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Artykuły w czasopismach na temat „Fiction – Religious aspects – Christianity”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Vasylenko, V. ""ANOTHER WORLD": PROSE BY NATALENA KOROLEVA." Вісник Житомирського державного університету імені Івана Франка. Філологічні науки, no. 3(101) (September 29, 2023): 21–37. http://dx.doi.org/10.35433/philology.3(101).2023.21-37.

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The paper is devoted to the main ideological-aesthetic, genre-style, historical and cultural features of Natalena Koroleva’s fiction. Historicism and Catholicism, noticeable in the writer’s prosaic works of different genres and styles, are considered the dominant elements of her artistic worldview and thinking. The analysis focuses on the writer’s three key interwar novels: "An Ancestor", "A Shadow’s Dream", "1313" and examines several aspects of their poetics. Koroleva’s historicism is noted for combining scientific (in particular, archeological) knowledge, religious and philosophical experie

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LaFosse, Mona Tokarek. "Inspiring Intergenerational Relationships: Aging and the New Testament from One Historian’s Perspective." Religions 13, no. 7 (2022): 628. http://dx.doi.org/10.3390/rel13070628.

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The Christian New Testament contains surprisingly few references to age and aging, and what readers do encounter is usually read through the lens of their own experiences and assumptions about age. In this article, I approach the New Testament from my vantage point as a historian of early Christianity to glean meaning relevant for aging and intergenerational relationships today by engaging a contextual approach to the reader and the text. I begin with a sketch of the diversity of attitudes and approaches among people who may have interest in finding meaning in the Bible as they age and among c

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Suárez, José I. "Dichotomy Christianity – Japaneseness." Letrônica 15, no. 1 (2022): e41607. http://dx.doi.org/10.15448/1984-4301.2022.1.41607.

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The purpose of this study is to demonstrate briefly how Shusaku Endo, the noted Japanese author of Silence, stresses his Japanese identity over his Roman Catholic religion in novel The Samurai. This preference has unfortunately been ignored by Western literary critics who have instead opted to stress the importance of his religious beliefs in his fiction.

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Hilbun, Janet. "The Role of Protestant Christianity in Young Adult Realistic Fiction." Journal of Religious & Theological Information 7, no. 3-4 (2009): 181–201. http://dx.doi.org/10.1080/10477840903103481.

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Wan-ling, Wee. "Double-Edged Sword: Christianity and 20th Century Fiction. Lewis Stewart Robinson." Journal of Religion 68, no. 4 (1988): 634–35. http://dx.doi.org/10.1086/487978.

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Piven, Sviatoslav. "Religious Aspects of the Contemporary Fantasy Fiction." NaUKMA Research Papers. Literary Studies 1 (December 26, 2018): 114–20. http://dx.doi.org/10.18523/2618-0537.2018.114-120.

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Ooms, Julie. "“A private holy spirit in small letters”." Renascence 73, no. 3 (2021): 171–91. http://dx.doi.org/10.5840/renascence202173314.

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Scholars regularly read Sylvia Plath biographically, but few have focused on her religious beliefs and their manifestation in her work. This essay explores Plath’s ideas about religion, and about Christianity in particular, as they are articulated in college papers, in her journals, and in her fiction. It argues, finally, that Plath’s wrestling with Christian religious ideas is that of the kind of “cross-pressured” believer characterized by Charles Taylor; she is a humanist atheist tempted by belief.

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Ramsey, Ryan. "Christ in Yaqui Garb: Teresa Urrea’s Christian Theology and Ethic." Religions 12, no. 2 (2021): 126. http://dx.doi.org/10.3390/rel12020126.

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A healer, Mexican folk saint, and revolutionary figurehead, Teresa Urrea exhibited a deeply inculturated Christianity. Yet in academic secondary literature and historical fiction that has arisen around Urrea, she is rarely examined as a Christian exemplar. Seen variously as an exemplary feminist, chicana, Yaqui, curandera, and even religious seeker, Urrea’s self-identification with Christ is seldom foregrounded. Yet in a 1900 interview, Urrea makes that relation to Christ explicit. Indeed, in her healing work, she envisioned herself emulating Christ. She understood her abilities to be given by

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Morgan, Robert. "Historical and Canonical Aspects of a New Testament Theology." Biblical Interpretation 11, no. 3 (2003): 629–39. http://dx.doi.org/10.1163/156851503790507954.

