Gotowe bibliografie tematyczne / Fideism

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Fideism”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Fideism"

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PRITCHARD, DUNCAN. "QUASI-FIDEISM AND SCEPTICAL FIDEISM." Manuscrito 44, no. 4 (2021): 3–30. http://dx.doi.org/10.1590/0100-6045.2021.v44n4.dp.

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Coliva, Annalisa. "Against Quasi-Fideism." Religions 16, no. 3 (2025): 365. https://doi.org/10.3390/rel16030365.

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In a series of papers, Duncan Pritchard has argued that Wittgenstein’s remarks in On Certainty (OC) provide the foundation for a quasi-fideistic account of religious belief. This account seeks to navigate a middle path between evidentialism—the view that religious belief is rational only if supported by epistemic reasons—and fideism, which holds that religious belief cannot be rationally justified precisely because it is not grounded in epistemic reasons. Central to Pritchard’s quasi-fideism is a parity argument, which asserts that religious and non-religious beliefs are on equal footing. For
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Brenner, William. "Wittgensteinian Fideism?" Ars Disputandi 7, no. 1 (2007): 109–11. http://dx.doi.org/10.1080/15665399.2007.10819952.

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Smith, Nicholas. "How To Hang A Door: Picking Hinges for Quasi-Fideism." European Journal for Philosophy of Religion 13, no. 1 (2021): 51–82. http://dx.doi.org/10.24204/ejpr.v13i1.3059.

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Abstract: In the epistemology of the late Wittgenstein, a central place is given to the notion of the hinge: an arational commitment that provides a foundation of some sort for the rest of our beliefs. Quasi-fideism is an approach to the epistemology of religion that argues that religious belief is on an epistemic par with other sorts of belief inasmuch as religious and non-religious beliefs all rely on hinges. I consider in this paper what it takes to find the appropriate hinge for a quasi-fideist approach to the epistemology of religion.
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CARROLL, THOMAS D. "The traditions of fideism." Religious Studies 44, no. 1 (2008): 1–22. http://dx.doi.org/10.1017/s0034412507009250.

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AbstractPhilosophers and theologians acknowledge that ‘fideism’ is difficult to define but rarely agree on what the best characterization of the term is. In this article, I investigate the history of use of ‘fideism’ to explore why its meaning has been so contested and thus why it has not always been helpful for resolving philosophical problems. I trace the use of the term from its origins in French theology to its current uses in philosophy and theology, concluding that ‘fideism’ is helpful in resolving philosophical problems only when philosophers scrupulously acknowledge the tradition of us
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Grant, Colin. "Is Kai Nielsen becoming a Wittgensteinian fideist?" Studies in Religion/Sciences Religieuses 30, no. 3-4 (2001): 365–79. http://dx.doi.org/10.1177/000842980103000308.

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In his recourse to a later Wittgensteinian or postmodern social focus, Kai Nielsen relinquishes the analytic argument he once took to be supportive of his naturalistic outlook. This shift raises the question of how he can continue to demand rationality of theistic visions that he no longer expects for his own naturalistic outlook. Rather than a rational naturalism and a fideistic theism, what seems to be involved are two coherent visions that are seen to be rational by different people. If the visions are this basic and comprehensive, however, what we come to ultimately, it would seem, is a ba
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de Ridder, Jeroen. "Against Quasi-Fideism." Faith and Philosophy 36, no. 2 (2019): 223–43. http://dx.doi.org/10.5840/faithphil201951123.

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Duncan Pritchard has recently ventured to carve out a novel position in the epistemology of religious belief called quasi-fideism. Its core is an application of ideas from Wittgensteinian hinge epistemology to religious belief. Among its many advertised benefits are that it can do justice to two seemingly conflicting ideas about religious belief, to wit: (a) that it is, at least at some level, a matter of ungrounded faith, but also (b) that it can be epistemically rationally grounded. In this paper, I argue that quasi-fideism fails. Its central tenets either have unattractive consequences or a
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Moad, Edward Ryan. "Islamic Wittgensteinian Fideism?" European journal of analytic philosophy 18, no. 2 (2022): S4–28. http://dx.doi.org/10.31820/ejap.18.2.5.

