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1

Nugraha, Dipa, and Suyitno Suyitno. "REPRESENTATION OF ISLAMIC FEMINISM IN ABIDAH EL KHALIEQY’S NOVELS." LITERA 18, no. 3 (2019): 465–84. http://dx.doi.org/10.21831/ltr.v18i3.27012.

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The Indonesian literary tradition during the reform period was marked by the rise of female writers who raised the issue of feminism. Within the framework of locality and contextuality, the feminism movement echoed by female writers comes in diverse expressions. This study aims to describe the reference figures and issues of Islamic feminism that are represented in novels by Abidah El Khalieqy. This research uses a feminist literary criticism approach. The data sources of the research are three novels by Abidah El Khalieqiy, namely Perempuan Berkalung Sorban, Geni Jora, and Mataraisa. The tech
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Basirizadeh, Fatemeh Sadat, and Mahnaz Soqandi. "A Comparative Study of the Psychoanalytical Portrayal of the Women Characters by Virginia Woolf and Zoya Pirzad." Britain International of Humanities and Social Sciences (BIoHS) Journal 1, no. 1 (2019): 1–8. http://dx.doi.org/10.33258/biarjohs.v1i1.8.

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Looking backwards at a century of capricious discourses, now after another turn of the century, one easily comes to the common point in all Feministic discourses; which all are as efforts to prove women's presence and their equality to men in various aspects of life. The passage of the decades did not mutate the nature of all these feminine studies; just have posed the topic in diverse areas; for the whole body of the Feminist dialogisms and ideas were appointed by patriarchal discourses. This indicates that the current feminist dialogisms are not totally feminine discourses, rather, feminine-
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Alkhafaji, Hameed Abdulameer Hameed. "ANALYSIS OF CONSCIOUSNESS IN SRI AUROBINDO’S DRAMAS FOCUSING ON FEMINISM AND FEMININITY THEMES." American Journal of Social Science and Education Innovations 6, no. 6 (2024): 9–14. http://dx.doi.org/10.37547/tajssei/volume06issue06-01.

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An awareness of women's oppression at the hands of society's dominant patriarchs is at the heart of feminist consciousness in literature. Victimized women are consequently relegated to a subaltern position within the organization. Because of this, these women have a very anti-male outlook. For many women, the mere mention of the word "feminism" evokes images of a fiercely independent and radical streak as they fight tooth and nail to establish their inherent superiority or parity with men. Feminism is an anti-oppression and anti-discrimination movement, whereas feminine consciousness is the re
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Alkhafaji, Hameed Abdulameer Hameed. "ANALYSIS OF CONSCIOUSNESS IN SRI AUROBINDO’S DRAMAS FOCUSING ON FEMINISM AND FEMININITY THEMES." American Journal of Social Science and Education Innovations 6, no. 6 (2024): 9–14. http://dx.doi.org/10.37547/tajssei/volume06issue06-02.

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An awareness of women's oppression at the hands of society's dominant patriarchs is at the heart of feminist consciousness in literature. Victimized women are consequently relegated to a subaltern position within the organization. Because of this, these women have a very anti-male outlook. For many women, the mere mention of the word "feminism" evokes images of a fiercely independent and radical streak as they fight tooth and nail to establish their inherent superiority or parity with men. Feminism is an anti-oppression and anti-discrimination movement, whereas feminine consciousness is the re
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Deng, Zhengyan. "Écriture Feminine and Its Effects on Literature Reading." Arts Studies and Criticism 5, no. 4 (2024): 226. http://dx.doi.org/10.32629/asc.v5i4.2682.

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The article will briefly introduce the beginning and chronological development of feminist criticism and two forms of it — Anglo-American feminism and French feminism. Then a notion, écriture feminine, brought up by Hélène Cixous will be demonstrated and analyzed how it undermines binary oppositions, with a textual example of “The Werewolf”. “Other bisexuality” from Cixous will also be discussed. In the end, there will be some discussion of the defective issues of écriture feminine.
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Cunha Melo, André Luiz Silveira da. "Do imaginário para a literatura: a confusão feminina na mentalidade do cristianismo europeu | From the Imaginary to Literature: female confusion in the mentality of European Christianity." Revista PHILIA | Filosofia, Literatura & Arte 3, no. 2 (2021): 250–71. http://dx.doi.org/10.22456/2596-0911.116278.