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AbstractIn nineteenth-century discussions of the scope and methods of New Testament theology more attention was paid to the new historical methods than to the reasons for this discipline. Its independence from dogmatics was new, but it was the role of Scripture in the life of the Church which made it important in educating clergy. Theological interpretation of any passage of Scripture might serve as a source of Christian faith and theology, but for Scripture to be a norm, a survey of the whole New Testament is needed. New Testament theologies using historical exegesis and attending to all the

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Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity." Harvard Theological Review 89, no. 1 (1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.

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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like

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Sharma, Niyati. "Finding the “Ideal”: F. Marion Crawford’s Mystical Theology and Literary Form in Mr. Isaacs." Victorian Popular Fictions Journal 5, no. 2 (2023): 24–40. http://dx.doi.org/10.46911/plhn4580.

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While popular nineteenth-century writer F. Marion Crawford’s interest in religion is well-documented, his fiction has been categorised as not carrying overt theological overtones. In contrast to this critical view, this article argues that Crawford’s fiction can be linked to his religious thinking; however, the manner in which his works articulate this interest is non-prescriptive. The article contends that Crawford’s handling of religious dilemmas shapes the unusual generic form of his literary works, in particular Mr. Isaacs (1882). To this end, the article examines Crawford’s mystical posit

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Jackson, Gregory S. "“What Would Jesus Do?”: Practical Christianity, Social Gospel Realism, and the Homiletic Novel." PMLA/Publications of the Modern Language Association of America 121, no. 3 (2006): 641–61. http://dx.doi.org/10.1632/003081206x142805.

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This essay makes the historical case for an unrecognized genre of fiction–the homiletic novel. Drawing on traditional Protestant interpretive practices, Social Gospel authors fused forms of spiritual identification rooted in Protestant homiletic exercises (catechisms, interactive allegories, conversion dramas) with practical Christianity's emerging ethic of social intervention, attaching older modes of readerly identification to new sites of literary culture. Homiletic novels democratized pastoral guidance and legitimized fiction as a repository of ethical experience. Through interactive ficti

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Panjaitan, Michael Yoel, I. Nyoman Suarsana, and I. Ketut Kaler. "Tradisi Rabo-Rabo: Sebuah Cerminan Ekspresi Identitas Komunitas Mardijkers di Kampung Tugu, Kelurahan Semper Barat, Jakarta Utara." Sunari Penjor : Journal of Anthropology 8, no. 1 (2024): 28. http://dx.doi.org/10.24843/sp.2024.v8.i01.p04.

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Tugu community settlement are located in Semper Barat District, Jakarta Utara. Tugu community preserve the cultural expressions, specifically cultural activity that connects to Portuguese authentic tradition such as Rabo-Rabo. The uniqueness of the tradition are its existence lies beyond the plurality and modernity of Jakarta. Rabo-Rabo tradition are held occasionally when Christmas and new year celebration, the nuance of this tradition are corresponded with the Christianity and firmly grasp by Mardijkers strong kinship (social aspects), kerontjong music (art aspect), Christianity practices (r

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Yang, Lucinda. "Aspects of Pentecostal Christianity in Zimbabwe, by Lovemore Togarasei (ed.)." Pneuma 41, no. 2 (2019): 363–66. http://dx.doi.org/10.1163/15700747-04102030.

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Kim, Kirsteen. "Christianity’s Role in the Modernization and Revitalization of Korean Society in the Twentieth-Century." International Journal of Public Theology 4, no. 2 (2010): 212–36. http://dx.doi.org/10.1163/156973210x491903.

