Gotowe bibliografie tematyczne / Feast of the Assumption of Our Lady

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Feast of the Assumption of Our Lady”

Autor: Grafiati
Data publikacji: 2 czerwca 2025
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Feast of the Assumption of Our Lady"

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Vincent, Nicholas. "King Henry III and the Blessed Virgin Mary." Studies in Church History 39 (2004): 126–46. http://dx.doi.org/10.1017/s0424208400015047.

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Much has been written of the Marian devotions of King Louis IX of France. Louis, so we are told, would mortify his flesh on the vigils of the four principal feasts of the Virgin. Regular pilgrimages were made by the King to the great Marian shrines of France, most notably those of Chartres and Rocamadour. Day by day, in his own chapel, the King listened to matins, tierce and compline sung with the appropriate offices of Our Lady, and on Tuesdays and Saturdays the Mass itself was dedicated to the Virgin. When the King took communion, which he did on six principal feast-days each year, two of th
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Abril, José M. "Evidence of Churches Aligned to the Sun on the Patron Saint’s Day in Southern Spain after the Twelfth Century." Journal of Skyscape Archaeology 3, no. 1 (2017): 29–48. http://dx.doi.org/10.1558/jsa.31508.

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This work studies the alignment of churches in southern Spain after the twelfth century. It merges the statistical analysis from a wide survey with the case study of Bujalance. In this area, the alignment of the parish churches of Our Lady of the Assumption and St Francis of Assisi (both from the early sixteenth century) accurately fit to the sunrise and sunset on their respective feast days. A systematic survey included all the parish churches with the two dedications above (N = 168 and 72, respectively), covering an area which roughly fits to the Muslim domain in the mid-twelfth century The
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Hamilton, Bernard. "Our Lady of Saidnaiya: an Orthodox Shrine Revered by Muslims and Knights Templar at the Time of the Crusades." Studies in Church History 36 (2000): 207–15. http://dx.doi.org/10.1017/s042420840001442x.

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The fortified convent of Saidnaiya (often called Sardeney by medieval Western writers) is situated on a rocky outcrop some twelve miles to the north of Damascus. It claims to have been founded by Justinian, but it is not mentioned in the De aedificiis of Procopius, and its origins are uncertain. The earliest surviving description of it may be that given by Burchard of Strasbourg, the ambassador of Frederick Barbarossa to the court of Saladin, who visited Saidnaiya in c. 1175: in this church twelve virgin nuns and eight monks devoutly serve God and the Blessed Virgin. In this church I saw a woo
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Carwood, Andrew. "The Feast of the Purification of Our Lady." Court Historian 2, sup1 (1997): 29. http://dx.doi.org/10.1179/cou.supplement.1997.2.1.009.

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Kolin, Philip C. "Our Lady of the Quarter: Blanche DuBois and the Feast of the Mater Dolorosa." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 4, no. 2 (1991): 81–87. http://dx.doi.org/10.1080/0895769x.1991.10542649.

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Paque, Vicente Henares. "La Hermandad de Nuestra Señora de la Soledad de Marchena. Cultos y piedad popular en el siglo XVII." Confraternitas 19, no. 1 (2008): 3–10. http://dx.doi.org/10.33137/confrat.v19i1.12445.

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Over the centuries, the citizens of Marchena (a town 60 km south of Seville, Spain) have gathered in brotherhoods or confraternities in order to venerate the Virgin Mary with special devotions and with painted or sculpted images of her. The local cult surrounding the image of Our Lady of Solitude is particularly noteworthy, being the oldest documented Marian image in the Holy Week celebrations in the entire province of Seville and, without a doubt, one of the most ancient in all of Andalusia. The brotherhood charged with the care of this image was founded in 1567 under the protection of the du
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Semiachko, S. A. "The Cults of St. Paisius of Galich and of the Ovinovskaya Icon of the Mother of God: Metamorphoses of Historical Memory." Russkaya literatura 1 (2020): 41–52. http://dx.doi.org/10.31860/0131-6095-2020-1-41-52.

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The article reconstructs the process of forming the cult of Paisius of Galich and the Ovinovsky Icon of Our Lady on the basis of The Story of the Ovinovsky Icon of Our Lady, The Life of Paisius of Galich and The Service to him, the icon-painter's guide, the acts of the Assumption Monastery in Galich and the monastery inventory of 1701 and considers the relationship between this cult and historical facts
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Stankevičienė, Regimanta. "Spanish Confraternities of Our Lady of Mercy, the Redeemer of Captives in the Samogitian Diocese: History and Importance to Local Piety Traditions." Acta humanitarica academiae Saulensis 26 (December 1, 2019): 240–59. https://doi.org/10.15388/ahas.2019.17.