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Foi graças à perpetuação de certos preceitos de feminilidade que uma mentalidade antifeminina vingou no imaginário do cristianismo primitivo, enraizando-se na cultura europeia e revelando-se nas demonstrações de arte e literatura desde o baixo-medievo. Neste artigo busca-se discorrer sobre uma importante parte dessa maneira de pensar – a associação do feminino a um estado confuso ou à propagação da confusão, seja através da fala ardilosa ou da simples exposição à presença do feminino, que, para o cristianismo primitivo, estava intimamente ligado ao pecado original e à Queda. Dessa maneira, ten
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7

Araujo, Denise. "O consumo e a mulher consumidora." Comunicação Mídia e Consumo 3, no. 7 (2008): 147–65. http://dx.doi.org/10.18568/cmc.v3i7.75.

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Este artigo é o resultado de uma pesquisa realizada durante o ano de 2004, a qual buscou identificar a imagem da mulher veiculada em anúncios publicitários de calçados femininos. Para a realização deste projeto, foram analisadas revistas de circulação nacional que publicam para o segmento coureiro-calçadista.
 Palavras-chave: Anúncios publicitários; consumo; imagem feminina.
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 This article is the result of a piece of research carried through during 2004. The study tried to identify the feminine image propagated in different advertisements of feminine footwear. Magazines
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8

Farrar, Aileen Miyuki. "Gothic Fairy-Tale Feminism: The Rise of Eyre/‘Error’." Literature 3, no. 4 (2023): 430–45. http://dx.doi.org/10.3390/literature3040029.

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The ways Gothic fairy tales and fairy-tale feminism interact are not always clear. An undercurrent of feminist studies of fairy tales is fueled by the 1970s Lurie-Lieberman debate, which focused on the question of whether fairy tales liberate or repress women. Meanwhile, critics such as Lorna Piatti-Farnell and Lucie Armitt have offered studies of the interplay between Gothic horror and fairy tales. However, these studies have limits, often emphasizing the violence, self-mutilation, and cannibalism of women, like those in Jacob and Wilhelm Grimm’s versions of “Cinderella” and “Snow White”. Thi
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9

Silva, Cleonice Nascimento da. "Gilka Machado e Florbela Espanca: uma poética do donjuanismo feminino." Revista do Centro de Estudos Portugueses 22, no. 31 (2002): 211. http://dx.doi.org/10.17851/2359-0076.22.31.211-225.

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<p>Este trabalho tem como objetivo apresentar como está representada a imagem feminina em alguns poemas selecionados da obra de Florbela Espanca e Gilka Machado. As marcas de sensualidade e o natural rompimento com a tradicional visão do amor no discurso feminino, atuam como características predominantes do universo poético dessas poetisas. Tais características explicitam o processo de individuação feminina que reflete em seu discurso libertário e irreverente uma espécie de <em>donjuanismo </em>feminino. Nosso propósito é focalizar a construção desse processo de individuação
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10

Gallagher, Nancy E. "Feminine and Feminist." Digest of Middle East Studies 4, no. 4 (1995): 63–67. http://dx.doi.org/10.1111/j.1949-3606.1995.tb00601.x.

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Norman, Ishmael D., and Blandina M. Awiah-Norman. "Feminist identity crisis in Africa." International Journal of Arts and Humanities 5, no. 1 (2024): 216–26. http://dx.doi.org/10.25082/ijah.2024.01.003.

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Feminist movement in Africa lacks capable guardians to steer the development of feminine identity or theory, and to operationalize the feminist agenda. The apparent lack of a national or continental feminist theory has not helped to elevate the status of the majority of women beyond the patriarchal controls, particularly in the rural and peri-urban communities, despite improved social modernization. Africa’s feminist crisis involves the lack of leadership, ideological vacuity, absence of structure or movement, and the non-application of cultural; political; class; religious and tribal identiti
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12

Frazão, Fernanda Conceição Costa. "Indícios de interdições ao discurso feminino e suas formas de resistência: a revista Careta e a vontade de verdade (1914-1918)." Revista de História e Historiografia da Educação 1, no. 3 (2017): 161. http://dx.doi.org/10.5380/rhhe.v1i3.51951.