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AbstractThe development of South Korea and its growth to become the world’s eleventh largest economy has been accompanied by the introduction of Christianity and its increase to become the major religious group, to which nearly thirty per cent of the population are affiliated. This article probes the connection between these two spectacular examples of development; economic and religious. By highlighting moments or episodes of Christian contribution to aspects of development in Korean history and linking these to relevant aspects of Korean Christian theology, there is shown to be a constructiv

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Knight, Mark. "The Limits of Orthodoxy in a Secular Age: The Strange Case of Marie Corelli." Nineteenth-Century Literature 73, no. 3 (2018): 379–98. http://dx.doi.org/10.1525/ncl.2018.73.3.379.

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Mark Knight, “The Limits of Orthodoxy in a Secular Age: The Strange Case of Marie Corelli” (pp. 379–398) This essay explores the eclectic spirituality of the late-nineteenth-writer Marie Corelli, with specific reference to her fiction. I look to her first novel, A Romance of Two Worlds (1886), as a case study with which to explore the relationship between Christian orthodoxy and heterodoxy in a secular age. In doing so, I draw on recent theoretical contributions to our understanding of the sacred and the secular in the late nineteenth century, and I question the tendency of many critics to pre

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Băncilă, Ionuț Daniel. "Esotericism in Romanian Religious History." Aries 23, no. 1 (2023): 39–54. http://dx.doi.org/10.1163/15700593-02301003.

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Abstract As an expression of the complex global religious entanglements, esoteric knowledge did appeal also to Eastern Europe, in Romania being particularly imprinted by the local religious discourses and practices characteristic to Orthodox Christianity. This paper attempts to briefly sketch the indigenization of esoteric “currents” such as alchemy, spiritualism, Theosophy, Anthroposophy, Traditionalism etc. in Romania. Apart from these historical formations, various aspects of the contemporary occulture in Romania are also considered, especially the Orthodox occulture.

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Handaric, Mihai. "Aspects related to the influence of Christianity on the Society." Randwick International of Social Science Journal 2, no. 2 (2021): 58–66. http://dx.doi.org/10.47175/rissj.v2i2.215.

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In this paper the author analyzes the influence of Christianity on society. There will be demonstrated that through its structure, man was created to live in the community. He discovers himself by relating to the world surrounding him, as it is argued by Martin Heidegger, and Martin Buber. Here we also include the relationship with the transcendent. The philosophical and sociological arguments help us understand the influence Christianity had on European society. The religion of the European nations had a strong influence on the civilization of the continent and the world. Researchers have com

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Talalaeva, Ekaterina Yu, and Tatiana S. Pronina. "Ethnic and religious aspects of immigration processes in Finland." Baltic Region 17, no. 1 (2025): 82–98. https://doi.org/10.5922/2079-8555-2025-1-5.

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The article analyzes the role of religion in the context of the contemporary Finnish migration system. The European migration crises have become a national challenge for Finnish society. The integration of (im)migrants, whose ethnic and/or religious affiliation is often opposed to the value-based and ideological foundations of Finnish civic identity, is accompanied by a number of problems. The most significant of them is the escalation of racism and discrimina-tion against migrants by Finns and social structures. The Finnish Migration Service (MIGRI) has been confronted with an unprecedented n

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Talalaeva, Ekaterina, and TATYANA PRONINA. "ETHNIC AND RELIGIOUS ASPECTS OF IMMIGRATION PROCESSES IN FINLAND." Baltic Region 17, no. 1 (2025): 82–98. https://doi.org/10.5922/2079-8555-2025-1-5.

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The article analyzes the role of religion in the context of the contemporary Finnish migration system. The European migration crises have become a national challenge forFinnish society. The integration of (im)migrants, whose ethnic and/or religious affiliationis often opposed to the value-based and ideological foundations of Finnish civic identity,is accompanied by a number of problems. The most significant of them is the escalationof racism and discrimina-tion against migrants by Finns and social structures. The Finnish Immigration Service (MIGRI) has been confronted with an unprecedented num

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Mörth, Ingo. "Elements of Religious Meaning in Science-Fiction Literature." Social Compass 34, no. 1 (1987): 87–108. http://dx.doi.org/10.1177/003776868703400107.