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The article has gathered and systematised data about the confraternities of Our Lady of Mercy and the Redemption of the Captives (Latin: Beatae Maria de Mercede) that were active in the Samogitian Diocese in the 18th and 19th centuries. After a short introduction of the religious order of Mercedarians, the founder of these confraternities, and the spread of the cult of Our Lady of Mercy in the Catholic Church promoted by the order, the article concentrated on the history of the said confraternities in Lithuanian Catholic churches and the scope of existing research as well as possible direction
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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 16)." Civitas et Lex 42, no. 2 (2024): 7–17. https://doi.org/10.31648/cetl.9394.

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The article presents the church centers in Olecko (Holy Family), Olecko – Lesk (Assumption of the Blessed Virgin Mary), Olszewo Węgorzewskie (Exaltation of the Holy Cross), Orłowo (Saint Kazimierz) and Orzysz (Our Lady of the Scapular).
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Kovačević, Vlaho, Krunoslav Malenica, and Goran Kardum. "Symbolic Interactions in Popular Religion According to Dimensions of Religiosity: A Qualitative Study." Societies 11, no. 2 (2021): 30. http://dx.doi.org/10.3390/soc11020030.

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The purpose of this paper was to interpret the usage of symbols in popular religion based on contemporary symbolic interactionism using the reference framework of the symbolic community. The strength of the chosen symbolic interactionist approach is primarily in the research of the role of different dimensions of the religious in understanding the meaning of popular religion in the symbolic community. The qualitative approach and the method of in-depth semi-structured interviews were employed in the research, which responded to the main goal of the research on the meanings the participants of
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Rozprawy doktorskie na temat "Feast of the Assumption of Our Lady"

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Maroney, Fr Simon Mary of the Cross M. Carm. "Mary, Summa Contemplatrix in Denis the Carthusian." IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1620301036422259.

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Książki na temat "Feast of the Assumption of Our Lady"

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Coll, Jack. Our Lady of Mount Carmel Italian feast. Arcadia Pub., 2008.

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Birmingham and Midland Society for Genealogy and Heraldry., ed. Monumental inscriptions The Assumption of our Lady, Ashow, Warwickshire. B.M.S.G.H., 1985.

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Aloïs 1887-1941 Janssens. Assumption of Our Lady. Creative Media Partners, LLC, 2021.

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Aloïs 1887-1941 Janssens. Assumption of Our Lady. Creative Media Partners, LLC, 2021.

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Our Lady of the Assumption parish cookbook. 1990.

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McQuaid, Maureen, and Jack Coll. Our Lady of Mount Carmel Italian Feast. Arcadia Publishing, 2008.

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King Horn ; Floriz and Blauncheflur ; The Assumption of our Lady. Franklin Classics, 2018.

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King Horn ; Floriz and Blauncheflur ; The Assumption of our Lady. Franklin Classics, 2018.

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Lumby, J. Rawson. King Horn: Floriz And Blauncheflur, The Assumption Of Our Lady. Kessinger Publishing, LLC, 2007.

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Lumby, J. R. King Horn, Floriz and Blauncheflur, The Assumption of Our Lady. Early English Text Society, 1998.

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Części książek na temat "Feast of the Assumption of Our Lady"

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Masciandaro, Nicola. "Gourmandized in the Abattoir of Openness." In Leper Creativity. punctum books, 2012. https://doi.org/10.21983/p3.0017.1.12.

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Cyclonopedia is a book that opens Earth to the divini-ty of reality. The intoxicating effect of its theory-fiction terror is to defuse the double, mutual hostage-taking of philosophy and religion, their shared aporet-ic stand-off according to which reality remains the occluded object of fiction and divinity the eclipsed object of theory. Here theory-fiction is not a cool new hybrid capable of synthesizing and rescripting their domains towards an iterable new science or disci-pline. It is not about unifying and resolving their dou-ble truth. Instead the book is a trisonic betrayal that is treac
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Southwell, Robert. "The Assumption of our Lady." In The Collected Poems of St Robert Southwell, SJ, edited by Peter Davidson and Anne Sweeney. Oxford University Press, 2007. http://dx.doi.org/10.1093/oseo/instance.00244665.

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Ferraro, Thomas J. "Feast of Our Lady of Desire, Resplendent." In Transgression and Redemption in American Fiction. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863052.003.0009.

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Chapter 8, revisiting Hemingway’s The Sun Also Rises and taking its cue from Jake Barnes’s Catholic conscience, argues that Jake acts in recurrent if unspoken penitential redress, crafting with Lady Brett Ashley a sentimental, extramarital intimacy enabled, in part, but only in part, by his war wound. Barnes’ story entails the pilgrimage of his Anglo-American caste-mates from the monetary social economy of Paris to the buddy-buddy warmth of the borderland Pyrenees to the fully anticapitalist, extravagantly Catholic peasant Spain, where in religious festival male camaraderie is awash from spurt
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Tweed, Thomas A. "The Virgin’s Exile : The Cuban Patroness and the Diaspora in Miami." In Our Lady of the Exile. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195105292.003.0002.