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Ao longo do século XX, as mulheres conquistaram novos espaços nas relações sociopolíticas. Eram marcantes as restrições à atuação sócio política feminina, que se pautavam em uma sociedade de padrões patriarcais, que julgava o sexo feminino inferior nas relações humanas. Este trabalho apresenta enunciados da revista de variedades Careta, fonte para delimitar os exercícios de poder históricos através da circulação de enunciados que serviam tanto à informação quanto à instrução da sociedade de um modo geral. Para as mulheres, orientações de comportamento e a expressão de opiniões sobre a atualida
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13

Moser, Susanne. "Gibt es so etwas wie weibliche und männliche Werte? Versuch einer alltagssprachlichen Interpretation." Labyrinth 24, no. 2 (2022): 90–117. http://dx.doi.org/10.25180/lj.v24i2.308.

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Is there something as masculine and feminine values? Attempt of an everyday language approach
 The aim of the paper is to answer a question that has often been raised but not thoroughly explored, namely, whether there are masculine and feminine values. In axiology values are mostly considered in a gender-blind way, while in feminist critique, e.g., in difference feminism, there is a valorization of the feminine but a differentiated axiological consideration is not undertaken. By the use of the hermeneutic method of interpretation and linguistic analysis, as well as of an axiological and f
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Fraterrigo, Elizabeth. "Betty Friedan’s “Monsters in the Kitchen”: Women Watching Television in the 1960s." Journal of Women's History 37, no. 2 (2025): 93–114. https://doi.org/10.1353/jowh.2025.a960908.

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Abstract: In “Television and the Feminine Mystique” ( TV Guide , 1964), Betty Friedan trained the spotlight on television programming as a socializing force that sustained the feminine mystique but, with change, might also help women transcend it. More than 250 readers wrote in response to her critique of gendered media representations, which hailed women as housewives and viewers. Positioning “Television and the Feminine Mystique” alongside the readers’ letters foregrounds a dialogue about gender and feminism mediated by debate over the uses and abuses of television. This article contextualiz
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15

Al-Mahfedi, Mohammed. "The Laugh of the Medusa and the Ticks of Postmodern Feminism: Helen Cixous and the Poetics of Desire." International Journal of Language and Literary Studies 1, no. 1 (2019): 54–63. http://dx.doi.org/10.36892/ijlls.v1i1.20.

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This paper aims to explore Helen Cixous’ postmodernist trends in her formulations of a new form of writing known as ecriture feminine. The paper attempts to validate the view that Cixous’ “The Laugh of the Medusa” is regarded as the manifesto of postmodern feminism. This is done by attempting a critical discourse analysis of Cixous' narrative of ecriture feminine. Deploying a multifaceted-framework, ranging from postmodernism to psychoanalysis through poststructuralist theory and semiotics, the study reveals Cixous' metamorphosing and diversified trend of feminist writing that transposes the s
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16

Gundersen, Aleksander B., and Jonas R. Kunst. "Feminist ≠ Feminine? Feminist Women Are Visually Masculinized Whereas Feminist Men Are Feminized." Sex Roles 80, no. 5-6 (2018): 291–309. http://dx.doi.org/10.1007/s11199-018-0931-7.

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Dockhorn Seger, Dayanne, and Carolina Kesser Barcellos Dias. "A REPRESENTAÇÃO FEMININA NOS VASOS CERÂMICOS ÁTICOS: O DISCURSO ICONOGRÁFICO COMO MÉTODO PARA NOVAS REFLEXÕES." Cadernos do LEPAARQ (UFPEL) 14, no. 27 (2017): 133. http://dx.doi.org/10.15210/lepaarq.v14i27.10543.

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RESUMO: Neste artigo, abordamos os vasos cerâmicos áticos como meio de reavaliar discursos normativos estabelecidos em torno do gênero feminino na Grécia antiga. Para isso, traçamos um breve histórico sobre o material cerâmico como fonte arqueológica e sobre os estudos da iconografia grega e das representações femininas, promovendo novas interpretações acerca da representatividade do espaço e do trabalho feminino na pólis ateniense. ABSTRACT: In the present study, we examine attic pottery as a means to reevaluate normative discourses established around feminine social roles in ancient Greece.
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T, Kavitha. "Feminine construction in Yatchi Short Story." International Research Journal of Tamil 3, S-1 (2021): 1–8. http://dx.doi.org/10.34256/irjt21s11.

