val di Cecina, capital of one of the largest municipalities in the province of Pisa is perched at an altitude of approx. 420m above sea level and located on one of the last southern offshoots of the Pisan hills. The Montecatini’s first attestation, subject to the civil jurisdiction of the bishop of Volterra, important city of Etruscan origin, dates back to the end of XI century. Montecatini is mentioned as a castle only in May 1225, under the bishopric of Pagano Pannocchieschi. The Belforti family, with the taking of power in Volterra in 1340 and especially fol

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Сударев, Н. И., and М. Ю. Трейстер. "MEDALLION WITH A GODDESS AND THE ZODIAC SYMBOLS FROM NECROPOLIS VINOGRADNYI 7." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-350-3.193-217.

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В работе рассматривается погребение № 19/2015 некрополя Виноградный 7 на Таманском полуострове, датируемое на основании анализа погребального инвентаря не позднее первых десятилетий 1 в. до н. э. Специально рассматривается найденный в районе грудной клетки погребенной женщины в возрасте 45–50 лет серебряный медальон. В центре бляхи вытиснен в высоком рельефе бюст богини в калафе и покрывале с прижатой к груди правой рукой и вет кой с листом – в левой. По окружности – выполненные в более низком рельефе 10 знаков зодиака. Ближайшая параллель публикуемому медальону, хранившаяся до Великой Отечест

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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И

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Raporty organizacyjne na temat "Family burials"

Downes, Jane, ed. Chalcolithic and Bronze Age Scotland: ScARF Panel Report. Society for Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.184.

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The main recommendations of the panel report can be summarised under five key headings:  Building the Scottish Bronze Age: Narratives should be developed to account for the regional and chronological trends and diversity within Scotland at this time. A chronology Bronze Age Scotland: ScARF Panel Report iv based upon Scottish as well as external evidence, combining absolute dating (and the statistical modelling thereof) with re-examined typologies based on a variety of sources – material cultural, funerary, settlement, and environmental evidence – is required to construct a robust and up to da

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