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This paper examines recent deployments of Wittgenstein’s thought, by Mustafa (2018) and Asad (2020), in defense of the Islamic “traditionalism” of Ibn Taymiyyah and the Hanbali school. I will briefly summarize the key features of Wittgenstein’s thought crucial to this, and then examine their ramifications. I argue that Wittgenstein’s position actually undermines any claim to interpretive authority, whether of the “rationalist” or salafi “traditionalist” sort. Secondly, the approach to religious language most commonly associated with Wittgenstein—so-called “Wittgensteinian Fideism” may pose big
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Bagheri Noaparast, Zoheir. "God Unhinged? A Critique of Quasi-Fideism." Religions 16, no. 2 (2025): 186. https://doi.org/10.3390/rel16020186.

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Drawing on Wittgenstein’s On Certainty, Duncan Pritchard argues for a position he calls quasi-fideism. Quasi-Fideism is the view that hinge commitments such as “God exists” are exempt from rational scrutiny within the language game of religion. However, other religious beliefs, which are not part of the framework of hinge commitments, can be rationally assessed and evaluated. This view is to be contrasted with pure fideism, in which all aspects of religion are exempt from rational scrutiny. The success of quasi-fideism depends on demonstrating that “God exists” is, indeed, a hinge commitment.
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Schönbaumsfeld, Genia. "Wittgenstein and the 'Factorization Model' of Religious Belief." European Journal for Philosophy of Religion 6, no. 1 (2014): 93–110. http://dx.doi.org/10.24204/ejpr.v6i1.193.

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In the contemporary literature Wittgenstein has variously been labelled a fideist, a non-cognitivist and a relativist of sorts. The underlying motivation for these attributions seems to be the thought that the content of a belief can clearly be separated from the attitude taken towards it. Such a ‘factorization model’ which construes religious beliefs as consisting of two independent ‘factors’ – the belief’s content and the belief-attitude – appears to be behind the idea that one could, for example, have the religious attitude alone (fideism, non-cognitivism) or that religious content will rem
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Rozprawy doktorskie na temat "Fideism"

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com, petergn@rocketmail, and Hoong Siong Gn Peter. "Is Kierkegaard’s radical faith a defensible justification for religious belief?" Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080930.85735.

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Fideism, or basing one’s religious belief on faith, is popular especially amongst modern Protestant Christians. For the fideist, religious belief-systems are not subject to rational evaluation, and faith as the act of belief forms the essence of truth and the ultimate criterion for embracing a religion. Critics of fideism say that epistemologically, a hierarchy of methods can be used to derive the truth, and each method gives us varying confidence levels. These methods include mathematics and logic, science, personal experience, history, expert testimony, inference and Faith. Among these, the
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Irwin, Kristen A. "The core mysteries Pierre Bayle's philosophical fideism /." Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/ucsd/fullcit?p3397222.

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Thesis (Ph. D.)--University of California, San Diego, 2010.<br>Title from first page of PDF file (viewed March 29, 2010). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 193-199).
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MacSwain, Robert Carroll. "'Solved by sacrifice' : Austin Farrer, fideism, and the evidence of faith." Thesis, St Andrews, 2010. http://hdl.handle.net/10023/920.

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Bradbury, P. A. ""In good faith" : irony, scepticism and fideism in the controversial literature of the eighteenth century." Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596843.

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This dissertation is a study of the controversial literature of the eighteenth century, an examination of certain texts which offended against the religious convictions of the period. The discussion concentrates on four works: Pierre Bayle's <I>Dictionnaire Historique et Critique </I>(1696-1701), Bernard Mandeville's <I>Fable of the Bees </I>(1714-1724), Henry Dodwell junior's <I>Christianity not founded on argument </I>(1742) and David Hume's <I>Dialogues concerning Natural Religion </I>(1779). This dissertation seeks to establish why these texts were so disconcerting, subversive and fascinat
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Chollet, Jacques. "Etude morphologique et sémantique de fidus, fidens, fidelis, infidus, infidelis, perfidus." Paris 10, 1986. http://www.theses.fr/1986PA100046.

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La diversité des formations adjectives et adverbiales étymologiquement apparentées à fides semblait ouvrir une voie nouvelle de recherche pour accéder à la substance sémantique de ce terme. L'introduction montre comment une certaine tradition remontant à l'enseignement des grammairiens anciens et en particulier à celui de servius avait fait négliger ce type d'étude. Une lecture plus attentive de toute la tradition amène à reconsidérer les conclusions généralement admises. La première partie présente un inventaire exhaustif du nombre des occurrences des formations étymologiquement apparentées à
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Santos, Rafael Bittencourt. "O ceticismo de Hume no Tratado da natureza humana : uma abordagem a partir da discussão sobre a distinção entre qualidades primárias e secundárias." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/134200.