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‘Feminism’ has emerged in the Western Countries as a political concept concerned with the welfare of women. Over time the literature evolved into a theory of understanding the depictions of women that women create. Some approaches are needed to understand a theory. Thus, to access literature in a feminist perspective, Vijayalakshmi.T in her article identified nine types of Feminist attitudes. This article aims to explore how the first of these approaches “Feminine Construction” is found in Jeyamohan`s Short story “Yatchi”.
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Kelly, Greg. "Feminist or Feminine? The Feminine Principle in Occupational Therapy." British Journal of Occupational Therapy 59, no. 1 (1996): 2–6. http://dx.doi.org/10.1177/030802269605900102.

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Recently, there has been renewed interest in the relationship between feminism and occupational therapy, but does occupational therapy continue to operate on the feminine principle which underlies the philosophical basis of the profession? There is a strong tendency by some occupational therapists to emulate the masculine principle which drives the medical model but this, in fact, places occupational therapy at a disadvantage in the prevailing male culture. Drawing on a wide range of recent literature related to education, professionalism, management, research, clinical reasoning and complemen
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Cardoso, Inês. "FIGURAÇÕES DO FEMININO NA POESIA ERÓTICA DE ALBERTO PIMENTA." Revista Desassossego, no. 17 (December 28, 2017): 183–97. http://dx.doi.org/10.11606/issn.2175-3180.v0i17p183-197.

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Resumo: Pensar a erotização do corpo feminino na poesia portuguesa da segunda metade do século XX exige a revisitação de uma nova imagem da mulher, que à altura se apresentou espelhada numa visão libertária da sexualidade feminina e na ação reivindicativa da luta feminista. Partindo das três primeiras obras de Alberto Pimenta, cuja publicação coincidiu, em território nacional, com o período de vigência do Estado Novo, este artigo procura compreender o modo como as figuras femininas emergem num fazer poético onde o erotismo sempre caminhou a par de uma denúncia profundamente cáustica e irrevere
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Freire Machado, Adilbênia. "EROS E ERÓTICA COMO POÉTICA DE ENCANTAMENTO." Revista Ideação 1, no. 48 (2023): 24–42. http://dx.doi.org/10.13102/ideac.v1i48.10283.

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RESUMO: Este texto tem o intuito de dialogar partindo de filosofias africanas tecidas pelos saberes ancestrais femininos e pelo encantamento. Desse modo, o eros e a erótica apresentam-se como metodologias e movimentos ancestrais encantados de contracolonização, posto dialogarmos partindo de saberes orgânicos tecidos desde o centro da terra. Assim, dialogamos com sabedorias pautadas no movimento de pertencimento, de resistências e re-existências, de ética amorosa para potencialização de nossas vidas, de reconhecimento e reescrita de nossas histórias, cujo feminino é essa energia co-criadora que
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Yang, Dan. "Analysis of Caryl Churchill’s Feminism Deconstruction on Top Girls." English Language and Literature Studies 9, no. 4 (2019): 74. http://dx.doi.org/10.5539/ells.v9n4p74.

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This study, based on identity and selfhood in postmodernism, probed into feminism deconstruction, which would help to interpret the postmodernism narrative trends in contemporary English plays. With the purpose to make sarcasms on “top girls”, she deconstructed feminism through four aspects: feminine characters disrespected other feminine characters, feminine characters gave up feminine and motherhood identities, feminine characters’ success in different times and spaces embodied their sufferings, and the play without male characters was full of male’s i
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Benezra, Karen. "Feminine Desire, Feminist Politics." Critical Times 5, no. 1 (2022): 227–33. http://dx.doi.org/10.1215/26410478-9536575.

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Tong, Rosemarie. "Feminine and Feminist Ethics." Social Philosophy Today 10 (1995): 183–205. http://dx.doi.org/10.5840/socphiltoday19951037.

