Gotowe bibliografie tematyczne / Free Will and Moral Responsibility

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Gotowa bibliografia na temat „Free Will and Moral Responsibility”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Free Will and Moral Responsibility"

Hartman, Robert J. "Against luck-free moral responsibility." Philosophical Studies 173, no. 10 (2016): 2845–65. http://dx.doi.org/10.1007/s11098-016-0640-4.

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Árnason, G. "NEUROSCIENCE, FREE WILL AND MORAL RESPONSIBILITY." Trames. Journal of the Humanities and Social Sciences 15, no. 2 (2011): 147. http://dx.doi.org/10.3176/tr.2011.2.03.

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Tait, Gordon. "Free will, moral responsibility and ADHD." International Journal of Inclusive Education 7, no. 4 (2003): 429–49. http://dx.doi.org/10.1080/1360311032000122483.

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Špirková, Sára. "Free will, moral responsibility and automatisms." Ethics & Bioethics 13, no. 1-2 (2023): 83–94. http://dx.doi.org/10.2478/ebce-2023-0006.

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Abstract Some determinist approaches to free will opine that the human brain is subordinate to physical laws not fully under our control. This results in a weakening of the concept of the personal autonomy and moral responsibility of humans. Were we to acknowledge this assumption, we might consider automatic machines unable to influence the thoughts and intentions from which our actions take root. The key issue lies in the fact that an individual does not consciously engage in particular actions (automatisms), which challenges the concept of free will in an individual’s complex behaviour. Desp

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Linden, David E. J. "Moral psychology, vol. 4: free will and moral responsibility." Cognitive Neuropsychiatry 20, no. 5 (2015): 469–72. http://dx.doi.org/10.1080/13546805.2015.1073470.

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Vicens, Leigh C. "Agentive Phenomenology and Moral Responsibility Agnosticism." Southwest Philosophy Review 35, no. 1 (2019): 181–90. http://dx.doi.org/10.5840/swphilreview201935119.

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Most incompatibilist theories of free will and moral responsibility require, for a person to count as morally responsible for an action, that specific events leading up to the action be undetermined. One might think, then, that incompatibilists should remain agnostic about whether anyone is ever free or morally responsible, since whether there are such undetermined events would seem to be an empirical question unsettled by scientific research. Yet, a number of incompatibilists have suggested that the phenomenological character of our experiences already gives us good reason to believe that muc

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Meynen, G. "FC31-05 - Mental disorder and moral responsibility." European Psychiatry 26, S2 (2011): 1993. http://dx.doi.org/10.1016/s0924-9338(11)73696-3.

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IntroductionMental disorders are often considered to be able to undermine a person's moral responsibility, at least in some respect. Yet, it is unclear exactly how mental disorders would be capable of compromising a person's responsibility. Sometimes, it is suggested that mental disorders undermine responsibility via some detrimental effect on free will.ObjectivesEstablishing to what extent the effect of mental disorder on moral responsibility might be due to an effect on free will, and to what extent other factors might play a role.AimsProviding an analysis of the concept of free will and ass

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Jin, Yingxian. "The Conflict of Free Will and Moral Responsibility." Journal of Education, Humanities and Social Sciences 8 (February 7, 2023): 1139–45. http://dx.doi.org/10.54097/ehss.v8i.4440.

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The purpose of this paper is to discuss whether the motivations of human moral behaviors are still driven by free will under the influence of society. The paper will discuss how free will affects morality through ideas about morality and free will gained from psychologists and philosophers. In addition to some arguments concerning the existence of free will, this article will look at the conflicts between moral responsibilities and free will. Individuals must abide by its moral laws, which occasionally go against free will, in order to exist. The essay will also contrast several instances of m

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ÁRNASON, GARDAR. "Neuroimaging, Uncertainty, and the Problem of Dispositions." Cambridge Quarterly of Healthcare Ethics 19, no. 2 (2010): 188–95. http://dx.doi.org/10.1017/s0963180109990454.