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La science-fiction en tant que genre littéraire représente une sphère de significations sans doute marginale, encore qu'elle soit solidement associée à la vie quotidienne. En analysant son contenu, on perçoit qu'il existe des relations singulières et intenses entre la science-fiction et la religion. Elles concernent non seulement des éléments formels propres à la pen sée utopique, mais également les structures matérielles du monde dans ses dimensions temporelles, spatiales et sociales. Les thèmes de la science-fiction et de la religion ont des racines communes: les limites du monde vivant. Mai

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Appiah, Simon Kofi. "Thinking Africa in Postmission Theology: Implications for Global Theological Discourse." Exchange 51, no. 4 (2022): 343–60. http://dx.doi.org/10.1163/1572543x-bja10007.

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Abstract It is necessary to consider the place of Africa in postmission theology, described here as ‘postmissionality,’ because of the high Christian percentage of the African population. This demography means that Africa is now, more than ever before, of great significance to global Christianity. In the same vein, it reveals that Christianity is an important variable in the development of Africa. The relevance of this dialogical relationship between Africa and Christianity extends beyond Africa into global Christianity, which is today experienced as the innovative realization of the Christian

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Hurlbut, D. Dmitri. "Review: Aspects of Pentecostal Christianity in Zimbabwe, edited by Lovemore Togarasei." Nova Religio 23, no. 4 (2020): 141–42. http://dx.doi.org/10.1525/nr.2020.23.4.141.

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Cherenkov, Mychailo. "Human rights, "orthodoxy" and "heresy": philosophical and religious framework of interpretations." Religious Freedom 1, no. 19 (2016): 60–66. http://dx.doi.org/10.32420/rs.2016.19.1.925.

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Post-secularism activates the role of religions in problematic and redefining seemingly inviolable foundations, axial ideas, key modernist concepts, including "human rights." It is worth noting that religious leaders and theologians evaluate "human rights" not only externally - as a political theory, ideology or even a separate religion, but each time they raise the question of the internal connection between Christianity and "human rights", which can acquire forms as "Orthodoxy", and "heresy". Attention to this connection, its forms and interpretations is exacerbated to the extent that the mo

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Lewis, David. "Problematising Hierarchy and Dualism for Ecological Concern: Johnsen’s Decolonial Methodology in Defence of Non-Hierarchical Worldmaking." Studies in World Christianity 30, no. 1 (2024): 62–79. http://dx.doi.org/10.3366/swc.2024.0458.

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The climate crisis presents an urgent problem for World Christianity. Since Lynn White, Jr., argued that ‘Christianity is the most anthropocentric religion the world has seen’ (White 1967), theologians have debated to what extent Christianity is responsible for ecological crisis. In this article, I will focus on two related problems for Christian thought that Majority World theologians have highlighted – hierarchy and dualism – in order to postulate what a non-hierarchical Christian worldview might entail, drawing on the work of Sámi Norwegian Lutheran theologian Tore Johnsen, primarily his re

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Yang, Xiaoli. "Contemplative Aspects of Pentecostal Spirituality." Journal of Pentecostal Theology 28, no. 1 (2019): 123–42. http://dx.doi.org/10.1163/17455251-02702008.

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How is the dynamic power of the Holy Spirit working through contemplative aspects of Pentecostal spirituality in Asia where Christianity thrives in a hostile environment today? Are there any insights that Pentecostal churches of the Global North can learn and experience deeper transformation through the Holy Spirit in a post-Christian world? This article shares a recent experience of a retreat with a group of Asian Pentecostal pastors. It describes how they, both individually and as a group, encountered God through contemplative practice within the praxis of their spiritual tradition. Drawing

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Legi, Hendrik, and Arip Surpi Sitompul. "Dive Into The Implication of The Great Mandate In The Teaching of Christian Religious Education Today." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 1 (2023): 96–108. https://doi.org/10.52489/jupak.v4i1.190.