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A presente dissertação tem como objetivo mostrar que o ceticismo resultante do Livro I do Tratado da Natureza Humana não pode ser fundado na suposta descoberta, por parte de Hume, de uma oposição entre os princípios que considera fundamentais para a natureza humana. Isso porque a factualidade dessa oposição seria defectiva para a filosofia humeana, uma vez que solapa a distinção entre princípios universais e princípios variáveis, essencial para a distinção entre princípios que devem ser aceitos e que devem ser rejeitados; porque um ceticismo dessa natureza é próprio do fideísmo corrente na Ren
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Cruz, Maria Angela Socorro S. "Prophets Likewise: The Teaching Authority of the Laity as an Expression of the Sensus Fidelium." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104933.

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Thesis advisor: Richard Lennan<br>A number of theologians claim that the church has not tapped into the fullness of Vatican II’s teaching on the sensus fidelium. As an attempt to address that concern, this dissertation examines the teaching authority of the laity as a key element in the expression of the sensus fidelium in the church. It argues for a fuller realization of Vatican II’s emphasis on the laity’s participation in Christ’s prophetic office. It proposes a three-part lay hermeneutic (hermeneutic of everyday life, hermeneutic of desire, and hermeneutic of trust) as a relevant, authorit
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Enszer, Julie Ruth. "De fidelis." College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8184.

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Thesis (M.F.A.) -- University of Maryland, College Park, 2008.<br>Thesis research directed by: Dept. of English. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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PAPA, ANTONIO FABRIZIO. "IL COLLEGIO EPISCOPALE COME RAPPRESENTAZIONE DINAMICA IN FORMA DI RELAZIONI GIURIDICHE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96573.

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Con il presente lavoro ci si pone l’obiettivo scientifico di dotare di una adeguata dogmatica giuridica quella complessa realtà che è costituita dal configurarsi delle relazioni interne al Collegio episcopale, avanzando anche nella comprensione dell’aspetto intrinsecamente comunitario dell’ufficio episcopale quale risultato del rapporto di unitaria successione all’ufficio apostolico di diritto divino. Leggendo l’appartenenza al Collegio di quei membri che lo compongono uti universi attraverso il fondamentale valore ecclesiologico che ha l’inserimento sacramentale di essi nel “simbolismo dei Do
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PAPA, ANTONIO FABRIZIO. "IL COLLEGIO EPISCOPALE COME RAPPRESENTAZIONE DINAMICA IN FORMA DI RELAZIONI GIURIDICHE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/96573.

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Con il presente lavoro ci si pone l’obiettivo scientifico di dotare di una adeguata dogmatica giuridica quella complessa realtà che è costituita dal configurarsi delle relazioni interne al Collegio episcopale, avanzando anche nella comprensione dell’aspetto intrinsecamente comunitario dell’ufficio episcopale quale risultato del rapporto di unitaria successione all’ufficio apostolico di diritto divino. Leggendo l’appartenenza al Collegio di quei membri che lo compongono uti universi attraverso il fondamentale valore ecclesiologico che ha l’inserimento sacramentale di essi nel “simbolismo dei Do
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Książki na temat "Fideism"

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Marbaniang, Domenic. Epistemics of Divine Reality 2nd Edn: An Argument for Rational Fideism. Domenic Marbaniang, 2010.

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Vassallo, Jody. Fideos. Könemann, 2001.

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Faccincani, Athos. Virgo fidelis. Mursia, 2009.

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Puthenpurackal, Matthias. Sensus fidei and satyagraha: A theological dialogue with Mahatma Gandhi. Kovac, 2000.

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Bolduc, René. Spes fides. Studio Huitpardix, 2006.

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Griffin, Bartholomew. Fidessa, more chaste than kind. Lymes Press, 1996.

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Fidelis, Gaudêncio. Gaudêncio Fidelis: Sculpture, installation, object. Prefeitura de Porto Alegre, Secretaria Municipal da Cultura, FUMPROARTE, 1997.

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Griffin, B. Fidessa, more chaste than kind. The Lymes Press, 1996.