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Brain research in neuroscience and related fields is changing our understanding of the brain and its relation to the mind and to human behavior, giving a new impetus to the problem of free will and moral responsibility. The reactions have covered the entire range, from claims to the effect that neuroscientific research is showing that our folk–psychological understanding of conscious free will and moral responsibility is deeply mistaken to claims to the effect that neuroscientific research is irrelevant to moral issues of free will and responsibility. In any case, neuroscience is posing some s

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King, Matt, and Peter Carruthers. "Moral Responsibility and Consciousness." Journal of Moral Philosophy 9, no. 2 (2012): 200–228. http://dx.doi.org/10.1163/174552412x625682.

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Our goal in this paper is to raise a general question about the relationship between theories of responsibility, on the one hand, and a commitment to conscious attitudes, on the other. The evidence from cognitive science suggests that there are no conscious mental states playing the right causal roles to count as decisions, judgments, or evaluations. We propose that all theorists should determine whether their theories (or the examples that motivate them) could survive the discovery that there are no conscious states of these kinds. Since we take it that theories of moral responsibility should

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Rozprawy doktorskie na temat "Free Will and Moral Responsibility"

Arthurs, Frank. "Free will, determinism, and moral responsibility." Thesis, University of Sheffield, 2014. http://etheses.whiterose.ac.uk/6857/.

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The first half of this thesis is a survey of the PSR, followed by consideration of arguments for and against the principle. This survey spans from the Ancient Greeks to the present day, and gives the reader a sense of the ways in which the PSR has been used both implicitly and explicitly throughout the history of philosophy. I argue that, while none of the arguments either for or against the PSR provide conclusive evidence of its truth or falsity, we should adopt a presumption in its favour. The best hope the PSR sceptic has of demonstrating the PSR’s falsity would be to find empirical evidenc

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Dean, Brian Edward. "The problem of moral luck the indeterminacy of moral responsibility and the instability of moral judgment /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Evans, Blake W. S. "Determined Freedom: On Moral Responsibility Between Chance and Necessitation." Ohio University Honors Tutorial College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1619724559950428.

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Stern, Reuben E. "Can the Contextualist Win the Free Will Debate?" Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/philosophy_theses/101.

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This thesis explores the merits and limits of John Hawthorne’s contextualist analysis of free will. First, I argue that contextualism does better at capturing the ordinary understanding of ‘free will’ than competing views because it best accounts for the way in which our willingness to attribute free will ordinarily varies with context. Then I consider whether this is enough to conclude that the contextualist has won the free will debate. I argue that this would be hasty, because the contextualist, unlike her competitors, cannot tell us whether any particular agent is definitively free, and th

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Hallin, Nathalie. "FROM GUILT TO REGRET : The impact of neuroscientific evidence upon our ideas of libertarian free will and moral responsibility." Thesis, Högskolan i Skövde, Institutionen för kommunikation och information, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-7175.

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In this essay I will investigate some different opinions about how or whether we should change our views concerning moral responsibility if neuroscience shows that contra-causal free will is implausible and also argue that holding people morally responsible is not the best method of making people act morally. A common approach is to argue that we can hold people responsible in a non-absolute sense and many argue that this has practical benefits (i.e. that people would act more morally). I evaluate different alternatives and conclude that there are different beliefs and opinions that cause disa

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Lustila, Getty L. "Hume on the Nature of Moral Freedom." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/philosophy_theses/118.

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Paul Russell argues that the interpretation of Hume as a classical compatibilist is misguided. Russell defends a naturalistic reading of Humean freedom and moral responsibility. On this account, Hume holds two theses: that moral responsibility is a product of our moral sentiments, and that our concept of moral freedom is derived from our considerations of moral responsibility. Russell claims that Hume’s theory of the passions is non-cognitivist, and thus that his account of moral judgment fails to distinguish between voluntary and involuntary actions or qualities of mind. He concludes that Hum

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Anton, Audrey Lauren. "Sources and Reasons: Moral Responsibility and the Desert of Praise and Blame." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306299866.

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Giese, Stephen D. "An examination of Jonathan Edwards' analysis of the Arminian objections to moral necessity." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Coates, Daniel Justin. "Manipulation and Hard Compatibilism." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_theses/28.

