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Gotowe bibliografie tematyczne / First Universalist Church (Norway, Me.)

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Gotowa bibliografia na temat „First Universalist Church (Norway, Me.)”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "First Universalist Church (Norway, Me.)"

1

Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.

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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian l

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2

Henningsen, Helle. "Koustrup –En middelalderlig torp i Vestjylland." Kuml 51, no. 51 (2002): 221–66. http://dx.doi.org/10.7146/kuml.v51i51.102998.

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KoustrupA medieval thorp in Western JutlandIn the mid-1980s, a farmer ploughed up stones and clay on some fields adjoining an old road in an area known as Koustrup in the parish of Velling near Ringkøbing (fig. 1). Following this, amateur archaeologists investigated the area and located five medieval farm sites. Four farm sites were on the southern side and one was on the northern side of an east-west running road, which may go back to the Middle Ages. Some of the farm sites were visible on aerial photos (fig. 2).The farms were built on a moor in the early Middle Ages, and the settlement was p

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Robinson, Jessica Yarin. "Fungible Citizenship." M/C Journal 25, no. 2 (2022). http://dx.doi.org/10.5204/mcj.2883.

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Social media companies like to claim the world. Mark Zuckerberg says Facebook is “building a global community”. Twitter promises to show you “what’s happening in the world right now”. Even Parler claims to be the “global town square”. Indeed, among the fungible aspects of digital culture is the promise of geographic fungibility—the interchangeability of location and national provenance. The taglines of social media platforms tap into the social imagination of the Internet erasing distance—Marshall McLuhan’s global village on a touch screen (see fig. 1). Fig. 1: Platform taglines: YouTube, Twit

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Petersen, Erik. "Suscipere digneris : Et fund og nogle hypoteser om Københavnerpsalteret Thott 143 2º og dets historie." Fund og Forskning i Det Kongelige Biblioteks Samlinger 50 (April 29, 2015). http://dx.doi.org/10.7146/fof.v50i0.41242.

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Erik Petersen: Suscipere digneris. A find and some hypotheses on the Copenhagen Psalter Thott 143 2° and its history. The Copenhagen Psalter Thott 143 2º has often, and rightly, been praised as an outstanding example of the subtlety and artistic quality of Romanesque art in manuscripts. Its illumination, the saints of its calendar and litany place it in an English context. Two added elements, an obituary notice on the death in 1272 of Eric duke of Jutland, son of the Danish king Abel, and a prayer of an anonymous woman, link the codex to Medieval Denmark and Scandinavia as well. Addressing the

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Kidd, Kerry. "Called to Self-care, or to Efface Self?" M/C Journal 5, no. 5 (2002). http://dx.doi.org/10.5204/mcj.1988.

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Pignarre's How Depression Became an Epidemic and Ehrenberg's The Exhaustion of Being Oneself: Depression and Society are two recent titles exploring the latest manifestation of a historically resonant phenomenon -- depression, nervous exhaustion, melancholia. Over the millennia, treatments and explanations have bounded. This mysterious ailment has been viewed as the call of the soul seeking self-purification; the inner wail of the child, mourning forever the loss of its own mother (primary sense of self); the sob of the woman who cannot cope with the realities of childbearing; and the nightmar

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Dinh, Thuy, Brian O'Neill, and Lelia Green. "“I don’t think I’ve been permanently scarred or anything”." M/C Journal 27, no. 4 (2024). http://dx.doi.org/10.5204/mcj.3079.

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Introduction In 2021, the (Irish) “National Survey of Children, Their Parents, and Adults Regarding Online Safety” (NACOS) showed that 18% of 9- to 17-year-olds reported seeing sexual content on the Internet in the past year. For comparison, the “EU Kids Online” 2020 study of 19 European countries reported an average of 33% of 9- to 16-year-olds seeing such images in the past year, positioning Ireland very much at the lower end of the European spectrum (Smahel et al.). Since 2011, as indicated in the “EU Kids Online” Irish data (Livingstone et al.), the trend in Ireland regarding exposure to s

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