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Griffin, Bartholemew. Fidessa, more chaste than kind. Lymes Press, 1996.

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Jerzy, Wereszyca, ed. Semper fidelis: Wiersze o Lwowie. 2nd ed. Pokolenie, 1986.

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Części książek na temat "Fideism"

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Cowan, David. "Fideism II." In The Coming Economic Implosion of Saudi Arabia. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74709-5_10.

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Cowan, David. "Fideism I." In The Coming Economic Implosion of Saudi Arabia. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74709-5_9.

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Carroll, Thomas D. "The Traditions of Fideism." In Wittgenstein within the Philosophy of Religion. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137407900_5.

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Gascoigne, Neil. "Pragmatist Fideism as Cultural Politics." In Rorty, Liberal Democracy, and Religious Certainty. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25454-4_1.

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Gascoigne, Neil. "Pragmatist Fideism and Epistemological Peace." In Rorty, Liberal Democracy, and Religious Certainty. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25454-4_5.

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Carroll, Thomas D. "On ‘Fideism’ as an Interpretive Category." In Wittgenstein within the Philosophy of Religion. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137407900_6.

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Pritchard, Duncan. "Quasi-Fideism and Virtuous Anti-Evidentialism." In John Henry Newman and Contemporary Philosophy. Routledge, 2025. https://doi.org/10.4324/9781032686523-3.

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Maia Neto, José R. "Before the Christianization of Pyrrhonism: Jansenism Faces Sceptical Fideism." In The Christianization of Pyrrhonism. Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0231-5_1.

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Bell, Richard H. "Religion and Wittgenstein’s Legacy: Beyond Fideism and Language Games." In Philosophy and the Grammar of Religious Belief. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-23867-5_10.

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Pojman, Louis P. "The Contemporary Debate on Faith and Reason: Fideism and Rationalism." In Religious Belief and the Will. Routledge, 2024. http://dx.doi.org/10.4324/9781003529842-13.

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Streszczenia konferencji na temat "Fideism"

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Niu, Hao, Xiaoyan Zheng, Jialiang Sun, Yanlai Wu, Shuai Cui, and Shaohua Yang. "Reliability Prediction of COTS Electronic Components: An Enhanced FIDES Approach." In 2023 14th International Conference on Reliability, Maintainability and Safety (ICRMS). IEEE, 2023. http://dx.doi.org/10.1109/icrms59672.2023.00109.

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Bourbouse, Stephanie. "Modelling predictive reliability of Systems embedding EEE parts (Invited): The FIDES method adapted for Space applications." In 2025 IEEE International Reliability Physics Symposium (IRPS). IEEE, 2025. https://doi.org/10.1109/irps48204.2025.10983341.

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Rodríguez Alza, Miguel A., Diego J. Salinas Alvarado, and Kurt E. Napanga Ramirez. "Aplicación de las Herramientas de Gestión de Calidad para Reducir Costos Operativos de una Fábrica de Fideos en la Ciudad de Trujillo, 2024." In Décima Quinta Conferencia Iberoamericana de Complejidad, Informática y Cibernética. International Institute of Informatics and Cybernetics, 2025. https://doi.org/10.54808/cicic2025.01.199.

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Stoyanovich, Julia, Bill Howe, Serge Abiteboul, Gerome Miklau, Arnaud Sahuguet, and Gerhard Weikum. "Fides." In SSDBM '17: 29th International Conference on Scientific and Statistical Database Management. ACM, 2017. http://dx.doi.org/10.1145/3085504.3085530.

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Kaiser, Edward, Wu-chang Feng, and Travis Schluessler. "Fides." In the 16th ACM conference. ACM Press, 2009. http://dx.doi.org/10.1145/1653662.1653695.

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Inoue, Hiroaki, Akihisa Ikeno, Masaki Kondo, Junji Sakai, and Masato Edahiro. "FIDES." In the 3rd IEEE/ACM/IFIP international conference. ACM Press, 2005. http://dx.doi.org/10.1145/1084834.1084882.

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Strackx, Raoul, and Frank Piessens. "Fides." In the 2012 ACM conference. ACM Press, 2012. http://dx.doi.org/10.1145/2382196.2382200.

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Sardar, Laltu, and Subhra Mazumdar. "Fidelis: Verifiable Keyword Search with No Trust Assumption." In 20th International Conference on Security and Cryptography. SCITEPRESS - Science and Technology Publications, 2023. http://dx.doi.org/10.5220/0012082700003555.