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In this paper I consider a recent objection to compatibilism—the manipulation argument. This argument relies on two plausible principles: a manipulation principle that holds that manipulation precludes free will and moral responsibility, and a ‘no difference principle’ that holds that manipulation is relevantly similar to determinism. To respond to this argument, the compatibilist must reject either the manipulation principle or the ‘no difference principle.’ I argue that rejecting the manipulation principle offers the compatibilist the most compelling response to the manipulation argument. In

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Miller, Maggie. "A Preference for Freedom: Kantian Implications for an Incompatibilist Will and Practical Accountability." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1228.

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This thesis aims to provide a coherent account of free will and practical grounds to prefer it. Its goal is to develop a pragmatic understanding of agency by which to hold individuals morally accountable. The paper begins with a critique of P.F. Strawson, whose seminal paper “Freedom and Resentment” bypasses the question of free will altogether in its claims about morality. Subsequently, it proceeds to a defense of incompatibilism that traces an argument through the existing literature. From this position, it claims that neither Strawson nor traditional compatibilists can provide an account of

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Książki na temat "Free Will and Moral Responsibility"

A, French Peter, Wettstein Howard K, and Fischer John Martin 1952-, eds. Free will and moral responsibility. Blackwell, 2005.

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Strasser, Mark Philip. Agency, free will, and moral responsibility. Hollowbrook, 1992.

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Mark, Bernstein, ed. Free will, determinism, and moral responsibility. Kluwer Academic, 1994.

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Willmott, Chris. Biological Determinism, Free Will and Moral Responsibility. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30391-8.

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Nick, Trakakis, and Cohen Daniel 1976-, eds. Essays on free will and moral responsibility. Cambridge Scholars, 2008.

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Vincent, Nicole A. Moral Responsibility: Beyond Free Will and Determinism. Springer Science+Business Media B.V., 2011.

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Wallace, R. Jay. Responsibility and the moral sentiments. Harvard University Press, 1994.

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Vargas, Manuel. Building better beings: A theory of moral responsibility. Oxford University Press, 2013.

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1963-, Widerker David, and McKenna Michael, eds. Moral responsibility and alternative possibilities: Essays on the importance of alternative possibilities. Ashgate, 2003.

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Schlag, Martin, and Juan Andrés Mercado. Free markets with solidarity and sustainability: Facing the challenge. Catholic University of America Press, 2016.

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Części książek na temat "Free Will and Moral Responsibility"

Griffith, Meghan. "Moral Responsibility and Alternative Possibilities." In Free Will, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9780429027482-3.

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Tiberius, Valerie. "Moral Responsibility, Free Will, and Determinism." In Moral Psychology, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003402787-14.

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Gordon, John-Stewart. "Free Will and Moral Responsibility." In Morality and Justice. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-65980-5_8.

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Runehov, Anne L. C. "Free Will, Responsibility and Moral Evil." In The Human Being, the World and God. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44392-8_6.

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Karofsky, Amy. "Free Will, Determinism, and Moral Responsibility." In Philosophy through Film, 5th ed. Routledge, 2025. https://doi.org/10.4324/9781003425038-7.

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Willmott, Chris. "Free Will and Determinism." In Biological Determinism, Free Will and Moral Responsibility. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30391-8_1.

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Millican, Peter. "Hume on free will and moral responsibility." In The Routledge Handbook of Philosophy of Responsibility. Routledge, 2023. http://dx.doi.org/10.4324/9781003282242-9.

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Rummens, Stefan, and Benjamin De Mesel. "A Wittgensteinian Account of Free Will and Moral Responsibility." In Philosophical Perspectives on Moral Certainty. Routledge, 2022. http://dx.doi.org/10.4324/9781003178927-8.

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Willmott, Chris. "Existing Legislation on Mental Disorders and Criminal Cases." In Biological Determinism, Free Will and Moral Responsibility. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30391-8_2.

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Willmott, Chris. "Biological Basis of Behaviour." In Biological Determinism, Free Will and Moral Responsibility. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30391-8_3.

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Streszczenia konferencji na temat "Free Will and Moral Responsibility"

Puig-Poch, Mireia, and Antoni Mañach-Moreno. "MORAL RESPONSIBILITY IN DECISION-MAKING FOR DESIGN ENGINEERING PROJECTS." In 17th annual International Conference of Education, Research and Innovation. IATED, 2024. https://doi.org/10.21125/iceri.2024.0642.