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Piker, Andrew. "Feminine and Feminist Ethics." Teaching Philosophy 16, no. 4 (1993): 363–65. http://dx.doi.org/10.5840/teachphil199316455.

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Mahmood, Ambreen, and Masroor Sibtain. "Exploring Feminism and Marital Relations in “The Optimist” by Bina Shah: A Transitivity Analysis." Global Language Review V, no. IV (2020): 113–22. http://dx.doi.org/10.31703/glr.2020(v-iv).12.

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The current research paper tries to explore feminism and marital relations in an English short story by Bina Shah in a Pakistani context. Halliday's Trnsitivity System (2004) as textual analysis supported to identify the feminine and feminist traits in English fiction. The high frequency of material process (66) out of 200 clauses presented Raheela as a feminist, whereas the Relational process (56) reflected her feminine traits. The participants of the processes and circumstances made the institution of marriage clear; the desire and choice for marriage, sending marriage proposal and accepting
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Ching, Ai, and Suzy Azeharie. "Studi Komunikasi Pengungkapan Diri Remaja Laki-Laki Feminin." Koneksi 5, no. 1 (2021): 200. http://dx.doi.org/10.24912/kn.v5i1.10247.

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Gender is a difference between women and men which is judged by their behavior and character which is feminine or masculine. Self disclosure is the process of disclosing personal information that is not necessarily known by others. When someone experiences a difference between sex, which is a reproductive tool, and gender which is his nature, then that person will be underestimated by some societies. The subject of this research is male adolescents who are feminine while the object is self-disclosure by male adolescents who are feminine. In this study, the authors will examine the self-disclos
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Ruzene, Felipe Daniel. "A Lisístrata e a Megera: panoramas da figura feminina na dramaturgia de Aristófanes e Shakespeare." Revista Discente Ofícios de Clio 5, no. 9 (2021): 380. http://dx.doi.org/10.15210/clio.v5i9.18514.

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O seguinte texto trata sobre a visão do feminino dentro da dramaturgia de dois períodos históricos diversos, de modo a ilustrar quais os papéis sociais e perfis idealizados para a figura da mulher, dentro do recorte temporal estabelecido e por meio de duas comédias que tem sua trama desenvolvida por uma personagem feminina. Tais apontamentos serão analisados na antiguidade grega, bem como no período Elisabetano da Inglaterra por meio das obras “Lisístrata”, de Aristófanes, e “A megera domada”, de Shakespeare.Palavras-chave: A megera domada; Lisístrata; Feminino; Teatro. AbstractThe following t
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Zhao, Jialin. "Feminism in French Novels in the Late Renaissance-From the Perspective of Madeleine de Scudéry’s "The Story of Sapho"." Journal of Critical Studies in Language and Literature 3, no. 5 (2022): 9–16. http://dx.doi.org/10.46809/jcsll.v3i5.165.

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At the end of the Renaissance, Madeleine de Scudéry, an early exponent of historical fiction, infused French feminism with the spiritual qualities of the Renaissance with her novel The Story of Sapho. In this context, this essay takes it as the main subject and analyses the feminist qualities of this novel by examining the influence of the work over a period of nearly four centuries and comparing it specifically with the ideas of Gournay, one of the pioneers of French feminism, Rousseau, a revolutionary tutor, and Mona Ozouf, a contemporary historian. The study reveals that, unlike the feminis
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Mussalim, Fernanda. "A Constituição de Identidades Femininas no Discurso Publicitário (Constitution of Feminine Identities in Publicity Discourse)." Estudos da Língua(gem) 5, no. 1 (2007): 109. http://dx.doi.org/10.22481/el.v5i1.1050.

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Este texto se propõe a problematizar a relação, muitas vezes dada como direta, entre os enunciados e as imagens veiculados em propagandas de revistas destinadas à mulher e o processo de identificação da leitora com certos estereótipos femininos. A partir do conceito de cenografia proposto por Dominique Maingueneau, buscarei apontar em que medida a construção de diversas cenografias no discurso publicitário está relacionada à constituição de uma identidade feminina plural. O intuito é esboçar algumas reflexões referentes à especificidade do tratamento da problemática da constituição de identida
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Longoni, Giulia. "Femminismi americani a confronto. La Mistica della femminilità tra "seconda ondata" e mainstream contemporaneo." P.O.I. - Points of Interest. Rivista di indagine filosofica e di nuove pratiche della conoscenza 8, (I/2021) (November 19, 2021): 130–53. https://doi.org/10.5281/zenodo.5714547.