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In the context of Christian education, education has a central role in shaping Christian character and encouraging students to implement the Great Commission in their actions and behavior. The Christian education approach covers various aspects, including the formation of Christian character, understanding values such as love and caring, spreading God's Word, motivation for service and giving, and pastoral spiritual aspects of students. Christian education also motivates students to carry out service and giving as an expression of Christ's love for fellow human beings. Thus, students learn to

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Kobyliński, Andrzej. "Ethical Aspects of the Prosperity Gospel in the Light of the Arguments Presented by Antonio Spadaro and Marcelo Figueroa." Religions 12, no. 11 (2021): 996. http://dx.doi.org/10.3390/rel12110996.

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The main aim of the article is to analyze the Prosperity Gospel as an important element of the contemporary pentecostalization of Christianity. The essence of this global process is the emergence of thousands of new Pentecostal denominations and the transformation of other traditional churches into a single, syncretic variety of charismatic Christianity on a global scale. Pentecostal religiosity is characterized, among other things, by prayer in tongues, miracles, exorcisms, healing services, etc. Another key element of this new syncretic religiosity is the Prosperity Gospel which represents t

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Tereshkina, Daria. "“RELIGIOUS FEELING” IN THE SHORT NOVEL (POVEST') BY V. F. ODOEVSKY “THE UNSPENT HOUSE”." Проблемы исторической поэтики 20, no. 1 (2022): 149–67. http://dx.doi.org/10.15393/j9.art.2022.10582.

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The article offers an analysis of V. F. Odoevsky's short novel (povest’) “The Unspent House” (1840) in the context of its reflection of the “religious feeling” that was characteristic of writer-encyclopedist V. F. Odoevsky throughout his life. In the “The Unspent House”, which combines the traditions of a romantic short novel (povest’) with elements of fiction, ancient Russian legend, hagiographical texts, apocrypha, spiritual verse, “religious feeling” is manifested not only in the syncretic poetics of the work, where the gospel text sounds most clearly, but also at the level of understanding

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Hughes, Rebecca C. "Expanding the Bounds of Christianity and Feminism." Journal of Religion in Africa 52, no. 1-2 (2022): 22–51. http://dx.doi.org/10.1163/15700666-12340223.

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Abstract As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor venerati

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Avis, Paul. "Stephen Sykes and the Essence of Christianity." Ecclesiology 15, no. 1 (2019): 34–45. http://dx.doi.org/10.1163/17455316-01501006.

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Stephen Sykes chastised English (especially Anglican) theology for its neglect of systematic and doctrinal theology and worked for its revival. He viewed the liberal tendency in English theology in the 1960s and 1970s as attributable, at least in part, to lack of doctrinal rigour and to ecclesiastical woolliness. Sykes contributed to methodological reflection on systematic theology, but his occasional forays into systematics were not his major efforts. However, one systematic theological topic to which Sykes made a significant contribution was the question of the essence of Christianity, which

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Adoki, Kemealo, and Patchani Essosimna Patabadi. "A Comparative Gaze on Cultural Diversity, Identity, and Religious Tensions in Chinua Achebe’s Things Fall Apart and No Longer at Ease." Uirtus 2, no. 3 (2022): 18. https://doi.org/10.59384/uirtus.2022.2651.

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This work is a critical analysis of Chinua Achebe’s writing techniques in Thing Fall Apart and No Longer at Ease. It shows how characters’ culture, and identity shaped by society’s principles, and religious power, leads to alienation and isolation. It analyses identity dynamics of characters in relation to their social, cultural, religious, economic and psychological duties. It also aims at showing the effects of religious difference and traditional downfall. The analysis details how the loss of religious identity by the Igbo people in Nigeria is influenced by the colonial impact and Christian

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Dupey, James. "Selling the “Necessaries of Life”: Alexander Campbell and Consumerist Christianity in the Early Republic." Early American Studies: An Interdisciplinary Journal 23, no. 2 (2025): 215–43. https://doi.org/10.1353/eam.2025.a958898.