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Abstract The story of Cuban exile Catholicism begins on a rainy Friday in 1961 as Our Lady of Charity travels from an airport in Havana to a baseball stadium in Miami on her feast day, 8 September, a day when the Cuban patroness herself would become an exile. The statue of Our Lady of Charity that journeyed from Havana to Miami had sacred power for her dispersed devotees, even though it was not the original image, which remained in the shrine in the easternmost province of Cuba. It was a replica that had been pedestaled in a parish church in Guanabo Beach, a section of Havana. In other years t
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Tweed, Thomas A. "Religious Rituals and Diasporic Identity." In Our Lady of the Exile. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195105292.003.0007.

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Abstract At 8:30 on a Wednesday night in 1993 several Cuban-born men from the confraternity, dressed in traditional white guayabera shirts, carried the statue of Our Lady of Charity into an auditorium in Miami for her annual feast-day mass. Recently arrived by boat from her short journey from the shrine, the Virgin was welcomed by thousands of devotees. She made her way through a sea of fluttering white, red, and blue as followers waved white handkerchiefs and Cuban flags. Fathers lifted children onto their shoulders for a better view. Flashbulbs ignited. Some in the crowd pushed toward her. F
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"To the Lady Elizabeths Grace." In The poems Of Aemilia Lanyer, edited by Susanne Woods. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195083613.003.0002.

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Abstract Most gratious Ladie, faire ELIZABETH, Whose Name and Virtues puts us still in mind, Of her, of whom we are depriv’d by death; The Phrenix of her age, whose worth did bind All worthy minds so long as they have breath, In linkes of Admiration, love and zeale, To that deare Mother of our Common-weale. Even you faire Princesse next our famous Queene, I doe invite unto this wholesome feast, Whose goodly wisedome, though your yeares be greene, ro By such good workes may daily be increast, Though your faire eyes farre better Bookes have seene; Yet being the first fruits of a womans wit, Vouc
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Maldonado-Estrada, Alyssa. "Epilogue." In Lifeblood of the Parish. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479872244.003.0008.

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The epilogue catalogues what has changed at the feast and at the Shrine Church of Our Lady of Mount Carmel since the completion of the research. It demonstrates how ethnography probes the ephemeral. Moreover, it explores how the church is entering a new era of publicity and financial stability but examines the way people feel uncomfortable about issues of money and a seemingly new spirit of acquisitiveness, their critiques highlighting the ways there are “appropriate” and “inappropriate” ways to make money at the feast. It presents the outcomes of the devotional labor and work of the men featu
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Maldonado-Estrada, Alyssa. "Introduction." In Lifeblood of the Parish. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479872244.003.0001.

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Each year the Shrine Church of Our Lady of Mount Carmel celebrates its annual Feast of Our Lady of Mount Carmel and San Paolino di Nola. The crowning event is the Dance of the Giglio, a devotional spectacle of strong male bodies lifting the giglio, a four-ton, seventy-foot tower through the streets. This ethnographic study delves into this masculine world of devotion and the religious lives of lay Catholic men. As an embodied ethnography it reflects on the gendered and bodily processes of fieldwork. It argues that the stakes of devotion are high amid neighborhood change and gentrification in W
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García, Mario T. "Declaring Sanctuary." In Father Luis Olivares a Biography. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643311.003.0009.

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This chapter focuses on the formal declaration of public sanctuary at La Placita Church by Fr. Olivares. In step with the national sanctuary movement in the country, Fr. Olivares believed that after four years of assisting the refugees the time had come to announce public sanctuary. La Placita would be a safe space for refugees against immigration officials who regarded them as “illegal aliens.” On December 12, 1985-the feast day of Our Lady of Guadalupe-and in a formal Mass, Fr. Olivares declared La Placita a public sanctuary. This chapter also deals with the tense relationship of Fr. Olivare
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Peppard, Michael. "The Bible in Catholic Prayer and Devotion." In How Catholics Encounter the Bible. Oxford University PressNew York, 2025. http://dx.doi.org/10.1093/oso/9780190948696.003.0005.

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Abstract As this book transitions from the Bible in Catholic worship to the Bible in Catholic imagination, an appropriate bridge is the concept of visualization. This chapter covers visualization in common devotional prayers, such as the rosary, the Stations of the Cross, and the prayers of the Divine Office (also called the Liturgy of the Hours). The rosary has been the most popular devotional practice, which draws Catholics into meditative visualization on biblical scenes. These are interlaced with non-biblical scenes, too, especially those about the Virgin Mary. Prominent pilgrimages and fe
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Streszczenia konferencji na temat "Feast of the Assumption of Our Lady"

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Balík, Lukáš, Lucie Kudrnáčová, Zbyšek Pavlík, and Robert Černý. "Microclimate of a former treasury in Cathedral of Assumption of Our Lady and Saint John the Baptist in Sedlec — Long-time analysis." In THERMOPHYSICS 2018: 23rd International Meeting of Thermophysics 2018. Author(s), 2018. http://dx.doi.org/10.1063/1.5047605.

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