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This article analyzes <em>The Feminine Mystique</em>, by Betty Friedan, to propose a comparison between &ldquo;second wave&rdquo; American feminism and its contemporary neoliberal variation. Following Catherine Rottenberg&rsquo;s definition of neoliberal feminism as that phenomenon which has affected the popular reintegration of feminist themes within the mainstream field, the article critically examines this contemporary declination of the movement, which quotes 1970s feminism in order to legitimize itself but, at the same time, it re-enacts the Feminine Mystique by portraying a balanced happ
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Olatunbosun, Taofeek, and Olamide Oduwole. "Personological Creation of Language: The Feminist Perspective." Àgídìgbo: ABUAD Journal of the Humanities 12, no. 1 (2024): 261–68. http://dx.doi.org/10.53982/agidigbo.2024.1201.19-j.

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This research stems from Helene Cixous's call for women to invent their language – the language of feminism – by interpreting their identities as a science of feminine creation. This science is a protest of women's subjugation and exploitation using symbolic language to question male supremacy. Thus, this research investigates sexual differentiation as related to language differentiation between men and women. This investigation aims to develop standards and deploy a feminist-specific language known as l’ecriture feminine. Significantly, the argument seeks to challenge masculine realities, jud
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Wicks, Andrew C. "Reflections on the Practical Relevance of Feminist Thought to Business." Business Ethics Quarterly 6, no. 4 (1996): 523–31. http://dx.doi.org/10.2307/3857503.

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AbstractI appreciate the opportunity to comment on two recent papers (Burton and Dunn, “Feminist Ethics as Moral Grounding for Stakeholder Theory” and Dobson, “The Feminine Firm: A Comment”—both in the April 1996 edition of BEQ) which deal with the subject of feminism in business ethics. Both raise important issues for how we think about the relevance and potential contribution of feminist thought to this area of research.
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Holt, Cimminnee. "Blood, Sweat, and Urine." International Journal for the Study of New Religions 4, no. 2 (2014): 177–99. http://dx.doi.org/10.1558/ijsnr.v4i2.177.

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Anton Szandor LaVey wrote The Satanic Witch in 1970 as a response to the contemporary discourses of his time: feminism and the occult revival. This essay focuses on LaVey’s treatment of the scent of feminine fluids blood, sweat, and urine—in The Satanic Witch and selected texts in order to demonstrate that LaVey’s emphasis on the importance of bodily secretions is an extension of his carnal-magical worldview; he employs the arcane language and aesthetics of the occult to methods of physiological and psychological manipulation in order to influence others and achieve desired ends. Throughout th
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Isnaini, Heri. "Perempuan Di Titik Nol: Female, Feminine, Dan Feminist." Prawara: Jurnal Pendidikan Bahasa dan Sastra Indonesia 5, no. 2 (2024): 148. https://doi.org/10.20884/1.jpbsi.2024.5.2.12302.

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Pemahaman konsep female, feminine, dan feminist seringkali dibingkai dalam kekuasaan patriarki sehingga ketiga konsep tersebut terkesan kabur dan taksa. Dalam kajian sastra feminisme, posisi perempuan baik itu sebagai diri biologis, kulturalis, maupun politis memiliki peran yang sangat penting dalam mengejawantah aktualisasi dirinya. R.A. Kartini disinyalir sebagai tokoh feminisme dalam kebudayaan Indonesia jauh sebelum pergerakan perempuan di Amerika sudah membedakan ketiga konsep tersebut. Konsep perempuan yang diusung Kartini menjadi penting karena menempatkan perempuan secara tepat pada ke
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Hensley, Melissa Anne. "Feminine Virtue and Feminist Fervor." Affilia 21, no. 2 (2006): 146–57. http://dx.doi.org/10.1177/0886109905285777.

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Cahill, Ann J. "Feminist Pleasure and Feminine Beautification." Hypatia 18, no. 4 (2003): 42–64. http://dx.doi.org/10.1353/hyp.2003.0073.