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abstract: As much as anything else, the history of Christianity in the early American Republic was about business. Scholars of religion frequently sideline the economic aspects of Christianity, concentrating instead on activities deemed strictly “religious.” Conversely, economic historians have often reinforced capitalist ideology by assuming that markets functioned as they ideally should, overlooking the disorder and unpredictability of real life. This article aims to avoid these common oversights, exploring the intertwined nature of Christianity and business in early American history. Throug

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Setiyowati, Reny, and Thiyas Tono Taufiq. "Syncretism of Tahlilan Ritual in Islam and Consolation Worship in Protestant Christianity in the Slametan Tradition as a Reflection of Interfaith Harmony." Jurnal Studi Agama dan Masyarakat 20, no. 2 (2024): 111–20. https://doi.org/10.23971/jsam.v20i2.8840.

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The Tradition of tahlilan in Islam and consolation worship in Protestant Christianity serve as both social and spiritual rites to pray for the deceased and provide comfort to the bereaved family. This study aims to examine the syncretism of Javanese death rituals contained in tahlilan and consolation worship from the perspectives of Islam and Protestant Christianity within the selametan tradition. The research employs a qualitative approach, utilizing primary data sources and analyzing them through Arnold Van Gennep's anthropological theory, the rites of passage. The study's findings indicate

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Percy, Martyn. "A Practical-Prophetic-Pastoral Exemplar: An Extended Homily on the Ministry and Writings of Percy Dearmer." Journal of Anglican Studies 19, no. 1 (2021): 37–47. http://dx.doi.org/10.1017/s1740355321000036.

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AbstractAn extended homily or meditation that focuses on some aspects of the life and work of Percy Dearmer. Dearmer, in his pastoral attentiveness, irenic prophetic action, and practical Christianity, sought to continue a distinctive English Anglican tradition of faithfully fulfilling his vocation through a richly incarnational ministry.

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Dadaeva, A. I. "RELIGIOUS ASPECTS OF DEATH IN “HARRY POTTER”: MOTIFS OF RESURRECTION AND SACRIFICE." Bulletin of Udmurt University. Series History and Philology 32, no. 5 (2022): 1110–14. http://dx.doi.org/10.35634/2412-9534-2022-32-5-1110-1114.

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The article explores recurring motifs of dying, resurrection and sacrifice in the Harry Potter series that one way or another are related to the theme of death in its religious interpretation. The author of this article analyzes the exact ways in which J.K. Rowling builds semantic fields of the theme of death, «marrying» tradition with modernity and referring to intertextuality, especially in her use of elements from Christianity and its tradition.

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Rahman, Syahrul, and Hamdani Hamdani. "Menstrual Taboo; Menguji Wasathiyatul Islam Pada Menstruasi." Jurnal Ulunnuha 9, no. 2 (2020): 168–81. http://dx.doi.org/10.15548/ju.v9i2.1679.

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Al-Quran gives a firm statement about Muslims as ummatan wasathan which interpreted as the best people or middle people. Al-Quran scholar state that the term of wasathan in al-Baqarah verse 143 applies to all aspect of life, including the aspects of faith, law, worship and others. Based on this verse, moderate Islamic concept is presented, it's just this term is often used to assess religious understanding within the body of Islam itself, while the row of verses talks about the mystical conflicts of the companions of the Prophet after hearing the comments of the Jews and Christians regarding t

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Yuanyuan, Zuo, and Yan Yao. "Influence of Lisu People’s Religious Beliefs on their Traditional Medicine." Journal of Research in Philosophy and History 6, no. 3 (2023): p53. http://dx.doi.org/10.22158/jrph.v6n3p53.

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The Lisu, inhabitants of Nujiang River Canyon in China’s northwestern Yunnan Province, believe in three set of religious beliefs: their own primitive religion, Christianity and Catholicism, introduced by Western missionaries in the 18th century (Yang et al. (Eds.), 1993). Religious convictions permeate all aspects of life conducted by Lisu and do have a profound impact upon various aspects of their traditional culture. The present article explores how religious tenets have helped shape and have affected traditional Lisu medicine, investigating the relationship between religion, culture, and tr

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Engelke, Matthew, and Frans J. Verstraelen. "Zimbabwean Realities and Christian Responses: Contemporary Aspects of Christianity in Zimbabwe." Journal of Religion in Africa 30, no. 4 (2000): 512. http://dx.doi.org/10.2307/1581596.