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Chatzi, Vasiliki, Aikaterini Galanou, and Georgios Kolias. "LEADERS’ MORAL EDUCATION AND RESILIENCE: WHEN FOLLOWERS’ PSYCHOLOGICAL ENTITLEMENT ENHANCES LEADERS’ SOCIAL RESPONSIBILITY." In 17th annual International Conference of Education, Research and Innovation. IATED, 2024. https://doi.org/10.21125/iceri.2024.2700.

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Ivanov, Andrey F., Andrey I. Ponomarev, and Sergey S. Bazhenov. "Subject of Moral Responsibility in the Context of Development and Application of Artificial Intelligence Systems." In 2025 IEEE Ural-Siberian Conference on Biomedical Engineering, Radioelectronics and Information Technology (USBEREIT). IEEE, 2025. https://doi.org/10.1109/usbereit65494.2025.11054124.

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Mosinyan, Davit. "BEYOND HISTORICIZATION: EMBRACING RESPONSIBILITY AS A SUBJECT OF HISTORY." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/s03.14.

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This paper examines the limitations of traditional historiography and proposes a novel approach incorporating the existential concept of responsibility into historical understanding and writing. It argues that conventional historicization methods are inadequate, especially when addressing catastrophic events like genocide that transcend mere factuality. These events challenge historians to move beyond passive documentation and engage in responsible historicization. The proposed approach emphasizes the historian's active role in shaping historical narratives, particularly in preserving the memo

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Smetana, Vladimir Vasilievich. "THE IMPACT OF DIGITAL IMMORTALITY ON THE PERCEPTION OF LIFE." In Themed collection of papers from Foreign International Scientific Conference «Modern research on the way to a new scientific revolution». by HNRI «National development» in cooperation with AFP (Puerto Cabezas, Nicaragua). November 2024. – Havana (Cuba). Crossref, 2025. https://doi.org/10.37539/241128.2024.87.42.020.

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This article is devoted to a comprehensive study of the influence of the concept of digital immortality on human perception of life. The work considers the transformation of values, fear of death, motivation, interpersonal relationships, as well as the social and cultural consequences of the potential overcoming of physical death with the help of digital technologies. The relevance of the study is due to the rapid development of artificial intelligence technologies, virtual reality and neurobiology, which make the concept of digital immortality increasingly real and relevant, requiring philoso

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Zhang, Nelson. "The Possibility of Moral Responsibility." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.501.

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Manders-Huits, Noëmi. "Moral responsibility and IT for human enhancement." In the 2006 ACM symposium. ACM Press, 2006. http://dx.doi.org/10.1145/1141277.1141340.

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Davis, Michael, Keith W. Miller, and Andreas F. X. Wolkenstein. "The rules [moral responsibility for computing artifacts]." In 2011 IEEE International Symposium on Technology and Society (ISTAS). IEEE, 2011. http://dx.doi.org/10.1109/istas.2011.7160595.

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Babić, Mile. "The Crisis of Ethically Neutral Science." In Međunardona naučna konferencija: Sistem nauke-faktor poticaja ili ograničavanja razvoja. Academy of Sciences and Arts of Bosnia and Herzegovina, 2021. http://dx.doi.org/10.5644/pi2021.200.15.

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Current crisis of morality in scientific and technical civilization leads us to a common ruin because modern science (which is free of morality) is inextricably linked to technology, and can therefore be called technoscience. As such, today it has a monopoly on knowledge of the world and therefore has the greatest power in history and is in tight collusion with the holders of power: the economy, politics, medicine, media, countries and multinational corporations. To have the greatest imaginable power (which, according to Kant, corrupts the freedom of mental reasoning), while being free from th

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Lu, Jun. "Study on the Moral Responsibility of Enterprise Managers." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.092.

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Raporty organizacyjne na temat "Free Will and Moral Responsibility"

Bunn, Sarah, and Penelope Brown. Age of Criminal Responsibility. Parliamentary Office of Science and Technology, 2018. http://dx.doi.org/10.58248/pn577.