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Cahill, Ann J. "Feminist Pleasure and Feminine Beautification." Hypatia: A Journal of Feminist Philosophy 18, no. 4 (2003): 42–64. http://dx.doi.org/10.2979/hyp.2003.18.4.42.

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Cahill, Ann J. "Feminist Pleasure and Feminine Beautification." Hypatia 18, no. 4 (2003): 42–64. http://dx.doi.org/10.1111/j.1527-2001.2003.tb01412.x.

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This paper explores the conditions under which feminine beautification constitutes a feminist practice. Distinguishing between the process and product of beautification allows us to isolate those aesthetic, interapos;Subjective, and embodied elements that empower rather than disempower women. The empowering characteristics of beautification, however, are difficult and perhaps impossible to represent in a sexist context; therefore, while beautifying may be a positive experience for women, being viewed as a beautified object in current Western society is almost always opposed to women's equality
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Liu, Jihao. "Females of America Changing Trend under the Global Media Permeation." SHS Web of Conferences 148 (2022): 03025. http://dx.doi.org/10.1051/shsconf/202214803025.

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From the end of 19th century to the beginning of the 20th century, American feminism stirred a renew power in the plosive era. In this era, people inevitably associate it with the media. This paper introduces the historical developments of media, combining the movies’ influences about feminine right and feminist movement to analyze the changing trend about global feminine right, positions. This paper utilizes several classical and typical America movies from 19th to 20th century to analyze the characteristic of the women in this era, so as to reflect the major issue. This paper hopes to retros
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Carneiro, Ceres Ferreira. "Revista Claudia: a discursivização da mulher e do casamento durante a segunda metade do século xx." Caderno Espaço Feminino 32, no. 1 (2019): 193–221. http://dx.doi.org/10.14393/cef-v32n1-2019-9.

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Trazemos uma reflexão sobre como a imprensa feminina brasileira contribuiu para a homogeneização de sentidos sobre o feminino e sobre o casamento, durante o século XX, com destaque para as respostas dadas por Carmen da Silva às cartas enviadas ao “consultório sentimental” da revista feminina Claudia. &#x0D; Palavras-chave: Revista feminina. Análise do Discurso. Casamento.&#x0D; &#x0D; ABSTRACT&#x0D; We bring a reflection on how the Brazilian women's press contributed to the homogenization of meanings over the feminine as well marriage during the twentieth century, especially the answers given
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Mishra, Indira Acharya. "Women and Nature in BP Koirala's Sumnima: An Ecofeminist Study." Dristikon: A Multidisciplinary Journal 10, no. 1 (2020): 128–42. http://dx.doi.org/10.3126/dristikon.v10i1.34547.

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The article aims to analyze the connections between women and nature in Bisheshwar Parsad Koirala's novel Sumnima. To examine the relation between women and nature in the novel, the theory of eco feminism has been used. Eco feminism deals with the relationships between women and nature that particularly deals with the domination of women and exploitation of nature in a patriarchal social order. Eco feminist critics believe that issues of women and ecology are interrelated. They critique that the domination of nature by human beings is guided by the patriarchal world view, the same world view t
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Varino, Sofia. "Liminal politics: Performing feminine difference with Hélène Cixous." European Journal of Women's Studies 25, no. 3 (2018): 293–309. http://dx.doi.org/10.1177/1350506818769918.

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As one of the most influential feminist theorists in Western academic circles, Hélène Cixous is often associated with écriture feminine (feminine writing), a term she coined in 1977, and with a fluid, poetic style both in her essays and in her fiction. This article investigates how Hélène Cixous uses the concept of the ‘feminine’ in her plays as a container for heterogeneity, liminality and difference, mobilizing it to animate feminist strategies that interrupt male, white and/or hegemonic forms of subjectivity. If for Cixous the practice of feminine writing is fundamentally characterized by t
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Lin, Xuannan. "Feminine Body Writing in Untitled Film Stills." Lecture Notes in Education Psychology and Public Media 3, no. 1 (2023): 516–22. http://dx.doi.org/10.54254/2753-7048/3/2022576.