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Mugambi, Kyama. "The Gospel beyond the West: The Sanneh–Walls Legacy and Emerging Conversation Partners in World Christianity Studies." Studies in World Christianity 29, no. 2 (2023): 121–41. http://dx.doi.org/10.3366/swc.2023.0430.

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The core disciplines within World Christianity studies derived from the legacy of Lamin Sanneh and Andrew Walls. Their extensive research and dedicated teaching from their historical and missiological roots provided a body of work upon which past and present World Christianity scholars continue to build. In their work, Walls and Sanneh modelled an openness to other perspectives which would provide insights into Christianity in the non-Western world. Though they operated from within their disciplines, the paradigm of translation that Walls and Sanneh championed consistently harboured the prospe

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Conţac, Emanuel. "The Reception of C. S.Lewis in Post-Communist Romania." Linguaculture 2014, no. 2 (2014): 123–41. http://dx.doi.org/10.1515/lincu-2015-0021.

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Abstract This paper presents the circumstances surrounding the publication of the Romanian translations of C. S. Lewis’s best known works. In the first part, the author gives information about the Romanian authors who were acquainted with Lewis’s writings during Communism, when the translation and printing of books on religious topics was under the tight control of a totalitarian government. In spite of that control, two Lewis titles-The Lion, the Witch and the Wardrobe and Mere Christianity-which were translated in the US, were smuggled into Romania. The second part of this paper deals with t

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Casey, Cornelius. "Guided by Hope and Not by Conscience: An Examination of the Arguments of Ivan Illich." Religions 14, no. 1 (2022): 32. http://dx.doi.org/10.3390/rel14010032.

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Ivan Illich was an incisive critic of aspects of contemporary Western cultures, such as the over-reach of obligatory institutionalized schooling, the excessive medicalization of society, and the dangers of global industrial development. From the outset there was a deeper edge to his work which concerned the formative, but ambivalent, influence of Christianity. His case is that a perversion of Christianity has come to be woven deep into the fabric of modernity and that ‘living by one’s conscience’ is one of the constitutive threads therein. Illich advocates living by hope and not by conscience.

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Tilburt, Jon, Joel Pacyna, and James Rusthoven. "Christian Integrity Regained: Reformational Worldview Engagement for Everyday Medical Practice." Christian bioethics: Non-Ecumenical Studies in Medical Morality 26, no. 2 (2020): 163–76. http://dx.doi.org/10.1093/cb/cbaa005.

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Abstract How does one committed to the claims of Christ and a biblical story of redemption live Christianly and navigate the competing worldviews encountered in everyday medical practice? Adopting the practical conceptual framework promoted by Reformed Christian philosopher and theologian Albert Wolters, we argue for an all-encompassing biblical understanding of God’s cosmic redemption plan for the entire creation order in contrast to a more typical sacred/secular duality. We then apply the concepts of structure and direction, drawn from a pretheological understanding of human life drawn from

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R.Trivedi, R. Trivedi. "A Christian Mission: Urban Model for Ideological Propagation & Market-Driven Evangelism." Journal of Research in Humanities and Social Science 13, no. 2 (2025): 52–58. https://doi.org/10.35629/9467-13025258.

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The intersection of religion and commerce has become an increasingly common phenomenon in the modern world, and Christianity is no exception. Christianity’s global influence extends beyond traditional religious practices, into the realm of consumerism and into the global power of the market. This shift constitutes a significant shift in the way Christianity operates in today’s world, where faith is not only a spiritual belief system, but also a product to be traded, sold, and consumed. The relationship between Christianity and global market power is multifaceted and includes aspects of religio

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Murshida Khatun, Md Amirul Islam, A.K.M. Abdul Latif, and Md. Habibur Rahman. "Interfaith Marriage in Judaism and Christianity: Jewish-Christian Matrimonial Unions." DIROSAT: Journal of Education, Social Sciences & Humanities 2, no. 2 (2024): 85–105. http://dx.doi.org/10.58355/dirosat.v2i2.71.