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A POSTnote that discusses the age of criminal responsibility and explores issues arising from international legal standards, the scientific research on children's mental and moral development, and alternative approaches to dealing with children in conflict with the law.

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Zhao, Yilin, and Jung Eun Ha-Brookshire. College Students' Perceptions toward the Moral Responsibility of Corporate Sustainability. Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1913.

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Tomai, Emmett, and Ken Forbus. Plenty of Blame to Go Around: A Qualitative Approach to Attribution of Moral Responsibility. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada470434.

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Blackford, William. The Responsibility to Protect and International Law: Moral, Legal and Practical Perspectives on Kosovo, Libya, and Syria. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2529.

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Carrión-Tavárez, Ángel, Luz N. Fernández-López, and Juan Lara. Free Market in Puerto Rico 2022. Institute for Economic Liberty, 2023. http://dx.doi.org/10.53095/13584005.

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The general objective of this study was to assess the knowledge of the main principles of economic liberty and free market, and the affinity with them in Puerto Rico. A questionnaire was constructed and administered that included the dimensions “current situation,” “economic liberty,” “free market,” “individual liberty,” “rule of law,” “property rights,” “limited government,” “challenges of free market,” “moral agency,” “social welfare,” and “meritocracy.” In addition, a ranking of a series of principles of economic liberty and free market was created, according to their importance to particip

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Diddi, Sonali, and Linda S. Niehm. Exploring the role of personal values and moral norms towards consumers' intentions to patronize apparel retail brands engaged in Corporate Social Responsibility. Iowa State University, Digital Repository, 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-1142.

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Burge, Laura. “Respect at Uni”: Working in partnership across the sector to promote safety and respect in higher education. Journal of the Australian and New Zealand Student Services Association, 2024. http://dx.doi.org/10.30688/janzssa.2024-2-02.

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Higher education institutions have a pivotal role to play in advancing societal change and a responsibility for ensuring safe, respectful, and inclusive environments free from sexual harm. Recognition of shared challenges across the sector has spurred increased collaboration and knowledge sharing. “Respect at Uni” aims to promote respect and prevent sexual harm, promote the availability of support and report services for those affected by sexual harm, and encourage participation and engagement in promoting safe and respectful environments. This paper illustrates how universities can work colla

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Huijser, M. P., Robert J. Ament, M. Bell, et al. Animal Vehicle Collision Reduction and Habitat Connectivity Pooled Fund Study – Literature Review. Nevada Department of Transportation, 2021. http://dx.doi.org/10.15788/ndot2021.12.

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This report contains a summary of past research and new knowledge about the effectiveness of mitigation measures aimed at reducing animal-vehicle collisions and at providing safe crossing opportunities for wildlife. The measures are aimed at terrestrial large bodied wild mammal species, free roaming large livestock species (e.g. cattle, horses), free roaming large feral species (e.g. “wild” horses and burros), and small animal species (amphibians, reptiles, and small mammals). While mitigation is common, it is best to follow a three-step approach: avoidance, mitigation, and compensation or “of

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Kost’, Stepan. THE CONCEPT OF CREATIVITY IN JOURNALISM. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.50.11092.

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The article analyzes some theoretical and practical aspects of creativity. The author shares his opinion that the concept of creativity belongs to the fundamental concepts of philosophy, psychology, literature, art, pedagogy. Creativity is one of the important concepts of the theory of journalism. The author does not agree with the extended definition of creativity. He believes that journalistic activity becomes creativity when it is free and associated with the creation and establishment of new national and universal values, with the highest intensity of intellectual and moral strength of the

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Mitina, Natal'ya. The problem of gender in the philosophy of B. Mandeville. Context and Reflection: Philosophy of the World and Human Being, 2024. https://doi.org/10.12731/2024-13-12-88-92.

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The bourgeois revolutions of the 17th – 18th centuries in Europe, which led to the establishment of new capitalist relations, also led to a change in the views of utopian philosophers on issues of gender relations. The purpose of the study is to analyze one of the approaches to the problem of gender. The liberal concept is developed by the English moral philosopher Bernard Mandeville. The social utopias of the New Age set the task of creating a just society based on the principles of universal equality. These principles were the basis for addressing gender equality. Utopian society equalized e

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