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With the rise of postmodernism in the Western world, the development of feminism has gradually revealed the characteristics of postmodernism. Among them, feminine body writing is a good example. However, the academia does not pay much attention to body writing in photography art, which gives some research space for this paper. Therefore, this paper studies Cindy Shermans Untitled Film Stills and uses the theory of feminine body writing which is proposed by Hlne Cixous in The Laugh of the Medusa to explore what Sherman wants to suggest about feminism in Untitled Film Stills. The study has shown
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Bi, Lanyu. "Using Beauvoir's Existential Feminist Theory to Analyze the Awakening of Eveline's Feminine Consciousness in James Joyce's "Eveline"." Communications in Humanities Research 3, no. 1 (2023): 423–28. http://dx.doi.org/10.54254/2753-7064/3/20220374.

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Simone de Beauvoirs idea of the Second Sex and the Existential Feminist Theory have been widely discussed to help with equal rights. Analyzing Eveline's feminine consciousness from the perspective of Beauvoir's Existential Feminist Theory can help with womens independent and feminine consciousness studies. This article analyzes the feminine consciousness of Eveline from two aspects: the reason why Eveline begins to awake, including Frank and the immigration booms influence; and the reasons for the failure of the awakening of the female consciousness, which is her weak female consciousness has
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Faxneld, Per. "“Intuitive, Receptive, Dark”." International Journal for the Study of New Religions 4, no. 2 (2014): 201–30. http://dx.doi.org/10.1558/ijsnr.v4i2.201.

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The article discusses some of the debates over the construction of gender taking place in the satanic and Left-hand Path (LHP) milieu, in particular the different varieties of upvaluing of “the feminine.” This includes disputes over what the term feminism entails, what the best strategies for women to gain more power are, and if “feminine” is an essence that can be contrasted with a fixed “masculine.” Notions of gender polarity as necessary for magical practice or cosmic balance are given special attention, as are borrowings from feminist terminology (e.g. “patriarchy”) by figures that are far
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Foran, Katherine. "A Female Voice in the Middle Ages." General: Brock University Undergraduate Journal of History 5 (April 11, 2020): 14–19. http://dx.doi.org/10.26522/tg.v5i1.2389.

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Medieval texts frequently leave women out or overlook their contributions to society and describe them in a negative and hateful narrative. Christine de Pizan, a late fourteenth century poet, challenges these slanderous works produced by men. This paper highlights Christine de Pizan’s pro- feminine arguments that are made within one of her most popular works, The Book of the City of Ladies. de Pizan uses prose to effectively demonstrate the false accusations made about women. She uses historical and religious examples to prove that a women’s worth is more than what male authors make it out to
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Sen, Tithi, and Kaushik Das. "Salient Features of Feminist Literary Criticism." Shanlax International Journal of English 10, no. 1 (2021): 20–24. http://dx.doi.org/10.34293/english.v10i1.4199.

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Feminist literary criticism as criticism schools is marked by gender, widespread gender awareness, and feminine consciousness is its elementary characteristics. This study introduces the different phases of Feminism through various insidious social and cultural mores. The main objective of this study to Criticism the Salient Features of Feminist Literary. The main content of this paper is divided into three aspects, the first, second, and third wave of feminism from the 19th century to date. Methodology Employed based on qualitative research. The secondary sources of this study are taken from
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Morawska, Joanna. "Michèle Roberts’s "Flesh and Blood" as an Example of "Écriture Feminine"." Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre 6, no. 2 (2022): 31–42. http://dx.doi.org/10.18778/2353-6098.6.10.

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The essay offers an analysis of Flesh and Blood, a novel by Michèle Roberts, first published in 1994. It discusses the book from the vantage point of French feminist criticism, especially écriture feminine, as well as gynocritics. The theory serves as a reference point for a better understanding of the novel’s structure, language and plot. In the opening paragraphs, the essay delineates the main premises of écriture feminine, a French feminist theory represented primarily by Hélène Cixous and Luce Irigaray, and gynocritics, a concept developed by the American feminist scholar Elaine Showalter.
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Rosser, Sue V. "Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough?" Hypatia 2, no. 3 (1987): 5–17. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01338.x.

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The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in science are needed to further explore science and its relationships t
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