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Interfaith marriage between individuals of Jewish and Christian faiths presents unique challenges and opportunities for religious coexistence and shared values. This study examines Jewish-Christian matrimonial unions, exploring the complexities and dynamics of such relationships. By analyzing the historical, theological, and social aspects of Judaism and Christianity, this study sheds light on the varying perspectives, traditions, and concerns surrounding interfaith marriages within these faith communities. Additionally, it investigates the impact of interfaith unions on religious identity, fa

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Desnitsky, Andrey S. "Emerging Christianity: what do we know and how?" Orientalistica 4, no. 5 (2021): 1301–21. http://dx.doi.org/10.31696/2618-7043-2021-4-5-1301-1321.

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This article, the second in a series, briefly describes the main problems connected with the reconstruction of emerging Christianity. First of all, it is the scarcity of historical sources. They speak almost exclusively about religious beliefs and leave aside all other aspects of life. Then, it is the clearly expressed interest of both ancient authors and modern researchers to present a “rightful” and ideal picture. As a result, emerges an idealized image of such a Christian community that a modern scholar would like to belong to. A possible methodological solution to this problem can be found

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Jung, Dae-in. "Christology of Between in the Age of Globalization : Focusing on Hick and Žižek’s understanding of Christ." Consilience Humanities Society 3, no. 1 (2024): 1–19. https://doi.org/10.59227/ch.2024.3.1.1.

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The primary objective of this study is to investigate the issues of identification in globalization in religious aspects. To this end, this study intends to understand identification in connection with Realocentric Religious Pluralism theologians. This study is pointing out that it is undermining singularity of every religion and reaching forward to the identification among religions. This study will investigate that participation in actual issues can result in weakened Christianity as every religion assumes transcendent form of religion without having the ‘between.’ Glocalization, an attempt

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Agus Parasian Sinaga and Demosari Fabriensy Nainggolan. "Trinitas dan Tri Murti : Tinjauan Religionum terhadap Trinitas Kristen dan Trimurti Hindu Serta Implikasinya bagi Kerukunan Umat Beragama." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 3, no. 2 (2024): 73–85. https://doi.org/10.55606/lumen.v3i2.395.

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Religious conflicts in Indonesia still occur to this day even though Indonesia is known as a plural country. There are still claims that the teachings of one religion are better than other religions. In this study, the author discusses the concept of the Trinity in Christianity and Trimurti in Hinduism, and the implications of both concepts for inter-religious harmony. The Trinity, consisting of the Father, Son, and Holy Spirit, is the core of Christianity that emphasises unity and diversity in one God. The Trimurti consisting of Brahma (Creator), Vishnu (Sustainer), and Shiva (Destroyer) desc

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Francis, Leslie J. "Personality and Attitude towards Religion among Adult Churchgoers in England." Psychological Reports 69, no. 3 (1991): 791–94. http://dx.doi.org/10.2466/pr0.1991.69.3.791.

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A sample of 165 regular churchgoers completed the short form of the Revised Eysenck Personality Questionnaire, together with the Francis scale of attitude towards Christianity. While the data demonstrate that the central thesis of Eysenck's theory relating personality with religious attitudes holds good among a religious sample, they also suggest that other aspects of personality theory and measurement relating personality with religious attitudes may function differently in a religiously committed sample than in more general samples.

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Bourdin, Bernard. "Les héritages chrétiens: quel avenir?" Moreana 46 (Number 176), no. 1 (2009): 175–90. http://dx.doi.org/10.3366/more.2009.46.1.14.

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The legacy from Christianity unquestionably lies at the root of Europe, even if not exclusively. It has taken many aspects from the Middle Ages to modern times. If the Christian heritage is diversely understood and accepted within the European Union, the reason is essentially due to its political and religious significance. However, its impact in politics and religion has often been far from negative, if we will consider what secular societies have derived from Christianity: human rights, for example, and a religious affiliation which has been part and parcel of national identity. The Christia

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