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Creutz, Lars, Jens Schneider, and Guido Dartmann. "Fides: Distributed Cyber-Physical Contracts." In 2021 Third IEEE International Conference on Trust, Privacy and Security in Intelligent Systems and Applications (TPS-ISA). IEEE, 2021. http://dx.doi.org/10.1109/tpsisa52974.2021.00006.

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Maiyya, Sujaya, Danny Hyun Bum Cho, Divyakant Agrawal, and Amr El Abbadi. "Fides: Managing Data on Untrusted Infrastructure." In 2020 IEEE 40th International Conference on Distributed Computing Systems (ICDCS). IEEE, 2020. http://dx.doi.org/10.1109/icdcs47774.2020.00053.

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Raporty organizacyjne na temat "Fideism"

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Csehi, Robert. A Pyrrhic Victory for the Populist Right in Hungary. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/rp0073.

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The 2024 European Parliament (EP) elections have produced tectonic shifts in the Hungarian political landscape. While the populist governing party, Fidesz, secured first place in the elections, it lost two seats in the EP, and a new political force emerged that has reshuffled the power balance in Hungary’s opposition. Additionally, Prime Minister Viktor Orbán and his party, along with the pro-government media and social media outlets, spent huge amounts to deliver the government’s campaign messages, and the party reportedly broke mobilization records before the election. Orbán’s campaign retur
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Ajemian, Chris K., Mike Hazel, Carol E. Kessler, et al. Peaceful Uses Bona Fides: Criteria for Evaluation and Case Studies. Office of Scientific and Technical Information (OSTI), 2007. http://dx.doi.org/10.2172/967014.

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Cvijic, Srdjan, Maja Bjelos, Ivana Rankovic, Luka Steric, and Marko Drajic. Balkan Csárdás: Hungarian Foreign Policy Dance. Belgrade Centre for Security Policy, 2023. http://dx.doi.org/10.55042/wkpz9702.

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U sklopu sveukupnog bavljenja demokratskim nazadovanjem u Mađarskoj otkako je stranka Viktora Orbana, Fides, ponovo preuzela vlast 2010. godine, brojni međunarodni posmatrači izrazili su zabrinutost zbog povećanja uticaja Mađarske na Zapadnom Balkanu. Ovaj rad je jedan od tek nekoliko sveobuhvatnih pokušaja da se objasne mađarska politika i njena uključenost u Zapadni Balkan.
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Cvijić, Srdjan, Maja Bjeloš, Luka Šterić, Marko Drajić, and Ivana Ranković. Balkan Csárdás: Hungarian Foreign Policy Dance. Belgrade Centre for Security Policy, 2023. http://dx.doi.org/10.55042/gzwk7404.

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As part of the overall focus on the democratic backsliding in Hungary since Viktor Orbán’s Fidesz reassumed power in 2010, numerous international observers have expressed concern regarding increasing Hungarian influence in the Western Balkans. Specifically, many fear that through intensified meddling in Western Balkan affairs, Orbán’s Hungary would spread its illiberal influence throughout the region and subsequently undermine broader EU policy. In 2019, the process leading to the appointment of Olivér Várhelyi (a Hungarian diplomat close to Orbán) to the position of the European Commissioner
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Cvijić, Srdjan, Maja Bjeloš, Luka Šterić, Marko Drajić, and Ivana Ranković. Balkanski čardaš: Ples mađarske spoljne politike. Beogradski centar za bezbednosnu politiku, 2023. http://dx.doi.org/10.55042/gqaj4697.

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U sklopu sveukupnog bavljenja demokratskim nazadovanjem u Mađarskoj otkako je stranka Viktora Orbana, Fides, ponovo preuzela vlast 2010. godine, brojni međunarodni posmatrači izrazili su zabrinutost zbog povećanja uticaja Mađarske na Zapadnom Balkanu. Konkretno, mnogi strahuju da bi Orbanova Mađarska svojim pojačanim mešanjem u događaje na Zapadnom Balkanu mogla da proširi svoj neliberalni uticaj na čitav region, kako bi kasnije potkopala i širu politiku Evropske unije. Proces koji je doveo do imenovanja Olivera Varheljija (mađarskog diplomate bliskog Orbanu) na mesto Evropskog komesara za sus
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